MATERIALISM and POLITICS Cultural Inquiry EDITED by CHRISTOPH F
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PROBLEMS of UKRAINIAN FOREIGN POLICY a New Change in A.C.L.P.R
UKPAItllAll PSEP 1 EP Vol. V No. 4 — 5 LONDON, APRIL — MAY 1953 Price 1 sh NEW NAME, OLD CONTENTS PROBLEMS OF UKRAINIAN FOREIGN POLICY A New Change in A.C.L.P.R. which does not solve the Problem It is certainly no simple matter in this Both tendencies, as Well as all the place to present the Ukrainian problems Ukrainian politicians, are one in prin The “American Committee for the of foreign policy in their entirety or even ciple. This principle is: the political in Liberation of the Peoples of Russia” to make a prognosis over their future dependence, sovereignty and unity of (A.C.L.P.R.) in New York changed re possibilities. An attempt that would lead Ukraine. cently its name into “American Com to clearly defined and also detailed for- mittee for Liberation from Bolshevism, The second principle which is generally mularisation would be, from the very Inc.” (A.C.L.B.). This was announced by recognised by all Ukrainian political beginning, doomed to failure. This state a sp:cial Press release of March 25th, 53, groups is the opinion of the necessity of of affairs is conditioned by the present dissolving the Soviet empire and realising sent to all interested circles. This is the general political situation in the first place the political independence of all peoples third change of the name of this organi and the status quo in the Ukrainian zation. At its inception in February 1951 of the present Soviet Union. S.S.R. in the second. The Ukrainian poli The third, and just as important, prin it was called: “American Committee for tical emigration is moreover confronted, Freedom for the Peoples of the U .S.S.R.” ciple which is likewise shared by all the in their position of representatives of Ukrainian political groups, is the integ These frequent changes of the name Ukrainian political interests in the West, rity of Ukrainian national interests. -
Anarchism in the Chinese Revolution Was Also a Radical Educational Institution Modeled After Socialist 1991 36 for This Information, See Ibid., 58
only by rephrasing earlier problems in a new discourse that is unmistakably modern in its premises and sensibilities; even where the answers are old, the questions that produced them have been phrased in the problematic of a new historical situation. The problem was especially acute for the first generation of intellec- Anarchism in the Chinese tuals to become conscious of this new historical situation, who, Revolution as products of a received ethos, had to remake themselves in the very process of reconstituting the problematic of Chinese thought. Anarchism, as we shall see, was a product of this situation. The answers it offered to this new problematic were not just social Arif Dirlik and political but sought to confront in novel ways its demands in their existential totality. At the same time, especially in the case of the first generation of anarchists, these answers were couched in a moral language that rephrased received ethical concepts in a new discourse of modernity. Although this new intellectual problematique is not to be reduced to the problem of national consciousness, that problem was important in its formulation, in two ways. First, essential to the new problematic is the question of China’s place in the world and its relationship to the past, which found expression most concretely in problems created by the new national consciousness. Second, national consciousness raised questions about social relationships, ultimately at the level of the relationship between the individual and society, which were to provide the framework for, and in some ways also contained, the redefinition of even existential questions. -
Rapport Annuel D'activité
rapport annueL d’activité ÉTABLISSEMENT PUBLIC DU CHÂTEAU, DU MUSÉE ET DU DOMAINE NATIONAL DE VERSAILLES rapport annueL d’activité ÉTABLISSEMENT PUBLIC DU CHÂTEAU, DU MUSÉE ET DU DOMAINE NATIONAL DE VERSAILLES 2019 Préface Comment pourrions-nous nous conten- des « Arbres admirables » dessiné grâce au mécénat ter de regarder en arrière et nous remé- de Rémy Martin illustre symboliquement l’impor- morer l’année 2019 quand nous savons tance pour le château de Versailles de son patri- tout de l’année 2020, dominée par la moine végétal. La création d’une ferme de perma- COVID-19 qui, pendant de longues culture à l’emplacement des étangs Gobert, avec le semaines, a changé notre vie à tous ? La soutien de la Fondation Nature et Découvertes, rédaction du rapport d’activité est, témoigne de la volonté de l’Établissement public de pour les équipes de l’Établissement développer un écosystème durable. L’intérêt gran- public, un exercice fastidieux, exigeant, dissant qu’il suscite auprès des visiteurs – et des qui donne la fierté du devoir accompli, mécènes – témoigne de la pertinence de ce choix, qui pousse à parfaire les projets imparfaits ou ina- pour le château de Versailles, inscrit dans la moder- chevés, qui galvanise l’énergie pour « faire mieux » nité à toutes les étapes de son histoire. Comme pour l’année suivante. Ce devait être en 2020. être fidèle aux préceptes de Louis XIV, le rapport Et puis le dimanche 15 mars au soir, les grilles du entre les « dedans » et les « dehors » s’équilibre de château de Versailles se sont refermées pour une plus en plus pour le public, faisant de cet ensemble durée inconnue. -
From Disney to Disaster: the Disney Corporation’S Involvement in the Creation of Celebrity Trainwrecks
From Disney to Disaster: The Disney Corporation’s Involvement in the Creation of Celebrity Trainwrecks BY Kelsey N. Reese Spring 2021 WMNST 492W: Senior Capstone Seminar Dr. Jill Wood Reese 2 INTRODUCTION The popularized phrase “celebrity trainwreck” has taken off in the last ten years, and the phrase actively evokes specified images (Doyle, 2017). These images usually depict young women hounded by paparazzi cameras that are most likely drunk or high and half naked after a wild night of partying (Doyle, 2017). These girls then become the emblem of celebrity, bad girl femininity (Doyle, 2017; Kiefer, 2016). The trainwreck is always a woman and is usually subject to extra attention in the limelight (Doyle, 2017). Trainwrecks are in demand; almost everything they do becomes front page news, especially if their actions are seen as scandalous, defamatory, or insane. The exponential growth of the internet in the early 2000s created new avenues of interest in celebrity life, including that of social media, gossip blogs, online tabloids, and collections of paparazzi snapshots (Hamad & Taylor, 2015; Mercer, 2013). What resulted was 24/7 media access into the trainwreck’s life and their long line of outrageous, commiserable actions (Doyle, 2017). Kristy Fairclough coined the term trainwreck in 2008 as a way to describe young, wild female celebrities who exemplify the ‘good girl gone bad’ image (Fairclough, 2008; Goodin-Smith, 2014). While the coining of the term is rather recent, the trainwreck image itself is not; in their book titled Trainwreck, Jude Ellison Doyle postulates that the trainwreck classification dates back to feminism’s first wave with Mary Wollstonecraft (Anand, 2018; Doyle, 2017). -
Iacs2017 Conferencebook.Pdf
Contents Welcome Message •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 4 Conference Program •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 7 Conference Venues ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 10 Keynote Speech ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 16 Plenary Sessions •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 20 Special Sessions •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 34 Parallel Sessions •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 40 Travel Information •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 228 List of participants ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• 232 Welcome Message Welcome Message Dear IACS 2017 Conference Participants, I’m delighted to welcome you to three exciting days of conferencing in Seoul. The IACS Conference returns to South Korea after successful editions in Surabaya, Singapore, Dhaka, Shanghai, Bangalore, Tokyo and Taipei. The IACS So- ciety, which initiates the conferences, is proud to partner with Sunkonghoe University, which also hosts the IACS Con- sortium of Institutions, to organise “Worlding: Asia after/beyond Globalization”, between July 28 and July 30, 2017. Our colleagues at Sunkunghoe have done a brilliant job of putting this event together, and you’ll see evidence of their painstaking attention to detail in all the arrangements -
Introduction
Introduction The Other Voice [Monsieur de Voysenon] told [the soldiers] that in the past he had known me to be a good Catholic, but that he could not say whether or not I had remained that way. At that mo- ment arrived an honorable woman who asked them what they wanted to do with me; they told her, “By God, she is a Huguenot who ought to be drowned.” Charlotte Arbaleste Duplessis-Mornay, Memoirs The judge was talking about the people who had been ar- rested and the sorts of disguises they had used. All of this terrified me. But my fear was far greater when both the priest and the judge turned to me and said, “Here is a little rascal who could easily be a Huguenot.” I was very upset to see myself addressed that way. However, I responded with as much firmness as I could, “I can assure you, sir, that I am as much a Catholic as I am a boy.” Anne Marguerite Petit Du Noyer, Memoirs The cover of this book depicting Protestantism as a woman attacked on all sides reproduces the engraving that appears on the frontispiece of the first volume of Élie Benoist’s History of the Edict of Nantes.1 This illustration serves well Benoist’s purpose in writing his massive work, which was to protest both the injustice of revoking an “irrevocable” edict and the oppressive measures accompanying it. It also says much about the Huguenot experience in general, and the experience of Huguenot women in particular. When Benoist undertook the writing of his work, the association between Protestantism and women was not new. -
South Carolina Vs Clemson (11/22/1986)
Clemson University TigerPrints Football Programs Programs 1986 South Carolina vs Clemson (11/22/1986) Clemson University Follow this and additional works at: https://tigerprints.clemson.edu/fball_prgms Materials in this collection may be protected by copyright law (Title 17, U.S. code). Use of these materials beyond the exceptions provided for in the Fair Use and Educational Use clauses of the U.S. Copyright Law may violate federal law. For additional rights information, please contact Kirstin O'Keefe (kokeefe [at] clemson [dot] edu) For additional information about the collections, please contact the Special Collections and Archives by phone at 864.656.3031 or via email at cuscl [at] clemson [dot] edu Recommended Citation University, Clemson, "South Carolina vs Clemson (11/22/1986)" (1986). Football Programs. 185. https://tigerprints.clemson.edu/fball_prgms/185 This Book is brought to you for free and open access by the Programs at TigerPrints. It has been accepted for inclusion in Football Programs by an authorized administrator of TigerPrints. For more information, please contact [email protected]. — None Can Compete When You Compare Batsoi is the exclusive U.S. agent for textile equipment from the leading textile manufacturers worldwide. Experienced people back up our sales with complete service, spare parts, technical assistance, training and follow-up. DREF 3 Friction Spinning Machine Excellent for Core Yarns and Multi-Component Yarns. Count range 3.5c.c. to 18c. c. Delivery speeds to 330 yds/min. Van de Wiele Plush Weaving Machines—Weave apparel, upholstery, and carpets. Compact, high-speed machines guarantee high productivity. Dornier Rapier Weaving Machine—Versatile enough to weave any fabric. -
A Phenomenology of Color and Desire
Lorenzo Marinucci University of Rome Tor Vergata Iro A Phenomenology of Color and Desire This essay is a phenomenological analysis of the meanings expressed by the character 色 ( Jp. iro/shiki, Ch. sè). They include “color,” “love,” “eroticism,” “sensuous beauty,” and even “phenomenon.” Is this overlap fortuitous, or can we reach a deep insight on these apparently disparate elements by reflecting on色 ? Does the East Asian approach to color qua desire reveal something essential about both color and desire, heavily downplayed within European philosophy? I will address this phenomenological issue through five sections. First, we will consider Husserl’s description ofplena and Merleau-Ponty’s reflection on sexuality as metaphysics; then, the role of color as a paradigm for emotion in Japanese aesthetics will be addressed. Both these discourses will offer a new perspective on the Heart Sutra’s equation of 色 and “emptiness” (空). We will argue how and why Goethe’s theory of color shows a distinct affinity with these Asian sources. Lastly, I will highlight the interplay of all these elements in Kuki Shūzō’s The Struc- ture of Iki. Color and eroticism are ultimately connected as the pre-formal and yet transcendental disclosure of the world: central paradigms for view- ing experience itself as relation and immersion. keywords: color—desire—phenomenology—Husserl—Goethe— Buddhism—Kuki Shūzō—Japanese philosophy—aesthetics European Journal of Japanese Philosophy 5 • 2020, pp. 193–226 his text tries to approach philosophically what at first glance appears Tas a lexical problem: the complex intermingling of meanings in the Chinese and Japanese expressions of erotic love and color. -
Verschleierte Wahrheit
EsotErik Verschleierte Wahrheit DankaufgeschlossenerRömer,wissbegierigerAlchemisten, verschworenerFreimaurerundverschrobenerEsoterikeristso mancheraltägyptischeMythosbisheuteüberliefert. Von Hakan Baykal und Sebastian Hollstein derWahrheitimGedächtnisderMenschenveran- kertist? injungerMannschleichtimfahlenLichtdes SiestelltsichselbstineinerInschriftvor:»Ich E mitternächtlichen Monds zum Tempel der binIsis,ichwache!IchbindieMutterdesHorus, großen zaubermächtigen Göttin. Er klettert über ichbindieSchwesterdesOsiris,ichbindieZauber- dieMauer,springtmutigindasInneredesHeilig- kräftige,ichbindiegroßeJungfrau.Siehe,ichbin tumsundstehtvorderKultstatue.Nurnochein andeinerSeite,ichbines,diedeinHerzliebt.«An- Handgriff trennt ihn von der Weisheit der Welt. fangdes3.vorchristlichenJahrtausendserscheint Denn das Standbild verbirgt sich hinter einem sie zusammen mit ihrem Bruder und Ehemann Schleier. Wer unter ihn blickt, dem verkündet OsirisimägyptischenPantheon.EinMythos,eine dieGottheitselbstdieWahrheitüberdas,wasdie himmlischeTragödiestehtimZentrumihrerVer- Welt im Innersten zusammenhält. Doch die Sta- ehrung: Die göttlichen Geschwister sind Kinder tue spricht zu ihm und warnt: »Kein Sterblicher von Nut und Geb, den Gottheiten von Himmel rücktdiesenSchleier,bisichselbstihnhebe.«Von und Erde. Osiris macht die Ägypter als König zu unbändigerNeugiergetriebenignoriertderJüng- einem kultivierten Volk, indem er sie Ackerbau lingdieMahnungundschautentschlossenun- lehrt,ihnenGesetzegibtundihnendieVerehrung terdasTuch. derGötterempfiehlt. AmnächstenMorgenfindenihndiePriester -
Avoiding Spiritual Bypass in 12-Step Work By
Step by Step: Avoiding Spiritual Bypass in 12-Step Work By: Craig S. Cashwell, Philip B. Clarke, and Elizabeth G. Graves Cashwell, C. S., Clarke, P. B., & Graves, E. G. (2009). Step by step: Avoiding spiritual bypass in 12-step work. Journal of Addictions and Offender Counseling, 30, 37-48. Reprinted from Journal of Addictions and Offender Counseling, Vol. 30, pp. 37-48. © 2009 The American Counseling Association. Reprinted with permission. No further reproduction authorized without written permission from the American Counseling Association: http://www.counseling.org Abstract: With spirituality as a cornerstone, 12-step groups serve a vital role in the recovery community. It is important for counselors to be mindful, however, of the potential for clients to be in spiritual bypass, which likely will undermine the recovery process. Individuals who struggle with substance and process addictions often participate in 12-step groups as an adjunct to the therapeutic process or in lieu of formal treatment (Knack, 2009). In fact, empirical evidence suggests that well over 50% of those who receive formal treatment for alcohol or other illicit psychoactive substances participate in some form of self-help groups, with the majority of these in groups such as Alcoholics Anonymous (AA) and Narcotics Anonymous (NA), predicated on the 12-step model (Magura, 2007). As many as 5 million people in the United States are believed to have attended an alcohol- or drug-related self-help group over a 2-year period (Substance Abuse and Mental Health Services Administration, Office of Applied Studies, 2008). Furthermore, referrals to self-help groups are a commonly recommended adjunct to the therapeutic process (American Psychiatric Association, 1995), and, in many instances, researchers have found that attendance in 12-step groups enhances therapeutic benefits and supports sobriety (Gossop, Stewart, & Marsden, 2008; Moos & Timko, 2008). -
Agency and First-Person Authority by Matthew Thomas Parrott A
Agency and First-Person Authority By Matthew Thomas Parrott A dissertation submitted in partial satisfaction of the Requirements of the degree of Doctor of Philosophy in Philosophy in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Barry Stroud, Co-Chair Professor Daniel Warren, Co-Chair Professor Alison Gopnik Spring 2011 © 2011 Copyright Matthew Thomas Parrott All rights reserved Abstract Agency and First-Person Authority By Matthew Thomas Parrott Doctor of Philosophy in Philosophy University of California, Berkeley Professor Barry Stroud, Co-Chair Professor Daniel Warren, Co-Chair Ordinarily when someone tells us about her psychological states, we presume that she is right. By deferring to her in this way, we treat her as a kind of authority on her own psychological life. Although a person usually has this authority, she lacks it whenever she takes a more detached, indirect, or third-personal point of view toward her psychological states. We see this, for example, when she learns about a belief or desire from a friend or therapist. For this reason an adequate account of the phenomenon of "first-person authority" must explain why we have it only for some but not all of our psychological states. Most philosophers believe first-person authority is an epistemic phenomenon, consisting in each of us being better situated to know about our own psychological states than anyone else. Against all such epistemic views, I argue that, because they base their accounts on epistemic privileges that are in principle available to anyone, they cannot capture the exclusively first-personal character of our authority. -
Environments of Intelligence
Environments of Intelligence “An absorbing volume that integrates an extraordinarily wide area of work, with interesting observations and new twists right to the end.” Ruth Millikan, University of Connecticut, USA What is the role of the environment, and of the information it provides, in cognition? More specifically, may there be a role for certain artefacts to play in this context? These are questions that motivate “4E” theories of cognition (as being embodied, embedded, extended, enactive). In his take on that family of views, Hajo Greif first defends and refines a concept of information as primarily natural, environmen- tally embedded in character, which had been eclipsed by information-processing views of cognition. He continues with an inquiry into the cognitive bearing of some artefacts that are sometimes referred to as “intelligent environments”. With- out necessarily having much to do with Artificial Intelligence, such artefacts may ultimately modify our informational environments. With respect to human cognition, the most notable effect of digital computers is not that they might be able, or become able, to think but that they alter the way we perceive, think and act. Hajo Greif teaches at the Munich Center for Technology in Society (MCTS), Technical University of Munich, Germany, and the Department of Philosophy, University of Klagenfurt, Austria. His research interests cover the philosophy – and some of the history and the social studies – of science and technology, as well as the philosophy of mind. History and Philosophy of Technoscience Series Editor: Alfred Nordmann For a full list of titles in this series, please visit www.routledge.com 1 Error and Uncertainty in Scientific Practice Marcel Boumans, Giora Hon and Arthur C.