Jesuits Elect 31St Superior General of the Society of Jesus

Total Page:16

File Type:pdf, Size:1020Kb

Jesuits Elect 31St Superior General of the Society of Jesus Quarterly newsletter forU friends of the Oregon PDATE Province Winter 2016 Oregon Provincial Fr. Scott Santarosa, SJ, with the New Superior General Fr. Arturo Sosa Abascal, SJ. Jesuits Elect 31st Superior General of the Society of Jesus In this issue: Father Arturo Sosa Abascal, SJ, of Venezuela was elected the 31st Superior General of the Society of Jesus at the Jesuits’ General Congregation 36 (GC 36) in Rome on October 14. Fr. p. 2 Letter from the Sosa is the first Latin American Superior General of the Society of Jesus, the largest religious Provincial order of priests and brothers in the Catholic Church. Fr. Sosa, Delegate of the General for the International Houses and Works of the Society of In Memoriam Jesus in Rome, was elected by 212 Jesuit electors at the General Congregation, the supreme p. 3 governing body of the Society, held at the Jesuit Curia, the Society’s headquarters in Rome. News from Around He succeeds Father Adolfo Nicolás, SJ, 80, who resigned as planned after serving as Superior p. 6 the Province General since 2008. “Fr. Sosa strikes me as a man who is imminently comfortable in his skin, as easy to be Letter from the around as your next door neighbor, and whose way of being immediately puts you at ease,” p. 8 Development said Oregon Provincial Fr. Scott Santarosa, SJ, one of two Oregon Province delegates at GC 36. Director “His smile is warm and friendly, and he is always quick with a word of humor at meals or in the hallway. When I approached him to congratulate him, I said, ‘Felicidades, Padre General!’ Continued on pg. 4 Update Letter from the Provincial Winter 2016 Fr. Scott Santarosa, SJ How Can This Not Change Us? Provincial Siobhán Lawlor The experience of being here in Rome for General Director of Development Congregation 36 has been exciting, moving, and consoling. Jim Muyo It has also been challenging. I suspect I will return to the Communications Director Oregon and California provinces a changed man. Kimberly Randles While I realize that sounds dramatic, I think it is the truth. Senior Philanthropy Officer To sit every day next to Bhausaheb from Pune, India Darlene Allred on my left, and Joaquim from East Timor on my right, to Philanthropy Officer look out at the aula (hall) and see Jesuits of all colors, sizes, Fr. Samuel P. Bellino, SJ Fr. Scott Santarosa, SJ and shapes from every corner of the world, I am excited to Legacy Planning Oregon Provincial see how universal we really are. It reminds me of how God calls us each in our distinct and different places but to this common life as Jesuits. We are more similar than different. To see Fr. Adolfo Nicolás resign with grace and freedom, to hear exceedingly Stay Connected with gracious words spoken of him, and then to watch him simply walk out of the door of the Oregon Province the aula after his eight years of being our Superior General, was a moving reminder of the freedom to which we Jesuits are called. We hold our jobs and roles loosely, Find us online! Check out at jesuitswest.org. trusting that ultimately all is about service. To engage in some 50+ short yet honest conversations or murmuratios with my Join the conversation on our fellow GC 36 members about just who should be our next general, to watch Fr. Arturo Facebook and Twitter pages: Sosa kneel in the center of the aula and make his profession of faith and pledge to be our Father General, and to witness him slip so gracefully and capably into the role as facebook.com/nwjesuits our leader has all been so extremely consoling. The Spirit of God has truly been with us in our group discernment. Our God is a trustworthy God! Our work now is to discuss governance and mission. At every moment we are twitter.com/nwjesuits invited back to our reason for being, which is following Jesus, giving ourselves ever more fully to him, seeing the face of God which is multi-cultural (like the Jesuits in the aula!), and asking how we can better serve the human family. At virtually every Questions or moment, this has been our task, our challenge. How can seeing and being a part of these events not change me? How can it not Comments? change us? Give us a call at 503-221-2305 I thank you all for your support and prayers in these exciting, moving, consoling, or email communications director Jim Muyo at and challenging days of the General Congregation. Please pray also that God will help [email protected]. make happen in the Oregon and California provinces — and very soon the Jesuits West Province — what is meant to happen as a result of my and the other delegates’ presence here in Rome. May we all be open to the new things God has in store for us. Thank you and God bless! Winter 2015 Society of Jesus - Oregon Province PO Box 86010, Portland, OR 97286 www.jesuitswest.org 2 In Memoriam Fr. Carmine Sacco, SJ Fr. Fredric Schlatter, SJ Oct. 22, 1924 - Sept. 21, 2016 June 16, 1926 - Oct. 21, 2016 Father Carmine J. Sacco, SJ, who was Father Fredric W. Schlatter, SJ, pastor of St. Rita Catholic Church in entered into God’s peace on October Tacoma for 32 years, 1979 to 2011, 21 at the Sacred Heart Jesuit Center entered into God’s peace on September Infirmary in Los Gatos, Calif. He was 90. 21 at the Sacred Heart Jesuit Center in A scholar of classical languages and Los Gatos, Calif. He was 91. history, Fr. Schlatter was an outstanding professor, educator, Fr. Sacco was born in Seattle in 1924 and entered the Jesuit gentleman, and priest who influenced the lives of many Order in 1944. After the usual studies, he was ordained a students at Gonzaga University as well as those studying for priest in Spokane in 1957 by Bishop Bernard Topel. After that, the priesthood. he was a teacher of religion at Seattle Preparatory School and Born in Tacoma on June 16, 1926, Fredric and his younger then at Bellarmine Preparatory School in Tacoma. Most of his brother, James, were the two children of Fredrick W. and priestly ministry, however, was spent as pastor of a parish. Genevieve M. (Boyne) Schlatter. Fred graduated from From 1971 to 1974 he was pastor of St. Luke Church, Bellarmine Preparatory (Tacoma) and entered the Jesuit Woodburn, Ore. After graduate study in theology, he became Novitiate in August 1943 at Sheridan, Ore. He excelled in pastor of St. Ignatius Church in Portland from 1975 to 1979. the humanities and philosophy, and after his ordination on The major life work of Fr. Sacco was as pastor of St. Rita June 16, 1956 (Spokane) Fr. Schlatter went on to Princeton Church in the hilltop area of Tacoma. For 32 years he University to obtain a doctorate in the classics in 1960. provided daily spiritual and material help to the members With this degree in hand, Fr. Schlatter began an era of his parish and others. St. Rita was originally an Italian of teaching the classics, first for seven years instructing national parish, and he was only the fourth pastor over a younger Jesuits in formation for priesthood and for the period of approximately 90 years. next 30 years at Gonzaga University where he taught in Fr. Sacco was a caring and loving pastor who was beloved the classics and history departments. Every class he taught by his parishioners because he was always there for them, started promptly on time and went the full time allotted; because of his good humor, and because of his excellent never was a moment wasted nor a harsh word spoken preaching. by Fr. Schlatter when he was teaching. He was named In 2011, at the age of 86, and due to ill health, he was Professor Emeritus in 1997 by Gonzaga University; with no longer able to serve as pastor so he moved to the Jesuit this honor he reduced his work and teaching duties but Community at Bellarmine. There he spent his time in remained available to mentor and guide students and prayer, reading, receiving visitors from St. Rita Parish, and colleagues. Fr. Schlatter remained mobile and lively until performing tasks around the house as best he could. the very last few days of life. R. Theodore E. Kestler, SJ Dec. 18, 1943 - Oct. 12, 2016 Father Ted Kestler, SJ, minister to In 1982, Fr. Kestler was missioned by the Jesuits to serve in residents of Chefornak, Alaska died in Alaska. His first assignment was in the remote village of Kaltag. a house fire on October 12. He was 72. In 1985, Fr, Kestler was appointed rector and president At the time of his passing, Fr. Kestler of St. Michael’s Institute at Gonzaga University. All the was serving in the Yup’ik village of while, however, his desire to return to Alaska continued Chefornak with a population of just over 400. Located on undiminished. the south bank of the Kinia River in the Yukon-Kuskokwim In 1990 he was appointed to serve as general superior of Delta, it is about 98 air miles southwest of Bethel. Chefornak Jesuits in Alaska, which he did for nine years. In 1997, he residents practice a subsistence lifestyle and rely on became superior also of the St. Mary’s Jesuit community of commercial fishing. approximately 10 priests serving in western Alaska. Father Kestler was born in Tacoma on Dec. 18, 1943, In remembering Fr.
Recommended publications
  • Address of Pope Paul VI to General Congregation 32 (1974)
    Address of Pope Paul VI to General Congregation 32 (1974) Pope Paul VI addressed the delegates to the 32nd General Congregation on December 3, 1974, noting similar “joy and trepidation” to when the last congregation began nearly a decade before. Looking to the assembled Jesuits, the pontiff declares, “there is in you and there is in us the sense of a moment of destiny for your Society.” Indeed, “in this hour of anxious expectation and of intense attention ‘to what the Spirit is saying’ to you and to us,” Paul VI asks the delegates to answer: “Where do you come from?” “Who are you?” “Where are you going?” Esteemed and beloved Fathers of the Society of Jesus, As we receive you today, there is renewed for us the joy and trepidation of May 7, 1965, when the Thirty-first General Congregation of your Society began, and that of November 15 of the following year, at its conclusion. We have great joy because of the outpouring of sincere paternal love which every meeting between the Pope and the sons of St. Ignatius cannot but stir up. This is especially true because we see the witness of Christian apostolate and of fidelity which you give us and in which we rejoice. But there is also trepidation for the reasons of which we shall presently speak to you. The inauguration of the 32nd General Congregation is a special event, and it is usual for us to have such a meeting on an occasion like this; but this meeting has a far wider and more historic significance.
    [Show full text]
  • Book Reviews ∵
    journal of jesuit studies 4 (2017) 99-183 brill.com/jjs Book Reviews ∵ Thomas Banchoff and José Casanova, eds. The Jesuits and Globalization: Historical Legacies and Contemporary Challenges. Washington, dc: Georgetown University Press, 2016. Pp. viii + 299. Pb, $32.95. This volume of essays is the outcome of a three-year project hosted by the Berkley Center for Religion, Peace, and World Affairs at Georgetown University which involved workshops held in Washington, Oxford, and Florence and cul- minated in a conference held in Rome (December 2014). The central question addressed by the participants was whether or not the Jesuit “way of proceeding […] hold[s] lessons for an increasingly multipolar and interconnected world” (vii). Although no fewer than seven out of the thirteen chapters were authored by Jesuits, the presence amongst them of such distinguished scholars as John O’Malley, M. Antoni Üçerler, Daniel Madigan, David Hollenbach, and Francis Clooney as well as of significant historians of the Society such as Aliocha Mal- davsky, John McGreevy, and Sabina Pavone together with that of the leading sociologist of religion, José Casanova, ensure that the outcome is more than the sum of its parts. Banchoff and Casanova make it clear at the outset: “We aim not to offer a global history of the Jesuits or a linear narrative of globaliza- tion but instead to examine the Jesuits through the prism of globalization and globalization through the prism of the Jesuits” (2). Accordingly, the volume is divided into two, more or less equal sections: “Historical Perspectives” and “Contemporary Challenges.” In his sparklingly incisive account of the first Jesuit encounters with Japan and China, M.
    [Show full text]
  • Following the Way of Ignatius, Francis Xavier and Peter Faber,Servants Of
    FOLLOWING THE WAY OF IGNATIUS, FRANCIS XAVIER AND PETER FABER, SERVANTS OF CHRIST’S MISSION* François-Xavier Dumortier, S.J. he theme of this meeting places us in the perspective of the jubilee year, which recalls to us the early beginnings of the Society of Jesus. What is the aim of thisT jubilee year? It is not a question simply of visiting the past as one does in a museum but of finding again at the origin of our history, that Divine strength which seized some men – those of yesterday and us today – to make them apostles. It is not even a question of stopping over our beginnings in Paris, in 1529, when Ignatius lodged in the same room with Peter Faber and Francis-Xavier: it is about contemplating and considering this unforeseeable and unexpected meeting where this group of companions, who became so bonded together by the love of Christ and for “the sake of souls”, was born by the grace of God. And finally it is not a question of reliving this period as if we were impelled solely by an intellectual curiosity, or by a concern to give an account of our history; it is about rediscovering through Ignatius, Francis-Xavier and Peter Faber this single yet multiple face of the Society, those paths that are so vibrantly personal and their common, resolute desire to become “companions of Jesus”, to be considered “servants” of The One who said, “I no longer call you servants… I call you friends” (Jn. 15,15) Let us look at these three men so very different in temperament that everything about them should have kept them apart one from another – but also so motivated by the same desire to “search and find God”.
    [Show full text]
  • The Audacity to Seek the Impossible” “
    MIDWEST CHICAGO-DETROIT AND WISCONSIN PROVINCES FALL/WINTER 2016 “The Audacity to Also in This Issue: n Adventures of a Jesuit Brother Seek the Impossible” n MAGIS 2016: Pilgrims in Poland Jesuits Elect New Superior General n Political Healing: Hope Springs Eternal and Embrace Future in Faith Dear Friends, What an extraordinary time it is to be part of the Jesuit mission! This October, we traveled to Rome with Jesuits from all over the world for the Society of Jesus’ 36th General Congregation (GC36). This historic meeting was the 36th time the global Society has come together since the first General Congregation in 1558, nearly two years after St. Ignatius died. General Congregations are always summoned upon the death or resignation of the Jesuits’ Superior General, and this year we came together to elect a Jesuit to succeed Fr. Adolfo Nicolás, SJ, who has faithfully served as Superior General since 2008. After prayerful consideration, we elected Fr. Arturo Sosa Abascal, SJ, a Jesuit priest from Venezuela. Father Sosa is warm, friendly, and down-to-earth, with a great sense of humor that puts people at ease. He has offered his many gifts to intellectual, educational, and social apostolates at all levels in service to the Gospel and the universal Church. One of his most impressive achievements came during his time as rector of la Universidad Católica del Táchira, where he helped the student body grow from 4,000 to 8,000 students and gave the university a strong social orientation to study border issues in Venezuela. The Jesuits in Venezuela have deep love and respect for Fr.
    [Show full text]
  • Living Tradition EN Edited 31.03.2020 Rev02
    Secretariat for Secondary and Pre-secondary Education Society of Jesus Rome Jesuit Schools A Tradition in the 21st century ©Copyright Society of Jesus Secretariat for Education, General Curia, Roma Document for internal use only the right of reproduction of the contents is reserved May be used for purposes consistent with the support and improvement of Jesuit schools It may not be sold for prot by any person or institution Cover photos: Cristo Rey Jesuit College Prep School Of Houston Colégio Anchieta Colegio San Pedro Claver Jesuit Schools: A living tradition in the 21 century An ongoing Exercise of Discernment Author: ICAJE (e International Commission on the Apostolate on Jesuit Education) Rome, Italy, SEPTEMBER 2019, rst edition Version 2, March 2020 Contents 5 ................ Jesuit Schools: A Living Tradition to the whole Society 7 ................ Foreword, the conversation must continue... 10 .............. e current ICAJE Members 11 .............. INTRODUCTION 13 .............. • An Excercise in Discernment 15 .............. • Rooted in the Spiritual Excercises 17 .............. Structure of the Document 19 .............. PART 1: FOUNDATIONAL DOCUMENTS 20 .............. A) e Characteristics of Jesuit Education 1986 22 .............. B) Ignatian Pedagogy: A Practical Approach 24 .............. C) e Universal Apostolic Preferences of the Society of Jesus, 2019 28 .............. D) Other Important Documents 31 .............. PART 2: THE NEW REALITY OF THE WORLD 32 .............. 1) e Socio-Political Reality 40 .............. 2) Education 45 .............. 3) Changes in Religious Practice 47 .............. 4) Changes in the Catholic Church 49 .............. 5) Changes in the Society of Jesus 56 .............. PART 3: GLOBAL IDENTIFIERS OF JESUIT SCHOOLS 57 .............. To act as a universal body with a universal mission 59 .............. 1) Jesuit Schools are committed to being Catholic and to offer in-depth faith formation in dialogue with other religions and worldviews 62 .............
    [Show full text]
  • A Glossary of Terms Used in Ignatian and Jesuit Circles * Indicates a Term That Is Explained in Its Own Separate Entry in This Glossary
    Do You Speak Ignatian? by George W. Traub, S.J. Zum Gedachtnis an "Onkel" Karl (Karl Rahner [1904-1984]) ©2002 by George W. Traub, S.J. All rights reserved For copies of this glossary in booklet form, contact: Carol Kelley Office of Mission & Ministry Xavier University 3800 Victory Parkway Cincinnati, OH 45207-2421 FAX: 513-745-2834 e-mail: [email protected] A Glossary of Terms Used in Ignatian and Jesuit Circles * Indicates a term that is explained in its own separate entry in this glossary. The term "God", which appears so often, is not asterisked. A.M.D.G.--Ad Majorem Dei Gloriam (Latin) - "For the greater glory of God." Motto of the Society of Jesus.* [See "magis."*] Apostle / apostolate / apostolic--Apostle is the role given to the inner circle of twelve whom Jesus "sent out" [on mission] and to a few others like St. Paul. Hence apostolate means a "mission endeavor or activity" and apostolic means "mission-like." Arrupe, Pedro (1907-1991)--As superior general of the Society of Jesus* for nearly 20 years, he was the central figure in the renewal of the Society after Vatican Council II,* paying attention both to the spirit of Ignatius* the founder and to the signs of our times. From the Basque country of northern Spain, he left medical school to join the Jesuits,* was expelled from Spain in 1932 with all the other Jesuits, studied theology in Holland, and received further training in spirituality and psychology in the U.S. Arrupe spent 27 years in Japan (where among many other things he cared for victims of the atomic bomb in Hiroshima) until his election in 1965 as superior general.
    [Show full text]
  • General Congregation 35 N a Cold but Sunny January 7, 2008, Fr
    Fr. General at Mass of Thanksgiving General Congregation 35 n a cold but sunny January 7, 2008, Fr. Thomas challenges facing the Society of Jesus. All congregations ORegan, SJ, provincial, Fr. Michael Boughton, SJ, and deal with two important concerns: What would best help Fr. Ronald Mercier, SJ, from the New England Province the Society serve God in the Church for the world? What of Jesuits participated in the Opening Mass for the 35th would preserve and advance Jesuit religious life? How is General Congregation of the Society of Jesus. God inviting us to discern the magis, God’s greater glory, today? Since the first official approval of the Order by 7 What is a General Congregation? Pope Paul III in 1540, there have been 26 Congregations A General Congregation, the highest governing body summoned to elect a General and 8 called only to review in the Society of Jesus, is summoned on the death of a and direct the work of the Society. General to elect his successor or when a General asks The 35th General Congregation was unique in that, to resign; in the latter case, with the Pope’s permission, for the first time in the history of the Society, a General the Congregation may accept the resignation and elect a Congregation was called by the Father General to elect his new General. At the same time it may address issues and successor. Key Events n January 19 • Delegates elected Fr. Adolfo Nicolás as the new Superior General Fr. Regan wrote: “On Saturday, in a very moving ceremony, the delegated elected a dynamic and saintly Jesuit, Fr.
    [Show full text]
  • The Jesuits : Their Constitution and Teaching ; an Historical Sketch
    " : ~~] I- Coforobm ZBrnbetsttp LIBRARY ESS && k&ttQaftj&m *& <\ szg/st This book is due two weeks from the last date stamped below, and if not returned or renewed at or before that time a fine of five cents a day will be incurred. THE JESUITS: THEIE CONSTITUTION AND TEACHING. %\\ pstorintl §>hk\, By W. C. CARTWRIGHT, M.P. LONDON: JOHN MUIUtAY, ALBEMARLE STKEET. 1876. The right oj Translation is reterved PRINTED BY WILLIAM CLOWES AND SONS, STAMFORD STREKT AND CHARIKG CROSS. TO EAWDON BROWN, Tl his Volume is Inscribed, IN GRATEFUL RECOLLECTION OF MUCH KINDNESS RECEIVED, AND OF MANY PLEASANT HOURS ENJOYED IN CASA DELLA VIDA, BY THE AUTHOR. 65645 a2 PREFACE. This Volume is in substance a republication of two articles, that appeared in No. 274 and No. 275 of the ' Quarterly Eeview,' with some additions and corrections. The additions are in the first section, which treats of the Constitution of the Society of Jesus. They consist of historical matter calculated to illustrate more amply this branch of the subject. The corrections are in both sections —the most important one, however, being in the second, which relates to points of Doctrine. In reference to these corrections the Author would say a few words of general explanation. On appearance in the 'Quarterly Eeview,' the articles were fortunate enough to attract the attention of a well-known Koman Catholic periodical, the 'Month.' They were subjected to incisive criticisms in a series of papers in its pages, which have been ascribed to a competent master of the matter. These have been issued in a reprint, prefaced by observations, complaining that no notice had been taken by the present writer of the strictures passed on his state- ments, and charging him, on ground of this silence, with want of candour.
    [Show full text]
  • Compendium of the Life, Virtues and Miracles and of the Official Records on the Cause of Canonization of Blessed Kateri Tekakwitha Faithful Laywoman (1656-1680)
    Compendium of the life, virtues and miracles and of the official records on the cause of canonization of Blessed Kateri Tekakwitha Faithful Laywoman (1656-1680) from the archives of the Congregation for the Causes of Saints Blessed Kateri Tekakwitha Laywoman The Father Cardinals, the Patriarchs, the Archbishops, the Bishops and so many taking part in the coming Consistory will find in this Compendium the biographic profile of Blessed Kateri Tekakwitha, laywoman, as well as the principal phases of the Cause of beatification and of canonization and the Apostolic Letter of her beatification. I Life and Virtue Blessed Kateri Tekakwitha, Indian virgin of the tribe of the Agniers or Mohawks, of the Iroquois Indians, spent the first part of her life in the territory now found in the State of New York, United States of America, and the rest in Canada where she died after a life of heroic virtue. Born in 1656 of a pagan Iroquois Indian man and of a devout Christian Algonquin woman, both of the Agniers Indian tribe, residing in Ossernenon (Auriesville) in the state of New York. The Indians of the tribe of the Blessed were the same ones who in the year 1642 had tortured and in 1646 sent to death St. Isaac Jogues. Her mother had received a good Christian education in the French colonies of Trois- Rivières in Canada, where, during the war between the Algonquins and the Agniers, she was captured by the latter and married to one of these. She preserved her faith to death and desired baptism for her children; however, before she could obtain for them sanctifying grace, there being no missionaries among the Agniers, she died in an influenza epidemic with her husband and son, leaving her little girl orphaned at age four.
    [Show full text]
  • A PERSONAL VIEW Jesuit History Falls Into Two Parts Separated by The
    1 JESUIT HISTORY IN BRIEF: A PERSONAL VIEW Jesuit history falls into two parts separated by the period of suppression (1773‐1814): the “old Society,” (1540‐1773), and the “New Society,” (1814‐present). Prologue: Religious Life before the 16th Century In the second half of the first century, “virgins” countered the absolutist claims of Rome by refusing to marry and produce offspring (they said they were spouses of Christ). In the 4th century, in the East, a significant minority of Christians fled the worldliness of the cities and of the church itself for the desert, where they lived as hermits instead of in community. With Benedict of Nursia in Italy (c 480‐ c 547) this venture moved West and achieved a balanced life of manual labor, study, prayer in common (“the divine office”) and private prayer—a stable force in a crumbing Roman Empire. By the high Middle Ages in response to major social, economic, and cultural changes, the mendicant orders emerged: the Franciscans (Francis of Assisi [1181 or 82 – 1226]), noted for simplicity of life, and the Dominicans (Dominic [c 1170‐1221]) with their scholarship, preaching, and teaching. These “friars” retained the communal recitation of the divine office throughout the day, but that did not fit well with the increasing call to ministry outside the priory walls. The Jesuit Way and Its Development through History In the 16th century once again, a new form of religious life appeared—the “clerks regular”— priests who were members of a religious order, the Jesuits being the most famous of these. Ignatius of Loyola was adamant about serving God, not principally in solitude or with communal prayer, but in “helping souls,” in meeting the human and spiritual needs of people.
    [Show full text]
  • Offering a Fragrant Holocaust: a Priesthood of Encounter and Kenosis
    Offering a fragrant holocaust: A priesthood of encounter and kenosis Author: Wing Seng Leon Persistent link: http://hdl.handle.net/2345/bc-ir:108279 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2018 Copyright is held by the author, with all rights reserved, unless otherwise noted. Offering a Fragrant Holocaust: A Priesthood of Encounter and Kenosis A thesis submitted in partial fulfillment of the requirements for the Licentiate in Sacred Theology (S.T.L.) degree from the Boston College School of Theology and Ministry By (Jerome) Wing Seng Leon, SJ Supervisor: Prof. John Baldovin, SJ Reader: Prof. Thomas Stegman, SJ August 2018 TABLE OF CONTENTS Introduction ..................................................................................................................................... 1 Priesthood and the Society of Jesus ............................................................................................ 1 Objectives of this Thesis ............................................................................................................. 4 History............................................................................................................................................. 7 The Church, the Priesthood and the Estrangement in the Early Modern Period ........................ 8 Ignatius of Loyola and the Foundations of the Order ............................................................... 14 Preti Reformati – The Orders of Clerk
    [Show full text]
  • Will the Real Ignatius Please Stand
    Will the Real Ignatius Please Stand Up? Ron Darwen SJ As the Society of Jesus prepares to celebrate the feast of its founder on 31 July, Ron Darwen SJ explores two different portrayals of St Ignatius of Loyola, and describes how the Jesuits’ first General continues to accompany them on their spiritual journeys, as they strive to follow his example. On the 31st of July the Church quite a contemporary view of celebrates the feast of St the man and very far from the Ignatius of Loyola, one of the Ignatius I was introduced to founding fathers of the Society when I entered Jesuit life. of Jesus and its first Superior General. Earlier this year the Of course it is not at all Jesuits held a General Cong- surprising that each generation egation, the 35th in their has a different slant on an history, at which they elected Fr admittedly complex character. Adolfo Nicolás of the Japanese To some extent we probably all Province to replace the out- see in Ignatius things that are going and much loved Fr Peter- important to us. But the foun- Hans Kolvenbach as their new der’s character has, on occasion, General and latest successor to Photo by Vicky Chen, MD been the victim of rather less Ignatius. innocent attempts to mould Jesuit identity. A few years ago, the late Irish Jesuit, After that election, the Congregation took some time Joe Veale wrote of the interpretations of Ignatius' life. to reflect about the role of the Society in today's Most of our popular images, he points out, go back to world.
    [Show full text]