Corner Stones of Reorganization
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GENERAL HANDBOOK Serving in the Church of Jesus Christ Jesus of Church Serving in The
GENERAL HANDBOOK: SERVING IN THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS • JULY 2020 2020 SAINTS • JULY GENERAL HANDBOOK: SERVING IN THE CHURCH OF JESUS CHRIST LATTER-DAY GENERAL HANDBOOK Serving in The Church of Jesus Christ of Latter-day Saints JULY 2020 JULY 2020 General Handbook: Serving in The Church of Jesus Christ of Latter-day Saints Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah © 2020 by Intellectual Reserve, Inc. All rights reserved. Version: 7/20 PD60010241 000 Printed in the United States of America Contents 0. Introductory Overview . xiv 0.0. Introduction . xiv 0.1. This Handbook . .xiv 0.2. Adaptation and Optional Resources . .xiv 0.3. Updates . xv 0.4. Questions about Instructions . xv 0.5. Terminology . .xv 0.6. Contacting Church Headquarters or the Area Office . xv Doctrinal Foundation 1. God’s Plan and Your Role in the Work of Salvation and Exaltation . .1 1.0. Introduction . 1 1.1. God’s Plan of Happiness . .2 1.2. The Work of Salvation and Exaltation . 2 1.3. The Purpose of the Church . .4 1.4. Your Role in God’s Work . .5 2. Supporting Individuals and Families in the Work of Salvation and Exaltation . .6 2.0. Introduction . 6 2.1. The Role of the Family in God’s Plan . .6 2.2. The Work of Salvation and Exaltation in the Home . 9 2.3. The Relationship between the Home and the Church . 11 3. Priesthood Principles . 13 3.0. Introduction . 13 3.1. Restoration of the Priesthood . -
Evolution and the Origin of Man
evolution and the origin of man This packet contains, as far as could be found, all statements issued by the First Presidency of the Church of Jesus Christ of Latter- day Saints on the subject of evolution and the origin of man, and a statement on the Church's attitude toward science. The earliest First Presidency statement, "The Origin of Man," was issued during the administration of President Joseph F. Smith in 1909. This was followed by a First Presidency Message in 1910 that included brief comments related to the study of these topics. The second statement, "Mormon View of Evolution," was issued during the administration of President Heber J. Grant in 1925. Although there has never been a formal declaration from the First Presidency addressing the general matter of organic evolution as a process for development of biological species, these documents make clear the official position of the Church regarding the origin of man. This packet also contains the article on evolution from the Encyclopedia of Mormonism, published in 1992. The current First Presidency authorized inclusion of the excerpt from the First Presidency minutes of 1931 in the 1992 Encyclopedia article. Various views have been expressed by other Church leaders on this subject over many decades; however, formal statements by the First Presidency are the definitive source of official Church positions. It is hoped that these materials will provide a firm foundation for individual study in a context of faith in the restored gospel. Approved by the Board of Trustees, June 1992. THE ORIGIN OF MAN By The First Presidency of the Church Inquiries arise from time to time respecting the attitude of the Church of Jesus Christ of Latter-day Saints upon questions which, though not vital from a doctrinal standpoint, are closely connected with the fundamental principles of salvation. -
The Secret Mormon Meetings of 1922
University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history. -
The Mormons Are Coming- the LDS Church's
102 Mormon Historical Studies Nauvoo, Johann Schroder, oil on tin, 1859. Esplin: The Mormons are Coming 103 The Mormons Are Coming: The LDS Church’s Twentieth Century Return to Nauvoo Scott C. Esplin Traveling along Illinois’ scenic Highway 96, the modern visitor to Nauvoo steps back in time. Horse-drawn carriages pass a bustling blacksmith shop and brick furnace. Tourists stroll through manicured gardens, venturing into open doorways where missionary guides recreate life in a religious city on a bend in the Mississippi River during the mid-1840s. The picture is one of prosper- ity, presided over by a stately temple monument on a bluff overlooking the community. Within minutes, if they didn’t know it already, visitors to the area quickly learn about the Latter-day Saint founding of the City of Joseph. While portraying an image of peace, students of the history of Nauvoo know a different tale, however. Unlike other historically recreated villages across the country, this one has a dark past. For the most part, the homes, and most important the temple itself, did not peacefully pass from builder to pres- ent occupant, patiently awaiting renovation and restoration. Rather, they lay abandoned, persisting only in the memory of a people who left them in search of safety in a high mountain desert more than thirteen hundred miles away. Firmly established in the tops of the mountains, their posterity returned more than a century later to create a monument to their ancestral roots. Much of the present-day religious, political, economic, and social power of The Church of Jesus Christ of Latter-day Saints traces its roots to Nauvoo, Illinois. -
Articles of the Church of Christ” in Relation to Section 20 of the Doctrine and Covenants
An Examination of the 829 “Articles of the Church of Christ” in Relation to Section 20 of the Doctrine and Covenants Scott H. Faulring he 829 “Articles of the Church of Christ” is a little-known anteced- Tent to section 20 of the Doctrine and Covenants. This article explores Joseph Smith’s and Oliver Cowdery’s involvement in bringing forth these two documents that were important in laying the foundation for The Church of Jesus Christ of Latter-day Saints. Section 20 was originally labeled the “Articles and Covenants.” It was the first revelation canonized by the restored Church and the most lengthy revelation given before the first priesthood conference was held in June 830. Scriptural commentators in recent years have described the inspired set of instructions in section 20 as “a constitution for the restored church.”1 In many respects, the Articles and Covenants was the Church’s earliest General Handbook of Instructions. Although Latter-day Saints typically associate the Articles and Covenants with the organization of the Church on April 6, 830, this regulatory document had roots in earlier events: in the earliest latter-day revelations, in statements on Church ordinances and organization from the Book of Mormon, and in the preliminary set of Articles written by Oliver Cowdery in the last half of 829. This article will review those early revelations to show how the organi- zation of the Church was prophetically foreshadowed and instituted. It will then identify certain prescriptions in the Book of Mormon that influenced the steps taken and pronouncements issued as the Church was organized on April 6, 830. -
University of Utah History 4795 Mormonism and the American Experience Fall Semester 2017 T, Th 2:00 – 3:20, WBB 617
University of Utah History 4795 Mormonism and the American Experience Fall Semester 2017 T, Th 2:00 – 3:20, WBB 617 W. Paul Reeve CTIHB 323 585-9231 Office hours: T, 10:30 – 11:30 a.m.; W, 2:00 p.m. – 3:00 p.m. [email protected] Course Description: This course explores the historical development of Mormonism in an American context, from its Second Great Awakening beginnings to the beginning of the twenty-first century. It situates the founding and development of Mormonism within the contexts of American cultural, economic, social, religious, racial, and political history. A central theme is the ebb and flow over time of tension between Mormonism and broader American society. How did conflicts over Mormonism during the nineteenth century, especially the conflict over polygamy and theocracy, help define the limits of religious tolerance in this country? How have LDS beliefs, practices, and culture positioned and repositioned Mormons within U.S. society? Learning Outcomes: 1. To situate the development of Mormonism within broader American historical contexts and thereby arrive at a greater understanding of religion’s place in American life. a. To understand the impact of Mormonism upon American history. b. To understand the impact of American history upon Mormonism. 2. To formulate and articulate in class discussions, exams, and through written assignments intelligent and informed arguments concerning the major developments and events that have shaped Mormonism over time. 3. To cultivate the critical mind in response to a variety of historical perspectives. Perspective: This course studies Mormonism in an academic setting. In doing so our purpose is not to debate the truth or falsehood of religious claims, but rather to examine how religious beliefs and experiences functioned in the lives of individuals and communities. -
The Mormon Challenge
1 The Mormon Challenge A presentation of the other side of Mormonism using LDS-approved sources 2 Table of Contents Introduction ........................................................................................................................4 Sources ................................................................................................................................4 PART ONE: THE SCRIPTURES ....................................................................................5 The Book of Mormon.........................................................................................................5 Joseph Smith Sr. and the Tree of Life ............................................................................................................. 5 Ancient Evangelists ......................................................................................................................................... 7 Joseph’s Ability ............................................................................................................................................. 10 Possible Flaws Ch. 1 – Conviction and Moroni’s Promise ........................................................................... 11 Ch. 2 – A Precise Text .................................................................................................................................. 19 Ch. 3 – Testing the Book of Mormon with the Bible .................................................................................... 22 Ch. 4 – The Reality of the Law of -
Changes in Seniority to the Quorum of the Twelve Apostles of the Church of Jesus Christ of Latter-Day Saints
Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 5-2009 Changes in Seniority to the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints Travis Q. Mecham Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the History Commons Recommended Citation Mecham, Travis Q., "Changes in Seniority to the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints" (2009). All Graduate Theses and Dissertations. 376. https://digitalcommons.usu.edu/etd/376 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. CHANGES IN SENIORITY TO THE QUORUM OF THE TWELVE APOSTLES OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS by Travis Q. Mecham A thesis submitted in partial fulfillment of requirements for the degree of MASTER OF ARTS in History Approved: _______________________ _______________________ Philip Barlow Robert Parson Major Professor Committee Member _______________________ _______________________ David Lewis Byron Burnham Committee Member Dean of Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2009 ii © 2009 Travis Mecham. All rights reserved. iii ABSTRACT Changes in Seniority to the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints by Travis Mecham, Master of Arts Utah State University, 2009 Major Professor: Dr. Philip Barlow Department: History A charismatically created organization works to tear down the routine and the norm of everyday society, replacing them with new institutions. -
The Return of Oliver Cowdery
The Return of Oliver Cowdery Scott H. Faulring On Sunday, 12 November 1848, apostle Orson Hyde, president of the Quorum of the Twelve and the church’s presiding ofcial at Kanesville-Council Bluffs, stepped into the cool waters of Mosquito Creek1 near Council Bluffs, Iowa, and took Mormonism’s estranged Second Elder by the hand to rebaptize him. Sometime shortly after that, Elder Hyde laid hands on Oliver’s head, conrming him back into church membership and reordaining him an elder in the Melchizedek Priesthood.2 Cowdery’s rebaptism culminated six years of desire on his part and protracted efforts encouraged by the Mormon leadership to bring about his sought-after, eagerly anticipated reconciliation. Cowdery, renowned as one of the Three Witnesses to the Book of Mormon, corecipient of restored priesthood power, and a founding member of the Church of Jesus Christ of Latter-day Saints, had spent ten and a half years outside the church after his April 1838 excommunication. Oliver Cowdery wanted reafliation with the church he helped organize. His penitent yearnings to reassociate with the Saints were evident from his personal letters and actions as early as 1842. Oliver understood the necessity of rebaptism. By subjecting himself to rebaptism by Elder Hyde, Cowdery acknowledged the priesthood keys and authority held by the First Presidency under Brigham Young and the Twelve. Oliver Cowdery’s tenure as Second Elder and Associate President ended abruptly when he decided not to appear and defend himself against misconduct charges at the 12 April -
The Law of Adoption: One Phase of the Development of the Mormon Concept of Salvation, 1830-1900
BYU Studies Quarterly Volume 14 Issue 3 Article 2 7-1-1974 The Law of Adoption: One Phase of the Development of the Mormon Concept of Salvation, 1830-1900 Gordon Irving Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Irving, Gordon (1974) "The Law of Adoption: One Phase of the Development of the Mormon Concept of Salvation, 1830-1900," BYU Studies Quarterly: Vol. 14 : Iss. 3 , Article 2. Available at: https://scholarsarchive.byu.edu/byusq/vol14/iss3/2 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Irving: The Law of Adoption: One Phase of the Development of the Mormon C the law of adoption one phase of the development of the mormon concept of salvation 183019001830 1900 gordon irving As established in 1830 the church of jesus christ of lat ter day saints was hardly a finished product although the new faith possessed distinctive characteristics many significant aspects of mormon thought and practice were revealed and de- veloped in the years that followed among these was the law of adoption which lay at the heart of the mormon conception of salvation and which grew out of theological principles taught by the founding prophet joseph smith these princi- ples were given a special interpretation by brigham young and his generation and were finally refined -
LDS "Headquarters Culture" and the Rest of Mormonism: Past and Present
LDS "Headquarters Culture" and the Rest of Mormonism: Past and Present D. Michael Quinri INTRODUCTION IN DECEMBER 1830 THE FOUNDING Mormon prophet Joseph Smith Jr. an- nounced a revelation which established the doctrine of "gathering" the new church's members at a headquarters area: "And again, a command- ment I give unto the church, that it is expedient in me that they should assemble together at the Ohio. ..." (D&C 37: 3). Prior to that date, be- lievers in The Book of Mormon were concentrated in three locations of western New York State: at Manchester /Palmyra (where the Smith fam- ily had lived a dozen years), also at Colesville, and at Fayette. Then from February 1831 to the end of 1837, the church was headquartered in Kirt- land, Ohio (near Cleveland). However, in July 1831 Joseph Smith announced another revelation that Missouri "is the land which I have appointed and consecrated for the gathering of the saints. Wherefore, this is the land of promise, and the place for the city of Zion.. .Behold, the place which is now called In- dependence is the center place...." (D&C 57:1, 3). An 1832 revelation ex- plained: "Verily this is the word of the Lord, that the city of New Jerusalem shall be built by the gathering of the saints, beginning at this 'Full version of the paper presented in abbreviated form at the Sunstone Sympo- sium, Salt Lake City, 3 August 2000. As far as I am aware, I coined the term "headquarters culture," which appeared at various points in my 1994 The Mormon Hierarchy: Origins of Power and my 1997 The Mormon Hierarchy: Extensions of Power. -
Notes on Apostolic Succession
Notes on Apostolic Succession Steven H. Heath THE RECOGNITION OF BRIGHAM YOUNG as leader of the Church in August 1844 and the reorganization of the First Presidency under his direction in December 1847 have provided the basic pattern and precedent for apostolic succession. This important event has been discussed in depth by a number of historians (Quinn 1976, 1982; Esplin 1981; Ehat 1982). Apostolic succession since Brigham Young has been treated in an important study by Durham and Heath (1970, 78-175). Succession questions, decisions, and innovations by Young's apostolic successors were considered well into the twentieth century and form a little-studied but important topic of Church history. THE JOHN TAYLOR SUCCESSION John Taylor attained his senior position in the Quorum of the Twelve in a unique series of events. In 1861, he was moved ahead of Wilford Woodruff when seniority was established by ordination date rather than age (Durham and Heath 1970, 65-66). Later in 1875, Brigham Young moved him and Woodruff ahead of Orson Hyde and Orson Pratt because they had the longest continuous ordination as apostles (Durham and Heath 1970, 73-76). Taylor, speaking at a priesthood meeting in the Assembly Hall on 7 October 1881, reports that this action took place in Sanpete County in June 1875 (Taylor 1881, 17). The evidence, however, clearly indicates that it occurred at the April 1875 general conference. When the general authorities were sustained 10 April, Woodruff recorded in his journal: "G Q Cannon presented the authorities and when he came to the Twelve, John Taylor and Wilford Wood- ruff was put before Orson Hyde and Orson Pratt, upon this principle" (Wood- ruff 7:224, 10 April 1875).