Matthew 11 Resources
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End Time Chronology from Jesus in the Olivet Discourse (Matthew 24, Mark 13, Luke 21) Shawn Nelson
November 5, 2017 End Time Chronology from Jesus in the Olivet Discourse (Matthew 24, Mark 13, Luke 21) Shawn Nelson (1) How does Matthew 24 fit into our on-going study? The view we’ve been teaching (Premillennialism) says there will be a literal world leader (antichrist) who is able to establish peace treaty in the Middle East between Israel and her neighbors for 7 years (Dan. 9:24-27). In the middle of the 7 years he walks into the temple in Jerusalem, takes away the sacrifices (Dan. 12:11), and declares himself to be God (Dan. 9:27; 11:31; Matt. 24:15; Mark 13:14; 2 Thess. 2:3-4). He forces everybody to worship him (2 Thess. 2:4; Rev. 13:15) and requires them to have a mark in order to buy or sell anything anywhere in the world (Rev. 13:16). Matthew 24 helps us see that Jesus’ taught the above scenario too. Jesus mentions all of the following: the existence of the nation of Israel, the temple in Jerusalem, the antichrist, tribulation, the second coming (and possibly rapture). The Temple to Be Destroyed 24 Then Jesus went out and departed from the temple, and His disciples came up to show Him the buildings of the temple. 2 And Jesus said to them, “Do you not see all these things? [the Jerusalem temple] Assuredly, I say to you, not one stone shall be left here upon another, that shall not be thrown down.” The Disciples’ Two Questions 3 Now as He sat on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things be? [temple being destroyed] And what will be the sign of Your coming, and of the end of the age?” The Tribulation 4 And Jesus answered and said to them: “Take heed that no one deceives you. -
A Questionable Inversion Jesus' Corrective Answer to the Disciples
44 | Te Journal of Inductive Biblical Studies 3/1:44-67 (Winter 2016) A Questionable Inversion Jesus’ Corrective Answer to the Disciples’ Questions in Matthew 24:3–25:46 Timothy J. Christian*1 [email protected] Abstract: Tis article explores the interrogatory relationship between the disciples’ two questions in Matt 24:3 and Jesus’ twofold answer in Matt 24:4–25:46 (divided 24:4-35 and 24:36–25:46). First, concerning how these questions and answers relate, Jesus answers inverted forms of their questions that imply the form, “what will be the signs of these things?” and “when will your coming and the consummation of the age happen?” Second, concerning why they relate in this way, Jesus does this to correct the disciples’ wrong views about the destruction of the temple and eschatology. Lastly, the article ofers a corrective to the various eschatological positions which are often superimposed upon Matt 24–25. Key Words: olivet discourse, Matthew 24–25, eschatology, synoptic gospels, parousia, end of the age * Timothy J. Christian is a Ph.D. student in Biblical Studies (New Testament) at Asbury Teological Seminary in Wilmore, KY. He has presented his research at the Society of Biblical Literature (SBL) Annual Meetings and guest lectured at Asbury University. His research interests are Rhetorical Criticism, 1 Corinthians, New Testament Eschatology, and Textual Criticism. He is currently the worship pastor at NewDay Community Church in Versailles, KY and is seeking ordination in the Christian and Missionary Alliance (C&MA). His wife, Paige Christian, holds her M.S.W. from Asbury University and is also a certifed social worker. -
Matthew 24:1-20 – Basic Overview of Signs of the Times
CFG – DALE ANDERSON MATTHEW 24:1-20 – BASIC OVERVIEW OF SIGNS OF THE TIMES I. JESUS’ PRIMARY TEACHING ON THE END TIMES (MT. 24-25) A.The best teaching on the end-times in the Bible was given by Jesus in “one teaching” that is recorded in four chapters—Matthew 24-25, Mk. 13, Lk. 21—which are to be studied together. These four chapters plus Jesus’ teaching in Luke 17 give us a foundation for His end-time teaching. The most complete record is in Matthew 24-25— while Mk. 13 and Lk. 21 give a shorter version of it. B.By reviewing the signs that Jesus identified as signals of his approaching return, we can have confidence regarding the timing of his return, and dial down fear that would assume that he has “left us in the dark” regarding this important subject. C.Outline of Matthew 24 24:1-3 The disciples’ questions about the temple and Jesus’ return 24:4-14 Signs of the times indicating Jesus’ return 24:15-20 The saints will see the abomination of desolation 24:21-22 The Great Tribulation 24:23-28 Do not be deceived about Jesus’ return 24:29-31 The second coming of Christ 24:32-36 The parable of the fig tree 24:37-42 The command to watch: Most will not recognize the signs 24:43-44 The parable of the thief 24:45-51 The parable of the faithful and wise servants D.Matthew 24-25 is called the Olivet Discourse (because Jesus was sitting on the Mount of Olives when giving this prophecy). -
The Beatitudes and Woes of Jesus Christ for the Slow
THE BEATITUDES AND WOES OF JESUS CHRIST FOR THE SLOW SAVOURING OF SERIOUS DISCIPLES by Father Joseph R. Jacobson To the Chinese Christians of our own time who along with survivors of the gulag and the jihad are giving the whole Church a fresh vision of what it means to be called “disciples of Jesus” INTRODUCTORY COMMENTS The Beatitudes and Woes of Jesus Christ are stark. Much of our teaching and preaching based on them is not. Jesus sets them out as ground rules for His disciples. He places them at the very beginning of His special instructions to them, whereas entire theological systems have treated them as an afterthought and relegated them to the end. The problem is that in Jesus’ instructions the Beatitudes are descriptive, not prescriptive. That is, they tell us what discipleship is, not what it ought to be. They spell out the everyday norms of discipleship, not its far off ideals, the bottom line, not the distant goal. This makes us most uncomfortable because, fitting us so poorly they call into question our very right to claim to be disciples of Jesus at all. There can be no question that they are addressed specifically to Jesus’ disciples, both the Beatitudes and the Woes. Matthew makes that plain in his way (Matthew 5:1-2) and Luke makes it plain in his way (Luke 6:20). The fact that Jesus singles them out from the crowds which are all around them, pressing in on them with their own expectations and demands, simply underscores the urgency Jesus felt to clarify what He was expecting of them by way of sheer contrast. -
SIGNS of CHRIST's RETURN Matthew 24:1-3 Jesus' Message In
SIGNS OF CHRIST’S RETURN “A shoot will spring from the stem of Jesse, and a branch from Matthew 24:1-3 his roots will bear fruit. The Spirit of the Lord will rest on Him, Jesus’ message in Matthew 24-25 is commonly known as the Olivet the spirit of wisdom and understanding, the spirit of counsel and Discourse. The theme of the discourse is Christ’s second coming at the strength, the spirit of knowledge and the fear of the Lord.” ~Isaiah 11:1-2 end of the present age to establish His millennial kingdom on earth. This discourse was prompted by the disciples’ question here in verse 3. “The Lord will be king over all the earth; in that day the Lord will The answer Jesus gave is the longest answer given to any question be the only one, and His name the only one...and the people will asked in the New Testament...and its truths are absolutely essential for live in it, and there will no longer be a curse, for Jerusalem will understanding the events surrounding His return. It’s the revelation of dwell in security.” ~Zechariah 14:9, 11 our Lord...directly from Him...about His return to earth in glory and power. “...The God of heaven will set up a kingdom which will never be destroyed, and that kingdom will not be left for another people; it I. PROPHETIC EVENTS ANTICIPATED: will crush and put an end to all these kingdoms, but it will itself In order to understand better the disciples’ question in verse 3, it’s endure forever.” necessary to know something of the basic hopes and aspirations ~Daniel 2:44 that the Jews had at that time. -
Confirmation Mentor Guide Habit 5: Beatitudes
Confirmation Mentor guide Habit 5: Beatitudes Habit 5: Blessed are We The Beatitudes: Building our Character and Community What to Do: Start out with prayer - suggestion: ask the student to lead the prayer this week Review with them their Vision & Values Statement. Tackle "The Beatitudes : Building our Character and Community" Talk about the “holes” that might exist in this habit. Plan an action step (tangible and intangible) o Take Home Materials o Before Next Time Close in prayer Materials: Leader’s Guide and Candidate Handout Writing utensil Paper Bible (or smartphone Bible) 1 Confirmation Mentor guide Habit 5: Beatitudes What can we learn from THE BEATITUDES? Part of what distinguishes us as Catholics is that our lives are different in light of our relationship with Jesus Christ. This HABIT focuses on how to form our characters around the person of Jesus Christ and how our surrounding community can help us do this. Matthew 5:1-12 Jesus' message in the Beatitudes seems to flip the thinking of the world upside down. The persecuted should rejoice? The meek shall inherit the world? How could he say that? The Beatitudes are a reminder that our lives, if we are truly dedicated to Christ, should look distinctly different than those in the world. Let's examine Jesus' message more thoroughly. The Life and Times of a First-Century Jew (Matthew 5:1-12) During the time of Jesus, the Jewish people were under Roman occupation. The Romans charged incredibly high taxes on the Jewish people, most of who were impoverished already. The Jews faced this national crisis with the hope that one day their kingdom would be restored. -
Should Pretribulationists Reconsider the Rapture in Matthew 24:36–44?
SHOULD PRETRIBULATIONISTS RECONSIDER THE RAPTURE IN MATTHEW 24:36–44? Part 2 of 3 JOHN F. HART Professor of Bible Moody Bible Institute Chicago, IL I. INTRODUCTION The first article in this series proposed that Jesus answered in reverse order the two questions posed by the disciples on the Mount of Olives (Matt 24:3).1 As recorded by the apostle Matthew, the two questions introduce a purposeful chiastic structure that lends interpretive help to the discourse. The second question (―What will be the sign of Your com- ing and of the end of the age?‖ v 3b) is answered in vv 4–35.2 In vv 4– 28, the Lord surveyed the future seventieth seven (week) of Daniel, i.e., the seven-year tribulation period or the eschatological day of the Lord. This conclusion is drawn from the Lord‘s statement that ―all these things 1 Blomberg is correct in observing that there are only two questions, not three. However, he believes the Greek structure employs the Granville Sharp rule. Craig L. Blomberg, Matthew, New American Commentary, vol. 22, ed. David S. Dockery (Nashville: Broadman, 1992), 353 n. 37. Hagner also refer- ences the Granville Sharp rule. Donald A. Hagner, Matthew 14–28, Word Bibli- cal Commentary, vol. 33B (Dallas: Word, 1995), 688. But Wallace demonstrates a difference between what he calls the Granville Sharp construction (article + noun + kai + noun) and the Granville Sharp rule. The latter applies only when the nouns are personal, singular, and nonproper (Daniel B. Wallace, Greek Grammar beyond the Basics: An Exegetical Syntax of the Greek New Testament [Grand Rapids: Zondervan, 1996], 270–73). -
An Interpretation of Matthew 24-25
Scholars Crossing Article Archives Pre-Trib Research Center May 2009 An Interpretation of Matthew 24-25 Thomas D. Ice Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/pretrib_arch Recommended Citation Ice, Thomas D., "An Interpretation of Matthew 24-25" (2009). Article Archives. 2. https://digitalcommons.liberty.edu/pretrib_arch/2 This Article is brought to you for free and open access by the Pre-Trib Research Center at Scholars Crossing. It has been accepted for inclusion in Article Archives by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. An Interpretation of Matthew 24—25 Part I by Thomas Ice The Olivet Discourse, delivered shortly before Jesus’ crucifixion, is the most important single passage of prophecy in all the Bible. It is significant because it came from Jesus Himself immediately after He was rejected by His own people and because it provides the master outline of end-time events. —Dr. Tim LaHaye1 The Olivet Discourse is an important passage for the development of anyone's view of Bible prophecy. The Olivet Discourse is made up of our Lord's teaching on Bible prophecy that is found in Matthew 24—25, Mark 13 and Luke 21. Since one’s interpretation of the Olivet Discourse greatly impacts whether they are a premillennialist or anti-millennialist, futurist or preterist, or pretribulationists or posttribulationist, I will be attempting an extensive interpretation of Matthew 24—25. THE CONTEXTUAL SETTING FOR CHRIST’S DISCOURSE The setting for the Olivet Discourse, at least for Matthew’s account, is found in preceding events leading up to Matthew 24. -
Mission in Matthew Against the Horizon of Matthew 24
Mission in Matthew against the Horizon of Matthew 24. Dr. Vicky Balabanski Senior Lecturer in New Testament Flinders University of South Australia Introduction. The classic text with which to begin a study of mission in Matthew's Gospel is undoubtedly Matthew 28:16-20. At a symposium on 'The Mission of the Early Church to Jews and Gentiles' held in April, 1998 in Norway, the papers presented on Matthew's Gospel could be summarized under the heading 'the Gospel of Matthew and the Great Commission', for the focus centered on the interpretation of these four key verses.1 They are crucial to any theory about whether the evangelist revokes or redirects the missional perspectives of Matthew 10, to any hypothesis about the importance of mission in the Matthean agenda and any convictions about the projected recipients of that mission – whether the mission is to be inclusive of both Jews and Gentiles, or now directed to the Gentiles only. In missional as well as chronological terms, they have a good claim to be the 'last word'. Yet it is equally clear that the final verses of Matthew's Gospel cannot be interpreted in isolation. It is the Gospel in its entirety that gives content and depth to the words of the Risen Christ in Mt 28:18-20. Viewed against the broader canvas of the Gospel, the disciples are not the only ones who have been 'sent': prophets in the past (11:13, 21:34-36) culminating in the work of John the Baptist (11:10), and 'prophets, sages and scribes' still to come (23:34). -
Discussion Guide Intended for Use After Viewing the Film, This Study Guide Provides Catalysts for Biblically Based Discussion of Various Themes Found in Barabbas
Crew Overview Richard Fleischer (Director) Christopher Fry (Writer: screenplay) Pär Lagerkvist (Writer: novel) Cast Overview Anthony Quinn (Barabbas) Silvana Mangano (Rachel) Arthur Kennedy (Pontius Pilate) Katy Jurado (Sara) Harry Andrews (Peter) Valentina Cortese (Julia) Vittorio Gassman (Sahak) Jack Palance (Torvald) Ernest Borgnine (Lucius) Using This Discussion Guide Intended for use after viewing the film, this study guide provides catalysts for biblically based discussion of various themes found in Barabbas. The guide features three themes from the movie and is structured in such a way that groups can choose to discuss the entire guide at once or can focus on one or two themes at a time. Copyright Information • Scripture taken from the New International Version (NIV) Copyright © 1973, 1978, 1984 by the International Bible Society. Used by permission of Zondervan. All rights reserved. • Scripture quotations marked NLT are taken from the Holy Bible, New Living Translation, copyright 1996, 2004. Used by permission of Tyndale House Publishers, Inc., Wheaton, Illinois 60189. All rights reserved. Film Overview/Note to Group Based on Pär Lagerkvist’s novel of the same name, Barabbas tells the poignant tale of one man’s long and harrowing journey from skepticism and defiance to grace and faith. While aspects of the story are historically accurate – Christ’s trial, Barabbas’ release, Christians’ persecution and Rome’s burning – the film’s central premise is fascinating speculation, exploring the burden that the character of Barabbas (played by Anthony Quinn) might have borne in being the one man so inextricably linked to Jesus Christ on that most devastating and necessary of days. -
The Fig Tree (Matthew 24:1-14,30-35) Jesus' Disciples Assumed That
The Fig Tree (Matthew 24:1-14,30-35) Jesus’ disciples assumed that Jerusalem’s magnificent temple would stand until Christ returned; its destruction would coincide with the Last Day. Though the disciples were mistaken, Jesus taught them that the events preceding the temple’s destruction served as vivid reminders of the coming of the “end of the age.” Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings. 2 “Do you see all these things?” he asked. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.” 3 As Jesus was sitting on the Mount of Olives, the disciples came to him privately. “Tell us,” they said, “when will this happen, and what will be the sign of your coming and of the end of the age?” 4 Jesus answered: “Watch out that no one deceives you. 5 For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many. 6 You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. 7 Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. 8 All these are the beginning of birth pains. 9 “Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me. 10 At that time many will turn away from the faith and will betray and hate each other, 11 and many false prophets will appear and deceive many people. -
Matthew 10-12: Harvest Time
Acts 10:38 … God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went around doing good and healing all who were under the power of the devil, because God was with him. MATTHEW 10-12: HARVEST TIME HARVEST TIME Part 1: Studies 1-5 Program Week Topic Matthew Page Ending No Sun 2 Feb 1 Lord of the Harvest 9:35-38 6 Sun 9 Feb 2 Workers in the Harvest 10:1-23 8 Sun 16 Feb 3 Harvest Priorities 10:24-42 10 Sun 23 Feb 4 Harvest Doubts 11:1-19 12 Sun 1 Mar 5 Harvest Consequences 11:20-30 14 Sun 8 Mar 6 Harvest Lord 12:1-14 9 Sun 15 Mar 7 Harvest Servant 12:15-21 10 Sun 22 Mar 8 Harvest Slander 12:22-37 11 Sun 29 Mar 9 Harvest Sign 12:38-45 12 Sun 5 Apr 10 Harvest Relationships 12:46-50 13 This set of studies will come out in two parts. Studies 5-10 will be published in due time. KIAMA ANGLICAN CHURCHES Bible Studies: February – April 2020 3 MATTHEW 10-12: HARVEST TIME REFERENCE BOOKS Wilkins, Michael J. Matthew (NIV Application Commentary) (Grand Rapids, Zondervan, 2004). Excellent exposition and application sections. France, R.T. Matthew (Tyndale New Testament Commentaries) (IVP, Leicester, 1985). One of the standards. Blomberg, C. Matthew (The New American Commentary) (Nashville, B&H Publishing, 1992) (Semi-technical but very helpful insights.) In addition, this is a more technical commentary but regarded as the best: Carson D.A.