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A Series of Synopsis Sermons on "Baptism"

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A Series of Synopsis Sermons on A series of synopsis sermons on "Baptism" by Rev. Eric H. H. Chang. Contents The Meaning of Baptism ...........................................................................1 The Gift of the Holy Spirit .........................................................................6 Temptation after Baptism I ..................................................................... 20 Temptation after Baptism II .................................................................... 36 Temptation after Baptism III ................................................................... 45 A Pledge to God From a Good Conscience ............................................... 56 Baptism and Freedom: "Let My People Go" ............................................. 69 Baptism and Resurrection: "I will Manifest Myself" ................................. 74 The Bronze Serpent - John 3:14-15 .......................................................... 89 Baptism and Victory ............................................................................... 96 Six Principles Of Faith And Victory........................................................... 98 The Meaning of Baptism 1st in a series of synopsis sermons on "Baptism" by Rev. Eric H. H. Chang. In this message we will consider some aspects of the meaning of baptism. The reason for this is that there are some people, who are contemplating baptism and they need to understand clearly what it means. There are also many Christians who have been baptized and yet they do not seem at all to understand what baptism means. And there are also some non-Christians who wonder what this matter of baptism is all about. Those who have already gone through baptism can consider again what exactly you did in relation to the Lord. What happened to you on the day you were baptized? What does it mean for you today? Is it something in the past or does it still have meaning for you now? There is also the question: If you are not baptized are you really a Christian or not? In speaking on baptism, I want to avoid any difficult or technical terms. I want to discuss it very simply in a way that everyone can easily understand. There have been people who have tried to read books on baptism and they found it difficult to understand that they gave up. I remember when I was in Bible college a fellow student asked me: "What the meaning of baptism? I've never been baptized but what does it mean? Why should I be baptized?" So here was somebody who had already committed himself to God's work and he still didn't know the significance of baptism so he had never been baptized. But after our discussion together he did go and get baptized although he'd been a Christian for many years. I will give you the definition of baptism in one sentence, which I'll then have to elaborate. Baptism is the sacrament of union. You say to yourself, "Well, that definition doesn't seem to help me very much." But I just want you to bear in mind the word union. A sacrament is simply the outward expression of something that has already taken place inside you. In the Church we have two sacraments. We have the sacrament of union and the sacrament of communion. To put it in another way we can say that baptism is the covenant of union. But union with whom? It is union with Christ. What is the best way to try and understand this? I would like to use the example of a wedding because a wedding is also a covenant of union. When two people get married they enter into a covenant of union with one another. When you enter into baptism you enter into a covenant of union with Christ. What is the Biblical foundation for the comparison of baptism to a wedding? Well, there is much Scriptural evidence but I will limit it to one or two points. In 1Cor. 6:17 we read: "He who is joined to the Lord becomes one spirit with Him". Think carefully on these words: He who is joined to the Lord becomes one spirit with Him. When were you joined to the Lord, if you have ever been joined to the Lord? You were joined to the Lord in baptism. The word "joined" is the same word that is used in Matthew 19:5. There you read about the husband and wife being joined together in marriage. That same word is used here in 1 Corinthians 6 to speak of the union of the disciple, of the Christian, with Christ. 1 We can go on to many such passages, for example Ephesians 5 where there is a whole section on marriage (vv. 22-33) which is often read at weddings. But interestingly, in the middle of this passage about marriage we suddenly find in v.26 a reference to baptism, where it says that, "Christ also loved the Church and gave Himself up for her; that He might sanctify her, having cleansed her by the washing of water with the word" (vv. 25b, -26). And in verse 31 we have exactly the same verse as in Mt. 19:5: "For this reason a man shall leave his father and mother and be joined to his wife and the two shall become one." Also the Bible often speaks about the Lord Jesus as the Bridegroom of the Church. In 2 Cor 11:2, Paul, speaking to the Corinthians says: "I betrothed you to Christ to present you as a pure bride to her one husband." And so we can see that this picture of the wedding, of the Christian being united with Christ, is used again and again. In Romans 6:3-5 we are said to be united with Christ in His death, and "in newness of life", through baptism. But what then is the meaning of a wedding? Is such a ceremony really important? Can't two people become husband and wife without going through a marriage? The universal answer to this question is no. You cannot become husband and wife without marriage. Whether in the most primitive societies or the most advanced countries, it is always the same. Nowhere in the world will any two people be regarded as husband and wife who have not gone through a marriage. But why not? Why can't one just dispense with a marriage? The reason is that the marriage or wedding is not just a ceremony. It is a covenant. A covenant you might say is a contract with one another, a committal or commitment to one another. So where there is no such covenant or contract between two people, then their love has not become concrete, it has not materialized in a distinct transaction between them. So no matter how much they love one another they are not husband and wife. When we speak of a covenant or contract we do not necessarily mean that the two people have to go to a church. For even the unbeliever knows that unless he has a covenant or contract together with his wife, they are not really and legally husband and wife. And even if they don't go to a church they still must go to the Registry Office to sign in a book that "this day we have become husband and wife". At the Registry Office they are required to have two or three witnesses present who also sign the marriage certificate. But why the witnesses? Because the witnesses are there to testify that this contract has been established in front of them. So we can see that in personal relations, these relations do not become concrete, they have not been definitely established, until there is a covenant. Similarly you can have a person who says he believes in Christ, who says he loves the Lord Jesus and wants to follow Him, but so long as he has not entered into a covenant with Christ he is no Christian. Because in a covenant you commit yourselves to one another. Up to that point there was no clear committal, or there was a committal in the heart but it was not established in front of witnesses so as to make it concrete and real. So we can see that baptism is not just any kind of ceremony but that it is a covenant. The word "covenant" is used again and again in the Bible. That's why you have the Old Covenant or the Old Testament. "Testament" was used to 2 translate the Greek word for covenant. You also have the New Testament or the New Covenant. I repeat once more so that no one is uncertain about it: What do we do in baptism? We enter into a union with Christ. But this union is not just a feeling, it is a definite commitment, a covenant with Christ. Now let's look a little more deeply into this and compare the union in a wedding with the union with Christ in baptism. Firstly, just as in a wedding the two people commit themselves to one another because of their mutual love, so also in baptism we commit ourselves to Christ and we want to express our love to Him. You would not go and marry somebody you just happen to like. Such a wedding would be very unfortunate. No, you must really love the person to the extent that you are prepared to share your life with that person. So also for the Christian. We do not just commit ourselves to Jesus because we happen to like Him, but because we want to commit ourselves totally and unconditionally to Him. We want to share our life with Him. Secondly, like the wedding, baptism is a proclamation, a declaration. That is to say, I show everybody by this action that I love this person. Therefore in baptism I am declaring before all these people, before all the spiritual powers In heaven and on earth, I am declaring before all these witnesses that I love the Lord Jesus and have committed myself to Him.
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