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The King's Nation: a Study of the Emergence and Development of Nation and Nationalism in Thailand
THE KING’S NATION: A STUDY OF THE EMERGENCE AND DEVELOPMENT OF NATION AND NATIONALISM IN THAILAND Andreas Sturm Presented for the Degree of Doctor of Philosophy of the University of London (London School of Economics and Political Science) 2006 UMI Number: U215429 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U215429 Published by ProQuest LLC 2014. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 I Declaration I hereby declare that the thesis, submitted in partial fulfillment o f the requirements for the degree of Doctor of Philosophy and entitled ‘The King’s Nation: A Study of the Emergence and Development of Nation and Nationalism in Thailand’, represents my own work and has not been previously submitted to this or any other institution for any degree, diploma or other qualification. Andreas Sturm 2 VV Abstract This thesis presents an overview over the history of the concepts ofnation and nationalism in Thailand. Based on the ethno-symbolist approach to the study of nationalism, this thesis proposes to see the Thai nation as a result of a long process, reflecting the three-phases-model (ethnie , pre-modem and modem nation) for the potential development of a nation as outlined by Anthony Smith. -
Amalan Kultus Devaraja Di Asia Tenggara Pendahuluan
M. Rajantheran - Amalan Kultus Devaraja Di Asia Tenggara AMALAN KULTUS DEVARAJA DI ASIA TENGGARA M.Rajantheran PENDAHULUAN Hubungan perdagangan antarabangsa India dengan Empayar Rom (Roman Empire)t dan Asia Tenggara terjalin sekurang-kurangnya sejak abad ke-3sm.2 Ini dapat dibuktikan dengan pelbagai bukti seperti bukti kesusasteraan India, karya- karya sejarah dan geografi Barat, catatan penggembara-penggembara Cina, rekod- rekod pedagang Arab dan pelbagai penemuan arkeologi di India dan Asia Tenggara.3 Penemuan pelbagai inskripsi di wilayah Asia Tenggara yang bertarikh abad ke-4 dan ke-5 masihi yang kebanyakannya ditulis dalam Bahasa Sanskrit,a menunjukkan bahawa hubungan perdagangan antarabangsa telah merintis jalan untuk beberapa unsurperadaban India tersebar di kalangan masyarakat di Asia Tenggara. Ini termasuklah kultus devaraja yang menjadi pokok persoalan dalam tulisan ini.s Tujuan utama artikel ini ialah untuk memberikan satu gambaran yang komprehensif tentang amalan kultus devaraja di kalangan pemerintah-pemerintah awal di wilayah Asia Tenggara. Namun demekian sebelum amalan kultus devaraja di Asia Tenggara dibincang ada baiknya jika kita meneliti secara ringkas akan erti perkataan devaraja dan konsep asas devaraja yang boleh dicari dari sumber- sumber India. PENGERTIAN ISTILAII DEVARAJA Istilah devaraja adalah terbentuk daripada dua patah perkataan iaitu ' dewa' dan 'raja'. oleh itu istilah tersebut dapat diertikan sebagai 'raja kepada dewa-dewa'. Dalam tradisi India Dewa Indra selalunya dikaitkan dengan gelarandevaraja.Dewa ini juga dikatakan sebagai pemerintah bagi bandar kedewaan Amaravati yang dipercayai terletak di puncak Gunung Mahameru.6 Jean Filliozat, salah seorang sarjana Peradaban India, menerangkan bahawa Dewa Indra dikenali sebagai devaraja,tetapi kultus devaraja tidak mungkin merujuk kepada Dewa Indra sebaliknya kultus tersebut lebih tepat dikaitkan dengan Dewa siva. -
HIST 185 | ANCIENT SE ASIA DAVID BIGGS | SPRL 2360 | TTH 340-500 PM [email protected] | Office Hrs TR 100-300 PM | HMNSS 6600
HIST 185 | ANCIENT SE ASIA DAVID BIGGS | SPRL 2360 | TTH 340-500 PM [email protected] | OffiCe Hrs TR 100-300 PM | HMNSS 6600 Southeast Asia's ancient and early modern past, its landscapes and cultures are some of the most diverse and colorful in the world. From the stunning temple cities of Angkor to stories of an emergent global economy built on precious spices from the region, the ancient and early modern history of Southeast Asia offers a fascinating glimpse into the origins of nations and of peoples shaped by centuries of commerce with foreign empires in an ecological and global crossroads. Bayon, Angkor Thom - ca. 1250 CE COURSE PLAN Because the course covers a long sweep of time and space in just ten weeks, it is organized into three blocks with exams after each portion. There is no comprehensive final exam, and each of the three exams will focus on the readings and lectures for just that block. Besides the exams, you will be responsible for producing a term paper that will be developed in three deliverable parts, building off of themes and readings in the course but ending with the requirement that you specialize on more focused research at one time and one place. The paper will be organized as well into three deliverable parts: Paper1, Paper2, and Final Paper. Paper delivery dates will follow four days after exam dates. The final paper should be approximately 2500-3000 words and will be due after the final, on Wednesday Dec 12. Here is a glance at the course schedule and associated %-values of your final grade: L01. -
The Apotheosis of Siti Khotijah: Islam and Muslims in a Balinese Galactic Polity
International Journal of Interreligious and Intercultural Studies (IJIIS) ISSN: 2654-2706, Volume I, Number 1, October 2018 THE APOTHEOSIS OF SITI KHOTIJAH: ISLAM AND MUSLIMS IN A BALINESE GALACTIC POLITY Mark Woodward Center for the Study of Religion and Confiict Arizona State University <[email protected]> Introduction century and the performative approach This article seeks to describe the to ritual studies developed by Victor way in which Gusti Ayu Made Rai, an Turner in the 1970s. eighteenth-century Balinese princess Bali and Orientalist Romanticism from Badung became Raden Ayu Siti Khotijah, one Indonesia’s few widely Bali is often called the “Island recognized female Muslim saints. In so of the Gods.” As Boone observes doing I develop an alternative reading of representations of Bali have been tinged the dynamics of the history of religion with romantic longing since the days of 1 in Bali, countering the common view the Netherlands East India Company. that it is a static monolithically Hindu Tropes of Rousseau’s “noble savage” tradition. Rather than turning inward as and a longing for an other than Muslim the surrounding areas embraced Islam, Indonesia are the implicit subtexts of Balinese kingdoms sought to include much of the academic and more, if not Muslims and elements of Islam in most, popular writing about Balinese scared narratives and geographies. Two religion and culture. Bali is often seen distinct theoretical approaches are used as a Hindu island in a sea of Islam and in this analysis: the structural approach as a fossilized version of what Java, to indigenous Southeast Asian states and much of the rest of Indonesia, pioneered by Robert Heine-Geldern 1 Boone, J. -
FULLTEXT01.Pdf
Essential reading for anyone interested in ai politics and culture e ai monarchy today is usually presented as both guardian of tradition and the institution to bring modernity and progress to the ai people. It is moreover Saying the seen as protector of the nation. Scrutinizing that image, this volume reviews the fascinating history of the modern monarchy. It also analyses important cultural, historical, political, religious, and legal forces shaping Saying the Unsayable Unsayable the popular image of the monarchy and, in particular, of King Bhumibol Adulyadej. us, the book o ers valuable Monarchy and Democracy insights into the relationships between monarchy, religion and democracy in ailand – topics that, a er the in Thailand September 2006 coup d’état, gained renewed national and international interest. Addressing such contentious issues as ai-style democracy, lése majesté legislation, religious symbolism and politics, monarchical traditions, and the royal su ciency economy, the book will be of interest to a Edited by broad readership, also outside academia. Søren Ivarsson and Lotte Isager www.niaspress.dk Unsayable-pbk_cover.indd 1 25/06/2010 11:21 Saying the UnSayable Ivarsson_Prels_new.indd 1 30/06/2010 14:07 NORDIC INSTITUTE OF ASIAN STUDIES NIAS STUDIES IN ASIAN TOPICS 32 Contesting Visions of the Lao Past Christopher Goscha and Søren Ivarsson (eds) 33 Reaching for the Dream Melanie Beresford and Tran Ngoc Angie (eds) 34 Mongols from Country to City Ole Bruun and Li Naragoa (eds) 35 Four Masters of Chinese Storytelling -
Politico-Cultural-Religious Milieu of South East Asia: an Examination of Pre-Islamic Structures of Authority and Syncretic Practices
KEMANUSIAAN Vol. 26, Supp. 1, (2019), 109–129 Politico-Cultural-Religious Milieu of South East Asia: An Examination of Pre-Islamic Structures of Authority and Syncretic Practices *MOHD NOH ABDUL JALIL W MOHD AZAM MOHD AMIN MAJDAN ALIAS Department of Usuluddin and Comparative Religion, Kulliyyah of Islamic Revealed Knowledge and Human Sciences, International Islamic University Malaysia, 53100 Kuala Lumpur, Malaysia *Corresponding author: [email protected] Published online: 15 August 2019 To cite this article: Mohd Noh Abdul Jalil, W Mohd Azam Mohd Amin and Majdan Alias. 2019. Politico-cultural-religious milieu of South East Asia: An examination of pre-Islamic structures of authority and syncretic practices. KEMANUSIAAN the Asian Journal of Humanities 26(Supp. 1): 109–129. https://doi.org/10.21315/kajh2019.26.s1.6 To link to this article: https://doi.org/10.21315/kajh2019.26.s1.6 Abstract. This paper analyses the structure of authorities and syncretic practices among the people in South East Asia before the spread of Islam in the region. The influence of South Asian tradition and culture in South East Asia was evident especially in the social and political spheres. Practices of South East Asian empires originated from the South Asian continent. In order to understand those influences, this study analyses available materials related to the development of socio-political and cultural-religious environment in South East Asia prior to the advancement of Islam in the region. This study concludes that early kingdoms in South East Asia adopted the doctrines of devaraja and bodhisattva as the model of governance. This doctrine provides the rulers with everlasting loyalty from their subjects. -
Law and Kingship in Thailand During the Reign of King Chulalongkorn
THE UNIVERSITY OF MICHIGAN CENTER FOR SOUTH AND SOUTHEAST ASIAN STUDIES MICHIGAN PAPERS ON SOUTH AND SOUTHEAST ASIA Editorial Board Alton L. Becker John K. Musgrave George B. Simmons Thomas R. Trautmann, chm. Ann Arbor, Michigan LAW AND KINGSHIP IN THAILAND DURING THE REIGN OF KING CHULALONGKORN by David M. Engel Ann Arbor Center for South and Southeast Asian Studies The University of Michigan 1975 Michigan Papers on South and Southeast Asia, 9 Open access edition funded by the National Endowment for the Humanities/ Andrew W. Mellon Foundation Humanities Open Book Program. Library of Congress Catalog Card Number 74-20343 International Standard Book No. 0-89148-009-9 Copyright 1975 by Center for South and Southeast Asian Studies The University of Michigan Ann Arbor, Michigan 48104 Printed in the United States of America ISBN 978-0-89148-009-9 (paper) ISBN 978-0-472-12798-6 (ebook) ISBN 978-0-472-90194-4 (open access) The text of this book is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License: https://creativecommons.org/licenses/by-nc-nd/4.0/ For Jaruwan CONTENTS Acknowledgements ix Chapter 1: Changing Theories of Royal Authority, Law and Government 1 A. Theories of Law and Kingship 1 B. Changes in the Administrative Structure 20 Notes 27 Chapter 2: The Legislative Function 33 A. The Early Period: Privy Council and Council of State 33 B. The Later Period: The Legislative Council, Provincial Legislative Powers, and the Legislative Function During the Regency 43 1. The Legislative Council 43 2. Provincial Legislative Powers and the Legislative Function During the Regency 49 3. -
The Nalanda–Sriwijaya Centre Archaeological Field School
The Nalanda–Sriwijaya Centre Archaeological Field School 2 – 23 December 2015 1 Contents Institutional and Training Support Institutional and Training Support 1 The Archaeology Unit Welcome Message 3 The NSC Archaeology Unit (AU) was formed in 2010 and inaugurated by HE President About Koh Ker & Other Key Sites S R Nathan in August 2011. Prof. John Miksic was the first Head of the Archaeology 5 Unit between July 2011 to June 2014. Dr Kyle Latinis has joined since 2015 to oversee Participants field schools, publications and research projects. The AU pursues projects designed 7 to foster collaborative and interdisciplinary research in the archaeology of Southeast Staff 10 Asian civilizations and their links/networks throughout Asia. It is a part of the Nalanda– Field School Assignments and Assessments Sriwijaya Centre (NSC) at ISEAS – Yusof Ishak Institute. The AU conducts excavations in 16 Singapore, concentrating on the material culture of the period from 1300 to 1600, but Calendar of Events also maintains an interest in historical archaeology covering the pre-colonial, colonial 18 and modern periods. The AU also collaborates with institutions in the Asia and Pacific Detailed Itinerary 20 regions to conduct research and training, and to disseminate published and unpublished reports on archaeological research. Accommodation Information 25 Embassy Information 26 The Nalanda–Sriwijaya Centre Administrative Information The Nalanda–Sriwijaya Centre at the ISEAS – Yusof Ishak Institute, Singapore, pursues 28 research on historical interactions among Asian societies and civilizations. The NSC Packing List 29 serves as a forum for comprehensive study of the ways in which Asian polities and societies have interacted over time through religious, cultural, and economic exchanges and diasporic networks. -
Southeast Asian Riverine and Island Empires
READING 1 Candice Goucher, Charles LeGuin, and Linda Walton, “Trade, Transport, Temples, and Tribute: The Economics of Power,” in In the Balance: Themes in Global History (Boston: McGraw-Hill, 1998), 216–29. Abstract: This essay explores the development of riverine and island empires in Southeast Asia as a way of demonstrating how the physical and cultural environment of the region shaped the political orders that emerged there before 1500. In particular, water is a constant, defining feature in this region of islands and deltas, whether from rivers, seas, or monsoon rains. As a result of all this water, Southeast Asia was perfectly positioned for becoming a meeting-place of cultures from West Asia, Africa, and East Asia. Southeast Asian Riverine and Island Empires The Monsoon Climate Views of early Southeast Asia have often been shaped by assumptions drawn from historical experience outside the region. Situated at the intersection of Indian and Chinese civilization, Southeast Asia has been seen either through an Indian lens stressing the Hindu influence on the formation of the first state, Funan, or through an equally distorting Chinese lens reflected in the Chinese accounts of Funan. In contrast to either of these perspectives, it seems better to conceptualize early Southeast Asian polities in terms of indigenous ideas and practices that emphasize a complex system of personal loyalties as the basis for power relations rather than to consider them as territories with defined boundaries administered by representatives of one or another ruler. The precise boundaries of the territory controlled by a ruler were not of primary concern; what mattered was the network of loyalties on which that ruler could depend. -
Śriwijaya: Myth Or Reality?
Master thesis archaeology, specialisation Asia, Leiden University Śriwijaya: Myth or Reality? Roy-William Bottenberg S0212652 Supervisors: Dr. H.I.R. Hinzler & Dr. I.R. Bausch Leiden, march 2010 Photograph on the front: source: beeldbank.wsd.leidenuniv.nl (OD-19509), location where the Karang Brahi inscription has been found. Author unknown. 2 Master thesis archaeology, specialisation Asia, Leiden University Śriwijaya: Myth or Reality? Roy-William Bottenberg S0212652 Supervisors: Dr. H.I.R. Hinzler & Dr. I.R. Bausch Leiden, februari 2010 3 Abstract: Śriwijaya was a kingdom on the island of Sumatra, Indonesia between 600 and 1400 A.D. It was discovered in 1918 in written records of Sumatran, Indian, Arabian and Chinese origin by Georges Coèdes. The records portrait Śriwijaya as a thalassocracy, a strong maritime empire that controlled the Straits of Malacca. In the last ten to twenty years, the image of Śriwijaya as a strong maritime thalassocracy, with a powerful navy, international trade and little contact with its hinterland as parameters, is falling apart. Archaeological excavations and surveys reveal no strong maritime empire, but polities or kingdoms, on Sumatra only and not polities across the Straits of Malacca. Almost all the archaeological data gathered in this thesis of the provinces of South-Sumatra and Jambi on Sumatra is placed in the context of the peer polity interaction theory and the mandala theory. A closer look at the archaeological data, together with the written records, to prove Śriwijaya did not last more than six centuries. It appears that the first polity of Śriwijaya was the polity at Palembang, South-Sumatra from roughly 650 to 1025 A.D, and the second polity of Śriwijaya was the polity at Jambi, Jambi from 1079 to 1400 A.D. -
Cambodian Sculptures
CAMBODIAN SCULPTURES Selected from the Murray Warner Collection of Oriental Art A Catalogue Compiled by wAllACE s. BALDINGER Director i . MusEUM oF ART . UNIVERSITY OF OREGON EUGENE 1955 - CAMBODIAN SCULPTURES CAMBODIAN SCULPTURES CAMBODIA~ SCULPTURES Selected from the Murray Warner Collection of Oriental Art Feature Exhibition Opening Saturday, · October 1, 1955 A Catalogue Compiled by. Wallace s. Baldinger, Director Exhibit Designed and Installed by James F. Colley, Curator In Consultation With Mark R. Sponenburgh Associate Professor of Sculpture and Theodore Stern Assistant Professor of Anthropology Museum of Art University of Oregon Eugene 1955 -1- ~ r~ctc~l ~h.. ~ u~d J~n I n tro u.u ctor•.'1 '·'·· J . of .., e Lu.n. the Pc0_11le 'rhe land of the !\nl!lbu.1a, 'sons of Kambu" whose name Europeans debased into "Cambodia," lies in the lower valley of the Mekong River, that four-thousand-mile waterway which rises in Tibet not far from the headwaters of the Yangtze River but which flows south easterly away from it through the bulge of Asia made by Indo-China mnd empties eventually into the southern end of the China Sea. Cambodia is bounded on the north by the mountains of the Lao States, on the west by the Dong P'ya Fai, "Forest of the Lord of Fire," of Siam, and on the south by the shores of the Gulf of Siam. The earliest known inhabitants of the Mekong Valley were de scribed as 11 a small-eyed people who worshipped snakes," apparently in part of. prot.o-::-~lnynn orit;:tn. Already for centuries 1 however, before Kambu came from India in tne fourth century of the Christian era to marry according to legend, a princess of the Nagas or 11 cobra-gods,fr other Indian innnigrants had been coming to intermarry with the aborigines and promulgate the faiths brought with them- Buddhism and Brahmanism. -
The Role of Hinduism and Buddhism in Promoting Indianness Outside India: Scenarios of Southeast Asia
ISSN (online): 2350-0530 International Journal of Research -GRANTHAALAYAH ISSN (online): 2394-3629 May 2020, Vol 8(05), 179 – 186 DOI: https://doi.org/10.29121/granthaalayah.v8.i5.2020.147 THE ROLE OF HINDUISM AND BUDDHISM IN PROMOTING INDIANNESS OUTSIDE INDIA: SCENARIOS OF SOUTHEAST ASIA Rahul Das *1 *1 M. Phil Research Scholar, International Relations, Jadavpur University, India DOI: https://doi.org/10.29121/granthaalayah.v8.i5.2020.147 Article Type: Research Article ABSTRACT Hinduism or Sanatana Dharma is considered to be the oldest religion Article Citation: Rahul Das. (2020). in the world (Fowler 1997, p1). This religion originated in India. Similarly, THE ROLE OF HINDUISM AND India is also the birthplace of Buddhism. Apart from trade, religion was one BUDDHISM IN PROMOTING of the means of inter-state communication and proximity in ancient times. INDIANNESS OUTSIDE INDIA: SCENARIOS OF SOUTHEAST ASIA. It is through religion, ancient Indian civilization developed good relations International Journal of Research - and closeness with different parts of the world, one of which was Southeast GRANTHAALAYAH, 8(5), 179-186. Asia. Though Marx opined “Die Religion……ist das opium des volkes” or https://doi.org/10.29121/granthaa “religion…..is the opium of people”, but the positive role of religion cannot layah.v8.i5.2020.147 be denied in this case. Hinduism and Buddhism were the main driving force behind the Indianization or Sanskritization of Southeast Asian States. Received Date: 20 May 2020 Buddhism and Hinduism are still among the most prevalent religions in this region, despite the subsequent large-scale conversion to Christianity and Accepted Date: 31 May 2020 Islam.