TOWARD an END to CHILD MARRIAGE Lessons from Research and Practice in Development and Humanitarian Sectors
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Married Too Young? the Behavioral Ecology of 'Child Marriage'
social sciences $€ £ ¥ Review Married Too Young? The Behavioral Ecology of ‘Child Marriage’ Susan B. Schaffnit 1,* and David W. Lawson 2 1 Department of Anthropology, Pennsylvania State University, University Park, PA 16801, USA 2 Department of Anthropology, University of California, Santa Barbara, CA 93106, USA; [email protected] * Correspondence: [email protected] Abstract: For girls and women, marriage under 18 years is commonplace in many low-income nations today and was culturally widespread historically. Global health campaigns refer to marriage below this threshold as ‘child marriage’ and increasingly aim for its universal eradication, citing its apparent negative wellbeing consequences. Here, we outline and evaluate four alternative hypotheses for the persistence of early marriage, despite its associations with poor wellbeing, arising from the theoretical framework of human behavioral ecology. First, early marriage may be adaptive (e.g., it maximizes reproductive success), even if detrimental to wellbeing, when life expectancy is short. Second, parent– offspring conflict may explain early marriage, with parents profiting economically at the expense of their daughter’s best interests. Third, early marriage may be explained by intergenerational conflict, whereby girls marry young to emancipate themselves from continued labor within natal households. Finally, both daughters and parents from relatively disadvantaged backgrounds favor early marriage as a ‘best of a bad job strategy’ when it represents the best option given a lack of feasible alternatives. The explanatory power of each hypothesis is context-dependent, highlighting the complex drivers of life history transitions and reinforcing the need for context-specific policies Citation: Schaffnit, Susan B., and addressing the vulnerabilities of adolescence worldwide. -
DISTRICT-LEVEL STUDY on CHILD MARRIAGE in INDIA What Do We Know About the Prevalence, Trends and Patterns?
DISTRICT-LEVEL STUDY ON CHILD MARRIAGE IN INDIA What do we know about the prevalence, trends and patterns? PADMAVATHI SRINIVASAN NIZAMUDDIN KHAN RAVI VERMA International Center for Research on Women (ICRW), India DORA GIUSTI JOACHIM THEIS SUPRITI CHAKRABORTY United Nations International Children’s Educational fund (UNICEF), India International Center for Research on Women ICRW where insight and action connect 1 1 This report has been prepared by the International Center for Research on Women, in association with UNICEF. The report provides an analysis of the prevalence of child marriage at the district level in India and some of its key drivers. Suggested Citation: Srinivasan, Padmavathi; Khan, Nizamuddin; Verma, Ravi; Giusti, Dora; Theis, Joachim & Chakraborty, Supriti. (2015). District-level study on child marriage in India: What do we know about the prevalence, trends and patterns? New Delhi, India: International Center for Research on Women. 2 3 ACKNOWLEDGEMENT The International Center for Research on Women (ICRW), New Delhi, in collaboration with United Nations Children’s Fund (UNICEF), New Delhi, conducted the District-level Study on Child Marriage in India to examine and highlight the prevalence, trends and patterns related to child marriage at the state and district levels. The first stage of the project, involving the study of prevalence, trends and patterns, quantitative analyses of a few key drivers of child marriage, and identification of state and districts for in-depth analysis, was undertaken and the report prepared by Dr. Padmavathi Srinivasan, with contributions from Dr. Nizamuddin Khan, under the strategic guidance of Dr. Ravi Verma. We would like to acknowledge the contributions of Ms. -
Research Notes Number 26 Early Virginia Marriage Records
Marriage records, particularly marriage by publication of banns, were recorded in church registers. The Library Research notes number 26 of Virginia’s church records collection includes records of marriages from several denominations, as well as independent clergy records. Visit the Library’s Web site and consult the Archives and Manuscripts catalog to search for church records. The published Guide to Church Records in the Library of Virginia also lists holdings by denomination. In some cases, the only record of a marriage was the minister’s return and the marriage register kept by the church. Early Virginia Marriage Records A ready-reference notebook with abstracts of Virginia marriage and divorce laws, 1621–1853, is available in the Archives Reading Room. Researchers interested in marriage laws may also wish to consult The Statutes at Large, Before the General Assembly passed a law requiring the systematic statewide recording of vital statistics in 13 vols. (1819–1823; reprint, 1969); the Acts of the General Assembly of Virginia, 1838–1853 (Film 358a); 1853, marriages were recorded by ministers and county clerks. These records are an indispensable source for The Statutes at Large of Virginia, from October Session 1792 to December Session 1806, 3 vols. (1835–1836; the most basic biographical facts about earlier generations of Virginians. Types of records include: reprint, 1970); Session Laws, 1660–1837 (Film 358); and The Laws Respecting Women (1777; reprint, 1974). Marriage statistics for some counties were collected by the secretary of the commonwealth in 1817, 1827, 1837, Marriage License: This form was granted by public officials to couples intending to marry. -
Asia Child Marriage Initiative: Summary of Research in Bangladesh, India and Nepal
Plan Asia Regional Office Asia Child Marriage Initiative: Summary of Research in Bangladesh, India and Nepal 1 Plan / Bernice Wong Plan / Bernice Table of contents Table of contents ...............................................................................................................................................................2 List of acronyms .................................................................................................................................................................4 Foreword ..............................................................................................................................................................................5 Acknowledgements ..........................................................................................................................................................6 Executive summary ...........................................................................................................................................................7 Introduction ......................................................................................................................................................................11 Asia Child Marriage Initiative (ACMI) ......................................................................................................................12 Status of child marriage in Bangladesh, India and Nepal ...................................................................................12 Bangladesh .....................................................................................................................................................................12 -
POLYGAMY and CHILD MARRIAGE in CANADA
FACT SHEET POLYGAMY and CHILD MARRIAGE in CANADA In Canada, child marriage is closely linked to polygamous marriage. In Bountiful, a community of about 1,000 in southern British Columbia, polygamy has been openly practiced for more than half a century. It is practiced by members of the Fundamentalist Church of Jesus Christ of Latter-day Saints (FLDS). Polygamy is a central tenet of their faith. It is common among them for men to marry many wives. There are thousands of other FLDS members and members of other sects practicing polygamy in Utah, Arizona, Texas, Idaho, and Mexico. None of these sects are associated with the larger Church of Jesus Christ of Latter-day Saints, which disavowed polygamy in 1890. Risk Factors Associated with Polygamy • Increased chance of emotional, behavioral, and physical problems in children • Lower educational achievement and a devaluation of education • Rivalry amongst co-wives • Increased risk of health problems due to early sexual activity and pregnancy • Young men being forced out of the communities because of competition for wives and consequently having few social supports • The perpetuation of harmful gender stereotypes There are serious allegations of child sexual abuse occurring among the FLDS. Allegations have been made that girls as young as 14 and 15 have been married in the community to much older men and that these girls have been told that refusing these unions would ensure their eternal damnation. Former FLDS members also allege that girls as young as 13 are trafficked across the BC/Idaho border to become brides. Former polygamous wives contend that typical religious polygamy elevates some men above all others, and women and children are nothing more than property. -
Child Marriage Has Negative Effects on Adolescents' Health and Is a Cause
LEGAL MINIMUM AGES AND THE REALIZATION OF ADOLESCENTS’ RIGHTS MINIMUM AGE FOR MARRIAGE • International standards set the minimum age of marriage at 18. ABSOLUTE MINIMUM AGE OF MARRIAGE WITH PARENTAL OR JUDGE CONSENT OR EXCEPTIONAL CIRCUMSTANCES • Child marriage has numerous long-term negative implications on children’s rights, in particular the right to education, the right to express views, the right to be protected from violence, and the right to health, among others. Girls are particularly vulnerable to the practice, with significant impact on their development and gender equality in general. • Rates of child marriage in the Latin America and the Caribbean remain significant and close to global averages. However, they have not decreased in recent years like in other regions. • Child marriage – i.e. marriage when at least one of the intending spouses is under 18 – is generally forbidden under international standards, although recent evolutions provide for the possibility for adolescents over 16 to marry under specific circumstances and on their own consent, through judicial approval. • While providing that adolescents can fully consent to marriage on their own no data available at 18, legislations in the overwhelming majority of countries provide for the possibility for children to get married with parental and/or a judge’s consent. 12 years old 14 years old • Approximately one third of the countries have different minimum ages 15 years old for marriage for boys and girls, thus effectively featuring discriminatory 16 years old This map is stylized and it is not to scale. It does not legislation. reflect a position by UNICEF on the legal status of any 18 years old country or territory or the delimitation of any frontiers. -
Getting Married in the Presbyterian Church in Ireland Getting Married
Getting Married in the Presbyterian Church in Ireland Getting Married Contents 4 What do we mean by Christian marriage? 8 What do we mean by marriage preparation? 10 What about my circumstances? 13 What do I do next? 22 Some concluding thoughts 2 Presbyterian Church in Ireland Congratulations on your engagement. The next few weeks and months will undoubtedly be an exciting whirlwind of activity, as you make all kinds of wedding plans. This booklet is designed to explore the ideals of Christian marriage and to assist you with the practicalities involved in a church wedding. We’ll help you understand the legal requirements and look at possible orders of service, including vows you might exchange as bride and groom. While much emphasis can be placed on the big day itself, we would stress the importance of good marriage preparation – laying the foundation for an ever loving, deepening and enduring marriage. 3 Getting Married What do we mean by Christian marriage? Traditionally marriage is defined as the voluntary union for life, of one man and one woman, to the exclusion of all others. As an institution it predates the church and has been on the scene since the beginning of time. Marriage is very much part of God’s loving design for humanity. As early as the opening chapter of the first book of the Bible, Genesis, we are told that God created human beings, male and female. Every person is unique, special and of equal importance, since all are made in the image of God. It is also pointed out that God made woman as a companion for man. -
Civil Marriage Ceremony Booklet INDEX
Civil Marriage Ceremony Booklet INDEX 1. Order of Service Example (2 – 35 Selection readings & poems to be read by family, friends or officiating Registrar) 2. Apache Blessing 3. Together in Marriage 4. Marriage is…….. 5. The Both of Us 6. The Art of a Good Marriage 7. On your Wedding Day 8. The Wedding Ring 9. The Day 10. Where there is Love 11. Give Lavishly! Live Abundantly! 12. Dove Poem 13. Captain Corelli’s Mandolin 14. Extract from Les Miserables 15. To Keep Your Marriage Brimming 16. Love is Giving 17. Circle of Love 18. Thoughts on Marriage 19. The More you give, The More you get 20. The Bridge Across Forever 21. True Love 22. Always love each other 23. Marriage Advice 24. Marriage is a promise…. 25. The Most Ideal Expression of Love 26. The Magic of Love 27. We are not meant….. 28. In Marriage.. 29. Chapter One of One Thousand 30. To Love 31. Marriage 32. Marriage Dedication 33. The Cake of Marriage 34. The Promises of Marriage 35. What is a Marriage? 36/...... INDEX/continued 36. Ode to Marriage 37. I Do 38. The Golden Chain of Marriage 39. Poem for the Bride and Groom 40. My Love is Like a Red Red Rose (41– 52 selection of personal readings to be read by the couple) 41. Chinese Poem 42. These I can promise 43. I’ll love you forever 44. I will be here 45. Always 46. Today 47. To My Bride 48. Have You Ever 49. I Promise 50. Why Marriage? 51. -
Child Marriage and POVERTY
Child Marriage and POVERTY Child marriage is most common in the world’s poorest countries and is often concentrated among the poorest households within those countries. It is closely linked with poverty and low levels of economic development. In families with limited resources, child marriage is often seen as a way to provide for their daughter’s future. But girls who marry young are IFAD / Anwar Hossein more likely to be poor and remain poor. CHILD MARRIAGE Is INTIMATELY shows that household economic status is a key factor in CONNEctED to PovERTY determining the timing of marriage for girls (along with edu- cation and urban-rural residence, with rural girls more likely Child marriage is highly prevalent in sub- to marry young). In fact, girls living in poor households are Saharan Africa and parts of South Asia, the approximately twice as likely to marry before 18 than girls two most impoverished regions of the world.1 living in better-off households.4 • More than half of the girls in Bangladesh, Mali, Mozam- In Côte d’Ivoire, a target country for the President’s Emer- bique and Niger are married before age 18. In these same gency Plan for AIDS Relief (PEPFAR), girls in the poorest countries, more than 75 percent of people live on less than $2 a day. In Child Marriage in the Poorest and Richest Households Mali, 91 percent of the in Select Countries population lives on less 80 than $2 a day. 2 70 • Countries with low GDPs tend to have a higher 60 prevalence of child mar- riage. -
Frequently Asked Questions About Why a Minimum Age of Marriage of 18
Frequently asked questions about why a minimum age of marriage of 18 In many countries, there have been moves to strengthen legal frameworks to address child marriage, including by increasing the minimum age of marriage to 18. Civil society advocating for such legislation have come across resistance from policy-makers, often facing similar arguments across countries. We spoke to Girls Not Brides members in seven countries to find out how they respond to these arguments, and which arguments work best.1 This FAQ document lays out a set of commonly asked questions and provides suggestions for how to respond to them. It is a working document which we hope to update regularly with new insights from Girls Not Brides members and partners advocating for a minimum age of 18. Interested in sharing insights from your country on these questions? Let us know! 1. Shouldn’t there be exceptions in certain circumstances? The situations in which exceptions are used in abusive ways far outweigh the circumstances in which maybe just maybe a child marriage helps resolve a difficult situation for a girl who truly wishes to marry. 2. What about exceptions for pregnant girls? Or girls who could face risks of ‘honour killing’ if they can’t marry? Isn’t marriage then the safest option for girls? Adolescent pregnancy leads to health risks to both mother and child marrying girls off is not the solution; we should be helping girls to be able to make choices to avoid early pregnancy in the first place. A rights violation (child marriage) should never be the solution to another rights violation (statutory/forcible rape, or lack of access to contraception/abortion/family planning information and /or the risk of ‘honour killing’). -
Country Profiles
1 2017 ANNUAL2018 REPORT:ANNUAL UNFPA-UNICEF REPORT GLOBAL PROGRAMME TO ACCELERATE ACTION TO END CHILD MARRIAGE COUNTRY PROFILES UNFPA-UNICEF GLOBAL PROGRAMME TO ACCELERATE ACTION TO END CHILD MARRIAGE The Global Programme to Accelerate Action to End Child Marriage is generously funded by the Governments of Belgium, Canada, the Netherlands, Norway, the United Kingdom and the European Union and Zonta International. Front cover: © UNICEF/UNI107875/Pirozzi © United Nations Population Fund (UNFPA) and United Nations Children’s Fund (UNICEF) August 2019 BANGLADESHBANGLADESH COUNTRYCOUNTRY PROFILE PROFILE © UNICEF/UNI179225/LYNCH BANGLADESH COUNTRY PROFILE 3 2 RANGPUR 1 1 2 2 1 3 2 1 1 Percentage of young women SYLHET (aged 20–24) married or in RAJSHAHI 59 union by age 18 DHAKA 2 2 Percentage of young women 1 KHULNA (aged 20–24) married or in CHITTAGONG 22 union by age 15 Percentage of women aged 20 to 24 years who were first married or in BARISAL union before 1 age 18 3 2 0-9% 2 10-19% 20-29% 30-39% 40-49% 50-59% UNFPA + UNICEF implementation 60-69% 70-79% UNFPA implementation 80<% UNICEF implementation 1 Implementation outcome 1 (life skills and education support for girls) 2 Implementation outcome 2 (community dialogue) 3 3 Implementation outcome 3 (strengthening education, 2.05 BIRTHS PER WOMAN health and child protection systems) Total fertility rate (average number of children a woman would have by Note: This map is stylized and not to scale. It does not reflect a position by the end of her reproductive period if her experience followed the currently UNFPA or UNICEF on the legal status of any country or area or the delimitation of any frontiers. -
Marriage Laws Around the World
1 PEW RESEARCH CENTER Marriage Laws around the World COUNTRY CODED TEXT Source Additional sources Despite a law setting the legal minimum age for marriage at 16 (15 with the consent of a parent or guardian and the court) for girls and 18 for boys, international and local observers continued to report widespread early marriage. The media reported a 2014 survey by the Ministry of Public Health that sampled 24,032 households in all 34 provinces showed 53 percent of all women ages 25-49 married by age 18 and 21 percent by age 15. According to the Central Statistics Organization of Afghanistan, 17.3 percent of girls ages 15 to 19 and 66.2 percent of girls ages 20 to 24 were married. During the EVAW law debate, conservative politicians publicly stated it was un-Islamic to ban the marriage of girls younger than 16. Under the EVAW law, those who arrange forced or underage marriages may be sentenced to imprisonment for not less than two years, but implementation of the law remained limited. The Law on Marriage states marriage of a minor may be conducted with a guardian’s consent. By law a marriage contract requires verification that the bride is 16 years of age, but only a small fraction of the population had birth certificates. Following custom, some poor families pledged their daughters to marry in exchange for “bride money,” although the practice is illegal. According to local NGOs, some girls as young as six or seven were promised in marriage, with the understanding the actual marriage would be delayed until the child [Source: Department of reached puberty.