Servant Leadership and African American Pastors

Total Page:16

File Type:pdf, Size:1020Kb

Servant Leadership and African American Pastors SERVANT LEADERSHIP AND AFRICAN AMERICAN PASTORS CLARENCE BUNCH A DISSERTATION Submitted to the Ph.D. in Leadership and Change Program of Antioch University in partial fulfillment of the requirements for the degree of Doctor of Philosophy January, 2013 This is to certify that the Dissertation entitled: SERVANT LEADERSHIP AND AFRICAN AMERICAN PASTORS prepared by Clarence Bunch is approved in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Leadership and Change. Approved by: Jon Wergin, Ph.D., Chair date Laura Morgan Roberts, Ph.D., Committee Member date Richard Couto, Ph.D., Committee Member date Drew Smith, Ph.D., External Reader date Copyright 2013, Clarence Bunch All rights reserved Acknowledgements I would like to express my gratitude and appreciation for the support and contribution of everyone who assisted me during this project. I extend a special thanks to LaStander, my wife, Tatiana, Ayanna, and Gianna. Thank you, Tatiana, for inspiring me through your academic excellence as a straight-A student. Thank you, Ayanna, for always being ready to cheer daddy past his perceived obstacles. Thank you, Gianna, for representing the idea of new life, new beginning, and new direction. Especially, I thank LaStander Bunch, my wife, for her love, support, and patience for tolerating me these past few years. Without your support, I would not have been able to have completed my studies and certainly would not have been able to survive the process, so, thank you. I would like to offer my thanks to my committee chairperson, Dr. Jon Wergin, for his encouragement. I am thankful for your insight, patience, and support. I also thank the members of my dissertation committee, Dr. Richard Couto and Dr. Laura Roberts, for their valuable insights into the research and writing process. I express appreciation to the members of First Zion Baptist Church for their support and patience over the past few years. I thank Parvell Warren for his relentless assistance to obtain the data. I would like to especially thank Sister Shirley Lewis for her motherly support and her persistent encouragement to me and my family along the way. Finally, I express my deepest gratitude to Randy Jordan, my supervisor, for his flexibility, kindness, and support. I thank all of the pastors who took time out to participate in the study. Also, I thank Dr. Kumar, Rev. Dr. Land, and Darwitt Garrett for their guidance and help over the past years. i Abstract Robert Greenleaf (1977) took a follower’s, rather than a leader-centric, point of view of leadership by describing a leader as one who leads by serving. He identified a leader as one who sets other people’s needs above his or her own. He argued that motivation of leaders must begin with the conscious choice to serve others. Greenleaf’s concept provides the basis for a theoretical model of servant leadership. This dissertation examines the extent to which African American pastors exhibit servant leadership characteristics, using the Servant Leadership Questionnaire (Barbuto & Wheeler, 2006). A sample of 358 African American pastors from 11 denominations across the United States was included in this study. This study uses a non- experimental quantitative approach to examine the behaviors and attitudes of African American pastors through Barbuto and Wheeler’s (2006) Servant Leadership Questionnaire, which has five factors (altruistic calling, emotional healing, organizational stewardship, persuasive mapping, and wisdom). The results of this study showed that African American pastors sometimes see themselves as servant leaders: that is, they fall into the middle range of the scale. Among various demographic variables, including age, gender, denomination, and years in service, a statistically significant difference in SLQ score was found only in size of church. Contrary to the study’s initial expectations, African American pastors reported highest subscale scores on persuasive mapping and not altruistic calling. This finding invites further qualitative research. The electronic version of this dissertation is available through the OhioLink ETD Center at http://ohiolink.edu/etd. ii Table of Contents Chapter I: Introduction ........................................................................................................ 1 Statement of the Problem .............................................................................................. 4 Significance of the Problem .......................................................................................... 5 Research Questions ....................................................................................................... 6 Study Population ........................................................................................................... 7 Description of Terms .................................................................................................... 7 Summary of Chapters ................................................................................................... 9 Chapter II: Review of Literature ....................................................................................... 10 The Black Church ....................................................................................................... 10 Leadership ................................................................................................................... 14 Approaches to Pastoral Leadership ............................................................................. 15 Autocratic Leaders ...................................................................................................... 18 Charismatic Leadership .............................................................................................. 19 Tramsformational Leaders .......................................................................................... 20 Servant Leadership...................................................................................................... 22 Secular View of Servant Leadership ..................................................................... 24 Biblical View of Servant Leadership .................................................................... 28 Empirical Research on Servant Leadership .......................................................... 33 Measures of Servant Leadership ........................................................................... 37 Altruistic Calling ......................................................................................................... 43 Summary ..................................................................................................................... 45 Chapter III: Methodology ................................................................................................. 46 iii The SLQ Questionnaire .............................................................................................. 46 Population and Participants ......................................................................................... 47 Baptist Church ............................................................................................................ 48 The National Baptist Convention, USA, Inc. ....................................................... 48 The National Baptist Convention of America, Inc. (NBCA) ................................ 48 The Progressive National Baptist Convention, Inc. (PNBC) ................................ 49 The National Missionary Baptist Convention of America (NMBCA) ................. 50 The African Methodist Episcopal Church (AME) ................................................ 50 The African Methodist Episcopal Zion (AMEZ) .................................................. 51 The Church of God in Christ (COGIC) ................................................................ 52 The Christian Methodist Episcopal Church (CME) .............................................. 52 The Full Gospel Baptist Church Fellowship International (FGBFI) .................... 53 The Pentecostal Assemblies of the World (PAW) ................................................ 53 Nondenominational Church .................................................................................. 54 Sampling Strategy ....................................................................................................... 55 Data Analysis .............................................................................................................. 59 Delimitations of Study ................................................................................................ 60 Chapter IV: Presentation of Findings ............................................................................... 61 Description of the Sample ........................................................................................... 61 Gender ......................................................................................................................... 63 Education Level Attained ........................................................................................... 63 Age of Participants ...................................................................................................... 64 Pastors’ Experience ..................................................................................................... 65 iv Status (Full-time or Bi-vocational) ............................................................................. 65 Location of Pastors ....................................................................................................
Recommended publications
  • “The Pentecostalization of Global Christianity” the Challenge of Cessationism in the 21St Century
    “The Pentecostalization of Global Christianity” The Challenge of Cessationism in the 21st Century Signs & Wonders Seminar - East Africa Baptist School of Theology Nairobi, Kenya * 18, July 2015 Jeff Straub, Ph.D. These lectures were originally given at Central Baptist Seminary in Minneapolis, MN in 2015 by Dr. Jeff Straub. This manuscript is still in development, and should not be considered polished and final. Do not duplicate this without permission. Lecture One 19TH CENTURY ANTECEDENTS TO 20TH CENTURY PENTECOSTALISM INTRODUCTION Today we are here to talk about the face of global Christianity. According to a Pew Charitable Trust study released in 2011, based on data gathered the previous year, it was estimated that the global Christian population stood at 2.18 billion people of an estimated world population of 6.9 billion. These numbers were further divided into a split of just over 50% identified as Roman Catholic, with 36.7% claiming to be Protestants, another 11.9% listed as Orthodox, leaving 1.3% to be described as “other Christians,” including Mormons and Jehovah’s Witnesses. The purpose of our deliberations today is not to quibble over what is and is not a Christian. We accept that the only proper definition of a “Christian,” is one who has accepted by faith the Gospel of Jesus Christ and is striving to walk in a manner commensurate with the Word of God. Nevertheless, there are many in the world today that consider themselves Christians by one definition or another and the Pew study factors in the broadest range of those individuals for the purpose of analyzing the global phenomena known as Christianity.1 According to Pew’s figures, in the past 100 years the global Christian population has increased from 600 million in 1910 out of a possible world population estimated at 1.8 billion to the current levels.
    [Show full text]
  • I Sing Because I'm Free‖: Developing a Systematic Vocal Pedagogy For
    ―I Sing Because I‘m Free‖: Developing a Systematic Vocal Pedagogy for the Modern Gospel Singer D. M. A. Document Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Musical Arts in the Graduate School of The Ohio State University By Crystal Yvonne Sellers Graduate Program in Music The Ohio State University 2009 Dissertation Committee: Loretta Robinson, Advisor Karen Peeler C. Patrick Woliver Copyright by Crystal Yvonne Sellers 2009 Abstract ―I Sing Because I‘m Free‖: Developing a Systematic Vocal Pedagogy for the Modern Gospel Singer With roots in the early songs and Spirituals of the African American slave, and influenced by American Jazz and Blues, Gospel music holds a significant place in the music history of the United States. Whether as a choral or solo composition, Gospel music is accompanied song, and its rhythms, textures, and vocal styles have become infused into most of today‘s popular music, as well as in much of the music of the evangelical Christian church. For well over a century voice teachers and voice scientists have studied thoroughly the Classical singing voice. The past fifty years have seen an explosion of research aimed at understanding Classical singing vocal function, ways of building efficient and flexible Classical singing voices, and maintaining vocal health care; more recently these studies have been extended to Pop and Musical Theater voices. Surprisingly, to date almost no studies have been done on the voice of the Gospel singer. Despite its growth in popularity, a thorough exploration of the vocal requirements of singing Gospel, developed through years of unique tradition and by hundreds of noted Gospel artists, is virtually non-existent.
    [Show full text]
  • Conflict in Pentecostal Churches: the Case of Christian Church International, Kiria-Ini Town, Murang`A County, Kenya by Daniel M
    CONFLICT IN PENTECOSTAL CHURCHES: THE CASE OF CHRISTIAN CHURCH INTERNATIONAL, KIRIA-INI TOWN, MURANG`A COUNTY, KENYA BY DANIEL MAINA GATHUKI C50/CE/11020/06 A THESIS SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE AWARD OF DEGREE OF MASTER OF ARTS IN THE SCHOOL OF HUMANITIES AND SOCIAL SCIENCES OF KENYATTA UNIVERSITY NOVEMBER 2015 ii DECLARATION This thesis is my original work and has not been presented for a degree in any other University or any other award. ……………………………… ………………………… Signature Date Daniel Maina Gathuki (C50/CE/11020/06) Department of Philosophy and Religious Studies SUPERVISORS This thesis has been submitted with our approval as University Supervisors. …………………………… ………………………… Signature Date Dr. Margaret Gecaga Department of Philosophy and Religious Studies ……………………………… ……………………… Signature Date Dr. Josephine Gitome Department of Philosophy and Religious Studies iii DEDICATION To my wife Mary Waithera Maina and our children Morris, Mark and Maxwell for their unwavering love and support. Their endurance was a great encouragement. iv ACKNOWLEDGEMENT To God be the glory. His grace was sufficient throughout this study. This study would not have come to fruition without the guidance, suggestions, insights and inspirations from my dedicated supervisors Dr. Margaret Gecaga and Dr. Josephine Gitome. I thank them for their tireless effort, patience and contribution to this work. I am equally thankful to Dr. Zacharia Samita for his rich academic input into this work: He referred me to relevant sources that enriched this study. Special thanks go to my research assistant Mr. Paul W. Kariuki for his diligence and patience that saw me collect the required data. I am also greatly indebted to all my respondents, especially Bishop Duncan Mbogo (General Secretary of Christian Church International Kenya), Rev.
    [Show full text]
  • The Formation and Early Development of the Church of God in Christ
    THE INTERDENOMINATIONAL THEOLOGICAL CENTER THE FORMATION AND EARLY DEVELOPMENT OF THE CHURCH OF GOD IN CHRIST BY OLIVER J. HANEY, JR. Submitted in partial fulfillment of the requirements of the Master of Divinity degree Dr. Thomas J. Pugh, Advisor Date, April 12, 1969 TABLE OP CONTENTS Page No. 1. Introduction 11. The Founding Fathers 111. Events Incidental in the Beginning of the Church of God in Christ 10 IV. The Formation of the Church of God in Christ 14 V. The Emerging Church of God in Christ 23 VI. Summary and Conclusion 27 Vll. Bibliography Dedication To my wife, LaVerne, for her devotion and assistance during my Seminary career. - f^.i,i%S, Preface The Church of God in Christ was organized in the latter 1880's. Since that time, it has grown tremendously. It has also made an outstanding contribution to the development of a sense of moral duty and spiritual responsibility in the people of the world, and it takes its place among other Protestant denominations of the world. Even though the above cannot be denied, I find it astonishing and disappointing that the truth about the Church of God in Christ as to it's historical beginning, practices and its doctrines are actually known by so few. Therefore, I feel it necessary for me to make known the history of the Church of God in Christ, and have assumed that task in the essay. It is hoped that many of the misunderstandings about the Church can be made clear. It is also my aim that those who do not know about the Church,may through this essay become ac quainted with it, and that those who are already familiar with it, may be further enlightened.
    [Show full text]
  • Theologian, Musician, Author and Educator
    Theologian, Musician, Author and Educator The gift collections of Dr. Jon Michael Spencer A Catalogue of Books, Microfilm, Journals and Vertical Files Donated to the L. Douglas Wilder Library Virginia Union University Compiled by Suzanne K. Stevenson, Special Collections Librarian Michelle A. Taylor, Technical Services Librarian Library Bibliography Series ©Spring 2002 1 PREFACE Since 1998, Dr. Jon Michael Spencer has donated more than 1,100 books from his personal research library as well as selected journals, microfilm of historic papers and research documentation to the L. Douglas Wilder Library at Virginia Union University. The subject areas reflect his specialties in the history and theology of African-American sacred and secular music, African history and slave culture, and African-American history and sociology. The collection includes a significant number of hymnals from various denominations. The former University of Richmond music and American studies professor is now a professor of religious studies at the University of South Carolina. He earned a music degree from Hampton University and completed graduate work in music composition as well as theology at Washington University and Duke Divinity School. Spencer donated this extensive collection to VUU for several reasons. Until the summer 2000, he was a resident of Richmond and VUU was the city’s African American university. As well, VUU has a School of Theology and Spencer has published extensively in the area of religion. Finally, his architect father, John H. Spencer, participated in the design of the Wilder library. It is in the elder Spencer’s name that Dr. Spencer has donated his collections. The books are housed in the library’s closed collections.
    [Show full text]
  • Catalog 1974-75 Constituent Seminaries
    CATALOG 1974-75 CONSTITUENT SEMINARIES GAMMON THEOLOGICAL SEMINARY ABSALOM JONES EPISCOPAL INSTITUTE CHARLES H. MASON THEOLOGICAL SEMINARY MOREHOUSE SCHOOL OF RELIGION PHILLIPS SCHOOL OF THEOLOGY JOHNSON C. SMITH THEOLOGICAL SEMINARY TURNER THEOLOGICAL SEMINARY BULLETIN Interdenominational Theological Center ACCREDITED BY THE AMERICAN ASSOCIATION OF THEOLOGICAL SCHOOLS Announcements 1974-1975 VOLUME XIV JULY, 1974 671 BECKWITH STREET, S. W., ATLANTA, GEORGIA 30314 Table of Contents GENERAL INFORMATION 3 EXPENSES AND FINANCIAL AID 11 ACADEMIC AND ADJUNCT PROGRAMS 15 GENERAL DEGREE PROGRAMS 25 COURSES OF INSTRUCTION 41 PERSONNEL 63 AFFILIATED SEMINARIES Gammon Theological Seminary (United Methodist) 653 Beckwith Street, S.W., Atlanta, Georgia 30314 Dr. Major J. Jones, Dean; Mrs. Marian J. McDonald, Secretary; Mrs. Elmyra Trent, Business Manager 522-2114 Absalom Jones Theological Institute (Episcopal) 671 Beckwith Street, S.W., Atlanta, Georgia 30314 The Very Reverend Quinland R. Gordon, Dean; Mrs. Jimmie F. Williams, Administrative Secretary 525-8276 Charles H. Mason Theological Seminary (Church of God in Christ) 671 Beckwith Street, S.W., Atlanta, Georgia 30314 The Reverend Leonard Lovett, Dean; Mrs. Connie Smith, Secretary 525-0021 Morehouse School of Religion (Baptist) 645 Beckwith Street, S.W., Atlanta, Georgia 30314 The Reverend Charles S. Hamilton, Dean 681-2800 (Ext. 245) Phillips School of Theology (Christian Methodist Episcopal) 641 Beckwith Street, S.W., Atlanta, Georgia 30314 The Reverend Alvin L. Dopson, Acting Dean; Mrs. Nellie Myers, Secretary 525-2741 Johnson C. Smith Theological Seminary (United Presbyterian) 671 Beckwith Street, S.W., Atlanta, Georgia 30314 Dr. James H. Costen, Dean; Mrs. Hattie Ringer, Administrative Assistant 524-1933 Turner Theological Seminary (African Methodist Episcopal) 671 Beckwith Street, S.W., Atlanta, Georgia 30314 The Reverend C.
    [Show full text]
  • C. H. MASON PILGRIMAGE to PENTECOST a Guidebook to the Church of God in Christ’S 50 Day Consecration
    C. H. MASON PILGRIMAGE TO PENTECOST A Guidebook to the Church Of God In Christ’s 50 Day Consecration Bishop Charles E. Blake, Sr. Presiding Bishop and Chief Apostle Consecration Dates (Resurrection Sunday – Pentecost Sunday) “And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance.” (Acts 2:4) By, Dr. Elijah H. Hankerson III President, International Department of Evangelism Contents 1. Presiding Bishop Blake on the Holy Ghost………………….……………………3 2. What are We Praying About the Next 50 Days?.....................................................5 3. The Day of Pentecost…………………………………………..………………….8 4. How Will This Pilgrimage Benefit Me?……………………..…..………………..9 5. We Need Your Help……………………………………………………….……..10 6. Day of Pentecost Suggested Order of Service…………………………...…....…12 7. Pray is More Effective When We Fast………………………………..…………15 8. Bishop Mason’s Testimony……………………………………………………...17 9. The Founder’s Teaching on the Holy Ghost…………………… ...……...……..19 10. What We Believe About the Holy Ghost………………………………...…..….21 11. Acts 2:4 In Different Versions…………………………………………………...22 12. Answers to Critics of Tongues…………………………………………………...23 13. Facts About the Baptism of the Holy Ghost………………………………...…..24 14. How to Receive the Gift of the Holy Ghost……………………………...……...26 15. Bibliography………………………………………………………………….….28 © C. H. MASON PILGRIMAGE TO PENTECOST. 2 Office of the Presiding Bishop. Church Of God In Christ, Inc., 2012. Reproduction without permission prohibited by law. 1 PRESIDING BISHOP BLAKE ON THE HOLY GHOST1 One of the concerns of our leader, Presiding Bishop Charles E. Blake, Sr., has always been the local church. He feels that in order for the organization of the Church Of God In Christ to be strong; you must have vibrant local churches.
    [Show full text]
  • Black Print Culture Collection, 1821-2014
    Black Print Culture collection, 1821-2014 Emory University Stuart A. Rose Manuscript, Archives, and Rare Book Library Atlanta, GA 30322 404-727-6887 [email protected] Descriptive Summary Title: Black Print Culture collection, 1821-2014 Call Number: Manuscript Collection No. 921 Extent: 25.5 linear feet (52 boxes) and 6 oversized papers boxes and 36 oversized papers folders (OP) Abstract: Artificially-created collection of printed material related to African American religion, fraternities and sororities, organizations, education, businees, and arts and entertainment. Materials include yearbooks, programs, handbooks, advertisements, catalogs, and pamphlets. Language: Materials entirely in English. Administrative Information Restrictions on Access Unrestricted access. Terms Governing Use and Reproduction All requests subject to limitations noted in departmental policies on reproduction. Source Purchase, 1997, with subsequent additions. Citation [after identification of item(s)], Black Print Culture collection, Stuart A. Rose Manuscript, Archives, and Rare Book Library, Emory University. Processing Processed by Pat Clark, 2002. This finding aid may include language that is offensive or harmful. Please refer to the Rose Library's harmful language statement for more information about why such language may appear and ongoing efforts to remediate racist, ableist, sexist, homophobic, euphemistic and other oppressive language. If you are concerned about language used in this finding aid, please contact us at [email protected]. Emory
    [Show full text]
  • Historic Name: Mason Temple, Church of £Od in Christ Other Name/Site Number: Church of God in Christ National Temple and World Headquarters
    NFS Form 10-900 0MB No. 1024-0018 (Rev. 8-86) —— • .-,-, United States Department of the Interior ; •- National Park Service L NATIONAL REGISTER OF HISTORIC PLACES REGISTRATION FORM 1. Name of Property historic name: Mason Temple, Church of £od in Christ other name/site number: Church of God in Christ National Temple and World Headquarters 2. Location street & number: 958 Mason Street not for publication: N/A city/town: Memphis vicinity: N/A state: TN county: Shelby code: 157 zip code: 38126 3. Classification Ownership of Property: Private Category of Property: Buildings Number of Resources within Property: Contributing Noncontributing 7 -0- buildings -0- -0- sites -0- -0- structures -0- -0- objects 7 -0- Total Number of contributing resources previously listed in the National Register: N/A Name of related multiple property listing: N/A As the designated authority under the National Historic Preservation Act of 1986, as amended, I hereby certify that this _x_ nomination ___ request for determination of eligibility meets the documentation standards for registering properties in the National Register of Historic Places and meets the procedural and professional requirements set forth in 36 CFR Part 60. In my opinion, the property _x_ meets ___ does not meet the National Register Criteria. __ See continuation sheet. Signature of certifyin official Date? Deputy SHPO, Tennessee istorical Commission State or Federal agency and bureau In my opinion, the property ___ meets ___ does not meet the National Register criteria. __ See continuation sheet. Signature of commenting or other official Date 5. National Park Service Certification that this property is: entered in the National Register __ See continuation sheet, determined eligible for the National Register __ See continuation sheet, determined not eligible for the National Register removed from the National Register other (explain): _____________ Signature of Keeper Date of Action 6.
    [Show full text]
  • God Found His Moses”
    “God Found His Moses” A BIOGRAPHICAL AND THEOLOGICAL ANALYSIS OF THE LIFE OF JOSEPH SMALE (1867-1926) by TIMOTHY BERNARD WELCH A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY School of Philosophy, Theology and Religion College of Arts and Law University of Birmingham June 2009 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT For over a century Pentecostal historiography has superficially recognised Pastor Joseph Smale as one of many individuals involved in the chain of events leading up to the 1906 Azusa Street Revival in Los Angeles. However, an in-depth biographical assessment of Smale‟s unique contribution has, to date, never been attempted. Therefore, this thesis provides the first analysis of Smale as a person and as a pastor, thus furnishing Pentecostal and Baptist historiographies with important biographical and theological insights that otherwise would have remained hidden beneath the surface of the Azusa Street storyline. These research findings are also innovative with regard to the connections between CH Spurgeon and Smale, such that this thesis proposes a distinct „Spurgeonic‟ root, among the multiple roots that were intrinsic to the emergence of Pentecostalism.
    [Show full text]
  • Issd Virtual Training Institute #Power Up! “Homiletics: The
    ISSD VIRTUAL TRAINING INSTITUTE #POWER UP! “HOMILETICS: THE ART OF PREACHING IN THE SPIRIT” LECTURE, JANUARY 26, 2021 “HOMILETICS: THE ART OF PREACHING IN THE SPIRIT” THE HOLY SPIRIT AND SOCIAL JUSTICE BISHOP J. LOUIS FELTON, PRESENTER I. Defining Social Justice: What is Social Justice? Social Justice: “Matters of justice at the societal level rather than the strictly personal level.”1 Several Forms of Justice: Social Justice as Distributive Justice: “Just or fair allocation of benefits and burdens among the members of a social group.”2 Scriptural example: Acts 6:1-6 Social Justice as Compensatory Justice: “Compensating someone or some social group.”3 Scriptural example: Zacchaeus in Luke 19:1-10 Social Justice as Restorative Justice: “Restorative justice…has more to do with human relationships than with property damage or loss.”4 Scriptural example: 1 Cor. 11:17-26 Eucharist Social Justice as Procedural Justice: “Procedural justice has its most direct application in legal and quasi-legal settings in which laws, rules, guidelines, protocols, or policies are enacted, administered, or adjudicated. The settings in which these actions are taken may be legislative settings, civil courts of law, settings in which laws are administered or enforced…[including] ecclesiastical bodies.”5 Scriptural Example: OT Prophets Quote from Martin Luther King, Jr. on How He Views the Preacher’s Role: Before I was a civil rights leader, I was a preacher of the gospel. This was my first calling and it still remains my greatest commitment. You know, actually all that I do in civil rights I do because I consider it a part of my ministry.
    [Show full text]
  • Bishop Charles E. Blake, Sr
    The Lord’s Day Celebration Table Of Contents Bishop Charles Harrison Mason …...……………………………………………………..7 Bishop Charles Edward Blake, Sr. ..…………………………………………………….…9 “From The Desk Of” Presiding Bishop Charles E. Blake, Sr. ……………..………………………………..10 The General Board ………………………………………………………………………...12 The Lord’s Day Worship Celebration ………………………………………………..….14 “Hymn—The Comforter Has Come” …..…………………………………………...…...17 The Service Of Episcopal Consecration & Installation .…………..……………………………….…..…….19 “Hymn—Are You Washed In The Blood” …………...………………………...……23 Preface To Ordinal …………………………...…...…...……………………………….24 The Presentation ……………………………………………………………………….25 The Charge ………………………..…………………………………………………….25 The Inquiry ………………………………………………………………..…………….26 The Acceptance ……….…………………………………………………..…………….26 The Investiture …………………………………………………………..……………...27 Holy Communion ………....…...…………………………………………………………..29 Bishop Designates & Assignments ……………………………………………………...31 2014 Bishop Designates ………………………….......…...……………………………….33 2014 Auxiliary Bishop Designates ………….......…...…………………………………..39 2014 Episcopal Assignments ………………….......…...………………………...……….57 Bishop Charles Harrison Mason Bishop Charles Harrison Mason was the founder and first senior bishop of the Church of God in Christ (COGIC), presently the largest African-American Pentecostal church in the United States. Born to former slaves Jerry and Eliza Mason in Shelby County, Tenn., on Sept. 8, 1864, Mason worked with his family as a sharecropper and did not receive a formal education as a child. But
    [Show full text]