1001 Curious Things: Tales from Ye
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March, 2019, 2017 Janiceyfn Members Webster Honouredattended the for Offi Work Cial in Port Alberni Ground Breaking for Fraser River Page 3 the Traverse Trail
Briefl y 1 Volume 9,7, IssueIssue 11 || FebruaryMarch, 2019, 2017 JaniceYFN members Webster honouredattended the for offi work cial in Port Alberni ground breaking for Fraser River Page 3 the Traverse Trail... Sockeye is New Totem Pole WIll Page 3 ours! Promote Our Language ast November, the Maa-nulth people new Language Revolution Language Revitalization To- sea, wind and stars. There is Lreceived great news when Totem Pole has been com- tem Pole will be gifted to the also an eleventh relative that the courts ruled they will have missioned by the First Na- University of Victoria where it will be depicted on the pole: ongoing access to Fraser RiverAtions Education Foundation (FNEF) will stand, with the blessing earthquake, which is sent to Sockeye Salmon. and will be carved by renowned and support of the Esquimalt teach humility and remind hu- Larry Johnson,, NCNNCN SeafoodSeafoodNuu-chah-nulth carver Tim Paul, and Songhees First Nations, in man beings of the all-encom- Development Corporationsays Yuułuʔiłʔath Government recognition of the University’s passing power of the Creator. President, says the ruling notPresident and FNEF volunteer “Oral history, songs, dances, only gives Maa-nulth FirstChief Executive Officer. ceremony, and art were – and Work is progress- The totem pole is being “Oral history, songs, continue to be – the vehicle Nation access to fish outside ing on the The of its traditional territory, butmade in recognition of the dances, ceremony for transmitting history, know- itit setssets thethe stagestage forfor thethe secondsecondUnited Nations’ International ledge, and sovereign rights ʔapsčiik t̓ašii pro- Year of Indigenous Languages from generation to genera- LEO Network inin aa two-parttwo-part disputedispute thatthat and art were - and will draw attention to the tion,” said Paul. -
Totem Poles Raised in Courtyard of the Point Hotel
In This Issue PRSRT STD U.S. POSTAGE Page 2 Saving the Port Gamble Forest PAID Page 6 Point Hotel Artist Profiles Silverdale, WA Page 9 Kyle Loescher Wins World Series Permit # 111 THE OFFICIAL NEWSPAPER OF THE PORT GAMBLE S’KLALLAM TRIBE | WWW.PGST.NSN.US | 360-297-2646 | NOVEMBER 2016 Raising History: Malynn Wilbur-Foster watches her totem pole raised in the courtyard of the new Point Hotel. All of the artists took months to design and carve their pieces at their individual workshops and then transported their work to The Point Hotel for installation. Totem Poles Raised in Courtyard of The Point Hotel Totems from Native artists from around Washington State are installed in advance of November 20 Port Gamble S'Klallam Community Grand Opening On November 20, Port Gamble S'Klallam community members The artists, their work, and the stories behind them, include: and their families will be among the first to experience the brand- new Point Hotel. David Boxley Tsimshian Tribe The day begins at 11 a.m. with a celebration that will include a A Tribute to the S'Klallam brunch reception, tours, dedications, and a night's stay for 40 lucky This 12’ totem depicts a S’Klallam ancestor riding a killer whale folks who won the raffle at October's General Council meeting. atop a thunderbird in human form. All this is in advance of the Hotel's public Grand Opening, which is planned for Friday, November 25. The Point Hotel is currently The inspiration for David’s work comes from his ancestors of taking reservations for December 1 and after. -
Tlingit Tote
After 88 years in Greeley, a campus icon will return home The story of how the the Native American Graves Bear Clan Totem, which Protection and Repatriation generations of UNC stu- Tlingit Tote ... Act, enacted by Congress in dents called Totem Teddy, 1990. disappeared from its home The university will honor in Angoon, Alaska, is lost the claim, says UNC in the mists of time. Some President Kay Norton, who say a smallpox epidemic became involved when she early in the 20th century was the institution's general forced the Tlingit Indians to counsel. abandon their village. When "It's absolutely the right they later returned, the thing to do ," Norton says. totem was gone. Others "The totem is clearly an suggest that profiteers spir important cultural and spiri ited it away in the middle tual artifact to the Tlingits, of the night. and that is where it This much we know is belongs." true - it arrived in Greeley Over the years, Totem on the back of a trailer Teddy has had several shortly before Christmas in homes on campus. Its most 1914. Alumnus Andrew recent is in the atrium in the Thompson, then superinten University Center. It was a dant of schools in the south touchstone for generations eastern district of Alaska, of university students, who shipped the totem to his used it as a gathering place alma mater as a gift, perhaps and celebrated it as a point as the start of a museum col of pride. During the early lection. Contemporary 1960s after then-President reports are vague on the William Ross had details of how Thompson sequestered the totem in came by it. -
Vaudeville Trails Thru the West"
Thm^\Afest CHOGomTfca3M^si^'reirifii ai*r Maiiw«MawtiB»ci>»«w iwMX»ww» cr i:i wmmms misssm mm mm »ck»: m^ (sam m ^i^^^ This Book is the Property of PEi^MYOcm^M.AGE :m:^y:^r^''''< .y^''^..^-*Ky '''<. ^i^^m^^^ BONES, "Mr. Interlocutor, can you tell me why Herbert Lloyd's Guide Book is like a tooth brush?" INTERL. "No, Mr, Bones, why is Herbert Lloyd's Guide Book like a tooth brush?" BONES, "Because everybody should have one of their own". Give this entire book the "Once Over" and acquaint yourself with the great variety of information it contains. Verify all Train Times. Patronize the Advertisers, who I PLEASE have made this book possible. Be "Matey" and boost the book. This Guide is fully copyrighted and its rights will be protected. Two other Guide Books now being compiled, cover- ing the balance of the country. Digitized by the Internet Archive in 2012 with funding from Brigham Young University http://archive.org/details/vaudevilletrailsOOIIoy LIBRARY Brigham Young University AMERICANA PN 3 1197 23465 7887 — f Vauaeville Trails Thru tne ^iV^est *' By One vC^Jio Knows' M Copyrighted, 1919 by HERBERT LLOYD msiGimM wouNG<uNiveRSBtr UPb 1 HERBERT LLOYD'S VAUDEVILLE GUIDE GENERAL INDEX. Page Page Addresses 39 Muskogee 130-131 Advertiser's Index (follows this index) New Orleans 131 to 134 Advertising Rates... (On application) North Yakima 220 Calendar for 1919.... 30 Oakland ...135 to 137 Calendar for 1920 31 Ogden 138-139 Oklahoma City 140 to 142 CIRCUITS. Omaha 143 to 145 Ackerman Harris 19 & Portland 146 to 150 Interstate . -
Some Totem Poles Around Juneau Can You Find These Poles? Check Them Off When You’Ve Seen Them! Downtown
Some Totem Poles around Juneau Can you find these poles? Check them off when you’ve seen them! Downtown Four Story Totem Location: Outside Juneau-Douglas City Museum, Fourth and Main Streets Carver: Haida carver John Wallace of Hydaburg, 1940. Harnessing the Atom Totem Location: Outside Juneau-Douglas City Museum, Calhoun and Main Streets Carver: Tlingit master carver Amos Wallace of Juneau, 1967, installed 1976 The Wasgo Totem Pole or Old Witch Totem Location: State Office Building, Main lobby, Eighth Floor, Fourth and Calhoun Streets Carver: Haida carver Dwight Wallace, 1880, installed 1977 Friendship Totem Location: Juneau Courthouse Lobby, on Fourth Street between Main and Seward Carver: Tlingit carver Leo Jacobs of Haines, in association with carvers from the Alaska Indian Arts Inc. of Port Chilkoot, mid-1960s. The Family Location: Capital School Playground, Seward and 6th Streets Carver: Tlingit artist Michael L. Beasley, 1996 Box of Daylight and Eagle/Bear Totems Location: Sealaska Corp. Building, One Sealaska Plaza Carver: Box of Daylight: Tlingit carvers Nathan Jackson and Steven Brown, 1984. Eagle/ Bear: Haida artist Warren Peele,1984. Raven and Tl'anax'eet'ák'w (Wealth Bringer) Totem Location; Mount Roberts Tramway, 490 S. Franklin St. Carver: Tlingit carver Stephen Jackson of Ketchikan, raised in 2000 Aak'w Tribe Totem Location: Juneau Douglas High School commons, 1639 Glacier Ave. Carver: Tlingit carver Nathan Jackson, with the assistance of Steven C. Brown, 1980-81 Legends and Beliefs, Creation of Killer Whale and Strongman Totems Location: Goldbelt Place, 801 10th St. Carvers: Tlingit carvers Ray Peck and Jim Marks, 1981 Raven and Eagle Totem Location: Federal building lobby, 709 W. -
THE KWAKIUTL TOTEM POLE and ITS SYMBOLIC VALUE Redacted for Privacy Abstract Approved: (John A
AN ABSTRACT OF THE THESIS OF Marie Mauzefor the degree of Master of Arts Interdisciplinary Studies: in Anthropology, History, Education, Art presented on August 18, 1975 Title: THE KWAKIUTL TOTEM POLE AND ITS SYMBOLIC VALUE Redacted for Privacy Abstract approved: (John A. Dunn) The antiquity of the Northwest Coast Indian pole is the subject of a great deal of controversy. A few viewpoints referring to that topic are given. The symbolic value of the Kwakiutl totem pole is examined with respect to art, style and culture; more generally "primitive" art is considered as being completely integrated with the major aspects of human existence. Theories concerning totemism are described here and totemism among the Kwakiutl is examined with re- spect to the social structure, mythology, the poles, and their inter- relationships. The Kwakiutl Totem Pole and Its Symbolic Value by Marie - France Mauze A THESIS submitted to Oregon State University in partial fulfillment of the requirements for the degree of Master of Arts in Interdisciplinary Studies Completed August 18, 1975 Commencement June 1976 APPROVED: Redacted for Privacy Associate( ofessor of Anthropology for Privacy (Redacted Chairman and Professor History Redacted for Privacy Professor of Education Redacted for Privacy Dean ;t College of Liberal Ar s Redacted for Privacy Chairman of Orrisciplinary Studies Redacted for Privacy Dian of 13raduate5Xchoot Date thesis is presented August 18, 1975 Typed by Secretarial Services for Marie Mauze TABLE OF CONTENTS Introduction 1 I. Northwest Coast Pole Antiquity 5 II. Iconography 11 Social Analysis 11 Art and Material Symbolism 13 Toward a Definition 15 Technique 17 Organization of Spaces and Forms 19 Material Symbolism 22 III. -
Native American Totem Poles
Native American Totem Poles Totem poles are sculptures carved from large trees, such as the Western Red Cedar. In North America, totem poles are part of the cultures of many indigenous people – the people who first lived in America before Europeans arrived a few hundred years ago. Totem poles serve many purposes beyond their beauty, and their meanings are as varied as the cultures that make them. There are many types of totem poles. Some totem poles represent stories or important events. On these poles, each figure on the totem represents part of a story. Other totem poles are put in front of a family's home to represent the owner's family or social status. Memorial poles are carved in honour of a family member who has passed away. Another interesting type of totem pole is the shame pole. Shame poles are carved to embarrass and ridicule someone who has done something wrong. Shame poles are taken down once the person has made up for what they did . A famous shame pole erected in Cordova, Alaska, included the face of an oil company businessman. It is said to represent the unpaid debt the oil company owes for damages caused by the oil spill in Valdez, Alaska. Colours used to paint totem poles were limited. Artists relied on natural ingredients and colours. Black was the most common, made by grinding soot, graphite or charcoal. Red came from red ochre, a clay-like material. Common figures found on totem poles include the raven (a symbol of The Creator), the eagle (representing peace and friendship), the killer whale (a symbol of strength), the thunderbird, the beaver, the bear, the wolf and the frog. -
IGNITE YOUR INSPIRATION Immerse Yourself in the Work of Dale Chihuly with a Walk Through the Galleries, Garden and the Glasshouse
GUIDE TO SEATTLE PLAY THE CITY’S TOP HOLIDAY HAPPENINGS DRINK SEATTLE’S COFFEE CULTURE SHOP LOCALLY MADE STOCKING STUFFERS IGNITE YOUR INSPIRATION Immerse yourself in the work of Dale Chihuly with a walk through the Galleries, Garden and the Glasshouse. Continue your experience with artistically-inspired dishes at Collections Café amid Dale Chihuly’s colorful, personal collections. LOCATED AT THE BASE OF THE SPACE NEEDLE, SEATTLE CENTER LOCATED AT THE BASE OF THE CHIHULYGARDENANDGLASS.COM SPACE NEEDLE, SEATTLE CENTER GARDENANDGLASS CHIHULY .COM DECEMBER 2017 PRIVATE TOUR PACKAGES AVAILABLE. VISIT US ONLINE TO LEARN MORE. wheretraveler.com Visit Seattle’s Waterfront Unique Retail | Fresh Seafood | Breathtaking Views | Fun Activities SEATTLE’S HISTORIC WATERFRONT– PIERS 54-60 PIER PIER 54 55 Ye Olde Curiosity Shop Red Robin Eclectic Museum & Gifts Gourmet Burgers Ivar’s Acres of Clams Seattle Shirt Co. BeJeweled Waterfront Dining Since 1938 T-Shirts & Souvenirs Jewelery & Accessories Simply Seattle Kidd Valley Frankly Sweets Starbucks Gifts & Souvenirs Burgers & Shakes Candies Washington State Ferries Ivar’s Fish Bar Harley Davidson Argosy Cruises Pier 52 Fish’n Chips & Chowder Sightseeing The Frankfurter Emerald City Trolley Sausage Centric ALASKAN WAY MADISON STREET SPRING STREET ALASKAN WAY VIADUCT (ELEVATED ROADWAY) ELLIOTT BAY N WAY SEATTLE’S HISTORIC WATERFRONT SKA ALA ALASKAN WAY VIADUCT (ELEVATED ROADWAY) Market Hill Climb Y WESTERN AVE A STEW W Pike Place Market R E L S ART E 1ST AVE Y STREET 2ND AVE JAMES STREET STREET CHERRY COLUMBIA STREET MARION STREET MADISON STREET SPRING STREET SENECA STREET UNIVERSITY STREET UNION STREET PIKE STREET PINE STREET 3RD AVE 4TH AVE 5TH AVE 6TH AVE 7TH AVE INTERSTATE 5 Convention Center DOWNTOWN SEATTLE CONTENTS Seattle’s Historic Waterfront has two dozen restaurants, shops, and amusements stretching out in full view of Elliott Bay. -
Totem Pole Lesson Plan
Totem Pole Lesson Plan Teacher: Carly Burton Title: Pacific Northwest Totem Poles Grade Level: 4th Grade Brief History/ Background: Totem Poles are Native American structures that are large carved monuments. They are most commonly found in the Pacific Northwest. The Pacific Northwest is considered western North America bounded by the Pacific Ocean to the west and loosely, by the Rocky Mountains on the east. The Pacific Northwest includes the U.S. states of Oregon and Washington and the Canadian province of British Columbia. Totem poles are carved out of large tree trunk (red cedar) and may include figures such as animals, like fish, plants, insects, and humans. Totem poles were used as welcome signs into a village, to honor a member of the village who is no longer with them, or to portray cultural beliefs. They can be very colorful and show a lot of expression. In this lesson we will use collage to create totem poles. Collage is a technique where artwork is made from assembling different types of materials, that create and new whole. A collage may include magazine and newspaper clippings, ribbons, paint, bits of colored or handmade papers, portions of other artwork or texts, photographs and other found objects. The term collage was coined by both Georges Braque and Pablo Picasso in the beginning of the 20th. PA Standards: 1. 9.1.3.C. Recognize and use fundamental vocabulary within each art form 2. 9.1.3.E. Demonstrate the ability to define object, express emotion, illustrate and action or relate and experience though creation of works of art 3. -
Ye Olde Curiosity Shop Focus Area Opening of “Telling Our Westside Stories: Work” Friday, Oct
Ye Olde Curiosity Shop focus area opening of “Telling Our Westside Stories: Work” Friday, Oct. 24, 2014 “Birthplace of Seattle Log House Museum Transcript by Kristen Legg Marcy Johnsen …in Seattle, and I certainly do, being born and raised here in Seattle. It’s always my pleasure because I was lucky enough to grow up in this very house — before it became a museum — and so I have this affinity for this house, this place, this land, and all that we do. And the fact that we have community partners is so terrific. So to have Ye Olde Curiosity Shop as a partner and having this exhibit is just so terrific. Thank you all for coming, and I hope you enjoy our panel. I’m sure we will. Clay Eals OK, I get to have some fun here because I used to be a journalist. If I were to have a gravestone it would say, “Journalist.” And so what we are going to do today, instead of making people make speeches, is I am going to ask some questions. I want to introduce you to the people whom you are going to hear from today. We have three generations of Jameses here today, and their family members. We have Joe James, who is the grandfather – grandfather? You are, but you’re also the grandson of J.E. (Joseph) “Daddy” Standley, who founded the Ye Olde Curiosity Shop in 1899, but I also hear that it may have been 1901. Maybe we will clear this up today. We have Joe’s son Andy, and he, you’re hands-on proprietor now. -
Filming a Makah Village for Jim Jarmusch' S Dead Man
FILMING A MAKAH VILLAGE FOR JIM JARMUSCH' S DEAD MAN by TODD J. TUBUTIS BA. (honours), Beloit College, 1992 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in THE FACULTY OF GRADUATE STUDIES Department of Anthropology & Sociology We accept this thesis as conforming to the required standard: V THE UNIVERSITY OF BRITISH COLUMBIA July 1998 ©Todd J. Tubutis, 1998 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the head of my department or by his or her representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of Anthropology & Sociology The University of British Columbia Vancouver, Canada Date 6 August 1998 DE-6 (2/88) ABSTRACT This thesis looks at ethnographic film using Jim Jarmusch's 1996 Dead Man as a "site." Dead Man's penultimate scene portrays a Northwest Coast village using Makah actors and Makah- made set pieces. The production of this scene provides a setting where mainstream American culture, represented by a Hollywood film crew, comes into contact with Makah culture in a collaborative filmmaking effort, making Dead Man a site of cultural negotiation and mediation. By contextualizing Dead Man with earlier films from the Northwest Coast by Edward S. Curtis and Franz Boas, by examining the film's production through the words of the participants, and by incorporating theoretical notions of contact zones, authenticity, and experience, the author gleans an understanding of the contemporary Makah experience of Dead Man. -
90 Pacific Northwest Quarterly Cuthbert, Herbert
Cuthbert, Herbert (Portland Chamber of in Washington,” 61(2):65-71; rev. of Dale, J. B., 18(1):62-65 Commerce), 64(1):25-26 Norwegian-American Studies, Vol. 26, Daley, Elisha B., 28(2):150 Cuthbert, Herbert (Victoria, B.C., alderman), 67(1):41-42 Daley, Heber C., 28(2):150 103(2):71 Dahlin, Ebba, French and German Public Daley, James, 28(2):150 Cuthbertson, Stuart, comp., A Preliminary Opinion on Declared War Aims, 1914- Daley, Shawn, rev. of Atkinson: Pioneer Bibliography of the American Fur Trade, 1918, 24(4):304-305; rev. of Canada’s Oregon Educator, 103(4):200-201 review, 31(4):463-64 Great Highway, 16(3):228-29; rev. Daley, Thomas J., 28(2):150 Cuthill, Mary-Catherine, ed., Overland of The Emigrants’ Guide to Oregon Dalkena, Wash., 9(2):107 Passages: A Guide to Overland and California, 24(3):232-33; rev. of Dall, William Healey, 77(3):82-83, 90, Documents in the Oregon Historical Granville Stuart: Forty Years on the 86(2):73, 79-80 Society, review, 85(2):77 Frontier, Vols. 1 and 2, 17(3):230; rev. works of: Spencer Fullerton Baird: A Cutler, Lyman A., 2(4):293, 23(2):136-37, of The Growth of the United States, Biography, review, 7(2):171 23(3):196, 62(2):62 17(1):68-69; rev. of Hall J. Kelley D’Allair (North West Company employee), Cutler, Thomas R., 57(3):101, 103 on Oregon, 24(3):232-33; rev. of 19(4):250-70 Cutright, Paul Russell, Elliott Coues: History of America, 17(1):68-69; rev.