Harry G. Frankfurt
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Lying and Asserting
Lying and Asserting Andreas Stokke — penultimate version, published in Journal of Philosophy, CX(1), 2013, 33–60 — Abstract The paper argues that the correct definition of lying is that to lie is to assert some- thing one believes to be false, where assertion is understood in terms of the notion of the common ground of a conversation. It is shown that this definition makes the right pre- dictions for a number of cases involving irony, joking, and false implicature. In addition, the proposed account does not assume that intending to deceive is a necessary condition on lying, and hence counts so-called bald-faced lies as lies. 1 Introduction This paper argues for a definition of lying. The definition is that you lie when you assert something you believe to be false. This definition is not new, and many philosophers have held it. Yet these proposals differ from each other in relying on different views of assertion. I argue that the account of assertion needed to define lying is the one familiar from the work of Stalnaker (1978), (1998), (2002) according to which to assert that p is to propose that p become common ground. So my definition of lying is that you lie when you say something you believe to be false and thereby propose that it become common ground. Traditionally, many philosophers – e.g., Augustine (1952 [395]b), Bok (1978), Williams (2002), Frankfurt (2005 [1986]) – have defined lying as saying what you believe to be false with the intent to deceive. But as pointed out by Carson (2006), Sorensen (2007), Fallis (2009), and others, this definition fails to do justice to the phenomenon of what Sorensen calls bald- faced lies. -
Assertion and Hearsay
Volume 125 Issue 2 Winter 2021 Assertion and Hearsay Richard Lloret Follow this and additional works at: https://ideas.dickinsonlaw.psu.edu/dlr Part of the Civil Law Commons, Civil Procedure Commons, Common Law Commons, Courts Commons, Criminal Law Commons, Criminal Procedure Commons, Evidence Commons, Judges Commons, Jurisprudence Commons, Legal Education Commons, Legal Ethics and Professional Responsibility Commons, Legal Profession Commons, Legal Writing and Research Commons, Litigation Commons, State and Local Government Law Commons, and the Supreme Court of the United States Commons Recommended Citation Richard Lloret, Assertion and Hearsay, 125 DICK. L. REV. 347 (2021). Available at: https://ideas.dickinsonlaw.psu.edu/dlr/vol125/iss2/3 This Article is brought to you for free and open access by the Law Reviews at Dickinson Law IDEAS. It has been accepted for inclusion in Dickinson Law Review by an authorized editor of Dickinson Law IDEAS. For more information, please contact [email protected]. \\jciprod01\productn\D\DIK\125-2\DIK202.txt unknown Seq: 1 10-FEB-21 13:14 Assertion and Hearsay Richard A. Lloret* ABSTRACT This article explores the characteristics and functions of as- sertion and considers how the term influences the definition of hearsay under Federal Rule of Evidence 801. Rule 801(a) de- fines hearsay by limiting it to words and conduct intended as an assertion, but the rule does not define the term assertion. Courts and legal scholars have focused relatively little attention on the nature and definition of assertion. That is unfortunate, because assertion is a robust concept that has been the subject of intense philosophic study over recent decades. -
Frankfurt, Harry
Tanner25_pp_i-214 4/19/05 2:11 PM Page 167 I. Taking Ourselves Seriously II. Getting It Right HARRY FRANKFURT The Tanner Lectures on Human Values Delivered at Stanford University April 14–16, 2004 Tanner25_pp_i-214 4/19/05 2:11 PM Page 168 Harry G. Frankfurt is Professor Emeritus of Philosophy at Prince- ton University. He was educated at Johns Hopkins University, where he received his Ph.D. He has held positions at Ohio State University, the State University of New York at Binghamton, Rockefeller University, and at Yale. He was also a visiting fellow at All Souls College, Oxford. He is a fellow of the American Academy of Arts and Sciences. He has written more than 50 scholarly articles, essays, and reviews and is the author of three books: Demons, Dreamers and Madmen: The Defense of Reason in Descartes’ Meditations (1970); The Importance of What We Care About (1988); and Necessity, Volition and Love (1999); and the editor of Leibniz: A Collection of Critical Essays (1972). Tanner25_pp_i-214 4/19/05 2:11 PM Page 169 I. TAKING OURSELVES SERIOUSLY 1 I suppose some of you must have noticed that human beings have a tendency to be heavily preoccupied with thinking about themselves. Blind rollicking spontaneity is not exactly the hallmark of our species. We put very considerable effort into trying to get clear about what we are really like, trying to figure out what we are actually up to, and trying to decide whether anything can be done about this. The strong likeli- hood is that no other animal worries about such matters. -
On Bullshit in Cultural Policy Practice and Research: Notes from the British
Original citation: Belfiore, Eleonora, 1975-. (2009) On bullshit in cultural policy practice and research : notes from the British case. International Journal of Cultural Policy, Vol.15 (No.3). pp. 343-359. ISSN 1028-6632 Permanent WRAP url: http://wrap.warwick.ac.uk/41199/ Copyright and reuse: The Warwick Research Archive Portal (WRAP) makes the work of researchers of the University of Warwick available open access under the following conditions. Copyright © and all moral rights to the version of the paper presented here belong to the individual author(s) and/or other copyright owners. To the extent reasonable and practicable the material made available in WRAP has been checked for eligibility before being made available. Copies of full items can be used for personal research or study, educational, or not-for- profit purposes without prior permission or charge. Provided that the authors, title and full bibliographic details are credited, a hyperlink and/or URL is given for the original metadata page and the content is not changed in any way. Publisher’s statement: This article is available under License to Publish, based upon the Attribution- NonCommercial-NoDerivs (CC BY-NC-ND) license. Under this license others may download your works and share them with others as long as they credit you, but they can’t change them in any way or use them commercially. The License to Publish also allows for text- and data-mining of your works. A note on versions: The version presented in WRAP is the published version or, version of record, and may be cited as it appears here. -
Self-Directedness and Resoluteness. the Two Dimensions of Autonomy
Self-Directedness and Resoluteness. The Two Dimensions of Autonomy Dissertation zur Erlangung des akademischen Grades Doctor philosophiae (Dr. phil.) eingereicht an der Philosophischen Fakultät I der Humboldt-Universität zu Berlin von M.A. Jan Prause-Stamm Prof. Dr. Jan-Hendrik Olbertz, Präsident der Humboldt-Universität zu Berlin Prof. Michael Seadle, PhD, Dekan der Philosophischen Fakultät I Gutachter 1. Prof. Dr. Michael Pauen 2. Prof. Dr. Dr. Henrik Walter 3. Prof. Dr. Kirsten Meyer Tag der Promotion (Disputation): 11. Februar 2013 Danksagung Diese Arbeit ist im Rahmen des von der Volkswagen-Stiftung geförderten Projekts „Autonomie – Handlungsspielräume des Selbst“ entstanden. Ich bedanke mich bei der Volkswagen-Stiftung für das Stipendium, das ich zur Anfertigung meiner Dissertation erhalten habe. Besonderer Dank gilt meinen beiden Betreuern, Prof. Dr. Michael Pauen und Prof. Dr. Dr. Henrik Walter, die mich stets unterstützt und bestärkt haben. Schließlich möchte ich mich auch bei der Berlin School of Mind and Brain bedanken, deren Graduiertenprogramm ich während meiner Promotionszeit absolvieren durfte. Dortmund, 22.06.2012 Jan Prause-Stamm Summary I explore and explicate a notion of personal autonomy which has its sources (1) in the political concept of autonomy as it was developed in ancient Greece, (2) in Kant’s theory of autonomy as a property of person, and (3) in Frankfurt’s individualistic approach towards autonomy. From a systematic point of view I conceptualize autonomy as a natural and gradual property of persons, which is not tied to norms, and which differs from free will. Autonomy deals with an agent’s authentic expression of her standpoint and her aptitude in prevailing in conflicts or difficult situations. -
Read Book the Daily Show and Philosophy : Moments of ZEN In
THE DAILY SHOW AND PHILOSOPHY : MOMENTS OF ZEN IN THE ART OF FAKE NEWS PDF, EPUB, EBOOK Jason Holt | 280 pages | 11 Dec 2007 | John Wiley and Sons Ltd | 9781405163149 | English | Chicester, United Kingdom The Daily Show and Philosophy : Moments of ZEN in the Art of Fake News PDF Book It also describes a type of Buddhism in which meditation is used to stay present and non-judgmental. Roy Wood, Jr. When you are sitting in a secluded spot, close your eyes. Public Excess was a segment hosted by correspondent Rich Brown. This organization of organization does not operate at the level of actual action or plain intimidation but on that of anxiety and inadequacy; not by confinement or demanding obedience to the rules and being afraid of their violation, but by setting expectations, moods, opinion climates, standards of communication and cooperation. Arby's also made a 'Goodbye Jon Stewart' video for Stewart's last show, which was a small compilation of all the jokes that Stewart's made about them. Back in Black with Lewis Black is a popular segment on the show, where "America's foremost commentator on everything" and comedian Lewis Black catches the stories that, according to his introduction, "fall through the cracks", and comments on them in a humorous rant. The original host of the segment was Michael Blieden until Then, when the basis for such a comparison was developed, I began to realize how firmly rooted the show is in the grand philosophical tradition. Sign in Create an account. To keep careful tabs on the time without an alarm, grab a mala string of beads and use it to count the breaths and stay focused. -
The Discomfort in Frankfurt
Erasmus Student Journal of Philosophy Koen Schoenmakers | The Discomfort in Frankfurt The Discomfort in Frankfurt ESJP #16 | 2019 Koen Schoenmakers “The standards […] of practical reason are grounded, so far as I can see, only be a much more comfortable world, yet reality does not seem in ourselves. More particularly, they are grounded only in what we cannot help to care. caring about and cannot help considering important.” When it comes to uncomfortable conclusions of Harry Frankfurt in ‘Getting it right’, p. 190 astronomy, - an extinction-sized asteroid could at any point Don’t try to prove a Nazi wrong. head in our direction - we accept it. When it comes to (Discomfort of normative subjectivism) conclusions of medicine, - anyone can die of a stroke at any time - we accept it. Sure, we try to prevent these things; in The quote reported above makes some people very fact practitioners and scientists do so every day. Still, we uncomfortable1. These people believe that ‘doing the right accept it. Upon learning about these things, we include them thing’ is somehow grounded in something outside of us. in our system of beliefs. No strings attached. But for some Whether it is God, human rights or the undeniable law of reason, when it comes to human actions, such as modern-day 48 reason, they claim something outside of us has to determine slavery, we do something odd. We acknowledge that this what is good. If not, would we not be able to justify phenomenon exists, but in addition we claim that the people anything? Are we then permitted to simply do whatever? who inflict these crimes are wrong and mistaken. -
On Bullshit Harry G
On Bullshit Harry G. Frankfurt Princeton University Press, 2005 67pp. $14.95, ISBN0 691 12294 6 Despite its provocative title, On Bullshit is a serious little book of philosophy, the commercial and critical success of which makes it the surprise publication of the year. It is rare for an academic essay of this kind to receive much popular attention, but Harry G. Frankfurt’s On Bullshit works hard at being accessible, entertaining and undemanding. The basis of Frankfurt’s theory is immediately recognisable to us all, whether we like to admit it or not, because ‘one of the most salient features of our culture is that there is so much bullshit. Everyone knows this. Each of us contributes his share’. And who doesn’t like to read all about themselves? The problem in our social and cultural context is as Frankfurt states: there really is so much bullshit. Everywhere. The problem from a philosophical point of view is that there is no clear understanding of what bullshit is, ‘we lack a conscientiously developed appreciation of what it means to us’. So Frankfurt sets about beginning the development of a ‘theory of bullshit’. Frankfurt’s theory is that bullshit is worse than a lie. Telling the truth and lying are two sides of the same game, both positions acknowledge and have a relationship to ‘truth’, whereas bullshit has no concern for the truth at all. The only concern of the bullshitter is his image, what people may think of him. The bullshitter may actually alight on the truth, more by accident than design, but that is not the motive of bullshit and is of no consequence to the bullshitter. -
APA Newsletters
APA Newsletters Volume 05, Number 2 Spring 2006 NEWSLETTER ON TEACHING PHILOSOPHY FROM THE EDITORS, TZIPORAH KASACHKOFF & EUGENE KELLY ARTICLES STEVEN M. CAHN “Two Lives” TZIPORAH KASACHKOFF “How One Might Use ‘Two Lives’ in the Ethics Classroom” LISA CASSIDY “Advising an Undergraduate Philosophy Club” DAVID BENATAR “Teaching Ethics for Everyday” BOOK REVIEWS Steven M. Cahn: Ten Essential Texts in the Philosophy of Religion, Classics and Contemporary Issues REVIEWED BY JEROME GELLMAN John Divers: Possible Worlds REVIEWED BY JOHN NOLT Harry G. Frankfurt: On Bullshit REVIEWED BY EUGENE KELLY © 2006 by The American Philosophical Association ISSN: 1067-9464 Michael Tobias, J. Patrick Fitzgerald, and David Rothenberg, editors: A Parliament of Minds: Philosophy for the New Millenium REVIEWED BY BRUCE B. SUTTLE John Shand, editor: Fundamentals of Philosophy REVIEWED BY MARK ZELCER Peg Tittle: What If...Collected Thought Experiments in Philosophy REVIEWED BY DANIEL FERNANDEZ BOOKS RECEIVED ADDRESSES OF CONTRIBUTORS APA NEWSLETTER ON Teaching Philosophy Tziporah Kasachkoff & Eugene Kelly, Co-Editors Spring 2006 Volume 05, Number 2 He details the list of topics that he covers in the class, the LETTER FROM THE EDITORS responses he has received from students regarding the subject matter of the course, and the student assignments he gives in the course. Helpfully, Benatar has included some questions he has asked on the final examination for the course. Tziporah Kasachkoff Our third paper, by Lisa Cassidy, is entitled “Advising an The Graduate Center, CUNY, [email protected] Undergraduate Philosophy Club” and is a description of the Eugene Kelly challenges and benefits of establishing a philosophy club within New York Institute of Technology, [email protected] a college. -
The Linguistics of Lying
LI04CH18-Meibauer ARI 29 November 2017 8:32 Annual Review of Linguistics The Linguistics of Lying Jorg¨ Meibauer Deutsches Institut, Johannes Gutenberg Universitat,¨ 55099 Mainz, Germany; email: [email protected] Annu. Rev. Linguist. 2018. 4:357–75 Keywords The Annual Review of Linguistics is online at assertion, deception, implicature, lying, pragmatics, semantics linguist.annualreviews.org https://doi.org/10.1146/annurev-linguistics- Abstract 011817-045634 This review deals with the communicative act of lying from a linguistic Copyright c 2018 by Annual Reviews. point of view, linguistics comprising both grammar and pragmatics. Inte- All rights reserved Annu. Rev. Linguist. 2018.4:357-375. Downloaded from www.annualreviews.org grating findings from the philosophy of language and from psychology, I show that the potential for lying is rooted in the language system. The tasks ANNUAL of providing an adequate definition of lying and of distinguishing lying from REVIEWS Further other concepts of deception (such as bald-faced lying and bullshitting) can Click here to view this article's online features: be solved when interfaces between grammar and pragmatics are taken into • Download figures as PPT slides Access provided by Stanford University - Main Campus Robert Crown Law Library on 01/14/19. For personal use only. • Navigate linked references account and when experimental results are used to narrow down theoretical • Download citations • Explore related articles approaches. Assuming a broadly neo-Gricean background, this review fo- • Search keywords cuses on four theoretical topics: the role of the truth in lying, the scalarity and imprecision of lying, the speaker’s intent to deceive, and the possibility of producing deceptive implicatures. -
Identification and Autonomy: a Meditation on the Philosophy of Harry Frankfurt
ABSTRACT Title of Dissertation: IDENTIFICATION AND AUTONOMY: A MEDITATION ON THE PHILOSOPHY OF HARRY FRANKFURT Teresa Marie Chandler, Doctor of Philosophy, 2004 Dissertation directed by: Emeritus Professor Raymond Martin, Department of Philosophy, University of Maryland at College Park & Professor, Union College, Schenectady, NY Harry Frankfurt offers an account of freedom as “autonomy” in which identification plays a central role. Identification is supposed to be a process or psychic configuration by which attitudes – desires in particular – become or count in some sense as one’s own. When we are propelled to action by desires with which we “identify,” we’re acting autonomously. On Frankfurt’s view, whenever we act, a desire is involved, but sometimes the desire that moves us is one by which we do not want to be moved, a desire from which we are alienated – with which we fail to identify. Paradigm examples are addictions and compulsions. When moved by one of these “alien” des ires, we lack autonomy. Frankfurt’s account of autonomy, then, rests on a basic distinction. Of the desires that move us to action – “effective desires” – only some will be desires with which we identify. The main claim of this dissertation is that Fra nkfurt needs to maintain this distinction, but in the end, doesn’t. There are two basic problems. First, as Frankfurt develops his conception of identification, it shifts, and as it shifts, it becomes broader, so much so that it no longer marks the narro w internality. Second, neither of Frankfurt’s alternatives – wholeheartedness, caring – clearly functions to mark out a narrow internality, either. -
Hume on the Nature of Moral Freedom
Georgia State University ScholarWorks @ Georgia State University Philosophy Theses Department of Philosophy Summer 7-11-2012 Hume on the Nature of Moral Freedom Getty L. Lustila Follow this and additional works at: https://scholarworks.gsu.edu/philosophy_theses Recommended Citation Lustila, Getty L., "Hume on the Nature of Moral Freedom." Thesis, Georgia State University, 2012. https://scholarworks.gsu.edu/philosophy_theses/118 This Thesis is brought to you for free and open access by the Department of Philosophy at ScholarWorks @ Georgia State University. It has been accepted for inclusion in Philosophy Theses by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. HUME ON THE NATURE OF MORAL FREEDOM by GETTY L. LUSTILA Under the Direction of Eric E. Wilson ABSTRACT Paul Russell argues that the interpretation of Hume as a classical compatibilist is misguided. Russell defends a naturalistic reading of Humean freedom and moral responsibility. On this account, Hume holds two theses: that moral responsibility is a product of our moral sentiments, and that our concept of moral freedom is derived from our considerations of moral responsibility. Russell claims that Hume’s theory of the passions is non-cognitivist, and thus that his account of moral judgment fails to distinguish between voluntary and involuntary actions or qualities of mind. He concludes that Hume’s account of moral responsibility is inadequate. I argue that Hume has a cognitivist account of the passions. For Hume, our character is judged to be a proper object of praise or censure on account of our ability to partake in a moral community with our fellows.