DAVID LIVINGSTONE. Symptoms, Even When the Quinine Is I
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David Livingstone Also by Meriel Buxton
David Livingstone Also by Meriel Buxton LADIES OF THE CHASE THE PONY CLUB: Dream and Reality THE WORLD OF HUNTING David Livingstone Meriel Buxton © Meriel Buxton 2001 Softcover reprint of the hardcover 1st edition 2001 978-0-333-74041-5 All rights reserved. No reproduction, copy or transmission of this publication may be made without written permission. No paragraph of this publication may be reproduced, copied or transmitted save with written permission or in accordance with the provisions of the Copyright, Designs and Patents Act 1988, or under the terms of any licence permitting limited copying issued by the Copyright Licensing Agency, 90 Tottenham Court Road, London W1P 0LP. Any person who does any unauthorised act in relation to this publication may be liable to criminal prosecution and civil claims for damages. The author has asserted her right to be identified as the author of this work in accordance with the Copyright, Designs and Patents Act 1988. First published 2001 by PALGRAVE Houndmills, Basingstoke, Hampshire RG21 6XS and 175 Fifth Avenue, New York, N. Y. 10010 Companies and representatives throughout the world PALGRAVE is the new global academic imprint of St. Martin’s Press LLC Scholarly and Reference Division and Palgrave Publishers Ltd (formerly Macmillan Press Ltd). ISBN 978-1-349-40971-6 ISBN 978-0-230-28652-8 (eBook) DOI 10.1057/9780230286528 This book is printed on paper suitable for recycling and made from fully managed and sustained forest sources. A catalogue record for this book is available from the British Library. Library of Congress Cataloging-in-Publication Data Buxton, Meriel. -
(Malawi National Assembly) to Kawiya Congregation, Thipura Church, Bandawe Sunday 17 March 2013
VISIT OF THE HON. ALEX FERGUSSON MSP (SCOTTISH PARLIAMENT) AND HON. REV. PROF. DAVID MPHANDE MP (MALAWI NATIONAL ASSEMBLY) TO KAWIYA CONGREGATION, THIPURA CHURCH, BANDAWE SUNDAY 17 MARCH 2013 SPEECH BY SESSION CLERK ON THE ESTABLISHMENT OF THE LIVINGSTONIA MISSION – CAPE MACLEAR, BANDAWE, LIVINGSTONIA When the Livingstonia Mission first came to Malawi in 1875 they settled at Cape Maclear mainly because they had the steamship called Llala with them and needed to stay beside the Lake. Within a short time, however, two problems arose. First the climate was unhealthy and several missionaries (both black and white) died; secondly, the population was very dispersed around the station. The Mission Committee in Scotland therefore encouraged Dr Robert Laws to begin looking for an alternative place as the headquarters of the Mission. In December 1887, Bandawe in Chimbano Village about four miles from Chief Malengamzoma Village was set up as an experimental station to test whether it was suitable before the Mission moved there. The first missionary to work at Bandawe was Mr James Stewart (civil engineer) a cousin of Dr James Stewart of Lovedale who had first suggested the establishment of the Livingstonia Mission. He was helped by some of the senior pupils from Cape Maclear including Fred Zarakuti. After exploring various possibilities, and funding nowhere more suitable, the mission moved its headquarters to Bandawe in 1881 and a lot of the missionaries from Cape Maclear, including Dr Robert Laws, moved to Bandawe. It was here that the first convert, Albert Namalambe, was baptized later in 1881. Establishment of new Bandawe at Thipura In 1893 Rev Alexander Gillon MacAlpine had arrived as a missionary at Bandawe and once Dr Laws moved to the new headquarters of the mission at Livingstonia in 1894 MacAlpine became the main missionary at Bandawe; becoming an expert on Tonga language and culture. -
Inventory of the Henry M. Stanley Archives Revised Edition - 2005
Inventory of the Henry M. Stanley Archives Revised Edition - 2005 Peter Daerden Maurits Wynants Royal Museum for Central Africa Tervuren Contents Foreword 7 List of abbrevations 10 P A R T O N E : H E N R Y M O R T O N S T A N L E Y 11 JOURNALS AND NOTEBOOKS 11 1. Early travels, 1867-70 11 2. The Search for Livingstone, 1871-2 12 3. The Anglo-American Expedition, 1874-7 13 3.1. Journals and Diaries 13 3.2. Surveying Notebooks 14 3.3. Copy-books 15 4. The Congo Free State, 1878-85 16 4.1. Journals 16 4.2. Letter-books 17 5. The Emin Pasha Relief Expedition, 1886-90 19 5.1. Autograph journals 19 5.2. Letter book 20 5.3. Journals of Stanley’s Officers 21 6. Miscellaneous and Later Journals 22 CORRESPONDENCE 26 1. Relatives 26 1.1. Family 26 1.2. Schoolmates 27 1.3. “Claimants” 28 1 1.4. American acquaintances 29 2. Personal letters 30 2.1. Annie Ward 30 2.2. Virginia Ambella 30 2.3. Katie Roberts 30 2.4. Alice Pike 30 2.5. Dorothy Tennant 30 2.6. Relatives of Dorothy Tennant 49 2.6.1. Gertrude Tennant 49 2.6.2. Charles Coombe Tennant 50 2.6.3. Myers family 50 2.6.4. Other 52 3. Lewis Hulse Noe and William Harlow Cook 52 3.1. Lewis Hulse Noe 52 3.2. William Harlow Cook 52 4. David Livingstone and his family 53 4.1. David Livingstone 53 4.2. -
The Consequences of Early Colonial Policies on East African Economic and Political Integration
The Consequences of Early Colonial Policies on East African Economic and Political Integration The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Battani, Matthew. 2020. The Consequences of Early Colonial Policies on East African Economic and Political Integration. Master's thesis, Harvard Extension School. Citable link https://nrs.harvard.edu/URN-3:HUL.INSTREPOS:37365415 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA The Consequences of Early Colonial Policies on the East African Economic and Political Integration Matthew Lee Battani A Thesis in the Field of International Relations for the Master of Liberal Arts in Extension Studies Harvard University November 2020 © 2020 Matthew Lee Battani Abstract Twentieth-century economic integration in East Africa dates back to European initiates in the 1880s. Those policies culminated in the formation of the first East African Community (EAC I) in 1967 between Kenya, Uganda, and Tanzania. The EAC was built on a foundation of integrative polices started by Britain and Germany, who began formal colonization in 1885 as a result of the General Act of the Berlin Conference during the Scramble for Africa. While early colonial polices did foster greater integration, they were limited in important ways. Early colonial integration was bi-lateral in nature and facilitated European monopolies. Early colonial policies did not foster broad economic integration between East Africa’s neighbors or the wider world economy. -
The Cambridge Dictionary of Christianity, Bibliography D. Patte, Editor, Vanderbilt University
The Cambridge Dictionary of Christianity, Bibliography D. Patte, Editor, Vanderbilt University BOTSWANA. Fidelis Nkomazana Blaikie, W.G. (1910). The Life of David Livingstone. London: John Murray. Brown, J.T. (1926). Among the Bantu Nomads. A Record of Forty Years Spent among the Bechuana.London: Seely Service. Burns, J.H.L. (1962). Hundred Years of Christianity among the Bangwato. Lobatse: Botswana Book Centre. Campbell, J. (1815). Travels in South Africa Undertaken at the Request of Missionary Society, London: Black & Parry. Campbell, R.J. (1939). Livingstone. London: The Livingstone Press. Chapman, J., (1868). Travels in the Interior of South Africa, 1849-1863. Vol. 1. London: Edward Stanford. Chirenje, J.M. (1977). A History of Northern Botswana, 1850-1910. Associated University Press: London. Comaroff, L. & Comoroff, J.L. (1976). Christianity and Colonialism in South Africa. Dachs, A.J. (1971). Khama of Botswana. London: Heinemann. Goodall, Norman (1954). A History of the London Missionary Society, 1895 – 1945. London: Oxford University Press. Gundani, P., & Mijoga, H., eds. (1998). Theology Cooked in an African Pot. Zomba: ATISCA. Haile, E. (1939). Semane: Queen of the Bangwato. London: Shelton Press. Hepburn, J.D. (1895). Twenty Years in Khama's Country. Ed. C.H. Lyall. London: Hodder and Stoughton. Jeal, J. (1973). Livingstone. London: Heinemann. Kuper, A. (1982). Wives for Cattle: Bridewealth and Marriage in Southern Africa. London: Routledge and Kegan Paul. Lagerwerf, L. (1982). They Pray for You … Independent Churches & Women in Botswana. Interversity Institute for Missiological & Ecumenical Research, Netherlands. Lichenstein, H. (1928). Travels in Southern Africa in the Years 1803 – 1806. Trans. Anne Plumtree. Cape Town: Van Riebeck Society. -
Livingstone's Ideas of Christianity, Commerce and Civilization Fidelis Nkomazana Department of Theology & Religious Studies University of Botswana
The African e-Journals Project has digitized full text of articles of eleven social science and humanities journals. This item is from the digital archive maintained by Michigan State University Library. Find more at: http://digital.lib.msu.edu/projects/africanjournals/ Available through a partnership with Scroll down to read the article. Pula: Botswana Journal of African Studies, vo1.12, nos.1 & 2 (1998) Livingstone's ideas of Christianity, commerce and civilization Fidelis Nkomazana Department of Theology & Religious Studies University of Botswana Abstract David Livingstone is often misunderstood as being a conscious promoter of European colonization of Africa. On the contrary, he believed that the key to Africa's future was the stimulation of indigenous development and good government. Such 'civilization' could only be achieved by the combination of Christianity with legitimate commerce, to replace the Slave Trade which had been the bane of Africa's development for centuries. This paper traces the roots of Livingstone's belief in the combination of moral and material betterment, derived from his personal origins and the Evangelical and Anti-Slavery movements. It shows how these ideas matured during his mission days among the BaTswana, during which he began to travel north to the Zambezi and beyond Introduction Livingstone's concept of missionary enterprise differed from most of his older colleagues among London Missionary Society (L.M.S.) missionaries. He saw mission centres not only for strictly evangelization purposes, but encompassing the whole spectrum of human activity. He divided this into three categories: commerce, Christianity, and civilization (meaning good government, education etc). Christian missions should be autonomous centres that provided for all the people's social, economic, political and spiritual needs. -
March 2017 Volume 10, Issue 2 GRACE CLASSICAL ACADEMY
3rd Quarter, March 2017 Volume 10, Issue 2 GRACE CLASSICAL ACADEMY ·· ·· Let us consider... The Fruit of Self-Sacrifice: Inside Katanomen: The Story of David Livingstone By James Bradley David Livingstone was a man whom I regard as having been a genuine Christian hero. I believe that his is just the sort of life story we most need to tell this generation of children, who seem to have so few heroes of their own, who, indeed, seem to scoff at the very idea of something so Getting to Know embarrassingly conventional as heroism. Mrs. Shriver: Page 8 David Livingstone was born in Scotland in 1813. His family was dirt poor. He and his six siblings lived together with their parents in a one-room, cold-water, tenement flat in Blantyre, south Lanarkshire. As a small boy, Livingstone worked in a nearby mill to help support his family. Livingstone was a “spindle and bobbin boy.” Children were hired by the textile mills to work as spindle changers because they were smaller and more nimble than adults and could easily flit in and out of the narrow spaces between the mechanical looms. They usually worked fourteen hours a day, five days a week. Science Fair: Page 9 The mills did offer free schooling for the children in their employ. Most of the “mill muffins” were not interested (they were probably just too tired). Young David Livingstone was one of the mill schools’ rare continued on pg. 2 The mission of Grace Classical Academy is to provide an education designed to help our children know the love, grace, truth and holiness of our glorious God and from this understanding, strive for excellence in Elective Classes: knowledge, wisdom and service. -
David Livingstone, the Bakwena, and the Nature of Medicine', Social Sciences and Missions, Vol
Edinburgh Research Explorer The missionary and the rainmaker Citation for published version: Stanley, B 2014, 'The missionary and the rainmaker: David Livingstone, the Bakwena, and the nature of medicine', Social Sciences and Missions, vol. 27, no. 2-3, 1, pp. 145–162 . https://doi.org/10.1163/18748945-02702003 Digital Object Identifier (DOI): 10.1163/18748945-02702003 Link: Link to publication record in Edinburgh Research Explorer Document Version: Peer reviewed version Published In: Social Sciences and Missions General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 04. Oct. 2021 1 The Missionary and the Rainmaker: David Livingstone, the Bakwena, and the Nature of Medicine Abstract The dialogue between the missionary and the rainmaker found in various forms in David Livingstone’s writings needs to be interpreted against the background of Livingstone’s relationship with the Bakwena during the late 1840s, a time of severe drought and one in which chief Sechele’s repudiation of his rainmaking functions after his baptism threatened the displeasure of the ancestors. -
The Church of Central Africa Presbyterian (Ccap) in Zambia 1882 – 2004
THE ORIGIN AND DEVELOPMENT OF THE CHURCH OF CENTRAL AFRICA PRESBYTERIAN (CCAP) IN ZAMBIA 1882 – 2004 BY VICTOR CHILENJE DISSERTATION PRESENTED FOR THE DEGREE OF DOCTOR OF THEOLOGY (ECCLESIOLOGY) AT THE UNIVERSITY OF STELLENBOSCH (SOUTH AFRICA) PROMOTER: PROFESSOR P. COERTZEN CO-PROMOTER: DR. JURIE J. VAN WYK DECEMBER 2007 DECLARATION I, the undersigned, hereby declare that the work contained in this dissertation is my own original work and that I have not previously in its entirety or in part submitted it at any University for a degree. Victor Chilenje: ……………………………. Date: …………………… ii ABSTRACT This study deals with the origin and developments leading to the formation of the CCAP Synod in Zambia 1882 to 2004. Above all, it is an in-depth ecclesiological analysis and evaluation of the Livingstonia Mission from 1882-2004. The study was motivated by the need to contribute to the Church a proper historical record of the CCAP in Zambia. Historiographically, as far as I could establish, this is the first attempt to examine, scrutinise and chronologically write about the Livingstonia Mission’s activities in Zambia from a holistic point of view up to the birth of the CCAP Synod of Zambia in 1984. It needs to be noted that between 1884 - 1956 the Livingstonia Mission of the Free Church of Scotland carried out an extensive missionary work in Northern Rhodesia (Zambia), especially in the Eastern, Northern, Central and Copperbelt Provinces of Zambia. From 1956- 1984 the Livingstonia Mission work was continued in Zambia by the CCAP Synod of Livingstonia, a product of the Livingstonia Mission and the local Zambian people. -
David Livingstone
Études écossaises 10 | 2005 La Réputation David Livingstone Andrew Ross Electronic version URL: http://journals.openedition.org/etudesecossaises/151 DOI: 10.4000/etudesecossaises.151 ISSN: 1969-6337 Publisher UGA Éditions/Université Grenoble Alpes Printed version Date of publication: 31 March 2005 Number of pages: 89-102 ISBN: 2-84310-061-5 ISSN: 1240-1439 Electronic reference Andrew Ross, « David Livingstone », Études écossaises [Online], 10 | 2005, Online since 31 March 2005, connection on 08 September 2020. URL : http://journals.openedition.org/etudesecossaises/151 ; DOI : https://doi.org/10.4000/etudesecossaises.151 © Études écossaises Andrew Ross David Livingstone Even before his Viagem contra Costa, as the Portuguese referred to his extraordinary march one and a half times across south central Africa, Livingstone already had a reputation in the United Kingdom among those interested in travel and explo- ration as well as in missionary circles. He first came to the attention of this audience in 1849 after he, together with William Cotton Oswell (someone who would remain his life- long friend) and Mungo Murray of Lintrose, were the first Europeans to see Lake Ngami. They were able to confirm the existence of the lake which had been the subject of a good deal of speculation among Europeans in southern Africa (DL to D.G. Watt 17-1-1841). More importantly they reported that although a desert had to be crossed to reach central Africa from the Cape, the region was not a vast desert but a well-watered and well- populated savannah, crossed by a great river. I have to make a small but necessary digression from the topic at this point. -
Inventory Acc.9220 Correspondence of Robert Laws, Missionary In
Acc.9220 March 2008 Inventory Acc.9220 Correspondence of Robert Laws, Missionary in Livingstonia National Library of Scotland Manuscripts Division George IV Bridge Edinburgh EH1 1EW Tel: 0131-466 2812 Fax: 0131-466 2811 E-mail: [email protected] © Trustees of the National Library of Scotland GB0233 Acc.9220 Robert Laws, Missionary, Livingstonia 1878-1890 2 boxes (11 folders) Robert Laws (1851-1934) Robert Laws was born in Mannofield, Aberdeen. He trained as both a minister and a doctor, studying divinity at the United Presbyterian Theological Hall, Edinburgh, while taking medical classes at Glasgow University and Anderson College, Glasgow, qualifying in both disciplines in 1875. In the same year, he was ordained by the United Presbyterian Presbytery of Aberdeen, and was appointed as a medical officer, second in command of the Free Church of Scotland mission, Livingstonia, Nyasaland (now Malawi). Laws became head of the mission in 1877, a post he was to hold until his retirement in 1927. Throughout his missionary career, Laws developed a Christian community of over 60,000, which was centred on education. Laws founded over 700 schools as well as the Overtoun Institution, where he developed a technical college, a teacher training college, a theological school, and a hospital. In addition to this, Laws personally tutored a number of distinguished local people, some of whom went on to become significant figures in African history. After retirement, Laws returned to Edinburgh where he continued to serve the now United Free Church of Scotland by writing and speaking about mission. He died in August 1934 and was buried in Aberdeen. -
David Livingstone, Missionary Explorer: Recommended Resources David Livingstone, Missionary Explorer Editors
Issue 56: David Livingstone: Missionary-explorer in Africa David Livingstone, Missionary Explorer: Recommended Resources David Livingstone, Missionary Explorer editors To paraphrase the writer of Ecclesiastes, of the making of books about David Livingstone there is no end —they number over a hundred. The following are simply those we found most helpful in preparing the issue. Those without publishers are out-of-print but available through inter-library loan. In-print books may be ordered through Books Now at 800-962-6651 x1248 or at http://www.booksnow.com/christianhistory.htm. About Livingstone Pick a Livingstone you want to explore, and there is a biography written with that slant. Interested in a devout explorer? Try the The Life of David Livingstone by William G. Blakie (1905). Most modern treatments try to balance this older view, though they tend to undersell Livingstone's missionary ambition. Oliver Ransford explores the psychological makeup of the man in his David Livingstone: The Dark Interior (1978). George Martelli, in Livingstone's River (1969), focuses on the Zambezi Expedition, which leaves the reader with a more troubling view of the explorer. For a truly engaging and balanced biography, read Livingstone (Trafalgar Square, 1994) by novelist Tim Jeal. By Livingstone The three books Livingstone wrote still make for gripping reading, especially the first: Missionary Travels and Researches in South Africa (recently republished by Ayer Co.). His other two accounts are Narrative of an Expedition to the Zambezi and Its Tributaries (1865), and Last Journals of David Livingstone in Central Africa: 1858-1873 (1875), edited by Horace Waller. To get a glimpse of the private Livingstone, you'll want to see two books edited by I.