Greece Footsteps of Apostle Paul
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Corinth in the First Century Ad: the Search for Another Class
Tyndale Bulletin 52.1 (2001) 139-148. CORINTH IN THE FIRST CENTURY AD: THE SEARCH FOR ANOTHER CLASS Dirk Jongkind Summary A consideration of living spaces in ancient Corinth suggests that it is not possible to characterise its society as one made up merely of a very small number of élite alongside vast numbers of non-élite who were extremely poor. The variety of housing suggests the existence of another class. Introduction The city of Corinth had a glorious Hellenic past before its destruction by the Romans in 146 BC. Yet when it was refounded in 44 BC, it was not rebuilt as a Greek city, but as a Roman colony. Due to its economically strategic position near the Isthmus, the city prospered under Roman emperors. The apostle Paul wrote letters to the church of this city. According to some scholars (Theissen, Judge, Meeks), class-distinctions and social tensions within the church played a major role in the background against which Paul wrote. Though it is admitted that the Corinthians, like others, had ‘the poor always with them’, it is also argued from primary evidence that a portion of the Corinthian church belonged to the upper class. This view has recently received heavy criticism from Justin Meggitt, who in his comprehensive and lucid study Paul, Poverty, and Survival divides Roman society into essentially two groups: the élite and non-élite. The latter led a life just above starvation level: ‘In their experience of housing, as well as in their access to food and clothing, the Greco-Roman non-élite suffered a subsistence or near subsistence life.’1 According to Meggitt, this non-élite group 1 Justin J. -
Macedonian Kings, Egyptian Pharaohs the Ptolemaic Family In
Department of World Cultures University of Helsinki Helsinki Macedonian Kings, Egyptian Pharaohs The Ptolemaic Family in the Encomiastic Poems of Callimachus Iiro Laukola ACADEMIC DISSERTATION To be publicly discussed, by due permission of the Faculty of Arts at the University of Helsinki in auditorium XV, University Main Building, on the 23rd of September, 2016 at 12 o’clock. Helsinki 2016 © Iiro Laukola 2016 ISBN 978-951-51-2383-1 (paperback.) ISBN 978-951-51-2384-8 (PDF) Unigrafia Helsinki 2016 Abstract The interaction between Greek and Egyptian cultural concepts has been an intense yet controversial topic in studies about Ptolemaic Egypt. The present study partakes in this discussion with an analysis of the encomiastic poems of Callimachus of Cyrene (c. 305 – c. 240 BC). The success of the Ptolemaic Dynasty is crystallized in the juxtaposing of the different roles of a Greek ǴdzȅǻǽǷȏȄ and of an Egyptian Pharaoh, and this study gives a glimpse of this political and ideological endeavour through the poetry of Callimachus. The contribution of the present work is to situate Callimachus in the core of the Ptolemaic court. Callimachus was a proponent of the Ptolemaic rule. By reappraising the traditional Greek beliefs, he examined the bicultural rule of the Ptolemies in his encomiastic poems. This work critically examines six Callimachean hymns, namely to Zeus, to Apollo, to Artemis, to Delos, to Athena and to Demeter together with the Victory of Berenice, the Lock of Berenice and the Ektheosis of Arsinoe. Characterized by ambiguous imagery, the hymns inspect the ruptures in Greek thought during the Hellenistic age. -
CYCLOPEDIA of BIBLICAL, THEOLOGICAL and ECCLESIASTICAL LITERATURE Astruc, Jean - Azzur by James Strong & John Mcclintock
THE AGES DIGITAL LIBRARY REFERENCE CYCLOPEDIA of BIBLICAL, THEOLOGICAL and ECCLESIASTICAL LITERATURE Astruc, Jean - Azzur by James Strong & John McClintock To the Students of the Words, Works and Ways of God: Welcome to the AGES Digital Library. We trust your experience with this and other volumes in the Library fulfills our motto and vision which is our commitment to you: MAKING THE WORDS OF THE WISE AVAILABLE TO ALL — INEXPENSIVELY. AGES Software Rio, WI USA Version 1.0 © 2000 2 Astruc, Jean an eminent French physician, was born at Sauve, in Languedoc, March 19, 1684. His father was a Protestant minister, who, on the revocation of the edict of Nantes, became a Roman Catholic. The son studied in the University of Montpellier, and became M.D. in 1703. In 1710 he was made professor of anatomy and medicine in Toulouse; and he was called to Montpellier in 1715, where he remained until 1728. In 1731 he was appointed professor of medicine in the College of France, and he remained in Paris until his death, May 5, 1766. In his profession Astruc was very eminent as teacher, practitioner, and writer; but he is entitled to a place here from a work published in 1753, entitled Conjectures sur les Memoires originaux dont il parait que Moise s’est servi pour conmposer le livre da la Genese (Bruxelles and Paris, 1753, 12mo), in which he started for the first time the theory now so prevalent, that the fact that Moses compiled Genesis, in part at least, from pre-existing documents, is shown by the distinction in the use of the two names Elohim and Jehovah in the different parts of the book. -
The Holy See
The Holy See BENEDICT XVI GENERAL AUDIENCE Paul VI Audience Hall Wednesday, 27 August 2008 Saint Paul (2) Life of Saint Paul before and after Damascus. Dear Brothers and Sisters, In the last Catechesis before the holidays - two months ago, at the beginning of July - I began a new series of topics on the occasion of the Pauline Year, examining the world in which St Paul lived. Today I would like to resume and continue the reflection on the Apostle to the Gentiles, presenting a brief biography of him. Since we shall be dedicating next Wednesday to the extraordinary event that occurred on the road to Damascus, Paul's conversion, a fundamental turning point in his life subsequent to his encounter with Christ, let us briefly pause today on his life as a whole. We find Paul's biographical details respectively in the Letter to Philemon, in which he says he is "an old man" (Phlm 9: presbytes) and in the Acts of the Apostles in which, at the time of the stoning of Stephen, he is described as "a young man" (7: 58: neanías). Both these expressions are obviously generic but, according to ancient calculations, a man of about 30 was described as "young" whereas he would be called "old" by the time he had reached the age of about 60. The date of Paul's birth depends largely on the dating of the Letter to Philemon. He is traditionally supposed to have written it during his imprisonment in Rome in the mid-60s. Paul would have been born in approximately the year 8. -
Hedging Our Bets” a Sermon by Judy E
FIRST PRESBYTERIAN CHURCH 305 EAST MAIN STREET DURHAM, NC 27701 PHONE: (919) 682-5511 “Hedging Our Bets” A sermon by Judy E. Pidcock April 27, 2008 Acts 17:22-31 It is spring and the welcome April showers have brought us green grass and budding trees. But the real sign of spring in the Triangle, I have come to believe, is the flurry of school assignment letters that come through the mail. We live in Raleigh and our sons attend Wake County Schools, which means that we have just come through the season of school assignments, which began in February. Maybe you have, too. For some of us, this is a season more dreaded than pollen and more anticipated than flowers. Futures dangle in mid-air while the process unfolds. Don’t get me wrong: we love our schools and we wholeheartedly support the priorities of our school district, but my heart does beat a little faster when school assignment materials come home in the backpacks. Those papers command the respect usually reserved for tax returns and W-2 forms. After four years of careful observation I see that there are strategies for getting through this season of school assignments. What they all amount to is called “hedging our bets.” We’re trying to spread out the risk, make some commitments but no lasting commitments, until all options are on the table. Then we’ll assess the benefits, liabilities and risks. One mother recently explained their highly-developed approach to the middle school assignment: “We’ve entered the lotteries for three charter schools, applied on-line for two magnet middle schools but not the magnet school that his magnet elementary school feeds into, toured his base school and one private school and then applied for a year-round middle, which we’ll only take if he gets track one or track four - but those are the tracks that everyone wants so we’ll probably only get offered track two or three - which we wouldn’t take.” I am breathless just listening to this roll-out of plans, but I understand every impulse behind every move, because we’ve done it ourselves. -
Excavating Classical Amphipolis & on the Lacedaemonian General
Adelphi University Adelphi Digital Commons Anthropology Faculty Publications Anthropology 12-1-2002 Excavating Classical Amphipolis & On the Lacedaemonian General Brasidas Chaido Koukouli-Chrysanthaki Anagnostis P. Agelarakis Adelphi University Follow this and additional works at: https://digitalcommons.adelphi.edu/ant_pubs Part of the Anthropology Commons Repository Citation Koukouli-Chrysanthaki, Chaido and Agelarakis, Anagnostis P., "Excavating Classical Amphipolis & On the Lacedaemonian General Brasidas" (2002). Anthropology Faculty Publications. 12. https://digitalcommons.adelphi.edu/ant_pubs/12 This Journal Article is brought to you for free and open access by the Anthropology at Adelphi Digital Commons. It has been accepted for inclusion in Anthropology Faculty Publications by an authorized administrator of Adelphi Digital Commons. For more information, please contact [email protected]. 3 Excavating Classical Amphipolis Chaido Koukouli -Chrysanthaki The excavations carried out by D. Lazaridis between discovered and excavated;5 there is strong evidence 1956 and 1984 uncovered part of the ancient city of that the city's theatre was located next to it. 6 Amphipolis and its cemeteries, 1 [fig. 1] namely the external walls, the acropolis and, within the walls, In the northern part of the city were discovered: the remains of public and private buildings. On the sanctuary of Klio/ founded during the earliest years acropolis, the Early Christian basilicas destroyed the of the colony; further to the west, a small sanctuary city's important sanctuaries - those of Artemis of Attis dating to the Hellenistic and Early Roman Tauropolos,2 Athena3 and Asclepios4 - which literary periods;8 and, outside the north wall, a small sanctu sources and fragmentary votive inscriptions locate ary of a nymph. -
Paul's Speech Before the Areopagus and the Evangel for Today
MINISTRY EVANGEL Autumn 1992 69 THE GOSPEL FROM ATHENS: PAUL'S SPEECH BEFORE THE AREOPAGUS AND THE EVANGEL FOR TODAY John Proctor This article illustrates the way the apostles contextualised their messages. Paul's address to the Areopagus court in Athens the perceptions and preconceptions of contemporary (Acts 17:22-34) represents a carefully targetted and Britain. thoughtful presentation of the Christian message to a particular audience in a unique setting. In a centre 1. Religion of the Greek Gods outstanding for the visible expression-in art and architecture--of Greek religion, Paul engages with 'The city was full of idols' (16). 'Men of Athens. the folk-belief, the popular religious perceptions, of you are very religious. For as I passed along, and the day and the place. Among an audience versed in observed the objects of your worship, I found also an philosophical thought and learning, he interacts with altar with this inscription, "To an unknown god." , their intellectual perspectives and their outlook on (22f) Athens was splendidly endowed with buildings the ultimate issues of life. He takes on their world and statues to the pagan deities of Greece, which view, and meets it with the Christian proclamation from an aesthetic perspective were (and are) rated as or, more particularly, with selected elements of the objects of merit and magnificence, 'among the artistic Christian message, chosen because they address the masterpieces of the world'. 2 Although the religion of need of the situation. He speaks in a way that both the ancient deities had declined somewhat under the latches onto and challenges the way his hearers have influence of philosophy, and had been replaced by been accustomed to look at life. -
Kleonai, the Corinth-Argos Road, And
HESPERIA 78 (2OO9) KLEONAI, THE CORINTH- Pages ioj-163 ARGOS ROAD, AND THE "AXIS OF HISTORY" ABSTRACT The ancient roadfrom Corinth to Argos via the Longopotamos passwas one of the most important and longest-used natural routes through the north- eastern Peloponnese. The author proposes to identity the exact route of the road as it passed through Kleonaian territoryby combining the evidence of ancient testimonia, the identification of ancient roadside features, the ac- counts of early travelers,and autopsy.The act of tracing the road serves to emphasizethe prominentposition of the city Kleonaion this interstateroute, which had significant consequences both for its own history and for that of neighboring states. INTRODUCTION Much of the historyof the polis of Kleonaiwas shapedby its location on a numberof majorroutes from the Isthmus and Corinth into the Peloponnese.1The most importantof thesewas a majorartery for north- south travel;from the city of Kleonai,the immediatedestinations of this roadwere Corinthto the north and Argos to the south.It is in connec- tion with its roadsthat Kleonaiis most often mentionedin the ancient sources,and likewise,modern topographical studies of the areahave fo- cusedon definingthe coursesof these routes,particularly that of the main 1. The initial fieldworkfor this Culturefor grantingit. In particular, anonymousreaders and the editors studywas primarilyconducted as I thank prior ephors Elisavet Spathari of Hesperia,were of invaluableassis- part of a one-person surveyof visible and AlexanderMantis for their in- tance. I owe particulargratitude to remainsin Kleonaianterritory under terest in the projectat Kleonai,and Bruce Stiver and John Luchin for their the auspicesof the American School the guardsand residentsof Archaia assistancewith the illustrations. -
Agricultural Practices in Ancient Macedonia from the Neolithic to the Roman Period
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by International Hellenic University: IHU Open Access Repository Agricultural practices in ancient Macedonia from the Neolithic to the Roman period Evangelos Kamanatzis SCHOOL OF HUMANITIES A thesis submitted for the degree of Master of Arts (MA) in Black Sea and Eastern Mediterranean Studies January 2018 Thessaloniki – Greece Student Name: Evangelos Kamanatzis SID: 2201150001 Supervisor: Prof. Manolis Manoledakis I hereby declare that the work submitted is mine and that where I have made use of another’s work, I have attributed the source(s) according to the Regulations set in the Student’s Handbook. January 2018 Thessaloniki - Greece Abstract This dissertation was written as part of the MA in Black Sea and Eastern Mediterranean Studies at the International Hellenic University. The aim of this dissertation is to collect as much information as possible on agricultural practices in Macedonia from prehistory to Roman times and examine them within their social and cultural context. Chapter 1 will offer a general introduction to the aims and methodology of this thesis. This chapter will also provide information on the geography, climate and natural resources of ancient Macedonia from prehistoric times. We will them continue with a concise social and cultural history of Macedonia from prehistory to the Roman conquest. This is important in order to achieve a good understanding of all these social and cultural processes that are directly or indirectly related with the exploitation of land and agriculture in Macedonia through time. In chapter 2, we are going to look briefly into the origins of agriculture in Macedonia and then explore the most important types of agricultural products (i.e. -
Chapter 7 – Ancient Corinth (The Bema – Judgment Seat)
Chapter 7 – Ancient Corinth (the Bema – Judgment Seat) [Morning at the port of Pireaus, Greece] http://wigowsky.com/travels/GreeceRome/audios/corinth1.wma (audio file) We said good-bye to Yanni, our tour guide in Greece, and boarded the bus with the tour guide who would be with us the next two days. Voula Paraskevi had been a professional tour guide for many years. She was listed on the web site for tourist guides in Greece under her name: Kalapoda Paraskevi. http://tour-guide.gr/en/guides-profiles/guideprofile.aspx?id=1378 My name Voula in Greek means ‘spot’ (dot). It’s a short-cut from my longer name (Paraskevoula, meaning ‘little Paraskevi’). That was my grandmother’s name. I was born on a Friday (Gr. Paraskevi), so I was named in honor of that day and my grandmother. Our driver is called Lambros, and the name Lambros in Greek we call Easter. We also call it Lambrini, which means ‘bright, a new day.’ He’s a nice guy. We’re leaving Pireaus, the port of Athens, the largest port of the country. About 40% of the imports and exports of the country take place through this port. In ancient times there was also the ancient port of the city of Athens. On your way to the hotel (in Athens), you saw some of the beaches along the coast. The distance between Pireaus and the center of the city Athens is about 6 kilometers. In ancient times it was fortified. You can see some ancient stones by the terminal building; these were parts of the wall. -
Meet the Philosophers of Ancient Greece
Meet the Philosophers of Ancient Greece Everything You Always Wanted to Know About Ancient Greek Philosophy but didn’t Know Who to Ask Edited by Patricia F. O’Grady MEET THE PHILOSOPHERS OF ANCIENT GREECE Dedicated to the memory of Panagiotis, a humble man, who found pleasure when reading about the philosophers of Ancient Greece Meet the Philosophers of Ancient Greece Everything you always wanted to know about Ancient Greek philosophy but didn’t know who to ask Edited by PATRICIA F. O’GRADY Flinders University of South Australia © Patricia F. O’Grady 2005 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the prior permission of the publisher. Patricia F. O’Grady has asserted her right under the Copyright, Designs and Patents Act, 1988, to be identi.ed as the editor of this work. Published by Ashgate Publishing Limited Ashgate Publishing Company Wey Court East Suite 420 Union Road 101 Cherry Street Farnham Burlington Surrey, GU9 7PT VT 05401-4405 England USA Ashgate website: http://www.ashgate.com British Library Cataloguing in Publication Data Meet the philosophers of ancient Greece: everything you always wanted to know about ancient Greek philosophy but didn’t know who to ask 1. Philosophy, Ancient 2. Philosophers – Greece 3. Greece – Intellectual life – To 146 B.C. I. O’Grady, Patricia F. 180 Library of Congress Cataloging-in-Publication Data Meet the philosophers of ancient Greece: everything you always wanted to know about ancient Greek philosophy but didn’t know who to ask / Patricia F. -
Politics and Policy in Corinth 421-336 B.C. Dissertation
POLITICS AND POLICY IN CORINTH 421-336 B.C. DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University by DONALD KAGAN, B.A., A.M. The Ohio State University 1958 Approved by: Adviser Department of History TABLE OF CONTENTS Page FOREWORD ................................................. 1 CHAPTER I THE LEGACY OF ARCHAIC C O R I N T H ....................7 II CORINTHIAN DIPLOMACY AFTER THE PEACE OF NICIAS . 31 III THE DECLINE OF CORINTHIAN P O W E R .................58 IV REVOLUTION AND UNION WITH ARGOS , ................ 78 V ARISTOCRACY, TYRANNY AND THE END OF CORINTHIAN INDEPENDENCE ............... 100 APPENDIXES .............................................. 135 INDEX OF PERSONAL N A M E S ................................. 143 BIBLIOGRAPHY ........................................... 145 AUTOBIOGRAPHY ........................................... 149 11 FOREWORD When one considers the important role played by Corinth in Greek affairs from the earliest times to the end of Greek freedom it is remarkable to note the paucity of monographic literature on this key city. This is particular ly true for the classical period wnere the sources are few and scattered. For the archaic period the situation has been somewhat better. One of the first attempts toward the study of Corinthian 1 history was made in 1876 by Ernst Curtius. This brief art icle had no pretensions to a thorough investigation of the subject, merely suggesting lines of inquiry and stressing the importance of numisihatic evidence. A contribution of 2 similar score was undertaken by Erich Wilisch in a brief discussion suggesting some of the problems and possible solutions. This was followed by a second brief discussion 3 by the same author.