Navigating Viewers: Montage, Space And
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The Role of Documentary Filmmaking in Formation of Visual Anthropology of Russia Evgeny Aleksandrov
EtnoAntropologia, 6 (1) 2018 - ISSN 2284-0176 The role of documentary filmmaking in formation of visual anthropology of Russia Evgeny Aleksandrov Abstract. In the history of forming of visual anthropology as a method of intercultural communication in Russia up to the present time documentary cinematograph takes a dominant lead. Taking into account the change of ideology and the information technologies’ development level there can be marked several stages: • Already in the pre-revolutionary period the documentary cinematograph started realizing its cognitive function, which made its core function with time. Unpretentious short fragments of the chronicle are nowadays considered the rare evidences of the passed life. • After the revolution the new state from its very steps set a task for cinematography to form a “new man”. This movement was headed by Dziga Vertov, an ideologist of a special vision of reality via cinema camera and via influencing the spectators through the documentary screen. His “kino-pravda” had become a symbol for the researchers of the real world with the help of the movie language. The movie “A Sixth Part of the World” became an unprecedented project of a simultaneous documenting of lives of different peoples in vast territories of the country, and it inspired other documentary filmmakers for making movies on ethnographic topics. • The post-war period was the time of a reviewing “kino-atlas” based on popular science movies – “travelogues”, where just a little time was spared to ethnographic topic. The common cinema target became showing the achievements of the Soviet system. Participation of scientific community was limited to advisor’s role. -
Visualizing the Past: Perestroika Documentary Memory Of
VISUALIZING THE PAST: PERESTROIKA DOCUMENTARY MEMORY OF STALIN-ERA TRAUMA by Erin Rebecca Alpert B.A. in Global Studies, College of William and Mary, 2007 M.A. in Slavic Languages and Literatures, University of Pittsburgh, 2009 Submitted to the Graduate Faculty of the Kenneth P. Dietrich School of Arts and Sciences in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Pittsburgh 2014 UNIVERSITY OF PITTSBURGH Kenneth P. Dietrich School of Arts and Sciences This dissertation was presented by Erin Alpert It was defended on May 12, 2014 and approved by Nancy Condee, Professor, University of Pittsburgh, Department of Slavic Languages and Literatures David Birnbaum, Professor, University of Pittsburgh, Department of Slavic Languages and Literatures Jeremy Hicks, Reader, Queen Mary University of London, Department of Russian Dissertation Advisor: Vladimir Padunov, Associate Professor, University of Pittsburgh, Department of Slavic Languages and Literatures ii Copyright © by Erin Alpert 2014 iii VISUALIZING THE PAST: PERESTROIKA DOCUMENTARY MEMORY OF STALIN-ERA TRAUMA Erin Alpert, PhD University of Pittsburgh, 2014 The main goal of this dissertation is to look at how, during perestroika, documentary breaks away from the traditional notions of the genre in order to reexamine and redefine traumatic events from the Stalinist period. The first chapter examines the nuances of three critical terms: “documentary,” “collective memory,” and “cultural trauma.” I then turn to a historical approach, exploring how political culture and technology affected the content, production, and screening of documentaries, first discussing the time leading up to perestroika and then the massive changes during the glasnost era. In the final chapters, I argue that there are three primary approaches the films examined in this project take to understanding the past. -
Elizaveta Svilova – Women Film Pioneers Project
4/7/2020 Elizaveta Svilova – Women Film Pioneers Project Elizaveta Svilova Also Known As: Elizaveta Schnitt, Elizaveta Vertova-Svilova, Yelizaveta Ignatevna Svilova, Yelizaveta Svilova Lived: September 5, 1900 - November 11, 1975 Worked as: archivist, assistant director, co-director, director, editor Worked In: Russia, Soviet Union by Eva Molcard A film editor, director, writer, and archivist, Elizaveta Svilova was an intellectual and creative force in early Soviet montage. She is best known for her extensive collaborations with her husband, Dziga Vertov, on seminal early documentary films, and especially for instances when she appeared on camera demonstrating the act of editing itself. The fact that Vertov’s filmic theory and practice focused on montage as the fundamental guiding force of cinema confirms the crucial role Svilova’s groundbreaking experimentation played in early Soviet film and global film history. Her career, which spanned far beyond her collaborations with her husband, significantly advanced the early principles of cinematic montage. Svilova was born Elizaveta Schnitt in Moscow on September 5, 1900, to a railway worker and a housewife. She began working in the cinema industry at age twelve, apprenticing in a film laboratory where she cleaned, sorted, and selected film and negatives (Kaganovsky 2018). This sort of work, seen as akin to domestic chores like sewing, weaving, and other “feminine” activities, was often the domain of women in film industries worldwide. At age fourteen, Svilova was hired as an assistant editor at Pathé’s Moscow studio, where she cut and photo-printed film until 1918. She worked as an editor for Vladimir Gardin while at Pathé, and edited iconic early films such as Vsevolod Meyerhold’s 1915 adaptation of The Picture of Dorian Gray. -
Dziga Vertov, Travel Cinema, and Soviet Patriotism*
Across One Sixth of the World: Dziga Vertov, Travel Cinema, and Soviet Patriotism* OKSANA SARKISOVA The films of Dziga Vertov display a persistent fascination with travel. Movement across vast spaces is perhaps the most recurrent motif in his oeuvre, and the cine-race [kino-probeg]—a genre developed by Vertov’s group of filmmak- ers, the Kinoks 1—stands as an encompassing metaphor for Vertov’s own work. His cinematographic journeys transported viewers to the most remote as well as to the most advanced sites of the Soviet universe, creating a heterogeneous cine-world stretching from the desert to the icy tundra and featuring customs, costumes, and cultural practices unfamiliar to most of his audience. Vertov’s personal travelogue began when he moved from his native Bialystok2 in the ex–Pale of Settlement to Petrograd and later to Moscow, from where, hav- ing embarked on a career in filmmaking, he proceeded to the numerous sites of the Civil War. Recalling his first steps in cinema, Vertov described a complex itin- erary that included Rostov, Chuguev, the Lugansk suburbs, and even the Astrakhan steppes.3 In the early 1920s, when the film distribution network was severely restricted by the Civil War and uneven nationalization, traveling and film- making were inseparable. Along with other filmmakers, he used an improvised * This article is part of my broader research “Envisioned Communities: Representations of Nationalities in Non-Fiction Cinema in Soviet Russia, 1923–1935” (Ph.D. Dissertation, Central European University, 2004). I would like to warmly thank my teachers and friends for sharing their knowledge and enthusiasm throughout this long journey. -
Visualizing Vertov
Lev Manovich Visualizing Vertov "To represent a dynamic study on a sheet of paper, we need graphic symbols of movement." Dziga Vertov, "We: The variant of the manifesto" (1920), in Kino-Eye: the writings of Dziga Vertov, ed. Annette Michelson, trans. Kevin O’Brien (University of California Press, 1984), p.7. High-resolution versions of all visualizations appearing in this text are available on Flickr for download: http://www.flickr.com/photos/culturevis/sets/72157632441192048/with/8349174610/ This project presents visualization analysis of the films The Eleventh Year (1928) and Man with a Movie Camera (1929) by the famous Russian filmmaker Dziga Vertov. It uses experimental visualization techniques [1] that complement familiar bar charts and line graphs often found in quantitative studies of cultural artifacts. The digital copies of the films were provided by The Austrian Film Museum (Vienna). Visualization gives us new ways to study and teach cinema, as well as other visual time-based media such as television, user-generated video, motion graphics, and computer games. The project is a part of a larger research program to develop techniques for the exploration of massive image and video collections that I have been directing at Software Studies Initiative (softwarestudies.com) since 2007 [2]. In this project, I explore how “media visualization” techniques we developed can help us see films in new ways, supplementing already well-developed methods and tools in film and media studies. Its other goal is to make a bridge between the two fields which at present are not connected: the field of digital humanities which is interested in new data visualization techniques, but does not study cinema, and quantitative film studies research which until now has used graphs in a more limited way. -
The Eye in Matter Dziga Vertov and Early Soviet Cinema
THE EYE IN MATTER DZIGA VERTOV AND EARLY SOVIET CINEMA Dziga Vertov. Chelovek s kinoapparatom [Man with a Movie Camera]. Film, 1929. EYE Filmmuseum Collection OCTOBER / 2 NOVEMBER / 23 / 2017 MUSEO REINA SOFÍA. SABATINI BUILDING. AUDITORIUM FILMOTECA ESPAÑOLA. CINE DORÉ. HALLS 1 AND 2 The Eye in Matter. Dziga Vertov and Early Soviet Cinema Part retrospective and part recontextualization, this series presents a number of Vertov’s feature films and selections from his early chronicles, together with several documentaries from the early Soviet audiovisual production. These films show that, from its inception a century ago, Soviet documentary has been the site of struggle between two competing epistemologies of reality that continue their contest today: on the one hand, the skeptical positivism of intransigent facts and, on the other, the logical objectivism of abstract concepts. Throughout almost thirty sessions, this film series establishes a panoramic approximation to the period through both. The recent renaissance of interest in the Soviet documentarian Dziga Vertov began already at the turn of the millennium. In contrast to his great rival Sergei Eisenstein, whose understanding of cinema was largely beholden to linguistic models of signification, Vertov’s films are much messier, inscrutable and materially dense affairs. This insight is not particularly new —already back in 1978 avant-gardists like Peter Weibel praised Vertov’s commitment to “the pure materiality of film” 1—but the pervasive cultural shift away from the language-based analytics of structuralism and poststructuralism and towards the paradigms of thing theory and new materialism has provided a different context for understanding these recalcitrant “film-things,” as Vertov called them. -
DZIGA VERTOV (Denis Arkadievich Kaufman. 2 January 1896, Bialystok, Poland—12 February 1954, Moscow, Cancer.)
DZIGA VERTOV (Denis Arkadievich Kaufman. 2 January 1896, Bialystok, Poland—12 February 1954, Moscow, cancer.) World Film Directors, vol. I, ed. John Wakeman. H.W. Wilson, NY 1987: Soviet documentarist and prophet of cinéma-vérité, was born in Bialystok, Poland, the son a of a librarian. Vertov’s younger brothers both became well-known cameramen, Mikhail Kaufman being Vertov’s principal cameraman on virtually all of his films, while Boris, after working for Jean Vigo in France, went to Hollywood to film for such directors as Elia Kazan and Sidney Lumet. In 1906, as a schoolboy in Bialystok, Vertov wrote his first half of 1919. It was invaluable experience for a young filmmaker, and poems, and in 1912-1915 he studied music at the Bialystok some issues of the newsreel show him beginning to develop touches of conservatory. The family fled eastward when Germany invaded Poland originality in his handling of the material, especially in his use of rapid in 1915, settling in Moscow, where Denis and Mikhail remained when cutting. their parents returned to Poland. Between 1914 and 1916 Denis Vertov ceased to work on Kino-nedelya in July 1919, but Kaufman wrote poems, verse satires, essays, and science-fiction used the newsreel material already accumulated to assemble a long novels, and it was apparently at this time that he took the pseudonym historical (and propagandist) document, Godoushchine revolyutsii Dziga Vertov. The name signifies something like “spinning top” and (Anniversary of the Revolution, 1919) By the end of 1919 Vertov, has connotations of perpetual motion—appropriate enough for a guided by the cameraman Pyotr Yermolov, was himself filming the vigorous, stocky young man who proclaimed himself a futurist—an battle between the Red Army and the Whites for possession of adherent of a movement that sought to give artistic expression to the Tsaritsyn, soon afterwards working this footage into a short film. -
COM 321, Documentary Form in Film & Television
1 COM 321, Documentary Form in Film, Television, & Interactive Media Notes from and about Barnouw’s Documentary: A history of the non-fiction film 3. Documentarist as. REPORTER Definition(s): Reportage = dissemination of factual information from one source (typically a journalist) to a large, undifferentiated audience; includes news, newsreels Key Concepts & Issues: Whose “truth” is being reported? What is the “news”? (In the case of the Soviet documentarists, it was the “socialist reality.”) Key Documentarists: Dziga Vertov (nee Denis Kaufman) Oldest of the three Kaufman brothers, born in the Russian Empire (Bialystok, present- day Poland) in 1896; all three eventually worked in film First, a medical student and futurist poet Constructed sound montages in his “audio-laboratory” In 1918, at 22, he became a newsreel editor for the new Bolshevik Cinema Committee; his work using footage of the revolution was disseminated by agit- train to the masses The NEP (New Economic Policy, circa 1921) resulted in Vertov’s exposure to more foreign films, and allowed for Soviet content to be exported more readily Vertov became a writer, theorist, and producer; his “Council of Three” (Vertov, wife/editor Yelizaveta Svilova, and brother/cameraman Mikhail Kaufman) published manifestos re the role of cinema—traditional narrative film, like religion and theater, was seen as an opiate for the masses, and the task of Soviet film was “to document socialist reality” Vertov thought of himself not as propagandist, but as a reporter getting the news out His monthly -
Dziga Vertov Published and Forthcoming in KINO: the Russian Cinema Series
Dziga Vertov Published and forthcoming in KINO: The Russian Cinema Series Series Editor: Richard Taylor Cinema and Soviet Society: From the Revolution to the Death of Stalin Peter Kenez The Cinema of the New Russia Birgit Beumers Dziga Vertov: Defining Documentary Film Jeremy Hicks Film Propaganda: Soviet Russia and Nazi Germany (second, revised edition) Richard Taylor Forward Soviet!: History and Non-Fiction Film in the USSR Graham Roberts Real Images: Soviet Cinema and the Thaw Josephine Woll Russia on Reels: The Russian Idea in Post-Soviet Cinema Edited by Birgit Beumers Savage Junctures: Sergei Eisenstein and the Shape of Thinking Anne Nesbet The Stalinist Musical: Mass Entertainment and Soviet Cinema Richard Taylor Vsevolod Pudovkin: Classic Films of the Soviet Avant-Garde Amy Sargeant DZIGA VERTOV Defining Documentary Film JEREMY HICKS Published in 2007 by I.B.Tauris & Co Ltd 6 Salem Road, London W2 4BU 175 Fifth Avenue, New York NY 10010 www.ibtauris.com In the United States and Canada distributed by Palgrave Macmillan, a division of St. Martin’s Press, 175 Fifth Avenue, New York NY 10010 Copyright © Jeremy Hicks, 2007 The right of Jeremy Hicks to be identified as the author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988. All rights reserved. Except for brief quotations in a review, this book, or any part thereof, may not be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior written permission of the publisher.