DOCSLIB.ORG

Hegel's Concept of Desire

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Hegel's Concept of Desire Hegel’s Concept of Desire SCOTT JENKINS there is a longstanding tendency in philosophy, and in some pre-theoretical contexts, to regard persons as essentially disembodied points of view on the world. In the thought of figures as diverse as Plato, Descartes, and Thomas Nagel, this tendency results in the division of a person, with features of our conscious lives such as bodily awareness, the feeling of desire, or the relation to other persons relegated to inessential status. In what follows I propose one way of understanding some early developments in Hegel’s Phenomenology of Spirit that involves attributing to Hegel a concern with denying that these aspects of human experience may be sorted in this manner. My exposition of Hegel’s position focuses on his concept of desire, which figures most prominently in his assertion at the beginning of the fourth chapter that “self-consciousness is desire in general” (¶167).1 There are almost as many understandings of this assertion as there are interpretations of the Phenomenology, but I believe the reading I offer to be novel. I propose that we understand Hegel’s identification of self-consciousness and desire as the claim that desiring plays an important role in an apperceptive subject’s relation to itself. In arguing for this reading, I demonstrate that there exist deep affinities between Hegel’s remarks on self-consciousness and desire in the Phenomenology and Fichte’s treatment of these topics in his applied philosophy during the Jena period, in particular in his System of Ethics.2 Understood in this way, Hegel’s concept of desire figures in an ambitious attempt to establish relations of interdependence between subjective capacities regarded as essential to consciousness and those often relegated to inessential status. 1Georg Wilhelm Friedrich Hegel, Phenomenology of Spirit [Phenomenology], trans. A.V. Miller (Oxford: Oxford University Press, 1977). References to the Phenomenology of Spirit are to Miller’s translation and will be made within the text using the paragraph numbers in Miller, while all other references will be made in notes. I have also made use of Hegel, Phänomenologie des Geistes (Hamburg: Felix Meiner Verlag, 1952). 2Johann Gottlieb Fichte, The System of Ethics, trans. and ed. Daniel Breazeale and Günter Zöller (Cambridge: Cambridge University Press, 2005). References are to this edition and Sämmtliche Werke [SW], ed. Immanuel Hermann Fichte (Berlin: Walter de Gruyter, 1971). I have also made use of Fichte, Das System der Sittenlehre nach den Prinzipien der Wissenschaftslehre (Hamburg: Felix Meiner Verlag, 1995). Scott Jenkins is Assistant Professor of Philosophy at the University of Kansas. Journal of the History of Philosophy, vol. 47, no. 1 (2009) 103–30 [103] 104 journal of the history of philosophy 47:1 january 2009 I begin in the first two sections with an examination of Hegel’s concept of desire itself and understandings of this concept in the work of John McDowell, Robert Pippin, and Terry Pinkard. I argue in section one that one strategy for interpreting Hegel’s remarks on desire, what I term the “contextual” reading, fails as a read- ing of the text. In section two I examine the relations between Hegel’s concepts of desire, life, and self-consciousness, eventually arriving at a more adequate understanding of the concept of desire. In these sections, I aim to abstract from the question of how desire emerges from the dialectic of the first three chapters of the Phenomenology in order to focus on Hegel’s actual use of the concept in “Self-Consciousness.” While this approach to the text certainly violates the spirit of Hegel’s methodological commitment to constructing each stage in the develop- ment of the Phenomenology from those that precede it, I believe that worries about the “necessity” of transitions in the work, as well as obscurities associated with this particular transition, warrant this approach to Hegel’s discussion of desire. In section three, I explain how desire, understood as a determination of a liv- ing being, can play a role in an explanation of self-consciousness that is neither genetic nor foundational. Hegel’s construction of such an explanation of self- consciousness in the Phenomenology, I argue, constitutes one of his most important inheritances from Fichte. Section four places Hegel’s views on the relation of desire to self-consciousness within the broader context of the opening chapters of the Phenomenology. Here I show how Hegel’s employment of the concept of desire can be regarded as part of a larger concern with demonstrating the interrelation between apparently unconnected subjective capacities. In addition, I argue that desire plays a surprising role in Hegel’s account of the reality of objects of cognition. Two preliminary points are worth noting here. First, I will have relatively little to say about the other obviously Fichtean element in Hegel’s account of self- consciousness: the concept of recognition. With the exception of a few remarks in section four, my discussion of desire in Hegel will simply take for granted a rough understanding of recognition that is, I believe, uncontroversial. This is not because I find the notion of recognition to be unimportant in Hegel’s thought. On the contrary, I take recognition and desire to be equally essential to his account of self- consciousness. A more complete account of Hegel’s views on self-consciousness and subjectivity would obviously need to examine the relation between desire, recognition, and intersubjectivity. Second, while the reading of Hegel that I propose here is quite Fichtean, I do not mean to suggest that Hegel intended the early chapters of the Phenomenology as an appraisal of Fichte, or that he had in mind the particular passages from Fichte’s works that I discuss. However, I do believe that reading Hegel through Fichte has the benefit of making certain themes in Hegel clearer than they would otherwise be. It is often the case that Hegel’s concerns in the Phenomenology be- come clear only against the background of his understanding of his predecessors. And while I believe that this is especially so in the case of Hegel’s identification of self-consciousness and desire, the reading of this identification thatI propose also receives considerable support from the text of the Phenomenology itself. hegel’s concept of desire 105 1 . the contextual reading of desire If we read Hegel’s claim that self-consciousness is desire as applying to conscious- ness in general, then we must treat this identification as a claim about the kind of things we all are—a claim about rational, sentient beings.3 That is the reading of Hegel that I will pursue beginning in section two, but Hegel’s introduction of desire in ¶167 suggests an alternate reading of this identification, one that does not entail any conclusions concerning consciousness in general. If we take the term ‘self-consciousness’ to refer primarily to a particular stage in the develop- ment of the observed consciousness in the Phenomenology, then the identification of self-consciousness and desire becomes a claim about the observed consciousness at this point in the dialectic, namely, upon its realization that the object of cognition is essentially an object for consciousness, determined by its capacities for cogni- tion.4 Hegel would be telling us that in virtue of having reached the end of the reflection found in the first three chapters of thePhenomenology , the “protagonist” of the work now finds itself as desire. And it would be natural to understand such desire as a desire for some particular state of affairs. Hegel can be read as suggesting such an understanding of this identification in his discussion of the two moments of consciousness, one in which consciousness relates to objects as independent and essentially other (the point of view of the first three chapters of the work), and one in which consciousness sees this difference between itself and its objects as one without being (der an sich kein Sein hat) (¶167). These two moments of consciousness are prima facie incompatible. One and the same subject, it would seem, cannot relate to objects both as independent and as nothing more than appearances for it. But the observed consciousness has by this point in the Phenomenology discovered that these two points of view are essential to it, insofar as the realist standpoint of the first three chapters—the point of view of natural consciousness that no one can abandon for any significant length of time—has as its condition an implicit self-relation in any relation to an object.5 This revelation might be regarded as motivating the task of constructing a self- conception that enables the observed consciousness to see these two moments of consciousness as compatible. If such a self-conception is what consciousness needs at this point, it is tempt- ing to regard Hegel’s identification of self-consciousness and desire as a partial description of the problem that confronts the observed consciousness here. This is 3I n what follows I abstract from Hegel’s use of the term ‘in general’ (überhaupt) to characterize desire in the assertion “self-consciousness is desire in general” (¶167). On my reading of Hegel, the need for this qualification becomes evident only later in the fourth chapter of the Phenomenology. I return to this point in section four. 4By ‘the observed consciousness’ I mean the subject of the various experiences in the Phenomenology, such as the experience of discovering that some conception of knowledge or its object is inadequate. This figure is theobserved consciousness insofar as we, the readers of the Phenomenology, are to consider the significance of its experiences and order those experiences in such a way that they constitute a single course of reflection.
Load more

Recommended publications
  • 171 Subverting Lévi-Strauss's Structuralism
    Humanitas, 2020; 8(16): 171-186 http://dergipark.gov.tr/humanitas ISSN: 2645-8837 DOI: 10.20304/humanitas.729077 SUBVERTING LÉVI-STRAUSS’S STRUCTURALISM: READING GENDER TROUBLE AS “TWISTED BRICOLAGE” Anlam FİLİZ1 Abstract This article critically analyzes Judith Butler’s presentation of Claude Lévi-Strauss in her book Gender Trouble: Feminism and the Subversion of Identity (1999). In this book, Butler criticizes feminists for employing Lévi-Strauss’s binary oppositions and their use of the sex/gender binary in their critique of patriarchy. Butler’s analysis provides a fruitful lens to understand how gender operates. However, as the article shows, this analysis relies on a misrepresentation of Lévi-Strauss’s take on these dualities. Employing Lévi-Strauss’s term “bricolage,” the article reads Butler’s misinterpretation as a twisted form of bricolage, which destabilizes certain assumptions in Lévi-Strauss’s structuralism. The article presents an example of how Lévi-Strauss’s structural theory has influenced not only feminist theory but also its critique. The article also aims at providing an alternative way to understand influential gender theorist Judith Butler’s misinterpretation of other scholars. 171 Keywords: Claude Lévi-Strauss, Judith Butler, Gender Trouble, twisted bricolage, structuralism, subversion LÉVI-STRAUSS’UN YAPISALCILIĞINI ALTÜST ETMEK: CİNSİYET BELASI’NI “BÜKÜLMÜŞ BRİCOLAGE” OLARAK OKUMAK Öz Bu makale, Judith Butler’ın Cinsiyet Belası: Feminizm ve Kimliğin Altüst Edilmesi (1999) adlı kitabında etkili yapısal antropolog Claude Lévi-Strauss’u sunuşunu eleştirel bir şekilde analiz eder. Bu kitapta Butler feministleri, ataerkil düzen eleştirilerinde Lévi-Strauss’un ikili karşıtlıklarını ve cinsiyet/toplumsal cinsiyet ikiliğini kullandıkları için eleştirir. Butler’ın analizi, toplumsal cinsiyetin nasıl işlediğini anlamak için verimli bir mercek sağlar.
    [Show full text]
  • Qualitative Freedom
    Claus Dierksmeier Qualitative Freedom - Autonomy in Cosmopolitan Responsibility Translated by Richard Fincham Qualitative Freedom - Autonomy in Cosmopolitan Responsibility Claus Dierksmeier Qualitative Freedom - Autonomy in Cosmopolitan Responsibility Claus Dierksmeier Institute of Political Science University of Tübingen Tübingen, Baden-Württemberg, Germany Translated by Richard Fincham American University in Cairo New Cairo, Egypt Published in German by Published by Transcript Qualitative Freiheit – Selbstbestimmung in weltbürgerlicher Verantwortung, 2016. ISBN 978-3-030-04722-1 ISBN 978-3-030-04723-8 (eBook) https://doi.org/10.1007/978-3-030-04723-8 Library of Congress Control Number: 2018964905 © The Editor(s) (if applicable) and The Author(s) 2019. This book is an open access publication. Open Access This book is licensed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits use, sharing, adaptation, distribution and reproduction in any medium or format, as long as you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons licence and indicate if changes were made. The images or other third party material in this book are included in the book’s Creative Commons licence, unless indicated otherwise in a credit line to the material. If material is not included in the book’s Creative Commons licence and your intended use is not permitted by statutory regulation or exceeds the permitted use, you will need to obtain permission directly from the copyright holder. The use of general descriptive names, registered names, trademarks, service marks, etc. in this publication does not imply, even in the absence of a specific statement, that such names are exempt from the relevant protective laws and regulations and therefore free for general use.
    [Show full text]
  • Transgendering Nietzsche: Male Mothers and Phallic Women in Derrida’S Spurs
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Kingston University Research Repository Transgendering Nietzsche: Male Mothers and Phallic Women in Derrida’s Spurs Willow Verkerk As Derrida himself notes, Nietzsche is a thinker who seems at once misogynistic and sympathetic (Derrida 1979, 57). Pursuing the sympathetic reading further, we may ask whether there is also an emancipatory character to Nietzsche’s writings on woman. This is a contentious question; however, it is one that Derrida entertains by his proposal that Nietzsche’s feminisms and anti-feminisms are connected or have a larger “congruence” (Derrida 1979, 57). Nietzsche’s attack on feminism is done in defence of what he and Derrida conceive to be feminine power. In Spurs this is reflected in two threads: one in which woman as a position is opened up to those who are not cisgender women; the other in which cisgender women are disciplined into femininity as their ideal location for power. Derrida draws mostly on The Gay Science but he is also interested in the Preface to Beyond Good and Evil where Nietzsche declares, “Supposing truth is a woman—what then?” Derrida turns to the Preface of Beyond in order to show that there is a close relationship between woman and truth and that Nietzsche is utilizing the concept of woman in itself (Weib an sich) in order to question the coherence of ‘Truth’ and the presumptions of the philosopher “who believes in the truth that is woman, who believes in truth just as he believes in woman” (Derrida 1979, 53).
    [Show full text]
  • The Subject of Critique Ricœur in Dialogue with Feminist Philosophers
    The Subject of Critique Ricœur in Dialogue with Feminist Philosophers Annemie Halsema VU-University Amsterdam Abstract This paper aims to show the relevance of Ricœur’s notion of the self for postmodern feminist theory, but also to critically assess it. By bringing Ricœur’s “self” into dialogue with Braidotti’s, Irigaray’s and Butler’s conceptions of the subject, it shows that it is close to the feminist self in that it is articulated into language, is embodied and not fully conscious of itself. In the course of the argument, the major point of divergence also comes to light, namely, that the former considers discourse to be a laboratory for thought experiments, while the latter consider discourse to be normative, restrictive and exclusive. In the second part, the possibility of critique and change are further developed. Ricœur does not rule out critique, rather interpretation includes distanciation and critique. Finally, his notion of productive imagination explains how new identifications become possible. Keywords: Self, Critique, Change, Irigaray, Butler Résumé Cet article vise à démontrer, en l'évaluant de manière critique, l’importance de la notion de soi chez Ricœur pour la théorie féministe postmoderne. Mettant en dialogue sa pensée avec celle de Braidotti, d’Irigaray et de Butler, l'auteure montre que la notion ricoeurienne de soi est assez proche de la pensée féministe. Car le soi est articulé dans la langue, il est incarné et pas entièrement conscient de lui-même. Après avoir cherché à montrer la proximité des deux styles de pensée, l'auteure attarde sur le point crucial de leur divergence.
    [Show full text]
  • Head Games: Conceptualizing Judith Butler's Idea of the Materiality Of
    Head Games: Conceptualizing Judith Butler’s Idea of the Materiality of Sex in Bodies That Matter Amanda Piccarreto ABSTRACT: This essay discusses Judith Butler’s concept, “materiality of the body,” and illustrates the power of repetitive language, which arguably structures the binary systems not only of gender, but also of sex.. This essay raises ethically-important questions in order to provoke thought about the oppressive nature of projecting language onto our bodies by labeling them based on certain parts; the biological and psychological problems with a binary idea of gender and sex; and the innate inequality created by separating people into sexes, which is the heart of gender-based violence. Head Games: Conceptualizing Judith Butler’s Idea of the Materiality of Sex in Bodies That Matter Amanda Piccarreto “Oral sex” perfectly exemplifies the importance of language. Language is laden with the invisible power to create images that stick with us through repetition, thus evoking specific emotions, which is necessary in literature and art, but poses a problem when projected onto the body in an attempt to construct set ideas on gender and sex. The way I started this essay may have surprised you because two simple words can create an entire scenario in your mind, and using them out of that context causes shock and confusion. When using the term “oral sex,” I mean applying spoken language to our bodies, thus creating fixed notions of sex and gender. In Bodies That Matter, Judith Butler explores this concept, which she calls “materiality of the body,” and raises awareness of the dangers involved in doing so.
    [Show full text]
  • Uyghur Dispossession, Culture Work and Terror Capitalism in a Chinese Global City Darren T. Byler a Dissertati
    Spirit Breaking: Uyghur Dispossession, Culture Work and Terror Capitalism in a Chinese Global City Darren T. Byler A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Washington 2018 Reading Committee: Sasha Su-Ling Welland, Chair Ann Anagnost Stevan Harrell Danny Hoffman Program Authorized to Offer Degree: Anthropology ©Copyright 2018 Darren T. Byler University of Washington Abstract Spirit Breaking: Uyghur Dispossession, Culture Work and Terror Capitalism in a Chinese Global City Darren T. Byler Chair of the Supervisory Committee: Sasha Su-Ling Welland, Department of Gender, Women, and Sexuality Studies This study argues that Uyghurs, a Turkic-Muslim group in contemporary Northwest China, and the city of Ürümchi have become the object of what the study names “terror capitalism.” This argument is supported by evidence of both the way state-directed economic investment and security infrastructures (pass-book systems, webs of technological surveillance, urban cleansing processes and mass internment camps) have shaped self-representation among Uyghur migrants and Han settlers in the city. It analyzes these human engineering and urban planning projects and the way their effects are contested in new media, film, television, photography and literature. It finds that this form of capitalist production utilizes the discourse of terror to justify state investment in a wide array of policing and social engineering systems that employs millions of state security workers. The project also presents a theoretical model for understanding how Uyghurs use cultural production to both build and refuse the development of this new economic formation and accompanying forms of gendered, ethno-racial violence.
    [Show full text]
  • Michel Foucault and Judith Butler: Troubling Butler’S Appropriation of Foucault’S Work
    CORE Metadata, citation and similar papers at core.ac.uk Provided by Warwick Research Archives Portal Repository University of Warwick institutional repository: http://go.warwick.ac.uk/wrap A Thesis Submitted for the Degree of PhD at the University of Warwick http://go.warwick.ac.uk/wrap/1965 This thesis is made available online and is protected by original copyright. Please scroll down to view the document itself. Please refer to the repository record for this item for information to help you to cite it. Our policy information is available from the repository home page. Michel Foucault and Judith Butler: Troubling Butler’s Appropriation of Foucault’s Work by Kathleen Ennis A thesis submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy in Philosophy University of Warwick, Department of Philosophy July 2008 Contents Acknowledgements iv Declaration v Abstract vi Note on the Translation of Key Terms in Foucault‘s Work vii Introduction 1 Interpreting Butler‘s Work 7 Power-Knowledge, Discourse and Norms 10 Interpreting Foucault‘s Work 15 1 Butler: Power and Genealogy 23 Foucault, Hegel and Nietzsche 25 Foucault and Psychoanalysis 34 Genealogy and the Naturalization of Sex 41 Subjugated Knowledges, Genealogy and Discourse 50 2 Butler: Performativity and Psychoanalysis 63 From Inscription to Performativity 66 Power, Interpellation, Resistance and Hate Speech 77 A Psychoanalytic Critique of Foucault 86 Repression, Subject and Psyche 98 3 Discursive Practice and Archaeological Method: The Archaeology of Knowledge
    [Show full text]
  • Judith Butler's Notion of Gender Performativity
    Judith Butler’s Notion of Gender Performativity To What Extent Does Gender Performativity Exclude a Stable Gender Identity? J.T. Ton MSc 3702286 Faculty Humanities Department of Philosophy and Religious Studies Research Group Philosophy Date: 25-06-2018 Supervisor: Dr. J.E. de Jong Second reviewer: Dr. H.L.W. Hendriks Content ABSTRACT 2 INTRODUCTION 3 CONTEXT 3 RESEARCH QUESTION 3 METHOD 3 OUTLINE 4 1. IS THERE A DIFFERENCE BETWEEN GENDER AND SEX? 6 1.1 THE DISTINCTION BETWEEN GENDER AND SEX 6 1.2 BUTLER’S CRITIQUE OF THE DISTINCTION BETWEEN GENDER AND SEX 7 2. BUTLER’S NOTION OF GENDER PERFORMATIVITY 8 2.1 GENDER AS A SOCIAL CONSTRUCT 8 2.2 WHAT IT MEANS TO BE PERFORMATIVE 9 3. GENDER IDENTITY IS UNSTABLE 11 3.1 GENDER IDENTITY BEING UNSTABLE IS PROBLEMATIC 11 3.2 BUTLER’S EXAMPLE OF TRANSGENDER PEOPLE IS PROBLEMATIC 12 3.3 BUTLER’S EXAMPLE OF DRAG IS PROBLEMATIC 13 CONCLUSION 14 RESEARCH QUESTION 14 IMPLICATIONS IN A BROADER CONTEXT 15 METHOD 15 FURTHER RESEARCH 16 REFERENCES 17 APPENDIX 1 – FORM COGNIZANCE PLAGIARISM 18 1 Abstract The idea that gender is socially constructed has been accepted as common knowledge for a long time. This raises the question how does the construction of gender work. Judith Butler proposed that gender is performative. What does Butler (1999, 2004, 2011) mean when she uses the term gender performativity and to what extent does her view of gender being performative leave room for gender as a stable identity? In this thesis I argue that Butler’s notion of gender performativity implies that that gender identity is unstable.
    [Show full text]
  • J. G. Fichte-Gesamtausgabe III,6
    J. G. FICHTE-GESAMTAUSGABE 111,6 J. G. FICHTE-GESAMTAUSGABE DER BAYERISCHEN AKADEMIE DER WISSENSCHAFTEN Herausgegeben von Reinhard Lauth und Hans Gliwitzky BRIEFE BAND 6 JOHANN GOTTLIEB FICHTE BRIEFWECHSEL 1806-1810 Herausgegeben von Reinhard Lauth, Hans Gliwitzky, Peter K. Schneider und Erich Fuchs unter Mitwirkung von Ives Radrizzani, Erich Ruff und Manfred Zahn Stuttgart-Bad Cannstatt 1997 Friedrich Frommann Verlag (Günther Holzboog) Herausgegeben mit Unterstützung der Deutschen Forschungsgemeinschaft und des Bundesministeriums für Forschung und Technologie CIP-Kurztitelaufnahme der Deutschen Bibliothek Fichte, Johann Gottlieb: Gesamtausgabe der Bayerischen Akademie der Wissenschaften I J. G. Fichte. Hrsg. von Reinhard Lauth u. Hans Gliwitzky.­ Stuttgart-Bad Cannstatt: frommann-holzboog ISBN 3-7728-0138-2 NE: Fichte, Johann Gottlieb: [Sammlung]; Lauth, Reinhard [Hrsg.] 3. Briefe Bd. 6. Briefwechsel1806-1810 I hrsg. von Reinhard Lauth ... unter Mitw. von Ives Radrizzani ... - 1997. ISBN 3-7728-1681-9 Einbandgestaltung und Typographie Alfred Lutz Schwäbisch Gmünd Satz und Druck Laupp & Göbel Nehren bei Tübingen © Friedrich Frommann Verlag (Günther Holzboog) Stuttgart-Bad Cannstatt 1997 Einleitung Über vier fahre, erfüllt von einschneidenden Ereignissen, umfaßt dieser vorletzte Band der Briefereihe unserer Ausgabe. Die politisch-militärischen Ereignisse des Jah­ res 1806 sind von eminenter Bedeutung sowohl für Deutschland und Europa, als auch andererseits für das Individuum]. G. Fichte, den Familienvater, den Gelehrten und Lehrer der Philosophie. Europa erhält eine neue Ordnung, auf der Landkarte wie in den Köpfen und Herzen seiner Bewohner. Auch Fichte muß sich neu orientieren: Die Tätigkeit als Professor der Philosophie in Erlangen war nach einem arbeits- aber äußerlich wenig erfolgreichen Semester schnell wieder zu Ende gegangen. Mit der vor der siegreichen französischen Armee flüchtenden preußischen Staatsspitze reist der Philosoph im Oktober 1806 nach Königsberg, nachdem er sich vorher vergeblich dem preußischen König als ,Feldpredi­ ger' angeboten hatte.
    [Show full text]
  • Performative Acts and Gender Constitution: an Essay in Phenomenology and Feminist Theory Author(S): Judith Butler Source: Theatre Journal, Vol
    Performative Acts and Gender Constitution: An Essay in Phenomenology and Feminist Theory Author(s): Judith Butler Source: Theatre Journal, Vol. 40, No. 4 (Dec., 1988), pp. 519-531 Published by: The Johns Hopkins University Press Stable URL: http://www.jstor.org/stable/3207893 Accessed: 06/08/2009 15:26 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=jhup. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit organization founded in 1995 to build trusted digital archives for scholarship. We work with the scholarly community to preserve their work and the materials they rely upon, and to build a common research platform that promotes the discovery and use of these resources. For more information about JSTOR, please contact [email protected]. The Johns Hopkins University Press is collaborating with JSTOR to digitize, preserve and extend access to Theatre Journal. http://www.jstor.org Performative Acts and Gender Constitution: An Essay in Phenomenology and Feminist Theory Judith Butler Philosophers rarely think about acting in the theatrical sense, but they do have a discourse of 'acts' that maintains associative semantic meanings with theories of performance and acting.
    [Show full text]
  • Resisting Docility: Michel Foucault, Judith Butler and Performative Liturgical Theology
    Resisting Docility: Michel Foucault, Judith Butler and Performative Liturgical Theology By Timothy Dwight Davis Thesis Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of MASTER OF ARTS in Religion May 11, 2018 Nashville, Tennessee Approved: Bruce T. Morrill, Ph.D Ellen A. Armour, Ph.D TABLE OF CONTENTS Page Chapter I. Introduction ....................................................................................................................1 II. Docile Bodies: Michel Foucault and Liturgical Discipline ...........................................3 Introduction ..............................................................................................................3 Foucault and the Carceral Body ...............................................................................5 James K.A. Smith and the Disciplining of Desire .................................................13 Docile Liturgical Bodies ........................................................................................16 Redemptive Hegemony and Ritualization .............................................................20 III. Resistant Bodies: Judith Butler and Performative Liturgical Theology ......................24 Introduction ............................................................................................................24 Defining Performative Bodies ...............................................................................24 Siobhán Garrigan, Louis-Marie Chauvet,
    [Show full text]
  • Is China Colonizing North Korea?
    Is China Colonizing North Korea? Unraveling Geopolitical Economy in the Production of Territory Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Seung-Ook Lee, M.A. Department of Geography The Ohio State University 2013 Dissertation Committee: Joel Wainwright, Advisor Mathew Coleman Bruce Cumings Ed Malecki Becky Mansfield Copyright by Seung-Ook Lee 2013 Abstract This dissertation examines the complex articulations between geopolitical and geoeconomic imperatives across national borders in the production of state territory. More specifically, it investigates the development of territorial linkages between North Korea and northeast China, scrutinizing the political-economic conditions that underlie these bilateral relations. My central thesis is that the recent changes in political-economic relations between these two countries have resulted not from a unilateral economic movement on the part of China – a ‘colonization’ – but instead through the mutual articulation of two processes: on one hand, North Korea’s deployment of territorial strategies to leverage its regional capacities and, on the other, China’s geo-economic approach to enhancing security in the border region. I contend that the discourse of China’s colonization of North Korea that has been constructed and disseminated by South Koreans reveals that both liberals and conservatives in South Korea desire North Korea as a sort of colony, albeit in different forms. This argument unfolds in three parts. First, in Chapter 2, I begin with a theoretical elaboration of geopolitical economy in the production of territory. Here I examine two different dialectical interactions which are deeply entangled with the production of state territory—the dialectics between geopolitical and geoeconomic logics of power and between territorial practices and representations of territory.
    [Show full text]