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is is

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round round

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24x 24x

rant rant

Katherine, Katherine,

the the

Neo-realist Neo-realist

'movement 'movement

particularly particularly

fifth fifth

112 112

tion tion

Katherine, Katherine,

replace replace becoming becoming

irony irony

images images

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Alex's Alex's

tradition tradition

a a

narrative narrative

'action 'action themes. themes.

characterization characterization

of of

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attempt attempt complaint complaint

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Tag Tag

and and

way way

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and and

year year

per­

Italy Italy

rich, rich,

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resort resort

popu­

the the

the the

Naples Naples

in in

written written

to to

115 115

the the

from from

saint saint

igth, igth,

and and

mineral mineral

there there

If If

eruption eruption

Gennaro Gennaro

in in

included included

in in

culture culture

statues statues

excessive, excessive,

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revealed revealed

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times times

be be

and and

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lived lived

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out! out!

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film, film,

economic economic the

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mentions mentions

on on

volcano. volcano.

place place

holiday holiday

and and

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less less

Journey Journey

vividly vividly

to to

Naples Naples

roughly roughly

patron patron

to to

superstitions superstitions

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Italy. Italy.

look look

Neapolitan Neapolitan

September September

the the

popular popular

the the

came came

of of

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final final

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Three Three

Gennaro, Gennaro,

the the

already already

history history

to to

villas villas

in in

of of

were were

springs springs

tied tied

Vesuvius Vesuvius

cultural cultural

and and

79 79

as as

iflater iflater

century, century,

the the

date, date,

the the

San San

as as

landscape, landscape,

this this

is is

from from

hot hot

Rossellini Rossellini

AD AD

illustrates illustrates

European European

that that

Rossellini's Rossellini's

in in

defending defending

Italy: Italy:

di di

Gennaro Gennaro

of of

towns towns

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processions processions

fixed fixed

In In

Journey Journey

to to

symbol symbol

creates creates

a a

Vesuvius. Vesuvius.

tradition, tradition,

of of

first first

Neapolitan Neapolitan

not not

luxurious luxurious

sites sites

San San

i954, i954,

in in

reproduces reproduces

Naples Naples

continued continued

to to

on on

mainland mainland

volcanic volcanic

population, population,

side. side.

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fourteenth fourteenth

traces traces

in in

ritual ritual

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Roberto Roberto

volcanic volcanic

are are

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array array

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with with

that that

liquefies, liquefies,

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reality reality

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the the

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place place

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The The

particularly particularly

Herculaneum Herculaneum

an an

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into into

historic historic

other other

of of

the the

significant significant

on on

antidote antidote

Rossellini Rossellini

is is

themselves themselves

Pompeii, Pompeii,

takes takes

its its

with with

AD. AD.

and and

and and

area area

Since Since

from from

prominently prominently

of of

interview interview

most most

Gennaro. Gennaro.

environs. environs.

locations locations

up up

of of

remember remember city's city's

Rossellini. Rossellini.

most most

power. power.

islands' islands'

has has

so so

bathing, bathing,

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fascination fascination

built built

bay bay

its its

these these

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but but

miraculously miraculously

miracle miracle

the the

life life

the the

pleasures pleasures

in in

of of

must must

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geographical, geographical, sea sea

his his

century century a a

of of

grew grew

the the

religion, religion,

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Three Three

missing missing

Cinema Cinema

Vesuvius, Vesuvius,

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with with

the the

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feature feature

rife rife

you you

11 11

the the

biography biography

volcano volcano

is is

of of

first first

daily daily

blood blood

du du

fascinated fascinated

saying: saying:

harm, harm,

Caligula Caligula

where where

the the

destructive destructive

belief. belief.

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that that

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the the

miracle miracle

turned turned

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film. film.

initiating initiating

of of

been been

fear fear

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material, material,

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Besides, Besides,

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Discussing Discussing

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of of

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sites sites

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Cathedral. Cathedral.

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in in

Gallagher's Gallagher's

the the

list list

kinds kinds

that that

Naples, Naples, has has

religious religious

always always

tic tic

saints saints

lar lar

semi-Catholic semi-Catholic

benefits benefits

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during during

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attracted attracted

waters, waters, association association

lschia, lschia,

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is is

at at

of of

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the the

area area

geo­

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is is

baths baths

whole whole

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domi­

pan pan

Greek Greek

has has

signifi­

out out

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pre­

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thriving thriving

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expanse expanse

harbour harbour

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their their

the the

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decline decline

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flourishing flourishing

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there there

of of

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rise rise

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strip strip

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to to

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points points

[views] [views]

traditionally traditionally

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whole whole

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from from

foundations foundations

Greece. Greece.

times, times,

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natural natural

is is strategic strategic

1944 1944

gestures: gestures:

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hill, hill,

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large large

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religious religious Naples Naples

the the

produced produced

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taken taken

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drawn drawn

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city city

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outside outside

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and and

landscape landscape

Resina's Resina's

that that

has has

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is is

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physically physically

song, song,

his his

islands islands

were were

created created

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of of

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and and

culture culture

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became became

Katherine, Katherine,

hill, hill,

created created

the the

opens opens

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to to

in in

Neapolis, Neapolis,

folk folk

Capri and and Capri

established established

BC, BC,

the the

volcanic volcanic

symptoms symptoms

Tony, Tony,

rich rich

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coast, coast,

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of of

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Virgil, Virgil,

landscapes landscapes

explores, explores,

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and and

first first

Annunziata. Annunziata.

temperature temperature

As As

eruption eruption

the the

750 750

community community

landscape landscape

the the

Naples Naples

the the

rich rich

Isle Isle

as as

painting painting

ever ever

Alex Alex

area. area.

behind behind

flourish flourish

film film

an an

the the

of of

in in

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their their

for for

that that

exterior exterior

and and

the the

to to

the the

conditions conditions

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to to

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from from

Neapolitan Neapolitan

ancient ancient

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tradition: tradition:

about about

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beautiful beautiful

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and and

peninsula. peninsula.

terrace. terrace.

a a

out. out.

there, there,

bay bay

art art

past past

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to to

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Vesuvius, Vesuvius,

Ischia, Ischia,

calm calm

by by

that that

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the the

morning morning

natural natural

the the

artistic artistic

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intellectual intellectual

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panoramas, panoramas,

back back

landscape landscape

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Sorrento Sorrento

is is

dominates dominates

playground playground

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to to

in in continued continued

mapped mapped

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Homer's Homer's

phenomenon phenomenon geological

culture culture

economy, economy,

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Second Second

a a

That That

and and

There's There's

the the

the the

is is

a a

a a

of of

period period

culture culture

power. power.

environment. environment.

detached detached

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Naples Naples

there there

is is

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relics relics

of of

intellectuals, intellectuals,

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dating dating

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colony colony

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24x 24x

the the

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out out

Uncle Uncle

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made made

J J

accompanied accompanied

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reflected reflected

dominate dominate

Over Over

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Naples. Naples. there there

Then Then

Vesuvius Vesuvius

114 114

the the

Death Death

features features

from from hay, hay,

dow dow

of of The The

nates nates

material material

cance cance

economic economic and and

Cumae Cumae

agricultural agricultural

volcano volcano

Greek Greek

graphical graphical

Roman Roman culture culture grew grew

have have

Athenian Athenian wealth wealth Death 24x a Second ~ ~ 's Journey to Italy

miracle doesn't happen, he gets into trouble. And all kinds of Discus Thrower with his eyes looking just above the camera, the dreadful things start to happen!12 Drunken Poet caught at the moment he falls backwards into a stu­ por. It is as though the gaze of the Medusa, or some other malign But no sequence relating to this central figure was filmed. Probably magician, had turned living movement into stone. Classical Greek the chapel of San Gennaro was too holy and his cult too sacred for sculpture, later copied by the Romans, aspired to create the illu­ filming to have been allowed in the cathedral.13 But the miracle sion of a frozen moment. Rossellini's concentration on this style relates closely to the themes that interested Rossellini. The lique­ creates a link that jumps across the centuries to photography's faction of the dead saint's blood pre-empts the coming to life of the transformation of this aspiration into reality and to Andre Bazin's volcano, or, if the worst comes to the worst, stills the invading flow sweeping condensation of the history of art into this single line of of molten lava. Both these phenomena, the natural and the super­ progression. In Journey, however, the camera adds a dimension stitious, revolve around movement and stillness, the animation of that transcends still photography, as it brings the cinema's move­ an inanimate substance and lead to the culture of the uncanny. ment to the statues, attempting to reanimate their stillness. This Although San Gennaro is missing, Katherine's sightseeing strategy reaches a crescendo with the gigantic Farnese Bull group, trips take the film to sites that have a related significance. Her first in which the brothers, Zethus and Amphion, struggle to hold still journey, on the third day, is to the Archaeological Museum of the huge rearing hull on which Dirce, who lies at their feet, will be Naples. This sequence is not a record of a tourist's visit but a care­ tied. The camera circles around this violent scene, both extending ful selection of images that are relevant to Rossellini's 'essay' film. its melodramatic, theatrical qualities and trying to duplicate the In this large and complex museum, he decided to concentrate on sculptor's attempt to create the appearance of an action caught at only a few of the statues. The sequence is filmed with an extremely that split second and then left for ever in suspended animation. mobile camera, a crane and tracks, which was necessary not only Rossellini celebrates the way these sculptures convey movement in to film in proportion to the size of the enormous Farnese statues, 14 stillness, images oflife in inanimate stone. but also to give the sequence its distinctive style. The camera Katherine's visit to Cumae, on day five, presents a sharp con­ movements take on their own autonomy, moving beyond trast to the aesthetic of the statues in the Museum. The statues Katherine's point of view, enhanced by the first appearance of belong to a comparatively short and historically coherent period of Renzo Rossellini's music. As Katherine and the guide reach the ancient history. Cumae's history is layered with different epochs, Farnese Hercules, the camera moves higher with sweeping move­ different cultures, different religions and mythologies. The oldest ments, defying gravity as it transcends the limitations of the human of the Greek settlements, with its massive walls supposedly in eye and its earthbound perspective. Throughout the sequence the Minoan style, Cumae stretches back into prehistory and emerges music, with its eerie, other-worldly quality, is mixed in ironic juxta­ into mythology as the site of the Sibyl's cave. After the decline of position to the guide's patter. Rome, the Christians used the site as catacombs and later the Rossellini begins the sequence with a dissolve that brings Saracens used it as a fortress. In contrast to the museum, the Katherine into the museum as it were through the huge stone base sequence is organized around Katherine's subjective responses to of a pillar. Movement emerges out of stasis, setting the scene for the place. The guide, telescoping the long history of the site, says: the rest of the sequence. It is as though Rossellini imagined that 'After abandoning Troy, Aeneas landed here on this very beach. In his camera would be the magic means of bringing life to those the last war, the British troops landed here.' The subsequent shot blocks of stone. Most of the statues are poised in mid-gesture, the shows Katherine's reaction as it dawns on her that Charles

116 117

a a

so so

to to

its its

the the

the the

the the

is is

and and

that that

and and

dia­

link link

and and

into into

Italy Italy

end. end.

with with

rela­

past. past.

to to

story, story,

'then' 'then'

layers layers

image image

move­

ghosts ghosts

super­

photo­

smoke smoke

time time

to to

natural natural

119 119

or or

fills fills

a a

reaching reaching

between between

the the

by by

Pompeii Pompeii

own own

to to

a a

of of

of of

Rossellini Rossellini

While While

inorganic, inorganic,

due due

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it it

turns turns

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theme theme

relation relation

drifts drifts

and and

of of

body body

Cumae Cumae

topography topography

representa­

its its

activity activity

organic organic

and and

thematic thematic

in in

museum museum

is is

and and

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fictional fictional

itself. itself.

Journey Journey

a a

particularly, particularly,

itself. itself.

voices, voices,

The The

Film Film

as as

until until

level, level,

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where where

find find

relation relation

so so

overlaid overlaid

is is

relation relation

time, time,

the the

of of

flow flow

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moment moment

still still

spirits spirits

independent independent

beginning beginning

camera camera

human human

own own

iconic iconic

to to

a a

a a

belief belief

camera's camera's

earth earth

hand, hand,

in in

Most Most

presence presence

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had had

of of

place place

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prehistory prehistory

away away

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to to

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and and

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mystery. mystery.

evolved evolved

the the

form, form,

frozen frozen

Rossellini's Rossellini's

have have

of of

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As As

that that

of of

statues, statues,

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reference. reference.

its its

other other

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of of

of of

and and

belief. belief.

But But

cinema cinema

since since

of of or or

analogous analogous

human human

drifts drifts

visible visible

of of

bodies bodies

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level, level,

it it

side side

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subsequently subsequently

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presence presence

by by

the the

sulphur sulphur

gesture gesture

the the

site site

with with

finds finds

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Roberto Roberto

smoke. smoke.

material, material,

on on

formally formally

tones. tones.

process process

power power

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shape shape

screen screen

one one

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was was

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frame frame

.. ..

have have

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alive alive

worked worked

it it

allow allow

of of

second second

to to

the the

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moments moments

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to to

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and and

grey grey

sacred sacred

geography geography

a a

appearance appearance

expeditions. expeditions.

to to

camera camera

inorganic inorganic

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to to

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A A

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sanctified sanctified

contrast contrast

plot plot

Cumae, Cumae,

on on

come come

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ash ash

the the

without without

stilled stilled

follows follows

on on

and and

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motion, motion,

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fictional fictional

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ionization ionization

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wispy wispy

across across

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qualities, qualities,

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time. time.

stark stark

to to

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Meanwhile, Meanwhile,

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are are

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79. 79.

across across

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to to

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into into dissolving

statues, statues,

exists exists

with with

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extract extract

smoke smoke

Katherine Katherine

hard-edged, hard-edged,

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AD AD

that that

back back

aspire aspire

summoned summoned

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animate. animate.

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statues statues

phenomenon phenomenon

of of

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logue logue tion, tion,

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mys­

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poem poem

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across across

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sequence sequence

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in in

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118 118

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volcano challenges the separation of movement and stillness into The skeletons: Church of the Fontanelle. the organic and the inorganic. All three relate to the mysteriousness of the cinema in which inanimate photograms come alive in projec­ tion, giving frozen moments of time a semblance of animation. Towards the end of the film both Alex and Katherine encounter a more immediate presence of death as a faint trace left by the suffering of World War II. Alex meets a young prostitute who has just witnessed the death of her best friend and has, herself, only a residual wish to live. Although this is not ultimately a sexual encounter, it evokes the memory of Naples under the occupation when so many women were reduced to prostitution in the face of starvation. This episode is the only scene that harks back to Paisa, a film made just seven years earlier. For Katherine, the encounter is In Journey to Italy reality constantly intrudes into the fiction. more vivid. These tensions come to the fore at the end of the film. Alex and The Joyces' hostess, Natalia, offers to take Katherine to the Katherine are driving from Pompeii when a religious procession in Church of the Fontanelle, in which skulls and skeletons are piled a small town on the Amalfi coast halts the progress of the Bentley.16 around the walls. Rossellini tells an anecdote in his autobiography Just as the film had opened with the visual equivalent of a play on about the Neapolitan attitude to the dead. When an influx of the word 'drive', so narrative closure also finds a graphic visualiza­ people from the country overwhelmed the city in the nineteenth tion in the car's gradual loss of speed, for the word 'end'. There is century, the skeletons of the dead were displaced from the grave­ an application of the brakes, a blocked passage. Now Rossellini yards, which were then deconsecrated to make room for living weaves together two endings. Alex and Katherine are forced to people. The bones were thrown into the Roman catacombs. When leave the car at the moment when a cry of'miracle' comes from the the poor hid in the catacombs during World War II families gradu­ procession as a cripple throws away his crutches in front of the ally began to adopt individual skeletons. He says: Madonna. Katherine is dragged away by the press of people rush­ ing forward. As Alex and Katherine find each other again, the I was told 'We have lost so many sons on the other side of the sea. miracle of the cure is repeated in the miracle of the conventional No one knows where they're buried, dispersed by the wind and the happy end, essential both to Hollywood and to folk-tales, the deus sand or burnt by the ... sun. We have nothing, not a tomb, not a ex machina that enables the forward drive of narrative to find sta­ cross to pray to. So we have turned to these; they will stand for our sis. In recognition of this convention, Alex and Katherine declare loved ones in front of God."5 their love and they kiss in the time-honoured image of cinematic narrative closure. In the church, Natalia tells Katherine about her brother who was But this ending does not fit Rossellini's concept of cinema. killed somewhere in Greece and whom she mourns in this church The camera turns away from the star couple and their ending. A of the unburied. Katherine is disturbed by the skulls and skeletons crane shot follows the people streaming along the street; and the and she watches Natalia from a distance as she makes the, to camera then finds its own ending in this renewed flow of move­ Katherine, unfamiliar gestures of the Catholic faith. ment, not of narrative but of reality. The film simply fades away

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The Hollywood ending.

Chapter Seven Abbas Kiarostami: Cinema of Uncertainty, Cinema of Delay

n A Taste of Cherry (1997) Kiarostami combines the story of his I protagonist's search for death with the mobile cinematic style Life goes on. that he had developed in his two previous films, Where is my Friend's House? (1987) and And Life Goes On (1991). Shooting from a car, the camera's movement delineates the movement of the journey to create a fusion between the cinema's movement, a nar­ rative's movement towards its end and the inevitable end oflife. Here the topography of the death drive is unlike the horizontal direction of the drive in the 'dying together' B movies, or Marion's unconscious drive towards death in the first section of Psycho. The journey moves in wide circular sweeps through the land­ scape, returning from time to time to the place that the driver has selected for his grave. Mr Badiei has decided to commit suicide. as the local brass band plays and people drift past. Life goes on. He is willing to pay someone a large sum of money to come to his One ending halts, the other flows. One is a concentration focused grave the following morning, confirm his death and bury his body. on the stars' role in producing the fiction and its coherence, and His attempts to persuade three very different men to agree to his the other is a distraction, the film's tendency to wander off in proposal break up the film's narrative direction into a series of search of another kind of cinema. This is the 'continuance of encounters, all taking place in his car. The first, a Kurdish soldier, time' that, for , is the essential element in Rossellini's jumps out of the car and runs away in horror when the driver mode of story-telling. stops to show him the grave. The second, an Afghan seminarian, tries to dissuade Badiei, arguing that suicide is a sin. The third, an older man who works as a taxidermist, at first tries to dissuade him, arguing that life is worth living for its small pleasures, such as the taste of the cherry. But in the last resort he agrees to help him on the grounds that the choice between life and death is a natural right.

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