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Protestant Ecclesiastical Law and the Ius Commune
The Catholic University of America, Columbus School of Law CUA Law Scholarship Repository Scholarly Articles and Other Contributions Faculty Scholarship 2016 Protestant Ecclesiastical Law and the Ius Commune Kenneth Pennington The Catholic University of America, Columbus School of Law Follow this and additional works at: https://scholarship.law.edu/scholar Part of the Legal History Commons Recommended Citation Kenneth Pennington, Protestant Ecclesiastical Law and the Ius Commune, 26 RIVISTA INTERNAZIONALE DI DIRITTO COMUNE 9 (2015). This Article is brought to you for free and open access by the Faculty Scholarship at CUA Law Scholarship Repository. It has been accepted for inclusion in Scholarly Articles and Other Contributions by an authorized administrator of CUA Law Scholarship Repository. For more information, please contact [email protected]. 1 Protestant Ecclesiastical Law and the Ius commune Kenneth Pennington Protestants almost never called their ecclesiastical norms ‘canons.’1 When Protestant jurists or theologians wrote ‘canon law’ (Ius canonicum) in their works, it was clear to their readers that they meant Roman canon law. Surprisingly, Protestant jurists often cited Roman canon law and its jurisprudence long after Martin Luther burned books of Roman canon law at the Elster gate in Wittenberg. These jurists also continued to teach courses at the universities that treated the Ius canonicum. Consequently, an essay on Protestant canon law must confront the question: how much Roman canon law and the jurisprudence of the medieval Ius commune remained embedded in the Reformers’ legislation and jurisprudence and how much was rejected? Until relatively recently scholars answered that question largely according to their confessional affiliations. -
Historical Notes on the Canon Law on Solemnized Marriage
The Catholic Lawyer Volume 2 Number 2 Volume 2, April 1956, Number 2 Article 3 Historical Notes on the Canon Law on Solemnized Marriage William F. Cahill, B.A., J.C.D. Follow this and additional works at: https://scholarship.law.stjohns.edu/tcl Part of the Catholic Studies Commons This Article is brought to you for free and open access by the Journals at St. John's Law Scholarship Repository. It has been accepted for inclusion in The Catholic Lawyer by an authorized editor of St. John's Law Scholarship Repository. For more information, please contact [email protected]. The nature and importance of the Catholic marriage ceremony is best understood in the light of historicalantecedents. With such a perspective, the canon law is not likely to seem arbitrary. HISTORICAL NOTES ON THE CANON LAW ON SOLEMNIZED MARRIAGE WILLIAM F. CAHILL, B.A., J.C.D.* T HE law of the Catholic Church requires, under pain of nullity, that the marriages of Catholics shall be celebrated in the presence of the parties, of an authorized priest and of two witnesses.1 That law is the product of an historical development. The present legislation con- sidered apart from its historical antecedents can be made to seem arbitrary. Indeed, if the historical background is misconceived, the 2 present law may be seen as tyrannical. This essay briefly states the correlation between the present canons and their antecedents in history. For clarity, historical notes are not put in one place, but follow each of the four headings under which the present Church discipline is described. -
Pragmatism As a Philosophy of Law Walter B
Marquette Law Review Volume 9 Article 1 Issue 2 February 1925 Pragmatism as a Philosophy of Law Walter B. Kennedy Follow this and additional works at: http://scholarship.law.marquette.edu/mulr Part of the Law Commons Repository Citation Walter B. Kennedy, Pragmatism as a Philosophy of Law, 9 Marq. L. Rev. 63 (1925). Available at: http://scholarship.law.marquette.edu/mulr/vol9/iss2/1 This Article is brought to you for free and open access by the Journals at Marquette Law Scholarly Commons. It has been accepted for inclusion in Marquette Law Review by an authorized administrator of Marquette Law Scholarly Commons. For more information, please contact [email protected]. Marquette Law Review VOL. 9 FEBRUARY, I925 No. 2 PRAGMATISM AS A PHILOSOPHY OF LAW WALTER B. KENNEDY* F ORMERLY the case-hardened lawyer coldly rejected the suggestion that legal philosophy might aid him in the practice of the law. His younger brethren in the law schools caught his look of disdain and re- sisted the entry of philosophy of law as a course of study in preparation for the bar. But times are changing. It is becoming quite respectable to discuss the nature and the origin of law, its ends and functions. Law schools are adding such studies to their curricula, and the progressive lawyer is becoming aware of the fact that the courts are paying tribute to the law-teacher and the student of juristic science.' The excursion into this new field of legal development promises dividends in satisfac- tion and success amply repaying for the time spent. -
Iran 2019 Human Rights Report
IRAN 2019 HUMAN RIGHTS REPORT EXECUTIVE SUMMARY The Islamic Republic of Iran is an authoritarian theocratic republic with a Shia Islamic political system based on velayat-e faqih (guardianship of the jurist). Shia clergy, most notably the rahbar (supreme leader), and political leaders vetted by the clergy dominate key power structures. The supreme leader is the head of state. The members of the Assembly of Experts are nominally directly elected in popular elections. The assembly selects and may dismiss the supreme leader. The candidates for the Assembly of Experts, however, are vetted by the Guardian Council (see below) and are therefore selected indirectly by the supreme leader himself. Ayatollah Ali Khamenei has held the position since 1989. He has direct or indirect control over the legislative and executive branches of government through unelected councils under his authority. The supreme leader holds constitutional authority over the judiciary, government-run media, and other key institutions. While mechanisms for popular election exist for the president, who is head of government, and for the Islamic Consultative Assembly (parliament or majles), the unelected Guardian Council vets candidates, routinely disqualifying them based on political or other considerations, and controls the election process. The supreme leader appoints half of the 12-member Guardian Council, while the head of the judiciary (who is appointed by the supreme leader) appoints the other half. Parliamentary elections held in 2016 and presidential elections held in 2017 were not considered free and fair. The supreme leader holds ultimate authority over all security agencies. Several agencies share responsibility for law enforcement and maintaining order, including the Ministry of Intelligence and Security and law enforcement forces under the Interior Ministry, which report to the president, and the Islamic Revolutionary Guard Corps (IRGC), which reports directly to the supreme leader. -
The Small Primer and the Legal Triads. the Judges and Their Sources in Medieval Ireland1 Christophe Archan
The Small Primer and the legal triads. The judges and their sources in medieval Ireland1 Christophe Archan To cite this version: Christophe Archan. The Small Primer and the legal triads. The judges and their sources in medieval Ireland1. Historia et Ius, Historia et Ius, 2016. hal-01522481 HAL Id: hal-01522481 https://hal.parisnanterre.fr//hal-01522481 Submitted on 14 Feb 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Historia et ius - ISSN 2279-7416 rivista di storia giuridica dell’età medievale e moderna www.historiaetius.eu - 10/2016 - paper 15 Christophe Archan The Small Primer and the legal triads The judges and their sources in medieval Ireland1 I. The two triads of the Small Primer – II. The other triads in Irish law – III. The legal principles posed by the preamble of the Small Primer ABSTRACT: Lawyers of the Early Middle Ages produced a large body of texts, mostly directed at law students or learning practitioners. Those texts, containing rules seemingly applicable to the whole island, are the witness of a certain judicial unity and give a priori the impression of a relative homogeneity. -
Deconsecration Rites of Roman Catholic Church Buildings
religions Article Ritual Void or Ritual Muddle? Deconsecration Rites of Roman Catholic Church Buildings Kim de Wildt Transformation of Sacred Space: Function and Use of Religious Places in Germany (FOR 2733), University of Bonn, 53113 Bonn, Germany; [email protected] Received: 29 August 2020; Accepted: 6 October 2020; Published: 10 October 2020 Abstract: The decrease in people who regularly celebrate liturgy in western Europe has led to the question of what to do with so-called obsolete church buildings. This question not only refers to whether or not a church building will be converted, reused or demolished, but also to the question of whether or not such a building needs to be deconsecrated, and if so, what does deconsecration of a church building actually entail? In this contribution, I will consider the role deconsecration rites play in the Roman Catholic church when a church building is taken out of liturgical use. In Roman Catholic liturgy, there are no prescribed, official deconsecration rites that are mandatory for a church building that is to be taken out of liturgical use. The actual deconsecration of a church building is, according to canon law, established by a decree that is issued by the responsible diocesan bishop. In the case of a church being taken out of liturgical use, however, there seems to be a shift from having a ritual void with regard to deconsecration rites, and also a focus on the “legitimate” way (in the sense of canon law) to deconsecrate a church building (object orientation), towards, in recent decades, paying more attention to a growing pastoral need (subject orientation) for deconsecration rites. -
University Microfilms 300 North Z U B Road Ann Arbor
INFORMATION TO USERS This dissertation was produced from a microfilm copy of the original document. While the most advanced technological means to photograph and reproduce this document have been used, the quality is heavily dependent upon the quality of the original submitted. The following explanation of techniques is provided to help you understand markings or patterns which may appear on this reproduction. 1. The sign or "target" for pages apparently lacking from the document photographed is "Missing Page(s)". If it was possible to obtain the missing page(s) or section, they are spliced into the film along with adjacent pages. This may have necessitated cutting thru an image and duplicating adjacent pages to insure you complete continuity. 2. When an image on the film is obliterated with a large round black mark, it is an indication that the photographer suspected that the copy may have moved during exposure and thus cause a blurred image. You will find a good image of the page in the adjacent frame. 3. When a map, drawing or chart, etc., was part of the material being photographed the photographer followed a definite method in "sectioning" the material. It is customary to begin photoing at the upper left hand corner of a large sheet and to continue photoing from left to right in equal sections with a small overlap. If necessary, sectioning is continued again — beginning below the first row and continuing on until complete. 4. The majority of users indicate that the textual content is of greatest value, however, a somewhat higher quality reproduction could be made from "photographs" if essential to the understanding of the dissertation. -
Membership in the Catholic Church: an Analysis from the Perspective of Church Law
Membership in the Catholic Church: An Analysis from the Perspective of Church Law MY THESIS Table of Contents Introduction……………………………………………………………………….............1 Chapter I: The Nature of Membership in the Catholic Church According to the 1917 Code of Canon Law………….………………………….………………….....3 1. Analysis of Canon 87…………………………………………………………..4 Personhood: Rights and Obligations…..……………....………………….4 Church of Christ….….………..…….………………………………..…...6 Bellarmine……………………………………………………….………..7 2. Analysis of Canon 12…………………………………………………………..8 Those Subject to Ecclesiastical Law……………………………………...9 Exception: Baptized Non-Catholics……………………..…………..…..10 3. Mystici Corporis : Membership in the Church………………………………...14 Church of Christ and the Catholic Church………..……………………...14 Incorporation…………………………………………….……………....15 Chapter II: Vatican II: Incorporation and Communion According to Canons 96 and 205……………………………………...........18 1. Analysis of Incorporation and Lumen Gentium 14…………………………....18 2. Analysis of Canon 96……………………………………………………....….22 Canon 204: The Term "Subsists" in the Church of Christ…………….…...26 3. Analysis of Canon 205……………………………………………..………….27 Chapter III: Joining the Catholic Church from a Juridical Perspective……………...…..33 1. Introduction…………………………………………………………….……..33 2. Ecumenism in Context: Graces Shared through Common Ecclesial Elements………………………………………………………….…………..33 3. Communicatio in sacris: Analysis of canon 844 §1,§3-4………………….....36 4. Intention of the Candidate to Enter into Communion with the Catholic ii Church…………………………………………………….……………….....42 -
Using the JURIST Method to Teach Legal Research and Writing
173 Skills Without Stigma: Using The JURIST Method To Teach Legal Research And Writing Abigail Salisbury Introduction Common to every practice area of the law is the need for clear, concise writing to convey the relevant legal principles and precedents. However, practitioners constantly report that their new associates are unprepared for the work required of them upon graduating from law school,1 a dilemma consistent with data indicating that law schools are not improving students’ legal information literacy skills.2 A legal writing expert3 recently surveyed a group of partners in major law firms by asking, “What are the writing problems you see most often in associate work product?” The most frequently-stated problems were: • Poor structure/rambling organization • Passive voice/awkward sentences/ambiguous clauses • Clutter/wordiness Abigail Salisbury is Executive Director, JURIST Legal News and Research Services, Inc., a non profit corporation hosted by the University of Pittsburgh School of Law. I wish to thank JURIST’s Publisher and Editor-in-Chief, Professor Bernard J. Hibbitts, for his support. I am also grateful to JURIST’s Research Director Jaclyn Belczyk and Pitt Law Professor Theresa Brostoff for their comments on previous drafts of this article. The background work for this piece would not have been possible without the contributions of research assistants Andrew Gilmore, Deirdre Jurand, and Devin Montgomery. Many thanks to all of JURIST’s editors and writers for their hard work and dedication to the project. 1. See Susan Hanley Kosse & David T. ButleRitchie, How Judges, Practitioners, and Legal Writing Teachers Assess the Writing Skills of New Law Graduates: A Comparative Study, 53 J. -
Canon Law and the Human Person John J
Notre Dame Law School NDLScholarship Journal Articles Publications 2003 Canon Law and the Human Person John J. Coughlin Notre Dame Law School Follow this and additional works at: https://scholarship.law.nd.edu/law_faculty_scholarship Part of the Religion Law Commons Recommended Citation John J. Coughlin, Canon Law and the Human Person, 19 J. L. & Religion 1 (2003-2004). Available at: https://scholarship.law.nd.edu/law_faculty_scholarship/726 This Article is brought to you for free and open access by the Publications at NDLScholarship. It has been accepted for inclusion in Journal Articles by an authorized administrator of NDLScholarship. For more information, please contact [email protected]. CANON LAW AND THE HUMAN PERSON Rev. John J. Coughlin, O.F.M f I. INTRODUCTION This article explores the unity of law and theology in the 1983 Code of Canon Law [hereinafter CIC-1983].' The unity has remained critical since canon law emerged in the ancient Church.2 From the origins of the primitive Christian communities through the patristic era, the Church manifested a tension between charism and office, spirit and law? The medieval canonists achieved a great synthesis of the reason of law and faith of theology.4 The unified theory helped to form the basis t Professor of Law, Notre Dame University School of Law. J.C.D., J.C.L., Pontifical Gregorian University; J.D., Harvard Law School; Th.M., Princeton Theological Seminary; M.A., Columbia University; B.A., Niagara University. The author wishes to thank Monsignor William J. Toohy, Esq., and Professors John Finnis, M. Cathleen Kaveny and John Mansfield for their many helpful suggestions. -
The Spirit of the Common Law
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln College of Law, Faculty Publications Law, College of August 1921 The Spirit of the Common Law Roscoe Pound University of Nebraska Follow this and additional works at: https://digitalcommons.unl.edu/lawfacpub Part of the Legal Studies Commons Pound, Roscoe, "The Spirit of the Common Law" (1921). College of Law, Faculty Publications. 1. https://digitalcommons.unl.edu/lawfacpub/1 This Article is brought to you for free and open access by the Law, College of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in College of Law, Faculty Publications by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. ~ mumnt bttardbfpl ••~t:tntn -.on .:f'ou1lbltUnl SEASON OF 1921 THE SPIRIT OF THE COMMON LAW THE SPIRIT OF THE COMMON LAW BY ROSCOE POUND CARTIR PROFESSOR OF JURISPRUDENCE IN HARVARD UNIV.I..lTr MARSHALL JONES COMPANY Publishers Francestown, New Hampshire FOREWORD THE DARTMOUTH ALUMNI LECTURESHIPS have been established upon the theory that the influence of the intellectual life of the Col lege ought to be available, in some degree at least, to others than those who are in residence as students,-as for example, to graduates who are solicitous for some contact with the College which will help to maintain the breadth of their scholarship; or to friends who are interested in the kinds of intellectual interest for which the College wishes to stand. The suggestion of the particular form which the project of these lectureships has taken was made in my inaugural address in 1916 when statement was made as follows: "I am very sure that the contribution of the College to its graduates ought to be continued in some more tangible way than exists at present. -
Corporate and Canonical Governance: Understanding Church Property
The University of Notre Dame Australia Law Review Volume 21 Article 2 20-12-2019 Corporate and Canonical Governance: Understanding Church Property Jane Power University of Notre Dame Australia, [email protected] Follow this and additional works at: https://researchonline.nd.edu.au/undalr Part of the Law Commons Recommended Citation Power, Jane (2019) "Corporate and Canonical Governance: Understanding Church Property," The University of Notre Dame Australia Law Review: Vol. 21 , Article 2. Available at: https://researchonline.nd.edu.au/undalr/vol21/iss1/2 This Article is brought to you by ResearchOnline@ND. It has been accepted for inclusion in The University of Notre Dame Australia Law Review by an authorized administrator of ResearchOnline@ND. For more information, please contact [email protected]. CORPORATE AND CANONICAL GOVERNANCE: UNDERSTANDING CHURCH PROPERTY JANE POWER* ABSTRACT The Royal Commission into Institutional Responses to Child Sexual Abuse has highlighted a long-term problem with the Catholic Church’s position in civil law – that it has no legal identity. Catholic religious institutions on the other hand have long been required to adopt both a canon law and a civil law structure. What has often been overlooked however, is the need to acknowledge the canon law requirements pertaining to property ‘owned’ in civil law by the religious congregation and/or its institutions such as schools and hospitals. Requirements placed on canonical structures by Book V of the Code of Canon Law 1983 determine what canonical structures must do to ensure compliance for both legal systems. This article explains important aspects for any lawyers, and/or directors or other corporate administrators, dealing with property of Catholic Institutions.