The IT ESS JULY 21, 1960 l0, publication. and reuse for required Permission DFMS. / Church Episcopal the of Archives 2020. Copyright

STORE-FRONT CHURCH

of Servant to the community better MAYthan be manyfilling churches the role that have been long established. Read the story on page six and the article by Gardiner Day on page seven

CONCEPT OF JESUS AS SERVANT

,wl~r.: -I.-AA? C~i~u*- ~ :r~ ~F(ll U SERVICES WITNESSI SERVICES In Leading Churches TTheFor Christ and His Church 1 In Leading Churches

THE CATHEDRAL CHURCH CHRIST CHURCH OF ST. JOHN THE DIVINE CAMBRIDGE, MaeS. Sunday: Holy Communion 7, 8, 9, 10; EDITORIAL BOARD Morning Prayer, Holy Communion The Rev. Gardiner M. Day, Ralar and Sermon, 11; Evensong and W. B. SPOIFIoRD SR., Managing Editor Sunday Services: 8:00, 9:30 and sermon, 4. KENNETH R. Foass; Roscos T. Fousr; 11:15 a.m. Wed, and Holy Days: 3:00 Weekdays: Holy Communion, 7:30 GoRnoN C. GRAHAM; ROBERT HAMs~lEps ; and 12:10 p.m. (and 10 Wed.); Morning Prayer, CHARLES S. MARTIN; ROBERT F. McGREom; 8:30: Evensong, 5. GEORGE MACMURRAY; CHARLES F. PENsnesme WV. NORMAN PITTENGER; JOSEPH H. Trrus. THE HEAVENLY REST, NEW YORK CHRIST CHURCH, DETROIT 5th Avenue at 90th Street 976 East Jefferson Avenue Rev. Johsn Ellis Large, D.D. CONTRIBUTING EDITORS The Rev. William B. Sperry, Rector Sundays: Holy Communion, 7:30 and 9 The Rev. Robert C. W. Ward, As't. a.m.; Morning Service and Sermon, 11. 8 THOMAS V. BARRETT; JOHN PAIRMAN BROWNq; and 9 a.m. H o ly Conamunim publication. Thursdays and Holy Days: Holy Coin. GARDINER M. DAY; JOSEPH F. FLETCHER; (breakfast served following 9 aSm. munion, 12. Wednesdays: Healing FREDERICK C. GRuANr; CLINTON J. KEW; JOHN service.) 11 am. Church School and Morning Service. Holy Days, 6 pm. and Service 12. Daily: Morning Prayer ELLIS LARGE; ROBERT MILLER; EDWAD L. 9; Evening Prayer, 5:30., PARSONS; FREDERICK A. SCHILLING; MASSEY H. Holy Comunmon. SHEPHERD JR.; WILLIAM B. SPOPFORD JR. reuse ST. BARTHOLOMEW'S CHURCH Park Avenue and 51st Street for Rev. Terence J. Finlay, D.D. ST. THOMAS' CHURCH THE WVITNESSis published weekly from 8 and 9:30 a.m. Holy Communion. 18th and Church Streets 9:30 and 11 a.m. Church School. September 15th to June 15th inclusive, with Near Dupont Circle 11 a.m. Morning the exception of one week in January and WASHINGTON, D. C. Service and Sermon. bi-weely from June 15th to September 15th required 4 p.m. Evensong. Special Music. by the Episcopal Church Publishing Co. on The Rev. John T. Golding, Rector Weekday: Holy Communion Tuesday at behalf of the Witness Advisory Board. The Rey. Walter J. Marshf ield 12:10 a.m.; Wednesdays and Saints The Rev. Robert F. Evans Days at 8 a.m.: Thursdays at 12:10 Sundays: 8:00 a.m. Holy Communion. p.m. Organ Recitals, Wednesdays, 11:00 a.m. Service and Sermon. 12:10. Eve. Pr. Daily 5:45 p.m. The subscription price is $4.00 a year in Holy Days: Holy Communion, 12:15 Permission bundles for sale in parishes the magazine aella P.m. CHURCH OF THE HOLY TRINITY for 10c a copy, we will bill quarterly at 7c a 316 East 88th Street copy. Entered as Second Class Matter, August Naw YORK CIrY 5, 1948, at the Post Office at Tunkhannock,

DFMS. Sundays: Holy Communion, 8; Church Pa., under the act of March 3, 1879.

/ TRNINITY CHURCH School, 9:30; Morning Service, 11; Evening Prayer, 5. MIMIi, FL.. Rev. G. Irvine Hiller, STD., Rector Sunday Services 8, 9, 9:30 and 11am Church GENERAL THEOLOGICAL SEMINARY CHAPEL Chelsea Square. 9th Ave. &o 20th St. NEw YoRK I SERVICES I Daily Morning Prayer and Holy Corn- In Leading Churches PRO-CATHEDRAL OF THE munion, 7; Choral Evensong, Episcopal 6. HOLY TRINITY 23 Avenue, George V the COLUMBIA UNIVERSITY ST. STEPHEN'S CHURCH PARIS, FnPRANO Tenth Street, above Chestnut of SAINT PAULr'S CHAPEL (S.S.), PHILADELPHIA, PENNA. Services: 8:30, 10:30 10:45 Naw YORE -Boulevard Respda The Rev. John M. K~rummn, Ph.D., The Rev'. Alfred W. Price, D.D., Rector Student and Artists Canter Chaplain The Rev'. Gustav C. Mecklsag, B.D. The Rt. Rev. Stephen, Bayne, Bishop Minster to the Hard of Hearing Daily (except Saturday): 12 noon Sun- The Vary Rev. Stmsult Lea Riddle, De Archives day; Holy Communion, 9. and 12:30; Sunday: 9 and 11 a.m., 7:30 p.m. Morning Prayer and Sermon, 11; Weekdays: Mon., Tues., Wed., Thuis-, Holy Communion: Wed., 7:45 a.m. Fri., 12:30-12:55 p.m.: 2020. Services of Spiritual Healing, Thurs., ST. THOMAS 12:30 and 5:30 p.m. CHURCH OF ST. MICHIAEL 5th Ave. & 53rd Street AND ST. GEORGE New YORK CITY SAINT Louin, MasoOM ST. PAUL'S Rev. Frederick M. Morris, D.D. The Rev. 7. Frengos Seina, Reater

Copyright 13 Vick Park B Sunday: HC 8. 9:30, 11 (1st Sun.) ROCHESTaR, N. Y. The Rev. Deeid S. ry, Associate Rector MP 11; Ep Cho 4. Daily ex. Sat. HC The Rev. T. Chester Baxter, Rector 3:15, Thurs. 11 HD, 12:10; Noon- The Rev. Frederick P. Taft, Assistant Sundays, 8, 9:30, 11 am. day ex. Sat. 12:10. Sunday: 8, 9:20 and 11. Neted for boy choir; great reredos and windosr. Holy Days 11; Thursday, 5:30 p.m. ST. JOHN'S CHURCH THE CHURCH OF THE EPIPHANY ST. PAUL'S MEMORIAL -aaet Square York Avenue at 74th Street Grayson and Willow Sts. WAsnmre, D. C. Near New York Memorial Hospitals SANs ANvomso, Tins The Rev'. Donald W. Maybry, Realm Husgh MoCandless, Lee Belford, Richard The Rev. Jamnes Joseph, Rector Lassi, Philip Kab~riskie, clergy The Rev. George N. Taylor, Associate Weekday Services: Mon., Tues., Tlzus., Saturday, Holy Conmunion at noon. Sundays: 8 am. HC; 9:30 Family (HC Sunday - Matins and Holy Eucharist Wed. and Fri, Holy Omsmoidon d 3S) 11 MP (HC IS). 7:30, 9:00 and 11:00 AAL. 7:30 am.; Morning Prayer at nose. Wed. HC 7:20 a.m.; Thurs. HC Wednesday and Hol y Days 7 and Sunday Service.: S and 9:30 am., Hl 11 am. 10 A.M. Holy Eucharist. Communion; 11, Morning Preyrnm Onse of New York's Sacrament of Forgiveness - Saturday Sermon; 4 p.m. Serv~ice In Pnck most beaustifusl public b'uildinsgs. 11:30 to 1 P.M. 7:30, Evening lraer. VOL. 45, NO. 24 The WITNESS JULY 21, 1960 FOR CHRIST AND HIS CHURCH

Editorial and Publication Office, Eaton Road, Tuikh sock, Pa.

Story of the Week

Cal., for program expansion. Committee Makes Grants and Loans $11,500 grant to Eastern Oregon for church site, Board- For Home and Overseas Needs man. * Allocations committee of fourths of the funds available $17,500 loan and $5,000 grant the National Council, following for the Church at home are in to North Dakota for St. James' meetings in New York, an- the form of loans. Candidates Church, Grafton, for purchase publication. nounced on July 13th grants for grants at home are normal- of rectory. and loans made and to date from ly churches in crisis situations, the capital needs item of the going through rapid sociological $25,000 loan to Wyoming for 1960 St. Alban's Church, Worland, reuse budget. Although General or economic change. Overseas for construction of church for Convention provided $500,000 growth opportunities are for capital needs in 1960, the normally candidates for grants. building. sum of $485,000 has been The grants and loans are as $10,000 loan to Colorado for required designated. follows: Chapel of the Intercession, The program and budget com- Overseas Department Thornton, for purchase and re- mittee of General Convention construction of parish house. recorded in 1958 its concern in $140,500 grant to St. An- Permission these words: "In world history drew's Seminary, Manila, for $23,000 loan to Spokane for this is an age of population living quarters, new faculty Mission of the Holy Spirit, building and new classrooms. Veradale, Wash., for vicarage DFMS. growth and shifts. New cities, / with their hospitals, schools $15,000 loan to San Jose de and parish hall. and universities are started. Gracia Cathedral, Mexico City, for office and parish dwelling. $25,000 loan to South Dakota Church The Church's mandate to reach $25,000 grant to San Jose de for St. Mary's School, Spring- both churched and unchurched field, for classroom construc- requires her to grow at least Gracia Cathedral, Mexico City for office and parish dwelling. tion.

Episcopal as rapidly as the population around her. This calls for a $15,000 grant to St. Francis $20,000 loan to Erie for St. the of Assisi Mission, Upi, the Phil- Christopher's Church, Hickory, of steady, reliable and continuing capital development. The ippines, for residence. Pa., for addition to parish hall. present budget recognizes that $14,000 grant for missionary residence in Kofu, Japan. $15,000 grant to American Archives this should not be left to Church Institute for Negroes, special appeals or the uncer- $18,000 grant to Holy Cross Mission, St. Croix, V i r g i n for Okolona College, residence 2020. tainty of gifts but made a Islands, for repairs. for president. regular part of our investment T h e allocations committee in our Father's business." $10,000 grant to St. Peter's- by-the-Sea, Sitka, Alaska, for consists of Presiding Bishop Copyright One guiding principle adopted repairs and renovation. Arthur Lichtenberger; Bishop by the Council is that the Bentley, director of the over- capital needs item is to be used Home Department seas dept.; the Rev. Clifford in mutual cooperation "as an $12,000 grant to East Car- Samuelson, representing t h e opportunity to join with olina for St. Ann's, Jackson- home dept. until Bishop Cor- dioceses and missionary districts ville, to increase plant. rigan takes over as director on in financing t h e s e capital $10,000 grant to Kansas for Sept. 1; Frances M. Young, needs." division of Christ Church Mission, Johnson director of the Allocated equally between the work; Warren H. County, for construction pur- women's Church at home and overseas, assistant of poses. Turner, executive these funds are in the form of the Presiding Bishop and Lind- grants and loans, depending on $5,000 loan to Sacramento for ley Franklin, treasurer of the specific circumstances. Three St. Michael's Mission, Alturas, Council. JULY 21, 1960 Three (death from heat and thirst). Elevation of Anglican Bishop However isolated the place where he was stranded, he said, To Sainthood Considered some relief always appeared in time. * For the first time in Aus- later than 13th century Richard As principal of the Brother- tralia, an Anglican commission of Chichester may properly be hood of the Good Shepherd in is considering canonization of honored, and similar situations Bathurst, New South Wales, a saint. exist in other branches of the from 1907 to 1913, and later as The North Queensland synod, Anglican Communion. head of the North Queensland established a commission to in- Bishop Feetham, known for diocese, he made great personal vestigate claims for elevating his rough and unconventional sacrifices to bring education to country children. It is said to sainthood John Oliver Feet- appearance, became legendary exhausted ham, a former bishop of North even in his lifetime. Nick- that at one point he Queensland. Head of the diocese named "Feet" by bushmen, he all his credit and pledged all his from 1915 until his death in wandered remote areas of inland own personal property to fin-

publication. the building of church 1947, he was reverently known Australia with surplice, cas- ance schools in North Queensland and as the "Packhorse Bishop" be- sock, hymnals and altar vessels cause of his celebrated bush in his saddle bags with his per- towns. During a campaign to recruit reuse travels. sonal necessities. It is said he English clergy for the Aus- for Archbishop Reginald Charles unscrewed the chalice to save Brotherhood move- Halse of Brisbane commented space. tralian Bush about 30 in- that "of all the people in the To cover the vast areas of ment, he wrote required each candi- world, I admire Bishop Feetham northern Queensland, he often dividual letters for date obtained. And it is said most." The archbishop said he swam crocodile infested rivers, wrote was "not s u r e," however, took lifts on railway fettlers' t h a t he occasionally of whether Bishop Feetham could tricycles, and even worked once direct to the Archbishop Permission heads of be made a saint, but observed as a ship's cook's "offaider" to Canterbury over the that the Anglican Church had get from one town to another. his Australian Church seniors. DFMS.

/ commemorated as m a r t y r s Stories about Bishop Feetham twelve missionaries murdered EASTERN ORTHODOX abound. In the sugar-town of PROMOTE UNITY by invading Japanese during Mackay, Queensland, it is re- Church world war two. ported he would never sleep at * Representatives of eleven The issue of canonization was the Anglican rectory but on Eastern Orthodox Churches met discussed several times during leaves under a mango tree in New York on June 10 and Episcopal the 1958 Lambeth Conference several miles out of town. Once formed a permanent body to the by the archbishops and bishops at Bishopscourt, A d e 1 a i d e, promote closer cooperation. of of the world-wide Anglican com- capital of South Australia, he Preliminary plans also were munion in London, but they declined a bed and slept instead approved to set up committees came to no conclusions regard- on a doormat. on education, scouting, youth Archives ing the matter. Basis of their At the tiny tropical village of organizations, chaplaincies, stu- consideration was the 1957 re- Burketown in northern Queens- dent societies, standards for 2020. port of a commission appointed land, children once pointed out theological training, liturgical by the 1948 Lambeth Confer- to the bishop that since they texts, missionary groups, and a ence to study the whole ques- went hunting crocodiles and permanent secretariat. A stand- Copyright tion of "The commemoration pigs on Sundays, they would ing commission of theologians of saints and heroes of the like Sunday school to be or administrators, representing faith in the Anglican Com- changed to Saturdays. Bishop the major hierarchs and ap- munion." Feetham agreed. pointed by them, will be formed One of several problems in- Another time he rescued an to supervise the work of the volved is the lack of any pro- innocent boy from jail who had various commissions, coordinate cedure in the Anglican Com- been wrongfully accused of conference agenda, and keep the munion for such recognition. rioting and smashing windows. bishops informed of conference Another is that while some He finally made the lad a server interests and activities. leaders advocate "modernizing" in his cathedral. The meeting was called by the Anglican calendar of saints, Bishop Feetham claimed that Archbishop lakovos of the others are little interested. In Providence saved him many Greek Archdiocese of North and the Church of England no saint times from "doing a perish" South America, who presided. THE WrnsS MILLION DOLLARS penny offering as tangible ex- bers carry on the program in IN PENNIES pression of gratitude. 136 parishes and missions. * Episcopalians in the diocese Under the pence program, of Chicago said thanks a hun- families of the diocese receive JUSTICE FRANKFURTER dred million times with pennies. pence cans to be placed on the DENIES BAIL TO UPHAUS Bishop Burrill announced on dining table as a reminder to * Justice Felix Frankfurter July 5th that a million dollar say grace and for the deposit refused to grant release on bail total for the bishop's pence was of penny thank offerings. The to Willard Uphaus, serving a reached that day. pence cans are collected five sentence in New Hampshire for The idea was launched 27 times a year by pencemen in refusing to reveal the names of years ago by the late Bishop each church who are appointed guests at his World Fellowship Stewart to encourage the giving by the bishop. More than 500 Camp. of thanks at meal time and a pencemen and committee mem- The justice said he could not find that a constitutional issue had been "truly raised" in the appeal. publication. AFRICAN CHURCHES and DISCUSS RACE * All eight member bodies of reuse ENRICH YOUR the World Council of Churches for in South Africa have accepted CHURCH WITH A a Council proposal for a "fully

required representative" consultation of PLANNED their leaders on the issue of apartheid in the country. The specific goal of the con- Permission sultation, in which a delegation MEMORIAL of the World Council will join, will be a reconciliation of the DFMS. / South African Churches whose PROGRAM relations have been strained by

Church the apartheid question.

SHERRILL FELLOWSHIP AT YALE Episcopal

the * A fellowship has been of established at Yale honoring Bishop Sherrill, former Pre- siding Bishop. It enables a Archives We offer expert council and practical senior who has been admitted help in the planning of: to a seminary to spend the in- 2020. altars . reredos . pulpits . lectures. tervening summer in travel and carved plaques and figures . baptismal study. fonts . metal altar ware . stained First recipient is W. W.

Copyright glass . choir stalls . clergy seats . Davidson of Tulsa, Okla., who communicants' railings . credenza . enters Yale Divinity School in pews . parapet railings . wainscoting the fall. CANON MISSIONER OF CHICAGO Ossit * The Rev. Francis W. Tyn- dall, rector of Christ Church, CHURCH FURNITURE COMPANY Chicago, has been appointed JANESVILLE, WISCONSIN canon missioner of the diocese. He will have special responsi- BLUEFIELD, VIRGINIA bility for the development of work in the inner-city.

JuLY 21, 1960 CAPITAL PUNISHMENT special governmental commis- bishop of East Africa, Bishop SHOULD BE OUTLAWED sion which is prepared to make Beecher will retain the Mom- * Episcopal churches and recommendations regarding the basa bishopric, but he has an- their m e m b e r s throughout death penalty at its 1961 nounced that he intends shortly Pennsylvania are being urged sessions. to divide his present see into to give moral and financial INAUGURATE NEW four or five separate dioceses. backing to efforts to have AFRICAN PROVINCE WITNESS COLUMNIST capital punishment outlawed by * The new Anglican province IS ORDAINED the 1961 state legislature. of East Africa will be inaugu- * Lewis M. Kirby Jr., who A resolution calling for this rated by the Archbishop of writes the column on new support and for cooperation Canterbury, on August 3rd records for The Witness, was with a newly formed Pennsyl- when he installs Leonard J. ordained deacon on July 5th by vania citizens' council to abolish Beecher, Bishop of Mombasa, Bishop Doll at Grace Church, the death penalty was adopted as the first Archbishop of East Brunswick, Maryland, where he by the departments of social re- Africa. is in charge. lations of the five dioceses of The new Anglican province publication. the state. of East Africa will consist of THE PICTURE ON It asked Episcopalians to the dioceses of Central Tan- THE COVER and carry out the mandates of reso- ganyika, Masasi, South West * The Rev. Glion T. Benson lutions against the death penal- Tanganyika and Zanzibar. It ministers to a number of mis- reuse ty that were adopted by the last will be the fourth self-govern- sions organized in the diocese for General Convention and by the ing Anglican province in Africa, of Olympia as the San Juan conventions of the dioceses of the others being those of South Inslands Mission. He is pic- greeting required Bethlehem, Harrisburg, Pitts- Africa, West Africa and Cen- tured on the cover burgh and Pennsylvania. The tral Africa. worshippers at St. David's, Fri- Erie diocese contemplates a A fifth province - that of day Harbor, a simple store-front similar stand at its 1961 con- Uganda - is in process of for- church which is playing the Permission vention. mation and is expected to be in- servant role, the subject of The resolution was adopted augurated early in 1961. When Gardiner Day's article in this of the dioce- the provinces of East Africa issue. DFMS. at a joint meeting / san departments, the first ever and Uganda are both in being, Pictured below is Mr. Benson held, at St. Stephen's Cathedral the transfer of jurisdiction tossing out the mooring rope Royal Cross, the gift Church in Harrisburg. "We have never over the Anglican Church in from the before had a statewide issue on Africa from the See of Canter- of the Daughters of the King which we could speak so deci- bury to local provinces will be of the Tacoma-Seattle area, in on behalf of our dioceses," complete. which he travels to the several

Episcopal sively observed the Rev. Arthur C. When he is installed as Arch- islands for services and visits. the secretary of Barnhart, executive for social relations in the Penn- sylvania diocese. "It will take

Archives cooperation, work and money if we want our resolution to suc-

2020. ceed," he declared. The Pennsylvania council to abolish the death penalty was

Copyright formed by 30 clergymen, lawyers and sociologists of the three major faiths, on a non- sectarian basis. The majority of its member- ship is from the Philadelphia area and includes eight Episco- palians. Mr. Barnhart is secre- tary. The council is headed by Thorsten Sellin, University of Pennsylvania professor, a n d widely known criminologist. The Pennsylvania legislature has a Tim Wrrmnu THE CONCEPT OF JESUS AS SERVANT

ALL PARISHES AND CHURCH ORGAN- IZATIONS SHOULD PERIODICALLY EN- GAGE IN REAPPRAISALS TO MAKE SURE THAT IN ALL THEIR ACTIVITIES THEY ARE SERVANTS AND HAVE NOT BECOME ENDS IN THEMSELVES

By Gardiner M. Day Rector of Christ Church, Cambridge, Mass. publication. and After he had washed their feet, he said, "If I THINK of Jesus in many different ways: reuse WEas Lord and Master of our lives; as Victim then, your Lord and Teacher, have washed your for and Victor; as the Good Shepherd; as the King feet, you also ought to wash one another's feet. of Kings; as the Lamb of God to mention only a For I have given you an example, that you also few; yet I believe the title or image which Jesus should do as I have done to you." Then he added: required wanted his followers to associate with him was "A new commandment I give to you, that you that of Servant. love one another; even as I have loved you .... His action at the Last Supper makes this clear. By this men will know that you are my disciples, Permission When Jesus met with his disciples the night be- if you have love for one another." fore he was crucified, he knew that it was his Servant Image in the Bible

DFMS. last hour with them. He also knew that there HE Servant image was the one by which / was no means of recording what he said to them. Jesus wanted his followers to remember Therefore, whatever he said or did must be im- him. "For the Son of Man," said Jesus to his Church printed indelibly upon their memories. Conse- disciples, "came not to be served but to serve quently he performed two dramatic acts. First and to give his life as a ransom for many." In- he took the characteristic common foods which deed there is no symbol which so uniquely and Episcopal they were about to eat and drink and blessed strikingly expresses the heart of the Christian the them. He told them that the bread represented religion as that of the servant. of his body which would be broken on the cross and The term was not new in religious vocabu- the wine symbolized his blood which would be lary. It appears again and again in the Old

Archives shed on the following day. "Do this," He said, Testament where the words servant and slave are "In remembrance of me." synonymous. While the slave was the property

2020. After his resurrection, his disciples blessed the of his master, nevertheless in Israel his situation bread and the wine in memory of him well aware was unique for he always occupied a position of of his presence in their midst giving them of his dignity and responsibility. He was virtually a

Copyright grace and strength. member of the family participating in the reli- The second dramatic action which he per- gious rituals and other activities of the family. formed was that of washing the disciples' feet. Moses is referred to some forty times as a ser- The ceremony seems strange to us today but it vant and in his conversation with God in his was not unusual in the warm and sandy climate experience of the burning bush, he refers to him- of Palestine. This particular washing was self as a servant. Similarly the great popular significant in that it was not simply a foot wash- hero king, David, is called a servant. ing but symbolized the baptism of the whole The idea that the nation Israel was the servant personality. The purpose of Jesus' action was of God is familiar to any reader of the Old Testa- to transform the spirit of the disciples from one ment and this conception reached its climax in of self-centeredness, jealousy and contention in- the incomparably beautiful picture of the suffer- to one of unselfishness, brotherliness and love. ing servant given to us by Isaiah which Jesus,

JULY 21, 1960 Seven himself, referred to and which the early Church Servant Image is Degraded quickly came to believe was descriptive of the HE image of Christ as servant, and the image expected Messiah and hence applied to Jesus. of his disciples and the Church as ser- When we turn to the New Testament we find vants disappeared during the middle ages. It that the two Old Testament images adopted by was not to be stressed or given extensive treat- Jesus as clues to the meaning of his passion were ment or emphasis by any distinguished the- Son of Man and Suffering Servant. Jesus was ologians as far as I can discover-until the present continually striving to enable his disciples to century when Karl Barth, one of the most re- comprehend that he, by the very nature of his vered contemporary theologians, has revived it mission to be a servant - to serve and give his and made it fundamental in his thought of life as a ransom for many - would have to suf- Christ. fer. It was impossible for his disciples to be- Why did the picture of Christ as a servant dis- lieve this because they were confident that God appear? The reason lies in the change in the would guard and protect his own representative view of servant held by society and the down- and certainly would never allow him to be re- grading of the social status of a servant in

publication. jected and killed. feudal and later in modern society. In the feudal age instead of a servant being one who gave and It was equally hard for them to realize that it was Jesus' purpose to send them forth not as himself voluntarily in service for others as Jesus reuse rulers and dictators of a new religion but above did, a servant was one who was compelled to do for all as servant. "The disciple," said Jesus, "is menial work. A servant was one who would not not above his teacher, nor a servant above his do the kind of work he had to do if he could avoid master; it is enough for the disciple to be like his it. Thus in the feudal period the image of the required teacher, and the servant like his master." servant was debased. With it was associated When we turn to the Acts of the Apostles such subservience and social inferiority that the which describes the activities of Jesus' followers servant himself usually felt a sense of shame at Permission after his resurrection, we find that the image having to be a servant. The modern age has not of Jesus as servant is part of the original mes- lifted from the servant image these connotations.

DFMS. sage or Kerygma of the Church. In the sermons Servant Image Must Be Revised / of St. Peter, which appear in the first chapters ONSEQUENTLY I believe that the image of of the Acts of the Apostles and are the earliest servant in the Biblical sense of one who Church Christian sermons extant, we find Peter on a voluntarily gives himself to a cause greater than number of occasions declaring that "The God of himself should be revived in our time. I realize Abraham and of Isaac and of Jacob, the God of that this suggestion runs counter to the thought Episcopal our fathers, glorified his servant Jesus whom forms of our day and especially the secular the you delivered up and denied in the presence of thought with its unlimited adulation of ambition of Pilate ... ". and success. The servant image contradicts Another illuminating incident appears in the completely the whole modern Madison Avenue

Archives 8th chapter of the Book of Acts. Philip on his philosophy by which so much of our society is way from Jerusalem to Gaza overtakes an influenced today. The term, servant, in the

2020. Ethiopian eunuch and helps him in interpreting Biblical sense is meaningless to status seekers. the Bible. It is no accident that the passage It runs counter to the powerful contemporary which he interprets for him is part of Isaiah's desire for security. Furthermore, it cannot be Copyright portrait of the suffering servant. made compatible with self-interest as the guiding None of the early followers of Christ recog- force in man's life, which is such a dominant nized more keenly that did St. Paul that the principle today, even if the word "enlightened" image of a servant best expressed the mission modifies it. Can you imagine Jesus saying to a and purpose of Christ, as well as his relation to business meeting or a sales convention, "As I God and man. Hence he could write to the Phil- have washed your feet, so wash ye one another's ippians: "Have this mind among yourselves, feet," or "As I have loved you, so love ye one which you have in Christ Jesus, who, though he another." Indeed these words of Jesus would was in the form of God, did not count equality scarcely be received with understanding outside with God a thing to be grasped, but emptied him- of a Church fellowship. self, taking the form of a servant, being born in Yet I believe that the individual Christian not the likeness of men." only ought to give himself to striving to serve

Eight THE WrnEss God and his fellowmen but the Church itself if This can so easily happen that every parish it is to be in any real sense the body of Christ ought to face the fact that it may be God's will must always emulate Christ. The Church must that a particular church should die - that is, always take the form of a servant, must always should go out of existence, if it has reached the strive to play the role of a servant. point where it no longer serves the community The Church as Servant but serves only itself. means that the Church must continually THISstrive, like the nation Israel, to be the ser- Cambridge as an Illustration vant of God and not become an end in itself. We, I AM not suggesting that Christ Church, Cam- as Churchmen and Christians, must ever remind bridge, should consider going out of ourselves that the purpose of the Church is to existence! Nevertheless, if we are realistic, we serve God and advance his kingdom and not recognize the fact that Christ Church could primarily to advance its own interests or easily at some future time be saved from be- prestige as an institution. coming simply a museum by the presence of A church - and here I am thinking of the Harvard and Radcliffe. If we were in a non-

publication. individual parish - always faces the temptation academic city, it is quite conceivable that Christ to glory in the fact that it has: more members, Church could be completely surrounded by ware- and greater attendance, a larger plant, more activi- houses, factories and buildings which attract we reuse ties, more organizations, or greater prestige than people to them only on week days. Hence for some other church. Yet it may possess all these may be thankful that, despite all movements of things and still in the eyes of God not be as truly population now or in the future, because of a servant of society in which it is set down as is, Harvard and Radcliffe, there will always be required for example, a small fellowship of the Society of people to whom our parish will find it both a Friends. privilege and an obligation to minister. In our rapidly changing society today, we Cambridge, however, affords a striking illus-

Permission should be aware of the danger of the Church be- tration of how the Church can meet changing coming an end in itself in another way. This conditions caused by the movement of popula- tion. A hundred years ago there were six Epis-

DFMS. may be frequently observed both in the city and / in the country. It is easy for either a downtown copal parishes in Cambridge and now there are church or a rural church to become an end in it- only four. At first thought, someone hearing

Church self. Here, for example, is a city church, from this might say, "Well, this shows that the Epis- whose neighborhood most of the people have copal Church is declining in Cambridge." Actual- moved away, leaving only warehouses and busi- ly the opposite is true. The four surviving par- Episcopal ness buildings so that the neighborhood is rela- ishes are stronger because two parishes no longer the tively deserted on Sunday. Here is a rural church exist. Two parishes, because of the vastly of which was placed in the horse and carriage era changed conditions and rapidly changing neigh- conveniently near a village shopping center. borhoods, found that they no longer were serving the communities in which they were Archives Now the village stores have folded up as every- one drives to the county seat twelve miles away located, but the small group of people who re-

2020. to shop. As it is just as easy to drive to the city mained as members had to direct their effort to on Sunday, this rural church building stands de- keeping the parishes in existence. Therefore, in serted beside a little used country road. Neither consultation with the bishop of the diocese the

Copyright of these churches are able any longer to render vestries wisely and bravely decided to close the the service to the community for which they were churches and thereby release their members created and which they rendered for many years. from the burden under which they labored in On the other hand, the members of these order that they might join parishes through churches find that they have to devote their which they could make a vital Christian witness time, energy and effort primarily to keeping the and render constructive service. parish going. They have to put on bazaars, suppers and all kinds of activities simply for the Organizations and Individuals purpose of raising money to enable the church to SHE same principle applies to organizations continue to exist. In other words, the survival within a parish. In Christ Church in the of this particular church has become an end in past five years several of our organizations dis- itself. covered that they were no longer rendering the

JULY 21, 1960 Ni" service for which they were founded, and which not fallen into the trap of allowing the organiza- they had rendered in their earlier years, but tion to become an end in itself. rather that the time and effort of their mem- The same principle applies to the Christian bers were consumed in keeping the particular individual. Each of us ought periodically to face organization going. Therefore, these organiza- the question: In my religious life and activity am tions decided to fold up. This was a real gain I truly a servant of God or am I a servant of my as their members were freed to do more con- own will? How easy it is to think that we are structive work in the parish in other ways. All doing God's will when we are really doing our parishes and parish organizations periodically own will. should engage in a process of reappraisal - and Jesus said: "Whoever would be great among often this means an agonizing reappraisal - to you must be your servant . .. even as the Son make sure that in all their activities they are of man came not to be served but to serve, and servants of the Lord and his kingdom and have to give his life as a ransom for many." publication. The Mind of God for His Creation : Series and reuse for THE PERIL OF BLASPHEMY By Terence J. Finlay required Rector of St. Bartholomew's, New York

Thou shalt not take the Name of the Lord thy fearful of what might follow that they did not

Permission God in vain; for the Lord will not hold him guilt- even write the name of God; they called him less, that taketh his Name in vain. Yahweh, the great "I Am."

DFMS. It would be futile to imagine that this early / FIRST glance it would seem to most of us reverence, the sense of awe and wonder in which AT that the third commandment is not of such God's name was held continued throughout the

Church grave importance as the first two powerful com- history of these people. When they had entered mandments regarding idolatry. The reason is into the land of Canaan, after their long trek that we have misinterpreted the full implication through the wilderness; when they had over- Episcopal of what is being given to us in this law from come their enemies; when they had settled down the God. As we listen to it in church, we feel that into a comfortable existence and their crops were of it is a prohibition with regard to swearing, pro- great, they began to forget the Lord their God fanity, blasphemy; and so it is. But this was not and allowed themselves to use his name lightly.

Archives the primary purpose behind the commandment Within the life of these people, if one took an as given to the children of Israel. To under- oath and swore it in the name of the Lord God,

2020. stand it in our modern day we must again look it was a solemn oath, sure of being kept; and a at the people to whom it was given and the time society was built in trust on that kind of in- when it was given. tegrity.

Copyright The children of Israel, still in the great and But gradually there developed in the minds of terrible wilderness, still faced with the struggle wicked men the thought of using oath-taking for existence, still very close to the idolatrous for their own advantage. So inevitably false worship which they had seen all around them in swearing began. People would take a solemn Egypt, now receive this stern prohibition that oath, which they had no intention of keeping. To God's name is not to be taken in vain. In other make their oaths more emphatic, they would words, his name is to be holy; it is to be sacred; swear by heaven above or by the earth beneath it is to be reverenced. It is to be used only on or by the holy city of Jerusalem. Their swearing the most solemn and important occasions. God's became profuse and varied, until it rose like an name is not to be taken lightly; it is not to be offense to heaven and undermined the life of bandied about around the camp fire. In those the community. When a man's word under oath early days some of the Hebrew people were so cannot be trusted, society is faced with dis-

Ten Tim WrrNss integration. If our civilization is to endure - hearts; and that what we believe in our hearts, and any thinking person must be concerned with we are going to practice in our lives. There is the evidences of disintegration around us-one no use denouncing the people who are outside the of the foundations upon which we must build is Church. I realize that we have to work with the that of the inviolability of a man's oath. people before us. I think they are by no means There is a great degree of false swearing pre- perfect, but I do believe that they are concerned valent in our land. We would be blind if we with the conditions of the day and they wish to failed to realize that even in our highest courts, do what they can, as witnesses for Christ and his there are people who will swear, upon the Bible, Church, to bring about a greater reverence for to "tell the truth, the whole truth, nothing but and belief in God. the truth," and then proceed to speak dishonestly Reverence For God and deceitfully. If every one told the truth under create a new oath in our courtrooms, we would not have the IRST of all, we must seek to travesties of lying about which we read daily in reverence for God, for his word, for his our papers. What is wrong with us? Church, for his creation. We have lost that sense of reverence. We come to church and re- publication. Man's Word His Bond peat the Lord's Prayer. We are apt to rush

and is country was built upon the integrity of through the first part; to us the main part THISa strong and hardy people. They had to "Give us this day our daily bread. Forgive us reuse fight for their very existence, just as the chil- our trespasses. Lead us not into temptation and for dren of Israel did, and it was vital that, when deliver us from evil." But Jesus put the emphasis faced with danger, when faced with scarcity of where it should be placed. He said, "You begin food, when family life was threatened, they could by reverencing God. You shall not take his name required depend upon their neighbor's word. In those lightly .... Our Father, who art in heaven early days, in nine cases out of ten, a man's hallowed be thy name. Let thy name be regarded word was his bond; and out of that grew a great as holy by all creation." Permission nation. Today we enjoy superb material pros- We as adults should do all in our power to teach perity; and I am desperately afraid that history our children, by our example and precepts, that When we use DFMS. will repeat itself, that when we have eaten and we believe God's name to be holy. / are full, when we are contented and satisfied, it lightly or as a curse, we lose the sense of we will consider these old moral obligations reverence. Some men think it does not matter Church archaic and out of date. We forget them at our very much if they use God's name profanely - peril ! and sometimes for such trivial things. Let us Jesus himself realized in his day that this be on our guard. If we take God's name lightly Episcopal false swearing had become an abomination. In in our homes, our boys and girls will think that the the Sermon on the Mount, he said: "Swear not at it is smart to do the same thing. When we use of all; neither by heaven; for it is God's throne: nor God's name in vain, when we fail to give him the by the. earth; for it is his footstool: neither by honor that should be accorded him, we lose some-

Archives Jerusalem; for it is the city of the great King." thing that is holy in us; we defile that which is Here Jesus is denouncing the blasphemy of lying beautiful and God-implanted in us when we were

2020. under oath. He had no intention of taking away born - a love for our Creator. How much the validity of a true and solemn oath taken in respect would you keep for your mother if you the name of God. When a person takes a solemn used her name as lightly as some of us use God's

Copyright oath and knows that he intends to break it, then name? How long would your love for your wife he is committing blasphemy - and we commit survive if you used her name as some of us use blasphemy at our own peril. the name of Jesus Christ? Most people realize "Thou shalt not take the name of the Lord thy that it is not worthy of them. It is up to them God in vain." Is this an old and out of date com- as individuals to fight against the peril of mandment, or is it as up to date as it can possibly blasphemy. be? If our society is to survive, we must regain I close with another thought. When you come our sense of the value of God's commandments, to church and pray, "Thy kingdom come," and and especially this third commandment. There then go out and do nothing to make his kingdom are three ways in which we can take a stand, to come, you are taking God's name in vain. When try and show that what we say in church, we not you go down on your knees and pray solemnly, only say with our lips but we believe in our "Thy will be done," and then the only will you

JULY 21, 1960 Eleven seek to do in the next six days is your own will, just as good as you are!" is the most nauseating and you have no thought or intention of trying kind of idiocy. As C. S. Lewis once pointed out, to understand God's will, that, also, is taking his the strutter who insists that he's just as good name in vain. as you are "doesn't believe it himself . .. . He Let us begin with ourselves, because we do not would not say it if he did. The St. Bernard wish to be regarded as hypocrites. Hypocrisy, never says it to the toy dog, nor the scholar to blasphemy, perjury, and irreverence-these will the dunce, nor the employable to the bum, nor eventually lead to the destruction of our civiliza- the pretty woman to the plain. The claim to tion, unless enough people really care to keep equality (outside the strictly political field) is God's commandments. made only by those who feel themselves to be in some way inferior." Equality wasn't even present among the Twelve Apostles. Thomas was certainly better than Judas. And Andrew was at least a cut above Thomas. And Peter was more effective in Don Large the long run than his brother Andrew. And as publication. for John, he was at the top Claim To Equality of the class. His and faith was the steadiest. His insights were the most perceptive. And his love ran the deepest. reuse of the Common Man Making mudpies is fun, especially if you're for so-called Century THIShas inevitably begun to produce an arti- emotionally infantile. But the most dazzling ficial standard of values. As in Alice In Wonder- mudpie ever concocted is not as good as the required land, everybody runs the race and everybody gets Winged Victory of Thamothrace. And finger- a prize. It doesn't seem to matter whether the painting is an excellent way to express your race was well-run or not. If you are listed as a creative energies or to blow off excess steam. contestant, you win a medal. And the man who But no splotched digit has ever matched the Permission comes in last is given the same reward as the genius of the brush which, in the hand of runner who has so trained himself that he Michaelangelo, created The Last Supper. DFMS.

/ manages to break the tape first. No, as long as we're satisfied with the concept Now, I admit I'm exaggerating the current that mediocrity is good enough, mediocrity is all we'll get. For the second-rate will then be all we Church state of affairs. It's not quite as bad as that, but it's getting there rapidly. The public school deserve. mustn't leave a child back at the end of the Incidentally, is it any wonder that Russia's scientific space-age program is currently ahead Episcopal term, because that would make him feel inferior. of ours? Since we have put such a precious the Well, the truth of the matter is that he ap- of parently is inferior. And he'd better face that premium on "I'm just as good as you are," how fact before he's thrust into the ruthless rough- can we rightly expect our own scientists to be and-tumble of the workaday world. superior? Archives Democracy may indeed be the voice of the

2020. people in action. But no two people have the same voice. And it's no good pretending they do. Our Lord wasn't talking nonsense when he Pointers for Parsons By Robert Miller Copyright spoke of one-talent, two-talent, and five-talent people. Now there's nothing shameful about having only one or two talents. Some of his- HE mundane and the spiritual! How they get tory's most lovable and effective souls have been mixed up. its most uncritical and least intellectual ste- We had had a visiting preacher, Fr. Tubbs, wards. But let's stop this ridiculous business of and he was well-named because he was like a holding the five-talent man down to the level of barrel. Distinctly corpulent and looked like a the two-talent man - or telling the one-talent brewer of the old days before they became men man that he's just as good as the five-talent of distinction. But what a sermon! It was fellow. spirituality unloosed and it made me uncomfort- Government by Least Common Denominator is able. scarcely government at all. The statement, "I'm He had preached about having faith as a

Twelve THE WrrNESS mustard seed and it was plain that he was not thinking of some comfortable belief in the creed Take Jesus Off The Cross but of a gift of the Holy Spirit. The Holy Spirit By Mary Dorsey Leonard was very real to him and his sermon made the Churchwoman of Baltimore, Maryland Spirit real, though terrible, to me. He was the Lord, and Giver of Life, and to those who would HE Chechoslovakian Church has been urging accept his gift of faith he would inspire to a World Christian Conference. In 1958 heights beyond our scaling and to ventures be- they said; "We must remain in ecumenical fra- yond our dreams. Instead of being the Comfort- ternity. Science and the United Nations are able Comforter he suddenly became the Giver of making for a better and more united world but Life. I felt that the Spirit was as the lightning the Churches have not become the power for flash who came in flames of fire. Could we not good that they should be." have faith? Faith even as a grain of mustard The Christian Church is an institution which seed? The sermon left me shivering as though never seems to grow up, or even to keep pace I had been all too close to a high tension wire. I with the world. It does much talking and makes publication. was both frightened and uplifted. little positive contribution to the betterment of Mrs. Brimes spoke to me as I was going out. the world. The Church and rails against progress "Why," she cried. "You look quite faint. Are usually. Social abuses can become so bad that reuse you coming down with a chill?" they are a stench to the world, yet the Church for "Oh no, not at all." ignores them: - holds its collective nose, or sprays the air-mist of words, words, words. "It sounds like a chill. Perhaps you've got a Abuses, for instance, during the industrial revo- required virus. Or it could be the cold church. I think lution were so bad that they were a dark shame the janitor might give us a little more heat. I'm upon humanity. going to speak to the rector about it." At the present time, the greatest organiza-

Permission "Oh, please don't. I wasn't cold. It was the tion the world has ever seen, the Roman Church, sermon." takes a stand on birth control which is so archaic "The sermon!" exclaimed Mrs. Brimes. "Why,

DFMS. and so selfish that the world should sit up and / what was wrong with the sermon. I thought it hold its hands in horror. It's better, the Church was such a nice idea about the Holy Spirit giving silently intimates, to let them starve to death Church us faith to move mountains. Not, of course, real or be sold into brothels, than to control the birth mountains." rate. "Mountains of prejudice. Mountains of ignor- The Church, as a whole, is backward, unequal Episcopal ance and suspicion." to its great task, and apparently unwilling to take the Mrs. Brimes looked at me with concern. a stand on the things, the very things that Christ of "I'm sure it's a chill," she said. "Fr. Tubbs most wanted from his followers, or should we never mentioned those. Oh, here's the rector. say, his so-called followers.

Archives Rector, rector. The church was far too cold. I think of the goodness and simplicity of Christ We'll catch our deaths. Couldn't you speak to the and I shudder at the unsimplicity of Christians; 2020. janitor ?" at the pomp and ceremony, the array and the The rector looked doubtful. jewels and the processions. They, however, are "I could," he answered. "But I hate to bother a minor manifestation. What we should shudder Copyright Mr. Hobbs just now with the church fair so near at most is the lack of leadership. Had Christ at hand. He might think I was critical, and it's been as much of a nonentity as have his fol- so important that everything goes well at the lowers, he could never have revolutionized reli- fair. We hope to do twice as well as last year." gion, nor would he have died on the cross, nor "It's just like that dear man said," purred would he have established a way of life, which, Mrs. Brimes. "You must have faith." if the Church followed it, would change the "Yes indeed," agreed the rector. "Such a world, even from the hellish state of today. splendid sermon. A real call to action." The Chechoslavokian Church declares that "There, you see," said Mrs. Brimes. "You atomic war is a rebellion against God. All war mustn't be so fanciful. All Fr. Tubbs meant was is a sin; all sin is a rebellion against God. that we must not be faint-hearted. I'm sure For years we have lived in the world with there's no need to take him too seriously." communist Russia, and every year that passes

JULY 21, 1960 Thirteen we talk ourselves closer to a war with her or with pointed out that the Episcopal Church holds Red China. We talk about the sins of the annual conventions and that only a few struggle Russians until we believe that every Russian is up through the ether fumes to a precarious con- a worse sinner than we are, that all Russia is at sciousness of the real world. And it is so sadly our throats. What we should be doing is to dis- true that it is almost laughably true. Look at arm and learn to love and to act with love the clergy, they won't it seems, let women be on towards the peoples of the world. We preach their vestries, but they, themselves, are so like that it is better to die than to lose our souls, and old women that it is frightening. Their ideal every moment of every day, we are selling our seems to be the English curate who comfortably souls to hate. takes tea in milady's drawing room while chil- These ghastly weapons we are piling up today, dren toil in mines naked and untended and worse this accumulation of atomic piles, of fall out, of off than the donkeys which pull the coal cars. all the deadly and destructive things which are The donkeys at least have the hide for it. the complete negation of God and of creativity The people flock to church these days seeking - what do we call it - defense! Against what? what they don't know they are not finding, and

publication. Russian babies, Chinese children, African work- when they do find it, they are too smug to recog- ers, defenseless civilians? My delicate little nize it, for there are preachers who are not old and granddaughter, your fragile new-born baby, your women: - preachers who might set the world people to reuse painfully paid for home, your coveted way of afire - the thinking world - if the

for life. If you don't stop and begin to think and to whom they preach were awake sufficiently - think in the very nearest future and to make mentally that is - to know and recognize the your Christianity a positive working force for wisdom being wasted upon them. But they, too, required good in the world, and for bringing God's king- are a product of the Church, the Church which dom to earth, the earth won't be worth working rails against the progress taught them by that for. It will take millions of years to find the two - thousand - year - old - revolutionary - Jesus

Permission tortuous way back to the spark which should now Christ, who acted from conviction and not be- be a light in the world. cause of convention. It's a pathetic picture. I teach the blind and DFMS. / On The Cross I have a small wooden cross on my desk. The children heard the story of the crucifixion in CHRIST didn't say to the money changers in Church the temple, I'll get a committee to deli- chapel and they were confused, but one little berate upon your sinful behavior and let you girl came straight to the point: - She said, (six know what we'll decide. We pretend to follow a years old) - "I wish I could take Jesus off the

Episcopal Christ we don't even understand. cross". We can; but we don't! Will we wait too the In an editorial in The Witness, the editor long? of

Archives THE NEW BOOKS

2020. Kenneth R. Forbes Book Editor

Copyright The Church And The Nations. Edited to be found within the Catholic their native country. Some of the by Adrian Hastings. Sheed & Church. It has been written by chapters will be a revelation to non- Ward. $4.75. men and women from a variety of Romanists. This reviewer recom- It would be difficult to say which nations and their aim has been to mends that Witness readers study group needs to read this book most show how far Catholicism is in- with care at least the chapters on -the run-of-the-mine Roman Catho- tegrated with the national character England, America, Norway, Lebanon lic laymen or the loyal clergy and and national life of their countries and Brazil, where they will note laity of Protestant bodies. For this and what this integration feels like with interest and surprise that the is a revealing and much-needed to them personally." criticisms-vigorous and pin-pointed popular treatise which can be of These thumb-nail sketches are -made by these Roman Catholic au- great value to the present ecumenical offered from 14 countries, in each of thors are for serious faults which movement. which the Roman Catholic Church non-Catholics s e 1 d o m notice, or The distinguished editor says in is in a minority. All these pictures realize their importance if they do. his introduction: "This book is an are vividly drawn and most of them In this country, at least, there has attempt to describe, on a small scale, are unsparing in vigorous criticisms been of late a considerable flow of some of the richness and diversity of the Catholic Church as known in ably written books written or spon-

Fourteen THE Wrnmss sored by Roman Catholics which are ism and Buddhism. A chapter en- made such a hit with his Screwtape as critical as this present one and titled "The attitudes of a Protestant Letters some years ago. In all other which display as their raison d'etre layman in a Roman Catholic coun- ways these books are very different. a very obvious and genuine ecu- try" is written by one whose work The Empty Tomb is the imaginary menical spirit. One of the most has been in South America. He con- correspondence between the Jewish interesting and unique w a s a sequently has seen the workings of high priests, Annas and Caiaphas symposium, introduced by a Roman Roman Catholicism at its worst and about the crucifixion of Jesus, the Catholic, of critical opinion of the this chapter reflects it, in spite of mystery of the empty tomb, the al- Catholic Church by well-known and a painful attempt to be fair. leged appearances and their dis- able Protestants, Anglicans and By far the ablest essay - called turbing effect on the populace, end- Jews. A review of it was printed "The uniqueness of our Christian ing with the murder of Stephen and in our December 17th number. faith" is by Elmer G. Homrighausen, the conversion of Saul. There is a All this seems to be a species of dean and professor of pastoral the- gripping kind of reality about this epidemic of ecclesiastical mea culpas ology at Princeton Theological Semi- work, showing, as it does, the grow- and that it may be the turn of Prot- nary. The author relates everything ing sense of frustration and defeat estants and Anglicans to hit the to the concept and fact of the In- which must have pressed upon the sawdust trail. Our Roman friends carnation, not assuming Protestant- Jewish leaders as Christ and his may not keep their monopoly for ism as the ultimate in Christianity Church were created before their long ! nor Western democracy as the final eyes. form of the human community. In The Hell Of It is completely dif- publication. this sound theological and social at- ferent, - in purpose and form, as Miracles And Revelation. By J. S. titude he gives an excellent model Lawton. Association Press. its sub-title shows, - A Devil's guide

and $6.50. for the traveler in foreign lands to to tempting Americans. Instead of This is a solid book, particularly study and follow, if he has the neces- Lewis' letters, this author uses a reuse useful for students of Christian the- sary will and ability to do so. series of lectures as the medium of for ology. It purports to be a history of The Empty Tomb. By James Martin. some senior demon for instruction of the development of modern science, Harpers. $2.50. his pupils. The twelve lectures con- philosophy and Christian theology sist of a not-too-clever satire on pre- through the centuries since the The Hell Of It. By Stephen Cole. vailing American foibles, social and required Apostolic era, but it spreads much Doubleday. $1.95. individual. The story has been told too big a canvas for any really con- Here are two recent books, alike in strightforwardly and more effective- vincing picture to appear. It has, that they both owe the basic notion ly a good many times before in the however, a wealth of quotations and of their books to C. S. Lewis, who strange atmosphere of our cold war.

Permission interpretations of theories of the great ones in science, philosophy and religion which seminarians may find profitable when combined with the DFMS. / use of the author's extensive bibliog- raphy. Scientists of today and mature Church students in philosophy and religion will not find very much here that is new or informative. And when the author deals with specific problems Episcopal in Christian history and faith -

the such as the Virgin Birth, the nature of of the Resurrection, the credibility of Biblical miracles, etc. - the reader will discover considerable in- Pension Plans-Diocese or Parish-Life Insurance formation about the beliefs and Archives arguments of notable masters in this field, but nothing as to what Annuities-Retirement Plans-Fire Insurance

2020. the author personally believes and would witness for with passion and Allied Lines-Fine Arts-Casualty-Boiler intelligence. On the whole it is a disappointing essay.

Copyright Bonds-Auto Non-Ownership. Financed Premiums Assignment Overseas. By John Rosen- grant et al. T. Y. Crowell. PENSION FUND $3.50 (Paper 1.95) LIFE INSURANCE CORP. Some excellent advice from 16 au- thors to America Protestants travel- FIRE INSURANCE CORP. ing abroad or going to live abroad on government or business missions. AGENCY CORP. The hope is that the advice and 19E FINANCE CORP. information will serve to prevent the prospective readers from b e i n g HYMNAL CORP. classed as "ugly Americans". Four very short chapters give a Write for information few bits of information about the 20 Exchange Place * New York 5, New York history and nature of Islam, Hindu- Ju.t 21, 1960 Leadership for Integration Given By Ministers In The South * Protestant ministers in integration. They ran tele- Southern cities have provided phone campaigns. They stopped more leadership in the white coming to church, and they quit community for integration than giving money." all other groups combined, a .Pettigrew said that "members Harvard professor declared in and money" are the "measures Nashville. of success" that seem so im- Dr. Thomas Pettigrew, speak- portant to many congregations ing before the annual race rela- and their pastors. "Too few tions institute at Fisk univer- measure. success in the role the sity, said that four of every five minister plays in providing ministers in the South were moral leadership to his church- publication. integrationists and that they goers." stand in the best position to He also .lashed out at the and promote integration because of "myth of moderation." "Modera- tion is the most ambiguous reuse their prestige.. term in the South today," he For you, a mn from cilaon-- for "They're doing a good job at tributes a meditation *<.a getting across the story to the said. "The moderate abhors woman from New Zealand violence but unwittingly the masses," he said. "But there's writes a prayer .. a pastor required quite a difference between the moderate provides the atmos- from Sweden leads a devotion lofty statements that come ... in the World Christian Fel- from the top level of the lowship Number of The Upper Churches and the not-so-lofty Room. Permission practices of some of the minis- Men and women of 32 countries ters in Southern communities." and from almost all evangelical extend the hand DFMS. The Virginia-born educator, denominations / a member of Harvard's social of Christian brotherhood in relations department and an preparing the devotions for this September-October issue. You Church active layman in the Episcopal and your family take part in Church, recently completed a world-wide Christian fellowship book analyzing the racial crisis WER'NEEL-040OAM as you follow their thoughts in Episcopal in Little Rock when schools daily worship. were desegregated and particu- the Whether you get The Upper

of larly dealing with the role of Room through your local the ministers there. IiNEELERS church or by individual sub- "The problem was, and still UPHOLSTERED scription, you will not want to

Archives is, to get them to lead," he LAST IC miss this inspiring number. New said. "There are strong pres- WTH should be mailed now. 0 & orders 2020. sures at work which keep the Ten or more copies to one address, 7 cents per copy. In- minister from leading. The ICHOICE OF COLORS members of churches in Little dividual yearly subscriptions BETTER LOOKING, TOO by mail, $1; three

Copyright Rock used a number of tech- even after years of regular service years niques in pressuring ministers for $2. 2tnim against taking a stand on Foam filled and covered in finest vinyl up- holstery. Strong, resilient, easy to clean. Sturdy, knitted fabric back. 16" x 10" sur- faces available in 4", 2" depths. Chapel CASSOCKS Kneeler, 16" x 10" x 11/2". In red, green, brown, maroon. Write for New Color Catalog on ALTARHANGIiand LINENS Kneelers, Pew Kneeling Bench AdTheworld's Masserlh by the yard. Kita fox r Ales, Rni.s and Eucharistc: Vestments. Cushions & Pew Seat Cushions. ;.; s most J. M. HALL, INC. widely used 14 W. 40th Sea, New York 18, N.Y. J. THEODORE CUTHBERTSON,, INC. TEL CH 4-1070 2013 SansomStreet W_702 Philadeiphila3. Pennsylvania daily devotional guide

I0= 0M=0= = 03==a 37 Editions - 31 Languages Sixteen 1908 Grand Avenue Nashville 5, Tenn. phere in which the bomb- The booklet went on to note, olina will take place until ap- thrower can operate." however, that prejudice may be proved by the diocesan conven- Pettigrew s a i d techniques encountered by partners in a tion next year. used by parishioners on preach- mixed marriage. It urged The diocese's executive coun- ers to keep them from advocat- Christians to make more posi- cil adopted a resolution which ing integration include the tive action against color dis- stressed that integration at any "money and member" squeeze, crimination by pushing for anti- camp or conference under its the "law and order" technique, discrimination laws. control would have to wait until and "you can't teach those you authorized by the c nvention. can't reach." CAMP INTEGRATION Such sanction would not be Criticizing the "moderate" IS DELAYED given, the council noted, until again, he said such a person * No further racial integra- the convention considers a re- sees himself caught between tion of a boys' camp operated port of the diocese's committee two extreme forces. On one by the diocese of North Car- on race. side are the Ku Klux Klan and the white citizens councils. On the other is the National As- publication. sociation for the Advancement and of Colored People. "These pressures," he said, NEW BOOKS reuse "tell the moderate things were THE LIFE AND TEACHING OF JESUS for better off in the good ole days By EDWARD W. BAUMAN. This "Life of Christ" for the layman - when the Negro was repre- is based on the widely hailed television programs that made up sented by the Fisk Jubilee the first fully accredited college course in religion given over required Singers instead of the student commercial TV facilities. This printed version is notable for its sit-in demonstrators." reverence, honesty, and dramatic power. $3.95

Permission INTERRACIAL MARRIAGES ARE APPROVED * There could be no objection

DFMS. FROM THE / in principle to interracial mar- GOD'S UNFOLDING PURPOSE riages, according to a new A Guide to the Study of the Bible pre- Church booklet on race relations By SUZANNE DE DIETRICH. Translated by Robert McAfee Brown. pared by a Church of England With almost apostolic fervor, the noted French theologian has unit. written a dynamic devotional study which cuts across all de- "The evidence seems to show nominational lines. $4.50 Episcopal conclusively that neither on the biological nor on theological or of sociological grounds can ob- jection in principle to mixed WESTMINSTER be sustained," ob-

Archives marriages OF served the publication, called THE LIFE AND THOUGHT KIERKEGAARD FOR EVERYMAN

2020. "Together in Britain." Produced under the auspices By JOHN A. GATES. Kierkegaard has been called the greatest of the Church Assembly board single influence on Western religious thought in the 20th cen- of social responsibility, the tury. This provocative biography makes his philosophy crystal Copyright booklet said there was no evi- clear to contemporary Americans. $3.75 dence to show that children of mixed marriages would likely PRESS be inferior in any way. "This being so," the booklet said, "if their parents recognize RETARDED CHILDREN: GOD'S CHILDREN that those who marry across By SIGURD D. PETERSEN. The author is psychiatric chaplain at racial boundaries are pioneers, the Parsons, Kansas, State Hospital and Training Center. This and are prepared to face the s book shows what can be done by both clergy and parents to risks which pioneering involves, •minister to the specific spiritual needs of retarded children. $3.00 there is reason to hope that they will pass on this spirit to S Now at your bookstore, THE WESTMINSTER PRESS, Philadelphia 7,Pa. their children."

JULY 21, 1960 Seventeen NATIONAL COUNCIL ISSUES on May 15, runs for 39 weeks EPISCOPAL GROUP ACTS PEACE STATEMENT on. a sustaining, public service ON CIVIL RIGHTS * The United States was basis. * The Episcopal Society for called on by the National Coun- The committee also .decided Cultural and Racial Unity last cil of Churches to "persevere to postpone action on the A.B.C. week asked. all presidential in the quest for enforceable proposal until it had been stu- candidates to give "forceful agreements to eliminate weap- died by the full commission. leadership" on civil rights. It ons of death and to reduce the Bishop Pike declared in San asked specifically for endorse- burden of armaments." Francisco he had not been told ment of student protest move- The statement said the U.S. that his program would be dis- ments. Attention was a 1 s o should secure justice and equal- continued. He said renewal was called "to housing patterns, ity for all citizens; increase aid decided in August on a year-to- employment practices and other to world economic development year basis. more subtle ways in which through the United Nations ; Wiley Hance, manager of racial prejudice destroys the revive its leadership in the pro- public affairs at A.B.C., said best of American values." tection of human rights, and be "no official action" had been ready to negotiate at all levels taken on the Bishop Pike pro- publication. with all governments on issues gram. AMTl CHURCH CALENDARS3 ti Ch.-bv uaders eiII~ed wh Depe ad and affesting our national interest ostm CikmYwea nwhe epe or world order. PRIEST WANTED As general assistant to rector reuse in WCOMtV11e CICULAR er "aed U improving depressed area in New Dfoar eple41MU"12,I. pedpald,AN for BISHOP PIKE PROGRAM York City. Prefer musician able to GETS SUPPORT rehearse boy choir. Box G. Witness, * A resolution by the execu- Tunkhannock, Pa. required tive committee of the National Council of Churches' broadcast- VESTMENTS ing and film commission, asking The Parish of Trinity Church 1837 v,

Permission the A mer i ca n Broadcasting New York . Company to r e t a i n Bishop lka-Aha nteEmesme'Lc Rnv. JOHN HEUSS, M.D., RECTOR One...CO James A. Pike on its fall tele- Teiledag VNfr QeqN TRINITY , Inc DFMS.

/ vision schedule was described Broadway & Wall St. by the commission head as Rev. Bernard C. Newman, S.T.D., Vieer "merely an expression of sup- Sun. MP 8:40, 10:30 HC 8, 9, 11 EP 3:30;

Church Daily MP 7:45, HC 8, 12, Ser. 12:30 Tue, port for a worthy representa- We.&Thur., EP 5:15 ex Sat. HC 8. tive of Protestantism." C Fri.4:30 & by appt. S. Franklin Mack, executive ST. PAUL'S CHAPEL Broadway and Pulton St. CLNDY AND CH03R Episcopal director of the commission, CHURCH HANGINGS the said it was beyond the compe- Sun. HC 8:30, MIP, HC Ser. 10; Weekdays: MATIRIALS HC 8 (Cmurs. also at 7:30 am.) 12:05 ex of tence of his group to dictate Sat.; Jnt. & Bible Study 1:05 ex Sat., EP 3. CalAgoue on Request C Fri. 3:30-5 :30 & by appt. Organ Recital programming policies to the Wednedays 12:30. network, and that the com- CHAPEL OF THE INTERCESSION Archives mission's action should not be Broadway & 155th St. interpreted in that way. Rev. Robert R. Spears Jr., View

2020. Sun. HIC 8, 9:30 & 11, EP 4, Weekdays The committee's resolution in HC daily 7 & 10, PP 9, EP 5:30, Sat. 5 Christian Healing in the Church support of Bishop Pike arose Int 11:50; C Sat. 4, 5 & by appt. ST. LUKE'S CHAPEL during the discussion of a pro- Only Cuc nguodvgit pete 487 Hudson St. Sregtut Copyright Tha, $2.00naina year. samp posal by A.B.C. for a new 36- fuddby oR. John Gameir Banks, D.B.T. week series of half-hour reli- Rev. Paul C. Weed, Jr., Vice This paper is recommended bypmais Sun. HC 8, 9:15, 10:15 CSpania) & 11: -1so -sd Clara. gious programs that would be Daily HC 7 and 8 C. Sat. 5-6 A-9and by appt. Address: divided equally among repre- ST. AUGUSTINE'S CHAPEL FELLOWSHIP OF Sr. LUKE sentatives of the Protestant, 292 Henry St. (at Scemmel) 2243 Front St. San Diege 1, O&W. Roman Catholic and Jewish Rev. C. Kanoe Moyers, S.T.D., Vicar The Hev. M. 7. Youn, P-iuC. faiths. Fearing that the new Sun. HC 8:15, 9:30, 11; 12:30 (Spanish) series might mean the elimina- EP 5, Thurs., Sat. HC. 9:30; EP, 5. Write us for tion of Bishop Pike's program, ST. CHRISTOPHER'S CHAPEL the committee moved to endorse 48 Henry St. Organ Information continuation of the bishop's The Rev. C. Kamner Myen, S. T. D., Vicar, The Rev. W. Wembt, P.4a AUSTIN ORGANS. Inc. talks. The Pike Sun. 8, 10, 8:30; Weekdays 8, series, which 5:30. Hartford, went off the air for the season Conn.

Tux WNErSS del, Schumann, Boyce, Mulet, and The German influence is obvious in Widor. this music. Herbst's arrangement of While Mr. Fox can often be ac- "0 Sacred Head" for chorus and - BACKFIRE- cused of theatrics, it can be said that orchestra - one of the earliest he has a sure command of the instru- known orchestrally accompanied reli- ment. Along with E. Power Biggs, gious pieces known - is striking. So Dr. Lewis T. Gregory it is largely his concerts and records also is Leinbach's setting for chorus Layman of Urbana, Ill. which have brought serious organ and orchestra of Matthew 21:9, I sincerely hope that the new playing to the general public. If you "Hosanna: Blessed is He that church publication will not interfere like great organ music, played on a cometh." with either The Witness or The great instrument, in a grand style, All in all, this is well written, pro- Living Church, both of which I read this is your dish. found music, definitely influenced by each week and look forward to the Good reproduction. its European precursors, but none- mailman on the day they are ex- theless of real interest and value. Arias, Anthems and Chorales of the and as far pected to arrive. I used to read them The performance is good, American Moravian: The Mo- The sound because they represented the two ex- as I know, quite authentic. ravian Festival Chorus an d is excellent. tremes in the Church, and both of Orchestra; Thor Johnson, con- them used to make me quite angry. ductor. Columbia ML 5427 $4.98. Now for some reason or other both Stereo Columbia MS 6102 $5.58. - of the publications are becoming This disc results from a renewed FOR ANY RECORD OR BOOK closer together and apparently stand- publication. interest in American music and tieminary Book Service, Dept. RB ing for more or less of the same especially in the music of this coun- Quaker Lane and fundamental things which matter so try written before the 20th century. much when it comes to religion. A cursory glance at the LP catalogs Alexandria. Virginia I am a staunch Anglican but the will show a significant lack of such reuse ultra ultra ceremonialists of many records. This record is the first for of the Anglicans irk me no end, be- volume of a proposed series by cause I feel that they are worshipping Columbia on "The Unknown Century ceremonial instead of their Creator. of American Music." Zochoo1s required On the other hand the "loose and Produced in cooperation with the careless" Evangelicals cause me worry Moravian Music Foundation, this re- of the Church and chagrin, because I think that cording presents just a few selec- this "lets be pals" with everybody tions from more than 10,000 composi- does not result in deep faith. The tions in the archives of the Moravian Permission SCHOOL trouble with Protestantism is that, Church. Church musicians ima y ST. MARGARET'S except for the theological seminaries recognize a few of them, but by and Co1LEnau PREPARATION FOR GIRLS and the clergy, the faith is wishy- large this is the first time many Fully accredited. Grades 8-12. Music, DFMS. - platitudinous. "Be good art, dramatics. Small classes. AlU / washy will be heard by the public. The and you will be happy" - "The Moravians were a very musical sports. On beautiful Rappahannock golden rule" - "Read your Bible". people, a remnant of this interest River. Episcopal. Summer School. are rather obvious remaining today in the great Bach Write for catalog. Church All of these truisms but hardly fundamental reli- festival held each year in Bethlehem, Viola H. Woolfolk, gious doctrines. Pennsylvania, the great center of the Box W, Tappahannock, Virginia Nobody would like to see Christian Moravian Church in America.

Episcopal unity more than I, but I am not The composers represented are willing to give up the fundamental John Frederik P e t e r, Johannes LENOX SCHOOL the doctrines that have stood the test Herbst, John Antes, David Moritz A Church School in the Berkshire Hills fmg of boys 12-18 emphasizing Christian idea] ad of centuries for the sake of unity. Michael and Edward W. Leinbach. character through simplicity of plant ad The Church would lose its backbone efhl system and informal,personal rela- and would cease to have the strength tionships among boys and faculty.

Archives that it should have. REV. ROBERT L- CURRY, Headmester NORTHWESTERN Luwox, MAssecasuss 2020. Military and Naval ACADEMY DeVEAUX SCHOOL Niagara Falls, New York NEW RECORDS FouNima 1853

Copyright Lake Geneva, Wisconsin By Lewis M. Kirby Jr. A Church School for boys in the Dioces. of Rev. James Howard Jacobson Weasma New York. College prepwmtas. Record Editor Smn classes. New Gymnasium ad Superintendent and Rector Swimming Pool. Grades 7 through 12. An outstanding military college pre- For issformatiom address Bose"A". Encores: Virgil Fox, organist. RCA DAvm A. Kriswmvr, M.A., Hfeadmaster Stereo RCA LSC paratory school for boys 12 to 18, LM 2268 $4.98. grades 8 through 12. Fireproof The Rt. Rev. LAuuxsrow L- ScAips, D.D., 2268 $5.98. Pres. Board of Trustees Flashy, virtuoso performances of buildings, modern science department, of the organ excellent laboratory and academic some of the staples 90 acre campus with ex- repetory are presented here by the facilities. THE WOODHUJLL SCHOOLS organist of Riverside Church, New tensive lake shore frontage, new 3 court gym. Enviable year 'round Nursery to College York. Bach is well represented by HOLLIS, I. L his Fugue in G Minor; Jesu, Joy of environment. All sports, including Man's Desiring; the Trio Sonata No. riding and sailing. Accredited. Sum- ST. GAR' PICOAL CHURCH 6 in G; Now Thank We All Our God; mer Camp. Write for catalogue, under tha direction of the recoe, and the Air on the G String. Also 164 South Lake Shore Road. THE REV. ROBERT Y. CONDIT included are works by Purcell, Han- St. Stephen's Episcopal School Virginia Episcopal School CHURCH HOME FOR BOYS AND GIRLS LYNCHBURG, VA. AND HOSPITAL AUSTIN, TEXAS Prepares boys for colleges sod university. Operated by the Episcopal Diocese of Texas Splendid environment sod excellent corse of SCHOOL OF NURSING as a co-educational church school for bays teachers. High standard in scholarshp and BALTIMORE 31, MARYLAND snd girls in Grades 8-12. Fully acoaiied. athletics. Healthy sod beautiful location in Experienced faculty to provide a strong aea- the mountains of Virginia. A three year approved course of nursing. demic program balanced by activities that For catalogue, apply to Class enters in September. Scholarship. aval- able to well qualified high School graduams- develop individual interests. Small Classs. THE REV. ROGER A. WALKS, JR., M.A., Limited enrollment. Prepares for soy 001lage. Headmaster Apply: Director of Nursing Modemn buildings. Splendid climate. Paa. grain deaigned to give religion its rlghtdul 10=0==0=0==01 place in general education within the spirit of a Christian Community. ALLEN W. BECKER, Headmaster P.O. Box 818 Austin 64, Texas ST. MARY'S SCHOOL SEWANEE. TENN. OKOLONA COLLEGE publication. Exclusively for high school girls. Honier system stressed. Accredited. OXOLoNA, MrnmsawI

and 90~=0=00=0= 0 Plans address A Unique Advontws in (Cu'sila BduOMbu THE SISTER SUPERIOR, C.S.M. Co-edcatal Privae. Episopal Dis0e THE SEWANEE of Mississippi (Protestant Episcopal Church) reuse MILITARY ACADEMY Established 1902 High School and Junior Coflege. Trades for A division of the University of timeleash and Industries. Music. An Episcopal School. A Colg Prep Schadl. For information write: ROT C Honor School. On a College Camn=s Benwood Scholarships. On a Mountain Tlop. W. MILAN DAVIS, Prsident Fully accredited. Grades 8-12. Small classes. Today's Training for To-ows Oppertia required All sports; gymnasium, indoor pood. lo0th S.For catalog write: Col. Craig Aldeiman, SutBox B, The Sewanaa Military Academy, The oldest Church School west of the Alla- Sewanee, Tennessee. gheniea integrates all parts of its program- 10=0=0=0==0=0] religious, academic, military, social - to help

Permission high school age boys grow "in wisdom sod ST. ANNE'S SCHOOL stature sod in favor with God sod ma." of Write One of Church Schools in the Diocese Virginia. College preparatory. Girls, grades ST. AGNES SCHOOL CANON SIDNEY W. GOLDSMITH, JR. 7-12. Curriculum is well-roulnded, emphasis DFMS. Rector and Headmaster is individual, based an principles of Christian / An Np al Day and Boarding 660 Shumway Hall democracy. Music, Art, Draumatics, Sas 01frGirls SHATTUCK SCHOOL FAIRBAULT, MUMn. Riding. Suite-plan dormes. Established 1910. Excellent College Preparatory record. Eaten- Main. TuossAs Jnrnuusso R~Azworrn V. sive sports fields and new gymnasium. Deardess of Virginia Church University range from Grade 9 to College Entrance. A. B. Byrn. Mawr, MA. MISS BLANCHE PITMAN, Principal ST. ANNE'S SCHOOL ALSwrv New You THE NATIONAL Charlottesville 2, Va. CATHEDRAL SCHOOL Episcopal (For Girls) the ST. ALBANS SCHOOL of THE CHURCH (For Boys) SAINT JAMES FARM SCHOOL MILITARY SCHOOL GLEN LOCHE, PA. Two schools on the 58-acre Close of PARIBAULT, MINNESOTA A School for boys whose mothers sir Cathedral offering a Archives the Washington Foumnso 1901 restposise for suprort and figowten. Christian education in the stimulating COLLEGE PREPARATORY A Coumtry Boarding School for Boys, GRADES: FIVE TO TWELVE environment of the Nation's Capital. Grades Four through Bighs 2020. Wholesome surroundings on a 1,200 ace Students experience many of the One of the few schools in the Midwest farm in Chester Valley, Chester County, advantages of co-education yet retain Speilizing in only the elemsewary graes. where boys learn to study, -wrk and play. the advantages of separate education. Small Classes - Indivdual Attention - lime REV. CIHARL.ES W. SHREINER, D.D. Atmosphere - Throughe~mta far lading Headmasster - A thorough curriculum of college seomndarr schools - Aha i nding Riflery Copyright and Riding. Post Office: Box 662, PAOLI, PA. preparation combined with a program Summer School-Camp OemAbsen. Grad"s of supervised athletics and of social, Two through Bight. Jusse 19 to July 29. cultural, and religious activities. MARVIN W. HORSTMAN, Headmnaster Day: Grades 4-12 Boarding: Grades 8-12 Catalogue Sent Upon Request TMe Bishmp's Sdmol Mount St. Alban, Washington 16, D.C. LAJOLLA CALIFORNIA St. John's Military Academy A Resident Day Schood for Girls. Grades a "Way of Life" geven. through Twelve. College Prerory A preparatory school with HOLDERNESS -to develop the whole boy mentally, phyiap ART - MUSIC - DRAMATICS The White Mountain School for cy1319. and mosatly. Punly accredited. God I71. Twenty-Acre Campus, Outdoor Heated Pod, Thorough college preparation in ai lasses. Individualized instruction in small dlasses, All Tennis, Hockey, Basketball, Riding. Student gaomment emphasizes responalbfilty. sports. Modem fireproof barracks. Established Tax RTv. Ray. Fa"rc Rare BxAot Team sports, skiing. Debating. Glee Club. Art. 1884. For catalogue write Director of President of Board of Truees New fireproof building. Admissions, Roasarosso E. LAzarouu, M.A., DONALD C. Hau, Headater St. John's Military Academy, Headmistres Plymouth, New Hampshir Box W, Delaf @Kd Wiammams