Sfiso Ka Mkame Suewilliamson Norman Catherine Sam

Total Page:16

File Type:pdf, Size:1020Kb

Sfiso Ka Mkame Suewilliamson Norman Catherine Sam THEART Compiled by GRIZEè LL AZAR-LUXTON Sam Nhlengethwa and DALENA LE ROUX Sam Nhlengethwa wasborn on 9 January Librarian,Central Collection 1955 at PaynevilleTownship, Springs. He studied artthroughthe ELCArt and Craft rtcannotexist without society. Centre at Rorke'sDrift. Hisexperience also There can be no line separating includesthat of set designer. `A the artist from his community. The progressive effectof our societygives Pippa Skotnes riseto culturalgrowth. The artistmust seek The few tinygroups of San who stillexist new formsof changing hissociety for the todayinthe Kalahari Desertin Botswana better.' are avidly studied by anthropologists, and Profoundwordsdatingbackasfar as1987 have beenthe subjectof a number of docu- and containedin a letter to the editor by a mentary films. Buttothe Dutchfarmers of reader of a largely black-read newspaper, the eighteenth century the nomadic San, or The New Nation.Wordsthatembody Bushmen as they called them, were vermin much of what has transpired in the visual to be tracked down and ruthlessly extermi- and other formsof artduring the pastthree nated. decades. We take a look at a selection of In South Africa, allthat remain ofthe San some verycollectible artists whose work Ebrahim, one ofthelastresidents of District are their beautiful and elegantrock paint- encapsulates protestor resistance art- a Six. The chairs were usedin Naz'shouse for ings, executed in the colours of the earth, most powerful medium in the peoples of the last celebration of the Eid feast in Dis- and to be foundin shallowcaves right across South Africa'sstruggle forliberation. Many trict Six, and were draped with white the country. Itisknownthat painting was of their worksare held in stock. sheets in mourning for those who had left. centralto the life ofthe San people, thatthe Theinstallationwas called Thelast supper.`A Sfiso Ka Mkame imagesoften referred to the state achieved tape played throughout: a recording I had inthe trance dance when man would be Ka Mkame wasborn in Durban, an area made of statements and memories ofthe imbued withthe strengths and skills ofthe where violence inthe townships had people of District Six, their music, the calls animalshe hunted, butthe preciseinter- become endemic, and the police were fromthe Mosque and the scraping, crashing pretation of these images is often elusive. notoriouslyrepressive. sounds ofthe bulldozer.' Style and the recovery of meaningin He received a sporadic arteducation Southern rock paintings wasthe title of a over the years- `whenwe were growing up Norman Catherine thesisfor a Master'sdegree in archaeology we made picturesinthe sand, and cowsout Catherine isone of the hardestworking by printmaker Pippa Skotnes. of clay. At schoolwe did maps and I used to artists inthe country,working from nine in Images from the past - the marks, struc- draw for other students, but I didn't realise the morning to midnight daily in the studio turesand objectsleft behind by the plun- it wasart.' ofthe house he built at Hartbeespoort dered and the plunderers- constitute much `I have been told my work istoo political, Dam, near Johannesburg. Some years ago of Skotnes's artistic vocabulary.Traditional but I say, my work is what I see when I wake he wasknown for surrealistic imagesand etching techniques, sensitive crosshatching up in the morning,' Ka Mkame once said. the perfection of hisairbrushed finishes, and aquatinting on copperplate produce butthe carefully-modulated huesthen gave tonesdown into the deepestvelvety blacks. Sue Williamson way to flat, often brilliantcolour and strong Her printshave an air of melancholy and a `In August1977,I spent seven days watching patterning. strange, heightened reality the total demolition by state employees in Catherine also makes frequent use ofthe bulldozersbackedup by police ofthe 2 000 sortof found objects township kids collect Willie Bester houses of Modderdam, a settled squatter to maketheir toycarsand bicycles:tin cans, Renowned Cape artist Willie Bester once communityjustoutside CapeTown. wire, metal scraps. Welding was a skill said in an interview with erstwhile director `Witnessing the cold brutality of this Catherine learned when building hishouse, ofthe Library Service Fransvan der operation had a profound effect on my life. I andthetechniquegavebirthtoawholenew Merwe, that he sees art as partof our daily became involvedin community action, an tribe of comically recognisable living-in- livesand people need to be constantly involvement which spilled over into my Africa characters- the sangoma with his exposed to it. `Art helps to create a certain work in the studio.' bones, the kugel, and the BOSS figure, amountof communitypride - people want In 1981, bulldozerswere knocking down lackeysat hisfeet, who dominatesand con- to be partthereof - it can even play a role in the last houses in CapeTown'shistoric Dis- trolsall the others. curbing the crime rate.' trict Six, an overcrowded but dynamic Catherine'shumourisoften black, nour- Today Bester, once runner-up in the1991 coloured suburb, declared `white' fifteen ished by a fine sense of overkill. Triennial, the country'smostprestigiousart yearspreviously. The corrosivewitthat amuses and shocks competition, hasgainedinternational She collected the rubble left behind - atthesametimeisequallyapparentintwo recognition. bricks, chunks of wall with layers of wall- masterfully handled drypoints, Dog of war paper, broken plates, discarded school and Carnivores. `It'sthe animal in man that William Kentridge books, piled it on the white tiled floor of a I'm portraying - hiscarnivorousaspects,his Pierre-Auguste Renoir'sfamous painting CapeTown gallery,and surrounded the pile territorial instincts.' The subject matter is The boating partygivesusa vision of a with six chairs borrowed from Naz classic Catherine. golden world, shimmering with light and Cape Libr.,Mar/Apr 2002 42 U Charlotte Maxeke was the first black South African womanto obtain auniversity degree.This artwork, a photo etching/screenprint collage, is one ofa series titled A few South Africans by SueWilliamson R Sfiso Ka Mkame's artwork, titled Letters to God is donein oil pastel on paper L Titled, Human rights, this collage byWillie Bester,is one offive in the Central Collection U Norman Catherine's colourful silkscreen work titled Green Man Salon D Sam Nhlengethwa's collage on paper titled Putco Strike R One of six screenprints which are part ofthe port- folio done by Pippa Skotnes for her thesis for a Master's degree in archaeologyin which she portays ... `acensure of man's arro- gance and the destruction he has wrought around him' % Kaapse Bibl., Mar/Apr 2002 43 THEART andlived and workedin his native Namibia until his untimely death at the age of 43 in November1987. His chosen medium was the linocut, printed almost alwaysin black `because itdoesn'ttire the eyes'. Reviewing his London exhibition in1983, the critic Edward Lucie-Smith wrote that it repre- sented`consistently the bestof allthe modern African masters ofthis medium - Muafangejo is a printmaker of world class.' Muafangejo was a Kuanyama of the Ovambo people who straddle the wartorn border between Angola and Namibia. A deeplyreligious man, the conflicts between church and state, the violence which beset hisland, the racialprejudices of society and his own desire for reconciliation are all reflectedin his prints. Denying that his work was political, Muafangejo once replied,`It is the world which is political.' intoxicating colour, in which relaxed diners u Charcoal and pastel drawing titled Billy Mandindi laze onthe verandah of a riverside inn. Wadeville by William Kentridge `Atfirst, when Iwas thinking about art,I `The greatimpressionist and post- thoughtit was aboutdrawing and allthose impressionist paintingsgive me such plea- things...I then suddenly became aware of sure', says artist William Kentridge,`a sense 1886. The celebrations were, in fact, can- what was happening around me and I tried of well-being in the world, a vision of a state celled after an outcry from concerned citi- to capture that. In our art,I think there was of grace in an achieved paradise.' zens who feltthatthe cityhad nothing to be something missing. It's still missing. Some of One of his works, the well-known mixed- proud of. Kentridge's powerful image, with the things that happened years ago, the media triptychTheboatingparty"1985) is its overtones of George Grosz'scomments results are stillcomingnow, soinmy work,I based on Renoir's painting. But the idyllic on Nazi Germany,reinforces that view. amtrying to gofarbackandmixit withwhat scene has changed to one of horror. is happening now.' `The state of grace in inadmissible to me,' John Muafangejo About his zinc sculpture, Fire games he says Kentridge. `I know this is contradictory. John Ndevasia Muafangejo'slinocut The said he wanted to do work that reflected The world has notchanged that much Battle of Rorke's Driftis one of the few he the whole of1985. Mandinihas used the betweenthen and nowinterms of human did on an historical subject, butlike almost brightcolours and the assorted small-scale misery. In bad years peasants starvedinthe all of his work, is filled with action. The elements to impart a toy-like quality to his countryside around Tiepolo's ceilings. But in compositionis strong, the lines crisply piece, butthis is a gameboard of a deadly paintings of the time the effect is not of his- incised, and the massed figures cramthe kind. `It'sthe watchtowers and vans and a tory distorted but of a benevolent world. space. factory and some banks and a jail and However, it is one thing to be grateful for Bornin1943 in Angola,Muafangejo was a AK47s and all those things.' Mandini saw those lies and quite another to perpetuate graduate of the art centre at Rorke's Drift those watchtowersin Zwelethemba when them.' he wenttoWorcesterin1985. `This was the Kentridge'slove of postersled to three year ofthe first state of emergency.They striking silkscreens being makein1988 - Art d This linocut on paper,titled The Battle of had those towers around the townships, in a state of grace, Art in a state of hope Rorke's Drift by John Muafangejo is a good and the lights were going across the and Art in a state of siege.
Recommended publications
  • South African Artists at the Constitutional Court of South Africa
    UNIVERSITY OF CALIFORNIA Los Angeles Decoding Memories: South African Artists at the Constitutional Court of South Africa A thesis submitted in partial satisfaction of the requirements for the degree of Master of Arts in African Studies by Mary Ann Braubach 2017 © Copyright by Mary Ann Braubach 2017 ABSTRACT OF THESIS Decoding Memories: South African Artists at the Constitutional Court of South Africa by Mary Ann Braubach Master of Arts in African Studies University of California, Los Angeles, 2017 Professor William H. Worger, Chair This paper examines the decoding of the memory of apartheid and post apartheid years of South Africa’s recent history. And it contextualizes how the struggle influenced the visual arts. Also analyzed are the history of the Constitution and Constitutional Court of South Africa. It interrogates the formation of the Constitutional Court art collection. by Justices Albie Sachs and Yvonne Mokgoro for the yet-to-be-constructed Constitutional Court building in Johannesburg. Many donated artworks are responsive both to the anti- apartheid struggles and also to the new democracy. The essay also examines the underlying politic that now hangs in the Constitutional Court building. Select works, that function as signifiers of the new Constitution, are examined. I draw on interviews with South African artists, Court Justices and curators to investigate the role of memory, the archeology of the site, and the significance of the collection to the artists, the Justices, and citizens of South Africans twenty years post apartheid.
    [Show full text]
  • Representations of African Bodies in the 1983 Contre
    Visual Trauma: Representations of African Bodies in the 1983 Contre Apartheid Exhibition MA Thesis Department of English University of the Western Cape Name: Charlise Petersen Student Number: 3222728 Supervisor: Dr Hermann Wittenberg Due Date: 7th June 2018 PLAGIARISM DECLARATION 1. I hereby declare that I know what plagiarism entails, namely to use another’s work and to present it as my own without attributing the sources in the correct way. (Refer to University Calendar part 1 for definition) 2. I know that plagiarism is a punishable offence because it constitutes theft. 3. I understand the plagiarism policy of the Faculty of Arts of the University of the Western Cape. 4. I know what the consequences will be if I plagiarize in any of the assignments for my course. 5. I declare therefore that all work presented by me for every aspect of my course, will be my own, and where I have made use of another’s work, I will attribute the source in the correct way. Signature: ii http://etd.uwc.ac.za Acknowledgements I wish to extend my sincere gratitude to the following people whose valued assistance played a vital making my thesis a reality: Dr Hermann Wittenberg for his patience, passionate guidance, and his constant support as my supervisor, my family and friends for their faith in my abilities and their encouragement throughout my research journey, Dr Vanessa Brown for being an amazing mentor and constantly motivating me to succeed and the SSRC Mellon for enabling me to conduct research in the U.S in aid of my thesis.
    [Show full text]
  • Apartheid: History Through an Artistic Lens Sarah Latimer • St
    Apartheid: History Through an Artistic Lens Sarah Latimer • St. Olaf College, MN, United States • June 4th - August 26th, 2018 • Cape Town, South Africa “Education is the most powerful weapon you can use to change the world.” - Nelson Mandela Goal: This project aims to educate 20-30 Hyde Park Primary music students on the history of apartheid through an ​ artistic lens, showcase a gallery of their creative responses, and ultimately empower them to achieve lasting peace in their community. Background: Apartheid was a system of institutionalized racial segregation and discrimination that existed in South ​ ​ Africa between 1948 and 1991. The law classified four races – white, black, coloured, and Indian. The Group Areas Act of 1950 allocated living areas for each race, resulting in the forced removal of 3.5 million people from their homes over the course of 23 years. Non-whites were treated as subhuman and were often beaten and killed to secure white power. In one instance, the police opened fire on a peaceful high school student protest in Soweto; reports estimated 170 were killed. In the face of growing internal and international resistance and a failing economy, President F. W. de Klerk released anti-apartheid revolutionary Nelson Mandela from prison in 1990, and after much negotiation, officially ended apartheid. While much of the historical record emphasizes the violence of this era, the struggle against apartheid also sparked many profound and non-violent responses from artists like Miriam Makeba, Mongane Wally Serote, and Willie Bester. Encyclopedia articles provide basic facts and dates, but cannot convey the true depth of experiences held by apartheid victims and survivors.
    [Show full text]
  • Sarah Baartman Sculpture Reignites Art Dialogue at UCT
    27 September 2018 Sarah Baartman sculpture reignites art dialogue at UCT The University of Cape Town (UCT) is running an exhibition as part of an ongoing process and dialogue about the display of artworks at the university, with the intention of creating a more open and inclusive space. The Sarah Baartman sculpture by Willie Bester is being exhibited alongside a sound installation featuring a poem by Diana Ferrus, images and other artwork in an exhibition entitled Sarah ‘Saartjie’ Baartman, A Call to Respond which is being held at the Ritchie Gallery on the University of Cape Town’s (UCT) Hiddingh campus. The exhibition, which runs until October 4, is part of an ongoing process. It has also been designed as an expressive space and a place for thinking and reflecting. People are also free to write their own messages on a wall which forms part of the display. Dr Nomusa Makhubu, senior lecturer in art history at UCT’s Michaelis School of Fine Art, says: “Art is not just the beautiful things we put on walls and in various spaces, but they themselves are the intellectual discourse we are looking for. This sculpture has become a very significant catalyst for that intellectual discourse, about a number of things, but also focusing on the narrative of Sarah Baartman.” UCT acquired the sculpture in 2000. It was initially located in the engineering section of the Chancellor Oppenheimer Library on the upper campus. “It was not only an inappropriate location, but a difficult sculpture to engage with and deal with,” says Dr Makhubu.
    [Show full text]
  • Willie Bester: an Artist Resisting the Injustices of Post-Apartheid in South Africa
    Visión Doble Revista de Crítica e Historia del Arte Título: Willie Bester: An Artist Resisting the Injustices of Post-Apartheid in South Africa Autor: Ivette Pérez Vega Resumen: Willie Bester is regarded as one of the most important resistant artists against the injustices of “apartheid” and “post-apartheid” in South Africa. His artworks expose the state of extreme poverty in which the inhabitants of the townships of the Cape of Good Hope still live today, defining a strategy of opposition, as well as a means to generate a rebellious consciousness among his people. They present the oppression, violence and racial discrimination often misreported or ignored by the newspapers, law enforcement, and the South African government. Palabras clave: Africaan , Apartheid , Installation , Nelson Mandela , Painting , Sculpture , South Africa , Willie Bester Fecha: 15 de abril de 2018 Contacto: Visión Doble Revista de Crítica e Historia del Arte Programa de Historia del Arte Facultad de Humanidades Universidad de Puerto Rico, Recinto de Río Piedras 13 Ave. Universidad Ste. 1301 San Juan, Puerto Rico 00925-2533 Tel.: 787-764-0000 ext. 89596 Email: [email protected] Web: http://humanidades.uprrp.edu/visiondoble Willie Bester: An Artist Resisting the Injustices of Post- Apartheid in South Africa visiondoble.net/willie-bester-artist-resisting-injustices-post-apartheid-south-africa/ Ivette Pérez Vega April 15, 2018 Introduction Willie Bester is regarded as one of the most important resistance artists working against the injustices of apartheid and post-apartheid realities in South Africa. The term “apartheid”—which is from Afrikaans, one of the official languages of South Africa—literally means separation, segregation or “apartness,” and, more broadly, the official government policy of South Africa from 1909 to 1994 which rigidly controlled the movements and living conditions of non-white citizens.
    [Show full text]
  • The Democratisation of Art: Cap As an Alternative Art Space In
    THE DEMOCRATISATION OF ART: CAP AS AN ALTERNATIVE ART SPACE IN SOUTH AFRICA BY EBEN LOCHNER SUBMITTED IN FULFILMENT OF THE REQUIREMENT FOR MASTER OF ARTS AT RHODES UNIVERSITY. 02 JUNE 2011 SUPERVISOR: PROF. RUTH SIMBAO. Declaration of originality. I declare that this thesis is my own work and that all the sources I have used have been acknowledged by complete references. This thesis is being submitted in fulfilment of the requirement for Master of Art at Rhodes University. I declare that it has not been submitted before for any degree or examination at another university. __________________ __________________ Signature Date This thesis is dedicated to the late Dr. Michael Herbst who made me enthusiastic about Art History during my 1st year at university. He supported me with his time and his advice and his presence is sorely missed. Abstract While formal arts education was inaccessible to many during Apartheid, community-based centres played a significant role in the training of previously disadvantaged artists. By engaging in a socio-political critique of the history of South African art, this thesis argues that even though alternative art spaces are often marginalised, they remain essential to the diversification and democratisation of contemporary South African art today with its re-entry into the international art scene. According to Lize van Robbroeck (2004:52), “some of the fundamental ideals of community arts need to be revised to enrich, democratize and diversify [South Africa's] cultural practice.” The aim of my Thesis is to investigate this statement in relation to the contribution the Community Arts Project (CAP) in Cape Town (1977-2003).
    [Show full text]
  • Willie Bester
    WILLIE BESTER Willie Bester nasce nel 1956 a Montagu, in Sud Africa. Diventa artista a tempo pieno nel 1991, dopo aver frequentato dei corsi d’arte alla Community Art Cape Town. Egli è riconosciuto come uno degli artisti attivisti più significativi del Sud Africa: il suo lavoro è caratterizzato dagli sviluppi drammatici a livello sociale e politico nel Sud Africa post- apartheid, affrontando questioni scomode quali criminalità, povertà, corruzione e responsabilità del governo. Bester grazie ai suoi dipinti, assemblaggi e sculture, incorporati a materiale di riciclo, punta proprio ad alimentare consapevolezza e discussioni in merito Bester vive e lavora a Kuilsrivier, un quartiere di Città del Capo. Willie Bester was born in 1956 Montagu, Cape Town. In 1991 he attended art classes at the Community Art in Cape Town. He is regarded as one of South Africa’s most significant activist artists. His work is characterized by dramatic social and political developments in post-apartheid South Africa, discussing uncomfortable issues such as crime, poverty, corruption and government responsibility. Thanks to his paintings, assemblages and sculptures combined with recycled material, Bester comments the political injustice and the human rights issues. Bester currently works and lives in Kuilsrivier, a district of Cape Town. SOLO EXHIBITIONS 2017 “Willie Bester's social engineering”, The Melrose Gallery,Johannesburg, South Africa “Transformation”, Fynarts Festival, Space Gallery, Hermanus, South Africa 2016 “Comprehensive”, Art B, Bellville Sout Africa
    [Show full text]
  • Professor Sandra Klopper Curriculum Vitae
    Professor Sandra Klopper Curriculum Vitae Narrative Prof Sandra Klopper is currently Dean of the Faculty of Humanities at the University of Pretoria. She did her undergraduate studies at the University of the Witwatersrand, where she obtained her Honours in Art History (cum laude) in 1978. Her MA, from the University of East Anglia, was on Art and Social Reform. She lectured in Art History at the University of the Witwatersrand from 1981 to 1988, where she also obtained her PhD, which traces the socio-political histories of various traditionalist art forms from present-day northern KwaZulu-Natal. She was appointed as lecturer (specialising in African art) at the University of Cape Town in 1989. While at UCT, she was promoted to Senior Lecturer, then Associate Professor, before accepting an appointment as Head of Visual Arts at the University of Stellenbosch in June 2001. Following her subsequent appointment as Vice Dean: Arts (Drama, Fine Arts and Music) at that university in January 2006, she accepted an additional appointment as Acting Head of the Music Department in mid-2006. She was appointed by the University of Pretoria as Dean of the Faculty of Humanities in October 2008, after being approached to apply for this position in early 2008. Prof Klopper has written extensively on the traditionalist art of southern African communities, including the expressive culture of migrant labourers and their families; on African fashion, textiles and beadwork; on various aspect of contemporary South African youth culture; and on the work of several contemporary South African artists. She has collaborated with photographer Peter Magubane on the publication of three books and has served on the editorial boards of African Arts (UCLA) and NKA: Journal of Contemporary African Art (Cornell).
    [Show full text]
  • Senior Phase Teacher's Guide
    Grade Arts and 9 Culture Phase Senior Guide Teacher’s WORK SCHEDULES AND TEACHER GUIDES FOR ARTS AND CULTURE GRADES 7 – 9 INTRODUCTION Arts and Culture are an integrated part of life embracing the spiritual, material, intellectual and emotional aspects of human endeavour within society. All arts are a representation of culture. Arts and Culture consists of four disciplines – Dance, Drama, Music and Visual Arts. The main purpose of the learning area is to provide a general education in Arts and Culture for all learners. In the Senior Phase the organising principles encompass national, African and global concerns. The learner engages with human rights, heritage and nation-building. This Phase also lays the basis for careers in the arts and offers opportunities for the learner to focus on his or her area/s of preference. NOTE TO TEACHERS ON HOW TO USE THIS WORK SCHEDULE This Work Schedules will save you time and make your planning easier. More time can therefore be spent on planning creative, relevant and interesting assessment tasks. As a teacher using these work schedules, you should be in a position to teach this learning area with greater clarity and confidence and learners should be able to make an informed decision when selecting subjects like Dance Studies, Dramatic Arts, Design, Music, and Visual Arts in Grades 10 to 12. The purpose of the Work Schedule is: • To ensure that teachers have a common understanding of the concepts, knowledge, skills and values to be taught • To guide teachers on the minimum content and skills that needs to be covered – remembering to take into account the contexts of their learners; and • To promote a common pace of teaching within the province.
    [Show full text]
  • Uct Reflects on the Last 100 Years
    2018 ALUMNIALUM NEWS UCT REFLECTS ON THE LAST 100 YEARS A CENTURY OF REMEMBERING SHAWCO: 75 YEARS LEADERS 1968 OF GIVING BACK MISSION UCT aspires to become a premier academic meeting point between South Africa, the rest of Africa and the world. Taking advantage of expanding global networks and our distinct vantage point in Africa, we are committed, through innovative research and scholarship, to grapple with the key issues of our natural and social worlds. We aim to produce graduates whose qualifications are internationally recognised and locally applicable, underpinned by values of engaged citizenship and social justice. UCT will promote diversity and transformation within our institution and beyond, including growing the next generation of academics. UCT STRATEGIC PLAN 2020 VISION Our vision for UCT is to be an inclusive, engaged and research-intensive African university. UCT will inspire creativity through outstanding achievements in discovery and innovation. It will be celebrated for the quality of its learning and contribution to citizenship. We will enhance the lives of students and staff and will advance a more equitable and sustainable social order. We aspire to be a leader in the global Higher Education landscape. OUR STATEMENT OF VALUES • We embrace our African identity. • We widen educational and social opportunities. • We enhance the lives of individuals and communities. • We build an equitable social order based on respect for human rights. • We advance the public good by teaching, generating knowledge and actively engaging with the key challenges facing our society. CREATING A UNIVERSITY CULTURE THAT IS creative rigorous curious research-informed nurturing honest accountable excellent collegial responsible open inclusive respectful open-minded A NEW, INCLUSIVE IDENTITY FOR UCT We want a student and staff body that is more representative of the country and the continent, and for students and staff to see themselves – their cultures, values, heritage and knowledge systems – reflected at the university.
    [Show full text]
  • Previous Winner of the Sanlam Portrait Award, Heather Gourlay-Conyngham
    AARTRT TTIMESIMES The South African Art Times: SA’s leading visual arts publication | May 2017 | Free | Read daily news on www.arttimes.co.za leading visual arts publication | May 2017 Free The South African Art Times: SA’s Previous winner of the Sanlam Portrait Award, Heather Gourlay-Conyngham: Morning sleeper, 76 x 90 cm, Oil on canvas (edited for cover) John Pace, Farmer. Image courtesy of Rust-en-Vrede Gallery A1/<<7<52757B/:>@7<B7<5:7B6=5@/>6G 6 SA ART TIMES | MAY 2017 CONTENTS Art Times Gallery Guide 8 Hermanus FynArts 26 Art Events Calendar – NEW LOOK Willie Bester & the visual arts Now you really can’t miss out programme 42 Gallery Buzz 12 Portrait, Portrait, This month’s art celebrities “NOT A PORTRAIT” The start of three new art traditions 14 100 Greatest SA Artworks Series Business Art By Lyn Holm 18 A Decade That Changed 16 Print Takes Centre Stage Everything By Jeremy Sampson And other Strauss & Co happenings 18 Powerful Prison Photography 16 Auction Action Incarceration like you’ve never seen it Results, highlights & lots to watch 20 Be Discovered 14 The NEW Palette Fine Art Gallery With Sasol New Signatures Bronze sends a message 22 Banele Khoza Wins SA Taxi 12 SACO - Monitoring & Evaluation Keys to creative potential Foundation Art Award Amos Langdown See his work in print before you 10 SA Artists Abroad see it on the road Get your visa ready +27 217627983 [email protected] 24 MOK gallery 8 Interview with Belgian, Booshra www.eclecticaartandantiques.co.za ‘Diane Victor Beetsop’ & worthwhile The one who paints faces 11 Wolfe Street, Chelsea Village, Wynberg art courses 6 Turbine Turns Again You’ve practically bought your ticket already ADVERTISE IN THE ART TIMES: With the largest reach Magazine: Distributed monthly to over 20 000 readers.
    [Show full text]
  • A Função De Cultural Worker E a Arte Como Denúncia Na África Do Sul Pelo Olhar De Willie Bester
    VIDA, OBRA E HISTÓRIA: A FUNÇÃO DE CULTURAL WORKER E A ARTE COMO DENÚNCIA NA ÁFRICA DO SUL PELO OLHAR DE WILLIE BESTER Carolina de Campos Tornich Programa de Pós-Graduação Interunidades em Estética e História da Arte Universidade de São Paulo http://www.pgeha2.webhostusp.sti.usp.br/index.php/pt-br/ Nascido em um ano bissexto, em 29 de fevereiro de 1956 em Montagu, próximo à Cidade do Cabo, Willie Bester é um artista sul-africano cuja história está intimamente atrelada às leis do apartheid. Filho de mãe classificada como “coloured” pelo regime de segregação e pai xhosa, ele é fruto da união incomum e ilegal à época entre duas pessoas no país, que proibia o casamento inter-racial. Neste contexto, foi classificado como “other coloured”, termo que determinava a sua origem mestiça. Submetido à Lei de Áreas de Grupo criada na mesma década de seu nascimento, Willie Bester viveu sua infância em uma township, onde, para sobreviver e ser criança, buscou formas criativas de lidar com a sucata das ruas ao transformá-la em brinquedos elaborados, abstraindo seu aspecto descartável e atribuindo a ela novos significados. Apesar de estar consciente, por essas experiências, de que sua existência estaria sempre ligada às artes, Bester precisou buscar trabalho no exército (momento de sua vida que o marcou por lidar diariamente com a exclusão e violência do apartheid) e por quinze anos atuou como assistente de dentista. Depois voltou passou a dedicar-se às artes, mas para apenas decorar a casa de burgueses. Pintou muitas paisagens até descobrir-se como cultural worker no Community Arts Project, escola destinada ao ensino das artes para aqueles que não tiveram acesso à educação formal.
    [Show full text]