Georg Steindorff Papers
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État Au 30.06.2011 1 ORLANDI, T., Bibliographie Copte 0001 Walter
ORLANDI, T., Bibliographie copte 0001 Walter Curt TILL, Osterbrief und Predigt in Achmimischem Dialekt mit Ubersetzung und Worterverzeichnis Leipzig, Dieterich, 1931, 52 p. Studien zur Epigraphik und Papyruskunde, 1, 1 0002 Emilio TEZA, Dei manoscritti copti del Mingarelli nella Biblioteca dell'Universita di Bologna Atti Accademia Lincei, Rendiconti, Serie 5, 1 (1892) 488-502 NB: Esegesi Matteo Liber Generationis 0003 Herbert THOMPSON, Part of Coptic Sermon Ancient Egypt (1915) 9-10 0004 Wilhelm SCHNEEMELCHER, Der Sermo "De anima et corpore". Ein Werk Alexanders von Alexandrien? Misc. DEHN, 119-143 Neukirchen Kreis, Moers, 1957 0005 Antoine ZIKRI, Un fragment copte inedit sur la vie du Christ ASAE 36 (1936) 45-48 NB: Vita Cristo, sepolcro 0006 Tito ORLANDI, The Future of Studies in Coptic Biblical and Ecclesiastical Literature R. McL. WILSON (ed.), The Future of Coptic Studies, p. 1-22 Leiden, Brill, 1978 Coptic Studies 1 0007 Wolfgang KOSACK, Zwei koptische Texte aus der Bonner Universit\(:atsbibliothek Le Mus\('eon 85 (1972) 419-424 NB: Bonn.SO267 ripubblicato da Quecke #0491 0008 Roel van den BROEK, The Myth of the Phoenix according to Classical and Early Christian Traditions Leiden, Brill, 1971 NB: Aggiungere P132.1.56, part one, III, P 33-50, bibliografia 0009 F. HINTZE - S. MORENZ, Ein Streitgesprach Kyrills ZAS 79 (1954) 125-140 0010 Elinor M. HUSSELMAN, An Unidentified Coptic Text on Papyrus Misc. ATIYA II, P 226-235 Leiden, Brill, 1972 0011 Herbert YOUTIE, Gothenburg Papyrus 21 and the Coptic Version of the Letter to Abgar HTR 24 (1931) 61-65 0012 YASSA Abd Al Masih, An Unedited Bohairic Letter of Abgar BIFAO 45 (1946) 64-80 NB: Bibliografia 0013 H. -
Egyptology in Nazi Germany: Ideology, Scholarship, Careers
Public lecture at the Halbert Centre for Canadian Studies Hebrew University of Jerusalem December 11, 2018 In memory of Hans Jakob Polotsky Thomas Schneider Egyptology in Nazi Germany: Ideology, Scholarship, Careers 1 Egyptology in Nazi Germany: Ideology, Scholarship, Careers In the spring of 1933, James Henry Breasted, the patron of American Egyptology, paid a visit to Berlin on his way back from then Middle East. Breasted's son Charles describes what his father reported after meeting the aged Adolf Erman, his doctoral supervisor, Kurt Sethe and the other colleagues of younger days. “To my surprise, all these German friends, who in the past abhorred politics, are now deeply interested in Hitler’s new leadership, and are all in favor of him! If their judgment is to be accepted, Hitler has united Germany – an amazing and ominous achievement!” Fig. 1: James Henry Breasted, Adolf Hitler – Consecutive “Time” covers, N. 24 and 25, 1931 After the demise of the Third Reich, Alexander Scharff, chairholder in Egyptology at the University of Munich, conceded that far too many Egyptologists had been followers of Hitler without any necessity. In a mere 12 years, Germany had lost the global leadership in Egyptology that it had held until the Nazis' rise to power. Egyptology as a discipline was sensibly struck by the fact that scholars were persecuted, dismissed, and forced to emigrate – a consequence of the Law for the restitution of Civil Service decreed by the new authorities on 7th of April 1933 in order to remove academic staff of Jewish origin and disloyal faculty, and regulations of the following years such as the Nuremberg racial laws. -
Coptic Manuscripts 7
VERZEICHNIS DER ORIENTALISCHEN HANDSCHRIFTEN IN DEUTSCHLAND . BAND XXI, 7 VERZEICHNIS DER ORIENTALISCHEN HANDSCHRIFTEN IN DEUTSCHLAND IM EINVERNEHMEN MIT DER DEUTSCHEN MORGENLÄNDISCHEN GESELLSCHAFT BEGRÜNDET VON WOLFGANG VOIGT WEITERGEFÜHRT VON DIETER GEORGE IM AUFTRAGE DER AKADEMIE DER WISSENSCHAFTEN ZU GÖTTINGEN HERAUSGEGEBEN VON HARTMUT-ORTWIN FEISTEL BAND XXI, 7 FRANZ STEINER VERLAG STUTTGART 2014 COPTIC MANUSCRIPTS 7 THE MANUSCRIPTS OF THE STAATSBIBLIOTHEK ZU BERLIN PREUSSISCHER KULTURBESITZ PART 4 HOMILETIC AND LITURGICAL MANUSCRIPTS FROM THE WHITE MONASTERY With two documents from Thebes and two Old-Nubian manuscripts Described by PAOLA BUZI KOHD-Hamburg Cataloguing Unit Coptic Manuscripts Ina Hegenbarth-Reichardt / Paola Buzi Edited by ALESSANDRO BAUSI FRANZ STEINER VERLAG STUTTGART 2014 Die Katalogisierung der Orientalischen Handschriften in Deutschland (KOHD) ist ein Forschungsprojekt der Akademie der Wissenschaften zu Göttingen, finanziert im Rahmen des Akademienprogramms durch die Gemeinsame Wissenschaftskonferenz <GWK> von Bund und Ländern. Die Entstehung des vorliegenden Bandes wurde ermöglicht durch Mittel des Bundes und des Landes Hamburg. Gedruckt mit Unterstützung der Deutschen Forschungsgemeinschaft. Bibliografische Information der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografie; detaillierte bibliografische Daten sind im Internet über <http://dnb.d-nb.de> abrufbar. ISBN 978-3-515-10711-2 Jede Verwertung des Werkes außerhalb der Grenzen -
Wilhelm Spiegelberg a Life in Egyptology
Wilhelm Spiegelberg a life in Egyptology RICHARD SPIEGELBERG Published 2015 ISBN 978-0-9931305-6-4 Wilhelm Spiegelberg in 1899, aged 29 Contents Foreword 7 Hanover and Strasbourg 15 Thebes 23 A Strasbourg wedding 41 The Strasbourg collection of Egyptian antiquities 49 World War I and its aftermath 51 Heidelberg 61 Munich 69 Epilogue 91 Wilhelm’s legacy as a Demotist 97 Acknowledgements 105 Reading list 109 Addendum & Errata 112 Foreword My quest to find out about the life and achievements of my great uncle, Wilhelm Spiegelberg, began with a chance email from his granddaughter, Lynne Morgan. Lynne informed me she was moving house from the east to the west coast of the United States and was keen to slim down a trunk full of ‘mouldering’ books and documents once belonging to her grandfather. This seemed a good opportunity to begin my project. At this stage, I must declare an interest. My family connection with Wilhelm is twofold—he was the older brother of my grandfather, Georg(e)1 Spiegelberg, and was married to his wife’s (my grandmother’s) older sister, Elisabeth (Lise) von Recklinghausen. Throughout I refer to my great uncle as Wilhelm—intending no disrespect. I am well aware that this would not have been the way he would have been addressed in his native Germany either by a much younger member of his family or by a professional colleague or acquaintance. Nevertheless, it seemed to me that 21st century practice called for a less formal and more familiar form of address. From the start of this project, I have received help and encouragement from numerous sources (apart from Lynne and her brother-in-law, Clarence Butler), notably from the Griffith Institute in Oxford, the Institute of Oriental Studies in Chicago, the Institut d’égyptologie in Strasbourg, the Institut für Ägyptologie in Munich, the Petrie Museum at London’s University College, the Liverpool World Museum, the Egyptian Exploration Society and the British Museum.