DOCSLIB.ORG

Ite Missa Est

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

June 2021 ITE MISSA EST A Newsletter from the Missions Office/Pontifical Mission Societies in the United States Catholic Diocese of Columbus, Ohio St. Aloysius Gonzaga, Pray for us! To monthly mission donors: mortification and Thank you for your support! penance.” In this earthly life, we need to focus on On behalf of His Excellency God and straighten our Robert J. Brennan, the Bishop of lives by mortification and Columbus, and Very Rev. Father penance. We have to Andrew Small, OMI, the National make use of every Director of the Pontifical Mission opportunity which God Societies in the United States, I provides in our lives to would like to thank you for your do good and comfort the prayers, sacrifices and financial needy. support for the missions. When we sacrifice our **************************** wants it becomes the St. Aloysius Gonzaga was a Jesuit need for someone else so Deacon who lived in Italy and that we can freely offer to them. Our little sacrifices Rome. June 21st is his feast day. He have great merits in the was well-known for his purity. He eyes of God. Penance is had taken a vow of perpetual the pinnacle in our virginity while very young, spiritual life. When we safeguarding himself from the ask any favor of God temptations of this world. with penance it would be granted because God is In 1591, when a plague broke out so pleased by our total in Rome, he volunteered to serve in trust in Him. the hospital. It was not long before he came down with the plague As the Coronavirus himself. He died on at the age of 23 convulses us, it is giving and he is the patron saint of youth us an opportunity to and plague victims. reflect on the vulnerabil- ity of our very being and In this Covid-19 pandemic, we can our need to turn towards rely on St. Aloysius’ intercession the Lord to build up soli- for healing and also for the grace to darity among all of us. be a witness for the love of God and neighbor. It is very significant We can permit the Holy during these difficult times and Spirit to take control of global pandemic to reflect on St. our life. Similar to St. Aloysius’ quote: “I am but a Aloysius who loved the crooked piece of iron, and have promptings of the Holy come into religion to be made Spirit and lived his life straight by the hammer of accordingly. St. Aloysius was a very devout JULY June Missions Collections soul too the Blessed Mother, Mary Universal intention - Social Catholic Home Missions who is the Mediatrix of all graces. friendship June 5 - 6 He was very fond of offering We pray that, in social, economic mortifications and praying the and political situations of conflict, Peter’s Pence Rosary in honor of our Heavenly we may be courageous and Mother, Mary. passionate architects of dialogue June 26 - 27 and friendship. Visit our website for more details Our little sacrifices have great and information. merits in the eyes of God. During Count your blessings! this COVID-19 pandemic, we are Quest: The world seeks victory by isolated, but we are not alone; the Every day is a gift from God. trying to get back on its feet, the pandemic cannot and must not Knowing that truth, we can marvel Christian by getting down on his stop the work of the Church! about God’s infinite love every knees. single day! We can rely on God’s Let us ask God for the end of blessings rather than our own Quote: “You cannot stumble if you Covid-19 through the intercession limitations. are on your knees”. (Unknown) of St. Aloysius. Let us partake in the Church’s penitential life and Always remember: Nothing can Quip: It is a pity that common sense is such an uncommon serve God and our neighbors. take away the joy which God in- stilled in your heart and nobody commodity St. Aloysius pray for us! can take away God’s zeal from ************************ your soul which imprints that you Dear God, help me to enter into a are God’s child! You are not owed time of quiet each day with you. to anybody for your soul except Let me hear your voice every God and He alone who is the morning in the silence of my author of every single life on this heart. Refresh me with your word earth. Thank God for His goodness and in your life as well as others’ life. renew my spirit that I may zeal- Life is good when you are simple ously do everything for your glo- and joyful, but much better when ry. Amen. others are happy because of you. Pope Francis’ quote: “Rivers do ************************ not drink their own water; trees do “The poor…are your not eat their own fruit; the sun brothers and sisters in Christ. You does not shine on itself and must never be content to leave flowers do not spread their them just the crumbs from the fragrance for themselves. Living feast. You must take of your sub- for others is a rule of nature. We stance, and not just of your abun- are all born to help each other. No dance, in order to help them. And matter how difficult it is … Life is you must treat them like guests at good when you are happy; but your family table.” much better when others are happy Pope John Paul II Pope Francis’ June & July because of you.” Prayer Intentions: (from the homily at Yankee Sta- When we do something good for dium, New York, 1979). JUNE others, God is pleased in you as you have done for Him because ************************** Intention for evangelization - everyone is made in His image and Sr. Zephrina Mary The beauty of marriage likeness. When we help others Gracykutty, Missions Office Let us pray for young people who which makes them happier that is Director are preparing for marriage with the better than simply being happy support of a Christian community: Gina Sergio, Program with ourselves. Coordinator may they grow in love, with gener- osity, faithfulness and patience. Visit us on the web at www.columbuscatholic.org .
Recommended publications
  • The Anaphora of the Apostles: Implications of the Mar Ε§Αύα Text Emmanuel J

    The Anaphora of the Apostles: Implications of the Mar Ε§Αύα Text Emmanuel J

    THE ANAPHORA OF THE APOSTLES: IMPLICATIONS OF THE MAR Ε§ΑΎΑ TEXT EMMANUEL J. CUTRONE Quincy College, Illinois ike Russia, the East Syrian anaphora of the apostles Addai and Mari IJ qualifies as both mystery and enigma. The research done on the many mysteries of this third-eentury East Syrian anaphora usually clarifies all too sharply the many enigmas that still remain.1 Unlike other anaphoras which share its antiquity—Hippolytus, Apostolic Constitutions 8, Serapion, or the earlier witness of Justin—Addai and Mari is not a prototype academic exercise of a typical Eucharistie prayer.2 This anaphora was, and continues to be, an actual prayer of a worshiping community. Bouyer feels that "everything leads us to believe that this prayer is the most ancient christian eucharistie com- 1 Here is a listing of the major studies done on the Anaphora of the Apostles Addai and Mari: Bernard Botte, "L'Anaphore chaldéenne des apôtres," Orientalin Christiana periodica 15 (1949) 259-76; Β. Botte, "L'Epielèse dans les liturgies syriennes orientales," Sacris erudiri 6 (1954) 48-72; B. Botte, "Problème de l'anaphore syrienne des apôtres Addai et Mari," L'Orient syrien 10 (1965) 89-106; Louis Bouyer, Eucharist: Theology and Spirituality of the Eucharistie Prayer, tr. Charles Quinn (Notre Dame, Ind., 1966) pp. 146-57; Hieronymus Engberding, "Zum anaphorischen Fürbittgebet des ostsyrischen Liturgie Addaj und Mar(j)," Oriens christianus 41 (1957) 102-24; S. H. Jammo, "Gabriel Qatraya et son commentaire sur la liturgie chaldéenne," Orientalia Christiana periodica 32 (1966) 39-52; William F. Macomber, "The Oldest Known Text of the Anaphora of the Apostles Addai and Mari," ibid.
  • The Book of Common Prayer

    The Book of Common Prayer

    The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church Together with The Psalter or Psalms of David According to the use of The Episcopal Church Church Publishing Incorporated, New York Certificate I certify that this edition of The Book of Common Prayer has been compared with a certified copy of the Standard Book, as the Canon directs, and that it conforms thereto. Gregory Michael Howe Custodian of the Standard Book of Common Prayer January, 2007 Table of Contents The Ratification of the Book of Common Prayer 8 The Preface 9 Concerning the Service of the Church 13 The Calendar of the Church Year 15 The Daily Office Daily Morning Prayer: Rite One 37 Daily Evening Prayer: Rite One 61 Daily Morning Prayer: Rite Two 75 Noonday Prayer 103 Order of Worship for the Evening 108 Daily Evening Prayer: Rite Two 115 Compline 127 Daily Devotions for Individuals and Families 137 Table of Suggested Canticles 144 The Great Litany 148 The Collects: Traditional Seasons of the Year 159 Holy Days 185 Common of Saints 195 Various Occasions 199 The Collects: Contemporary Seasons of the Year 211 Holy Days 237 Common of Saints 246 Various Occasions 251 Proper Liturgies for Special Days Ash Wednesday 264 Palm Sunday 270 Maundy Thursday 274 Good Friday 276 Holy Saturday 283 The Great Vigil of Easter 285 Holy Baptism 299 The Holy Eucharist An Exhortation 316 A Penitential Order: Rite One 319 The Holy Eucharist: Rite One 323 A Penitential Order: Rite Two 351 The Holy Eucharist: Rite Two 355 Prayers of the People
  • Introductory Rite Penitential Rite Readings from Scripture Gospel

    Introductory Rite Penitential Rite Readings from Scripture Gospel

    The Mass We gather together to pray and celebrate Jesus’ sacrifice and love for us. We invite you to join us in prayer. These pages will take you through the Mass, whether you are new to our community, our Faith, or just want to participate more fully. The italicized sections explain posture, plain text is the priest’s or leader’s part, and bold text denotes our response as the gathered Body of Christ. The Liturgy of the Word During this part of the Mass, we hear God’s Word proclaimed. We listen to preaching, which makes Scripture come alive again today, and we express our Catholic faith. Introductory Rite Homily Please stand for the entrance and opening hymn. Please sit as we listen to a reflection from the clergy. In the name of the Father, and of the Son, and of the Holy Spirit. Amen. Profession of Faith The grace of our Lord…be with you all. Please stand as we proclaim the creed together. And with your spirit. I believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible. I Penitential Rite believe in one Lord Jesus Christ, the Only Begotten Brothers and sisters…celebrate the sacred Son of God, born of the Father before all ages. God mysteries from God, Light from Light, true God from true God, I confess to almighty God, and to you, my brothers begotten, not made, consubstantial with the Father; and sisters, that I have greatly sinned, in my through Him all things were made.
  • Extraordinary Awards

    Extraordinary Awards

    EXTRAORDINARY AWARDS Upon recommendation of the faculty, the school Awards Committee and the Senior class, JESUIT HIGH SCHOOL is privileged to recognize the excellence of outstanding individuals in the Class of 2016. THE SALUTATORIAN AWARD is given to the Senior chosen to open the Commencement Exer- cises with an invocation for his classmates and friends........................................... Nicholas P. Austin THE SCHOLAR-ATHLETE AWARDS are given to those Seniors who have consistently maintained a high grade point average and who have contributed significantly to the athletic program of Jesuit High School. ................................................................................ Nathaniel A. Huck, Sean T. Kurdy THE SCHOLAR-ARTIST AWARD is given to the Senior who has consistently maintained a high grade point average and who has contributed significantly to the visual and performing arts program of Jesuit High School. ..................................................................................................John P. Novotny THE PEDRO ARRUPE, S.J., AWARD is given to the Senior who has excelled in his concern for Christian social justice. ........................................................................................... Christian G. Flores THE ALOYSIUS GONZAGA, S.J., AWARDS, named after the Jesuit patron saint of students, are given to those Seniors who, in the spirit of the magis, have demonstrated extraordinary achievement in Jesuit’s academic program. ...............................................Alexander
  • Diocese of Marquette Increased Offertory Program

    Diocese of Marquette Increased Offertory Program

    Diocese of Marquette Increased Offertory Program Terri Gadzinski, Development Director Diocese of Marquette 1004 Harbor Hills Drive, Marquette, MI 49855 Phone: 906/227-9108 or 1/800/562-9745 ext. #108 E-mail: [email protected] Table of Contents Increased Offertory Program Description . 3 Weekend #1 . 3 Week #1 . 3 Weekend #2 . 4 Week #2 . 4 Weekend #3 . 4 Follow-up . 5 Appendix #1 – Sample Letters for Week One Letter A – Consistent, Regular Donors . 6 Letter B – Occasional Donors . 7 Letter C – Non Donors . 8 Appendix #2 – Sample Letter for Week Two . 9 Appendix #3 – Sample Planning Guide & Response Card . 10 2 Diocese of Marquette Increased Offertory Program The Increased Offertory Program is designed to assist a parish wanting to increase its weekly collections. It is not a stewardship effort and should not be used in place of a Stewardship Initiative. Likewise, the Offertory Program is not usually an acceptable substitute for a parish capital campaign. The Offertory Program focuses on helping a parish meet its short and mid-term budgetary needs, and speaks very directly about the budgetary needs of the parish. The offertory program is conducted over a three-week period and includes homily presentations by the pastor/pastoral coordinator and selected parish leaders, and segmented, personalized letters to all registered households in the parish. The Calendar of Activities for the Offertory Program is as follows: Weekend #1: The program is introduced on the first weekend with a homily presentation by the pastor or pastoral coordinator at all Masses. The presentation should begin with some general observations about the parish and its health.
  • SJ Liturgical Calendar

    SJ Liturgical Calendar

    SOCIETY OF JESUS PROPER CALENDAR JANUARY 3 THE MOST HOLY NAME OF JESUS, Titular Feast of the Society of Jesus Solemnity 19 Sts. John Ogilvie, Priest; Stephen Pongrácz, Melchior Grodziecki, Priests, and Mark of Križevci, Canon of Esztergom; Bl. Ignatius de Azevedo, Priest, and Companions; James Salès, Priest, and William Saultemouche, Religious, Martyrs FEBRUARY 4 St. John de Brito, Priest; Bl. Rudolph Acquaviva, Priest, and Companions, Martyrs 6 Sts. Paul Miki, Religious, and Companions; Bl. Charles Spinola, Sebastian Kimura, Priests, and Companions; Peter Kibe Kasui, Priest, and Companions, Martyrs Memorial 15 St. Claude La Colombière, Priest Memorial MARCH 19 ST. JOSEPH, SPOUSE OF THE BLESSED VIRGIN MARY, Patron Saint of the Society of Jesus Solemnity APRIL 22 THE BLESSED VIRGIN MARY, MOTHER OF THE SOCIETY OF JESUS Feast 27 St. Peter Canisius, Priest and Doctor of the Church Memorial MAY 4 St. José María Rubio, Priest 8 Bl. John Sullivan, Priest 16 St. Andrew Bobola, Priest and Martyr 24 Our Lady of the Way JUNE 8 St. James Berthieu, Priest and Martyr Memorial 9 St. Joseph de Anchieta, Priest 21 St. Aloysius Gonzaga, Religious Memorial JULY 2 Sts. Bernardine Realino, John Francis Régis and Francis Jerome; Bl. Julian Maunoir and Anthony Baldinucci, Priests 9 Sts. Leo Ignatius Mangin, Priest, Mary Zhu Wu and Companions, Martyrs Memorial 31 ST. IGNATIUS OF LOYOLA, Priest and Founder of the Society of Jesus Solemnity AUGUST 2 St. Peter Faber, Priest 18 St. Alberto Hurtado Cruchaga, Priest Memorial SEPTEMBER 2 Bl. James Bonnaud, Priest, and Companions; Joseph Imbert and John Nicolas Cordier, Priests; Thomas Sitjar, Priest, and Companions; John Fausti, Priest, and Companions, Martyrs 9 St.
  • In Today's Homily, Instead of Focusing on the Readings, We Will Continue

    In Today's Homily, Instead of Focusing on the Readings, We Will Continue

    3/16/21 – 4th Sunday of Easter (Year A Readings) In today’s homily, instead of focusing on the readings, we will continue with the monthly reflection on the Holy Mass, as a part of the year of the Eucharist announced by our archbishop. Last month, we focused on gathering together in the name of the Trinity—Father and Son and Holy Spirit; coming together as a congregation, an assembly of the Body of Christ to worship the Lord. After having gathered, we turn in prayer to one of the essential aspects of the Christian life – asking God for mercy and forgiveness. Acknowledging our sins is part of nearly every formal prayer that we pray as Catholics. In the Our Father, we say: “forgive us our trespasses as we forgive those who trespass against us.” In the Hail Mary, we say: “pray for us, sinners, now and at the hour of our death.” In my favorite prayer, the Memorare, we say: “…to thee do I come, before thee I stand, sinful and sorrowful.” These prayers of contrition are to be a universal theme in our prayer, and so it is no surprise that Holy Mass begins with the Penitential Act. The first move of heart when we stand before God must be to beg Him for mercy. God is the Holy One, He is the author of all Good, He is Goodness Himself. And yet, we, who were created in His image and likeness, so often fall short of the holiness to which He has called us. So often, we sin by knowing what God wants for us but choosing our own way instead.
  • Traditional Latin Mass (TLM), Otherwise Known As the Extraordinary Form, Can Seem Confusing, Uncomfortable, and Even Off-Putting to Some

    Traditional Latin Mass (TLM), Otherwise Known As the Extraordinary Form, Can Seem Confusing, Uncomfortable, and Even Off-Putting to Some

    For many who have grown up in the years following the liturgical changes that followed the Second Vatican Council, the Traditional Latin Mass (TLM), otherwise known as the Extraordinary Form, can seem confusing, uncomfortable, and even off-putting to some. What I hope to do in a series of short columns in the bulletin is to explain the mass, step by step, so that if nothing else, our knowledge of the other half of the Roman Rite of which we are all a part, will increase. Also, it must be stated clearly that I, in no way, place the Extraordinary Form above the Ordinary or vice versa. Both forms of the Roman Rite are valid, beautiful celebrations of the liturgy and as such deserve the support and understanding of all who practice the Roman Rite of the Catholic Church. Before I begin with the actual parts of the mass, there are a few overarching details to cover. The reason the priest faces the same direction as the people when offering the mass is because he is offering the sacrifice on behalf of the congregation. He, as the shepherd, standing in persona Christi (in the person of Christ) leads the congregation towards God and towards heaven. Also, it’s important to note that a vast majority of what is said by the priest is directed towards God, not towards us. When the priest does address us, he turns around to face us. Another thing to point out is that the responses are always done by the server. If there is no server, the priest will say the responses himself.
  • Homily of Mass of the Lord's Supper, Holy Thursday, April 9, 2020 “Ubi

    Homily of Mass of the Lord's Supper, Holy Thursday, April 9, 2020 “Ubi

    Homily of Mass of the Lord’s Supper, Holy Thursday, April 9, 2020 “Ubi Caritas et Amor, Ibi Deus Est,” goes one of the oldest of all Holy Thursday hymns. It is from St. John the Evangelist: it means, literally, where charity and love is, there God is. Springing out of the Sacred Heart of Jesus officiating at the sacred meal, wrapping around the table of the Last Supper and intertwined throughout that altar of the first-ever Holy Sacrifice of the Mass is the charity and undying love of Our Savior towards all his disciples that goes out to the ends of the earth: towards you and me in the outpouring of His love and care in instituting the Holy Eucharist and the Holy Priesthood. It all flows from Jesus but to each of His apostles and to each of us. On this day commemorating the institution the Holy Sacrifice of the Mass in this season as we take care to have safe social distancing, it is beneficial to recall how the kiss of peace, the true name of what we call the sign of peace, is an integral part of the Mass. It flows from the love of Christ, like the source of a fountain bubbling up and flowing over to all in communion with Him. It is the embrace of Christ we give each other, not our own. It takes a participation in a monastic Mass that helps ground us in the reality of how the kiss of peace springs from Christ. In the Mass at a monastery, the kiss of peace originates with the priest who is main celebrant.
  • Kiss of Peace in the Roman Rite, Antiphon 14/1 (2010), 47

    Kiss of Peace in the Roman Rite, Antiphon 14/1 (2010), 47

    1 Let Christ Give Me a Kiss 1 Sr. Joyce Ann Zimmerman, C.PP.S. Institute for Liturgical Ministry, Dayton, Ohio Only as an older child did I figure out that some of the folks I called “aunt” or “uncle” were not blood relatives at all, but were good friends of my parents whom we saw frequently. Another social convention in our home was that we kissed relatives and these close friends hello and goodbye. And maybe that’s why I considered the non-relatives part of the family: a warm, caring, secure relationship was evident from both relatives and close friends. This is what a kiss came to mean to me: a warm and welcome relationship. A kiss is an exchange between two persons, indicative of some kind of a relationship. Although much of society and the entertainment media limit the meaning of kissing to an erotic relationship, its meaning in times past and now includes more than sexual intimacy. If we are to have any understanding at all of a liturgical use of kissing, we must delve into the richness this gesture connotes. Universal Gesture, Many Meanings Kissing in one form or another seems to be a fairly universal gesture—but not always with the same meaning. Used more in the West than in the East, the Romans actually had three different Latin words for “kiss.” 2 Basium is a kiss between acquaintances, possibly linked to the Latin basis meaning foundation or basic. A kiss would be given as a social custom and perhaps used to seal an agreement.
  • 20 Sunday a 8-16-20 Sunday Homily: Rev. Aubrey Guilbeau the Unifying

    20 Sunday a 8-16-20 Sunday Homily: Rev. Aubrey Guilbeau the Unifying

    20th Sunday A 8-16-20 Sunday Homily: Rev. Aubrey Guilbeau The unifying theme of our readings today is that God wants to untie Jews and Gentiles into one family. In the first reading, “My house shall be a house of prayer for all peoples,” then St. Paul says, “I am the apostle for the Gentiles.” In the Gospel goes to the region of Tyre and Sidon, which is Canaanite territory. Canaanites are the hated enemies of the Jews. Jesus is in non-Jewish territory. He goes to seek out those who need healing. Here is this pagan woman in enemy territory getting ready to ask Jesus a favor. She knows she has to be bold. Women can be bold when they need to stick up for themselves. Like the time Marie went with Pierre to the cattle auction. The man sitting next to them was upset that a woman was at the auction. He said, women don’t know anything about animals, they should just stay home and cook. Then looking at Maire he said, “Bet you don’t know how many toes a pig has?” She said, “Well, if you take off your boots I will count them for you.” The woman cries out, “Have pity on me, Lord, Son of David.” She begins by saying, “have pity (mercy) on me.” We use that expression at the beginning of Mass, “Lord have mercy” “Kyrie Eleison which is the Greek version. That is the version she would have used. She begins to worship, she knows who Jesus is. Then the calls Jesus, Lord.
  • By Richard Thornton SAINT ROBERT BELLARMINE

    By Richard Thornton SAINT ROBERT BELLARMINE

    A STUDY OF “THE SAINTS THROUGH THE CENTURIES” By Richard Thornton SAINT ROBERT BELLARMINE (1542-1621) – SEVENTEENTH CENTURY On Sept. 17 of each year, our Catholic Church celebrates the Italian Cardinal and theologian Saint Robert Bellarmine. One of the great saints of the Jesuit order, Saint Bellarmine has also been declared a Doctor of the Church and the Patron of Catechists. Robert Bellarmine was born October 4, 1542 in the Tuscan town of Montepulciano. As a young boy, he was not interested in playing games. He liked to spend his time repeating to his younger brothers and sisters the sermons he had heard. He also liked to explain the lessons of the catechism to the little farm children of the neighborhood. It was his great desire to become a Jesuit Priest, but his father had different plans for him. His father wanted him to study many subjects, including art and music. When he was eighteen, his father gave in, and he was permitted to join the Jesuits. He studied philosophy for three years in Rome, then taught humanities until 1567, when he began a study of theology that lasted until 1569. His final stage of his training emphasized the refutation of Protestant errors. Saint Bellarmine received ordination to the priesthood in Belgium, where his sermons drew large crowds of both Catholic and Protestants. In 1576, he returned to Italy and took up an academic position addressing theological controversies. The resulting work, his “Disputations,” became a classic of Catholic apologetics. Near the end of the 1580s, this great theologian became “Spiritual Father” to the Roman College.