Meillassoux, Correlationism, and the Ontological Difference G
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Realism and Representation: on the Ontological Turn
DANIEL SACILOTTO that is, which unquestioningly privileges a certain temporal modality in its understanding of being. EALISM AND EPRESENTATION R R The existential analytic of Dasein carried forth by ON THE ONTOLOGICAL TURN phenomenology is thereby supposed to supplant the representational account of reason advanced by critique, suspending the equation of being and §1 - THE TWO MEANINGS OF THE “ONTOLOGICAL TURN” substance to which Kant would have remained be- holden to.4 This investigation is said to be ontological The views associated with the title “speculative then not in overcoming the question of access or realism” are often coordinated with a so-called in having resolved the quandaries concerning the “ontological turn” that is said to have taken place relation between man and the world. Rather, it purg- in recent Continental philosophy.1 Yet it is rather es this problematic from philosophical centrality unclear what exactly such a turn is supposed to by showing how the question about the disclosure entail. If, as Meillassoux argues, it is Kant’s name of being is necessarily propadeutic to the question that sets the horizon for the anti-realist denouement about the knowing of being. But since Dasein’s own that presumably characterizes both correlationism being is defined by being the agent of this disclosure, and idealism, then something like the overcoming phenomenology is nothing but fundamental ontology. of the critical turn in philosophy would seem to be At the end of this vector of radicalization, we see the centrally at stake.2 The turn towards ontology pro- repeated operation of a “hermeneutics of suspicion,” posed by the new realists would then be the obverse progressively revealing further prejudices in the of a turning away from Kantian epistemology and philosophical text, pushing critique towards the its implications. -
Mallarmé and the Politics of Literature Sartre, Kristeva, Badiou, Rancière
Mallarmé and the Politics of Literature Sartre, Kristeva, Badiou, Rancière ROBERT BONCARDO Edinburgh University Press is one of the leading university presses in the UK. We publish academic books and journals in our selected subject areas across the humanities and social sciences, combining cutting-edge scholarship with high editorial and production values to produce academic works of lasting importance. For more information visit our website: edinburghuniversitypress.com © Robert Boncardo, 2018 Edinburgh University Press Ltd The Tun – Holyrood Road 12(2f) Jackson’s Entry Edinburgh EH8 8PJ Typeset in 10.5/13 Sabon by Servis Filmsetting Ltd, Stockport, Cheshire, and printed and bound in Great Britain by CPI Group (UK) Ltd, Croydon CR0 4YY A CIP record for this book is available from the British Library ISBN 978 1 4744 2952 8 (hardback) ISBN 978 1 4744 2954 2 (webready PDF) ISBN 978 1 4744 2955 9 (epub) The right of Robert Boncardo to be identified as the author of this work has been asserted in accordance with the Copyright, Designs and Patents Act 1988, and the Copyright and Related Rights Regulations 2003 (SI No. 2498). Contents Acknowledgements vi Abbreviations vii Series Editor’s Preface ix Introduction: Comrade Mallarmé 1 1 Jean-Paul Sartre’s Mallarmé: Hero of an Ontological Drama, Agent of the Counter-revolution 22 2 Julia Kristeva’s Mallarmé: From Fetishism to the Theatre-Book 79 3 Alain Badiou’s Mallarmé: From the Structural Dialectic to the Poetry of the Event 122 4 Jean-Claude Milner’s Mallarmé: Nothing Has Taken Place 175 5 -
Dr. Christine Daigle (Brock University) Books 8. Rethinking the Human
LIST OF PUBLICATIONS – Dr. Christine Daigle (Brock University) Books 8. Rethinking the Human: Posthuman Vulnerability and its Ethical Potential. (in preparation). 7. Nietzsche as Phenomenologist. (submitted and under review at Edinburgh University Press). 6. Posthumanisms Through Deleuze. Christine Daigle and Terrance McDonald (eds.) (submitted and under review at Indiana University Press). 5. Nietzsche and Phenomenology: Power, Life, Subjectivity. Élodie Boublil and Christine Daigle (eds.), Studies in Continental Thought Series, Indiana University Press, 2013. 4. Jean-Paul Sartre. London: Routledge. Critical Thinkers Series, 2009. 3. Beauvoir and Sartre: The Riddle of Influence. Christine Daigle and Jacob Golomb (eds.). Bloomington: Indiana University Press, 2009. 2. Existentialist Thinkers and Ethics. Christine Daigle (ed.). Kingston and Montreal: McGill/Queen’s University Press, 2006. 1. Le nihilisme est-il un humanisme? Étude sur Nietzsche et Sartre. Sainte-Foy: Presses de L’Université Laval, 2005. Chapters in books 21. “Fascism and the Entangled Subject, or How to Resist Fascist Toxicity.” In Rosi Braidotti, Simone Bignall, Christine Daigle, Rick Dolphijn, Zeynep Gambetti, Woosung Kang, John Protevi, and Gregory J. Seigworth. How to Live the Anti- Fascist Life and Endure the Pain. New York: Columbia University Press (forthcoming 2020). 20. “Simone de Beauvoir.” Handbook of Phenomenology. Burt C. Hopkins and Claudio Majolino (eds.), London: Routledge (forthcoming 2020). 19. “Unweaving the Threads of Influence: Beauvoir and Sartre.” A Companion to Simone de Beauvoir. Nancy Bauer and Laura Hengehold (eds.), Oxford: Wiley- Blackwell, 2017, 260-270. 18. “Trans-subjectivity/Trans-objectivity.” Feminist Phenomenology Futures. Helen Fielding and Dorothea Olkowski (eds.), Bloomington: Indiana University Press, 2017, 183-199. 17. “Beauvoir and the Meaning of Life: Literature and Philosophy as Human Engagement in the World.” Feminist Philosophies of Life. -
HISTORY and EVENT in ALAIN BADIOU Quentin Meillassoux, Translated by Thomas Nail1
PARRHESIA NUMBER 12 • 2011 • 1 - 11 HISTORY AND EVENT IN ALAIN BADIOU Quentin Meillassoux, translated by Thomas Nail1 I would like to lay out for you the main theoretical decisions in the philosophy of Alain Badiou concerning the themes of today’s seminar: history and event.2 I do not speak as a disciple of Alain Badiou, because I develop philosophical positions distinct from his: but it seems important to me, that if one seeks to enter into a conceptual contemporaneity with the Marxist and Post-Marxist demands of politics and history, that one do so with the full scope of Badiou’s system in view, a system, now built around his two principle books Being and Event (BE) and Logics of Worlds (LW). This philosophy is particularly complex, but it seems to me that one can bring it into view through the two notions of history and event. I will thus attempt to explain a nodal and seemingly paradoxical thesis of Badiou’s: that there is only a history of the eternal, because only the eternal proceeds from the event. In other words: there is only a history of truths insofar as all truth is strictly eternal and impossible to reduce to any relativism. Badiou refuses therefore two antithetical positions: on the one hand that there can be eternal truths deprived as such of their historicity—a position proper to classical metaphysics—and on the other hand conversely that there can be no eternal truth, all discursive statements being irremediably inscribed in a historico-cultural context that strictly delimits the scope of truth to the particular instance that it supports. -
Quentin Meillassoux and Florian Hecker Talk Hyperchaos
DOCUMENT UFD001 Florian Hecker Quentin Meillassoux Robin Mackay Speculative Solution: Quentin Meillassoux and Florian Hecker Talk Hyperchaos This conversation took place during the development of Florian Hecker’s piece Speculative Solution, an Urbanomic commission that explored Quentin Meillassoux’s concept URBANOMIC / DOCUMENTS of ‘Hyperchaos’ URBANOMIC.COM Chez Meillassoux, Paris, 22 July 2010 certain sounds. And rather than the idea of making a sound directly ‘out of’ chaos, I was interested in how it could be used to explore this notion of sur- prise and abrupt change: to bring this extreme dy- namic form into the piece. This object or artifact we end up with will not represent something—it wouldn’t be a recording of an instal- lation, it wouldn’t be a sonification or illustration of your concepts FLORIAN HECKER: I’m very interested in this notion of Then as I looked into the book more, this is some- surprise and sudden change in sound; so that one thing that to me seemed to have a certain feed- state of something could change into something to- back with what you’re writing, when you talk about tally different at times during the piece, and there Hume’s billiard table: that the absence of constant would be no apparent connection from the process laws would change the conditions outside the ta- that manifests one sonic structure to the next one. ble, and not only the actions happening between When Robin pointed out your book [After Finitude1] the billiard balls. And what Robin and I spoke about to me, at the time I was working on Acid in the Style this morning was how something like this possibility of David Tudor, which had this very direct, maybe of constant change could manifest itself in a piece literal, idea of a quasi-sonification of chaotic equa- that would not be merely a sonification of the idea, tions as the source of sound. -
Moses Mendelssohn's Speculative Realism
PROBLEMI INTERNATIONAL,Inside, The Real: Moses vol. 2, Mendelssohn’sno. 2, 2018 © Society Speculative for Theoretical Realism Psychoanalysis Inside, The Real: Moses Mendelssohn’s Speculative Realism Yuval Kremnitzer In his influential book After Finitude (2008), Quentin Meil- lassoux argues for a new absolute, up-to-date with the 21 st century—absolute contingency. There is only one thing we can know to be true completely independently of us and our modes of representing or constituting the world around us—that there is no underlying reason for being (factuality), and, therefore, nothing to guarantee any sort of necessity, except the necessity of contingency. In the jargon of Western backpackers to India, “everything is possible.” What makes Meillassoux’s book repre- sentative of a larger and rather disorienting moment in philosophy is the way he here captures an underlying desire common to many contemporaries: the desire to break out of the confinements of what he labels “correlationism”—the modern inability to think being outside its correlation with thinking, the inability, that is, to explore being as such, in and of itself, in its utter indifference to human experience: For it could be that contemporary philosophers have lost the great outdoors, the absolute outside of pre-critical thinkers: that outside which was not relative to us, and which was given as indifferent to its own givenness to be what it is, existing in itself regardless of whether we are thinking of it or not; that outside which thought could explore with the legitimate feeling of being on foreign terri- tory—of being entirely elsewhere. -
Storozhenko, Mykyta, Ma May 2020
STOROZHENKO, MYKYTA, M.A. MAY 2020 PHILOSOPHY PHENOMENOLOGY AND METAPHYSICAL REALISM (72 pp.) Thesis Advisor: Gina Zavota The recent re-turn to metaphysical realism in Continental Philosophy, evident in the emergence of the Speculative Realism movement, has posed challenging questions to phenomenology. Most importantly, is phenomenology compatible with metaphysical realism? Meillassoux, Harman, and Sparrow charge phenomenology with being, respectively, correlationist, a philosophy of access, and metaphysically agnostic or idealist. However, their charges do not go unanswered. Zahavi responds to the challenges by pointing out how phenomenology is compatible with, and indeed inclined toward realism. He does so by looking at concrete interactions between phenomenology and realism, as well as addressing what realism is and what it entails within phenomenology. Following Zahavi, as well as my own investigation into Husserl's phenomenology, I conclude that phenomenology is compatible with metaphysical realism. PHENOMENOLOGY AND METAPHYSICAL REALISM A thesis submitted To Kent State University in partial Fulfillment of the requirements for the Degree of Master of Arts by Mykyta Storozhenko May 2020 © Copyright All rights reserved Except for previously publised materials Thesis writted by Mykyta Storozhenko B.A., Florida Atlantic University, 2018 M.A., Kent State University, 2020 Approved by Gina Zavota , Advisor Michael Byron , Chair, Department of Philosophy James L. Blank , Dean, College of Arts and Sciences TABLE OF CONTENTS------------------------------------------------------------------------------------iv -
Daniel Whistler
Speculations III [email protected] www.speculations-journal.org Editors Michael Austin Paul J. Ennis Fabio Gironi Thomas Gokey Robert Jackson isbn 978-0988234017 Front Cover: unanswered: witness Grace Lutheran Church Parking Lot, Linwell Road, St. Catharines, June 2003 by P. Elaine Sharpe Back Cover: unanswered: witness Flight Simulation Training Center, Opa Locka Airport, FLA, December 2002 by P. Elaine Sharpe Courtesy of P. Elaine Sharpe, used with permission. pesharpe.com The focal distance in these photograph is at the normal range of human conversational distance, 3 meters. Although the image may appear to be out of focus, it is focused on the absence of human presence. Designed by Thomas Gokey v 1.0 punctum books ✴ brooklyn, ny 2012 Editorial Introduction 5 Articles Re-asking the Question of the Gendered Subject after 7 Non-Philosophy Benjamin Norris Thing Called Love 43 That Old, Substantive, Relation Beatrice Marovich The Other Face of God 69 Lacan, Theological Structure, and the Accursed Remainder Levi R. Bryant Improper Names for God 99 Religious Language and the “Spinoza-Effect” Daniel Whistler Namelessness and the Speculative Turn 135 A Response to Whistler Daniel Colucciello Barber Diagonals 150 Truth-Procedures in Derrida and Badiou Christopher Norris Synchronicity and Correlationism 189 Carl Jung as Speculative Realist Michael Haworth Translations Über stellvertretende Verursachung 210 Graham Harman Speculative Realism 241 After finitude, and beyond? Louis Morelle Position Papers and Interview 273 Outward Bound -
Problemi International 2018 2.Pdf
20 Problemi International No. 2 2018 Problemi (Vol. LVI, Nos. 11–12/2018) ISSN 0555–2419 Problemi International (No. 2/2018) Edited by Simon Hajdini Copyedited by Eric Powell Editor-in-chief Alenka Zupančič [email protected] Managing Editor Mladen Dolar [email protected] Editorial Board Miran Božovič, Mladen Dolar, Simon Hajdini, Peter Klepec, Zdravko Kobe, Dragana Kršić, Gregor Moder, Tadej Troha, Alenka Zupančič, Slavoj Žižek. International Advisory Board Bernard Baas (Strasbourg), Alain Badiou (Paris), Rey Chow (Durham), Joan Copjec (Providence), Fredric Jameson (Durham), Catherine Malabou (Kingston, Paris), Robert Pfaller (Vienna), Eric L. Santner (Chicago), Thomas Wallgren (Helsinki). Publisher Društvo za teoretsko psihoanalizo / Society for Theoretical Psychoanalysis Igriška ulica 2 1000 Ljubljana SI – Slovenia EU www.problemi.si Cover Design: AOOA Layout: Klemen Ulčakar Problemi International is distributed free of charge. Table of Contents Slavoj Žižek Ibi Rhodus, Ibi Saltus!. 5 Jean-Pierre Dupuy Nuclear Deterrence and the Metaphysics of Time. 25 Zdravko Kobe Reason Reborn: Pietistic Motifs in Kant’s Moral Philosophy. 57 Jean-Michel Rabaté Laughing with Kafka after Promethean Shame . .89 Lidija Šumah Reason Inclined: Zones of Indifference in Schiller and Kant. .119 Yuval Kremnitzer Inside, The Real: Moses Mendelssohn’s Speculative Realism. .143 Aleš Bunta Self-Evidence Derailed: Descartes’s Cogito and its Anticipations. 165 Todd McGowan The Absent Universal: From the Master Signifier to the Missing Signifier. 195 Jure Simoniti A Certain Logic of Professing Love. 215 Rachel Aumiller Twice Two: Hegel’s Comic Redoubling of Being and Nothing. 253 Benjamin Noys “Freudful Mistakes”: On Forgetting and On Forgetting Psychoanalysis. 279 Abstracts . 297 Notes on Contributors . -
The Speculative Turn Continental Materialism and Realism
The Speculative Turn Continental Materialism and Realism Edited by Levi Bryant, Nick Srnicek and Graham Harman Open Access Statement – Please Read This book is Open Access. This work is not simply an electronic book; it is the open access version of a work that exists in a number of forms, the traditional printed form being one of them. Copyright Notice This work is ‘Open Access’, published under a creative commons license which means that you are free to copy, distribute, display, and perform the work as long as you clearly attribute the work to the authors, that you do not use this work for any commercial gain in any form and that you in no way alter, transform or build on the work outside of its use in normal aca- demic scholarship without express permission of the author and the publisher of this volume. Furthermore, for any reuse or distribution, you must make clear to others the license terms of this work. For more information see the details of the creative commons licence at this website: http://creativecommons.org/licenses/by-nc-nd/2.5/ This means that you can: • read and store this document free of charge • distribute it for personal use free of charge • print sections of the work for personal use • read or perform parts of the work in a context where no financial transactions take place However, you cannot: • gain financially from the work in anyway • sell the work or seek monies in relation to the distribution of the work • use the work in any commercial activity of any kind • profit a third party indirectly via use or distribution -
Speculative Realism
COLLAPSE III Speculative Realism Ray Brassier, Iain Hamilton Grant, Graham Harman, Quentin Meillassoux ‘Speculative Realism: A One-Day Workshop’ took place on 27 April 2007 at Goldsmiths, University of London, under the auspices of the Centre for the Study of Invention and Social Process, co-spon- sored by COLLAPSE . Rather than announcing the advent of a new theoretical ‘doctrine’ or ‘school’, the event conjoined four ambitious philosophical projects – all of which boldly problematise the subjectivis- tic and anthropocentric foundations of much of ‘continental philosophy’ while differing significantly in their respective strategies for superseding them. It is precisely this uniqueness of each participant that allowed a fruitful discussion to emerge. Alongside the articulation of various challenges to certain idealistic premises, a determination of the obstacles that any contemporary realism must surmount was equally in effect. Accordingly, some of the key issues under scrutiny included the status of science and epistemology in contemporary philosophy, the ontological constitution of thought, and the nature of subject-independent objects. 307 SpecReal.indd 306-307 8/11/07 22:44:38 COLLAPSE III Speculative Realism However, as workshop moderator and co-organiser Alberto Toscano or a communicational consensus, etc. Much of the indicated, a common feature of the work presented was the implication mainstream of nineteenth and twentieth century post-Kan- that from a genuine interrogation of the continental tradition necessarily tian philosophy is about simply redefining, generalising, ensues a repudiation of the orthodoxies symptomatic of that tradition’s specifying, these transcendental structures or conditions conceptual exhaustion (the most visible of which being the seemingly of cognitive legitimation. -
Phenomenology Without Correlationism: Husserl's Hyletic
Indo-Pacific Journal of Phenomenology Volume 15, Edition 2 October 2015 Page 1 of 12 ISSN (online) : 14451445----73777377 ISSN (print) : 20792079----72227222 Phenomenology Without Correlationism: Husserl’s Hyletic Material by Patrick Whitehead Abstract The thrust of the argument presented in this paper is that phenomenological ontology survives the criticism of “correlationism” as advanced by speculative realism, a movement that has evolved in continental philosophy over the past decade. Correlationism is the position, allegedly occupied by phenomenology, that presupposes the ontological primacy of the human subject. Phenomenology survives this criticism not because the criticism misses its mark, but because phenomenology occupies a position that is broader than that of correlationism. With its critique of correlationism, speculative realism rightly identifies a battle that no longer needs to be fought: the battle against 19th century brands of mechanical realism. Free from the impatient and defensive posturing against the mechanization of the human, phenomenology is also free to explore the world beyond its emphasis on human experience. Doing so requires a return to Husserl’s discussion of hylé and the “twofold bed” of phenomenology. Phenomenology may emphasize hylé – that is, material; or it may emphasize nous – the world as it appears to or is transformed by consciousness. By returning to Merleau-Ponty’s Phenomenology of Perception , a case is made for hyletic phenomenology. Hyletic phenomenology allows for ontological reversibility and recognizes the “unhuman” elements in things. It is hyletic phenomenology that grounds phenomenological ontology after the critique of correlationism has been assessed . Introduction correlationism is not new to phenomenology. Indeed, the ontological limitations implied by correlationism This paper sets out to establish three aims.