Fo 이ised on Italian Futurism and Russian Rayonism
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Modernist Aesthetics and the Artificial Light of Paris: 1900 to 1939
Modernist Aesthetics and the Artificial Light of Paris: 1900 to 1939 Thesis submitted for the degree of Doctor of Philosophy at the University of Leicester by Emma Elizabeth Reddy (MA Cantab) School of English University of Leicester February 2017 2 ABSTRACT Modernist Aesthetics and the Artificial Light of Paris: 1900 to 1939 Emma Elizabeth Reddy In this project the fields of modernist studies and science converge on the topic of lighting. My research illuminates a previously neglected area of modernism: the impact of artificial lighting on American modernist literature written in Paris between 1900 and 1939. Throughout that period, Paris maintained its position as an artistic centre and emerged as a stage for innovative public lighting. For many, the streets of Paris provided the first demonstration of electricity’s potential. Indeed, my research has shown that Paris was both the location of international expositions promoting electric light, as well as a city whose world-class experiments in lighting and public lighting displays were widely admired. Therefore, I have selected texts with a deep connection to Paris. While significant scholarship exists in relation to Parisian artificial lighting in fine art, a thorough assessment of the impact of lighting on the modern movement is absent from recent critical analysis. As such, this thesis seeks to account for literary modernism in relation to developments in public and private lighting. My research analyses a comprehensive range of evocations of gas and electric light to better understand the relationship between artificial light and modernist literary aesthetics. This work is illuminating for what it reveals about the place of light in the modern imagination, its unique symbolic and metaphorical richness, as well as the modern subject’s adaptability to technological change more broadly. -
The Train and the Cosmos: Visionary Modernity
The Train and the Cosmos: Visionary Modernity Matilde Marcolli 2015 • Mythopoesis: the capacity of the human mind to spontaneously generate symbols, myths, metaphors, ::: • Psychology (especially C.G. Jung) showed that the human mind (especially the uncon- scious) continuously generates a complex lan- guage of symbols and mythology (archetypes) • Religion: any form of belief that involves the supernatural • Mythopoesis does not require Religion: it can be symbolic, metaphoric, lyrical, visionary, without any reference to anything supernatural • Visionary Modernity has its roots in the Anarcho-Socialist mythology of Progress (late 19th early 20th century) and is the best known example of non-religious mythopoesis 1 Part 1: Futurist Trains 2 Trains as powerful symbol of Modernity: • the world suddenly becomes connected at a global scale, like never before • trains collectively drive humankind into the new modern epoch • connected to another powerful symbol: electricity • importance of the train symbolism in the anarcho-socialist philosophy of late 19th and early 20th century (Italian and Russian Futurism avant garde) 3 Rozanova, Composition with Train, 1910 4 Russolo, Dynamism of a Train, 1912 5 From a popular Italian song: Francesco Guccini \La Locomotiva" ... sembrava il treno anch'esso un mito di progesso lanciato sopra i continenti; e la locomotiva sembrava fosse un mostro strano che l'uomo dominava con il pensiero e con la mano: ruggendo si lasciava indietro distanze che sembravano infinite; sembrava avesse dentro un potere tremendo, la stessa forza della dinamite... ...the train itself looked like a myth of progress, launched over the continents; and the locomo- tive looked like a strange monster, that man could tame with thought and with the hand: roaring it would leave behind seemingly enor- mous distances; it seemed to contain an enor- mous might, the power of dynamite itself.. -
Pablo Picasso (1881-1973) Picasso and Cubism
Module: Art Theory and History for Senior Students Course Code: AVI 4M Artists like Henri Matisse and a group known as the Fauves pushed the use of brilliant colour and impasto texture further than van Gogh had dared and Pablo Picasso took Cezanne's experiments with perspective to the next level. The early twentieth century was a turbulent time of industrialization and violent political upheaval and PICASSO AND CUBISM the art of this era was suitably adventurous. We will Post Impressionists like van Gogh and Cezanne begin our look at this time with the development of set the stage for a new generation of artists to push cubism through the work of Pablo Picasso. the boundaries of art even further. Young artists were inspired by the bold approach of these artists but wanted to go even further in the use of expressive colour, and in the flattening of the pictorial space of painting. Man Ray (1890-1976) © ARS, NY Pablo Picasso. 1933. Gelatin silver print. 35.2 x 27.9 cm (13 7/8 x 11 in.). The Metropolitan Museum of Art, Ford Motor Company Collection, Gift of Ford Motor Company and John C. Waddell, 1987 (1987.1100.18). Copy Photograph © The Metropolitan Museum of Art Location :The Metropolitan Three Musicians. 1921. 6’7””x7”33/4”. oil on canvas. Museum of Art, New York, NY, U.S.A. Photo Credit : The Museum of Modern Art, New York. Image copyright © The Metropolitan Museum of Art / Art Resource, NY PABLO PICASSO (1881-1973) Picasso was the child prodigy son of Jose Picasso first visited Paris in 1900, and alter- Ruiz Blasco, a drawing master of Malaga Spain, nated between Paris and Barcelona from 1900-1904. -
Aksenov BOOK
Other titles in the Södertörn Academic Studies series Lars Kleberg (Stockholm) is Professor emeritus of Russian at Södertörn University. He has published numerous Samuel Edquist, � �uriks fotspår: �m forntida svenska articles on Russian avant-garde theater, Russian and österledsfärder i modern historieskrivning, 2012. Polish literature. His book �tarfall: � �riptych has been translated into fi ve languages. In 2010 he published a Jonna Bornemark (ed.), �henomenology of �ros, 2012. literary biography of Anton Chekhov, �jechov och friheten Jonna Bornemark and Hans Ruin (eds.), �mbiguity of ([Chekhov and Freedom], Stockholm: Natur & Kultur). the �acred, forthcoming. Aleksei Semenenko (Stockholm) is Research fellow at Håkan Nilsson (ed.), �lacing �rt in the �ublic the Slavic Department of Stockholm University. He is the �ealm, 2012. author of �ussian �ranslations of �amlet and �iterary �anon �ormation (Stockholm University, 2007), �he Per Bolin, �etween �ational and �cademic �gendas, �exture of �ulture: �n �ntroduction to �uri �otman’s forthcoming. �emiotic �heory (Basingstoke: Palgrave Macmillan, 2012), and articles on Russian culture, translation and semiotics. Ларс Клеберг (Стокгольм) эмерит-профессор Седертoрнского университета, чьи многочисленные публикации посвящены театру русского авангарда и русской и польской литературе. Его книга Звездопад. Триптих была переведена на пять языков. В 2010 году вышла его биография А. П. Чехова �jechov och friheten [«Чехов и свобода»]. Алексей Семененко (Стокгольм) научный сотрудник Славянского института Стокгольмского университета, автор монографий �ussian �ranslations of �amlet and �iterary �anon �ormation и �he �exture of �ulture: �n �ntroduction to �uri �otman’s �emiotic �heory, а также работ по русской культуре, переводу и семиотике. Södertörns högskola [email protected] www.sh.se/publications Other titles in the Södertörn Academic Studies series Lars Kleberg (Stockholm) is Professor emeritus of Russian at Södertörn University. -
Futurism's and Dadaism's Popular Mechanics
MIT 4.602, Modern Art and Mass Culture (HASS-D/CI) Spring 2012 Professor Caroline A. Jones Notes History. Theory and Criticism Section. Department of Architecture Lecture 12 NEW SUBJECTS FOR MODERNITY: Lecture 12: Futurism's and Dadaism's Popular Mechanics I. Picasso's exorcism and its import for "peripheral" Europeans: the sign and/or the fetish II. Futurist Programs (Avant-Garde in celebration of war and the state) A. Approaching the Great War: ..... the world's only hygiene" 1 ) the poet Marinetti in Ie Figaro, Paris, 20 February 1909 2) the poet D'Annunzio's flights over Trieste (winter 1915-16), expanding to Vienna (1918-19) - propaganda as cultural war 3) Italian Irredentism, "parole in Liberta," and fascist modernism B. Speed, dynamism, and simultaneity 1) The visual culture of technology's impact on the body 2) The futurist fetish: the externally hardened and artificially stabilized body, enhanced by its "other" III. Dadas at large (Avant-Garde in critique of war and the state) A. Cosmopolitan cities, the Avant-Garde in exile, and the anti-commodity fetish 1) Zurich, Berlin, New York, Hannover, Barcelona ... 2) The dadaist fetish: prosthetics and eroticism, a destabilized body B. Tactics - Performance, journalislTI, art objects, exhibition events, montage, politics 1) Performance (1916-19, Ball, Tzara) 2) From collage to montage (1919-40s, Hausmann, Hoch, Heartfield) 3) "Dada Messe" (1920) - Int'I Dada Fair, a new kind of market? 4) Dada environment in exile (1920s-40s, Schwitters' Merzbau) Images (selected) for Lecture 14 unspecified medium=oil on canvas Futurism Carlo Carra, Absinthe Drinker. 1911 Carra. 10lts of a Cab, 1911 Carra, Interventionist Demonstration 1914 (collage) Filippo Tomasso Marinetti, "A Tumultuous Assembly," Les mots en liberte futuristes, 1919 (poem) Marinetti Parole in Liberta, 1932 (poem) Giacomo Balla. -
Magical Realism and Latin America Maria Eugenia B
The University of Maine DigitalCommons@UMaine Electronic Theses and Dissertations Fogler Library 5-2003 Magical Realism and Latin America Maria Eugenia B. Rave Follow this and additional works at: http://digitalcommons.library.umaine.edu/etd Part of the Latin American Literature Commons Recommended Citation Rave, Maria Eugenia B., "Magical Realism and Latin America" (2003). Electronic Theses and Dissertations. 481. http://digitalcommons.library.umaine.edu/etd/481 This Open-Access Thesis is brought to you for free and open access by DigitalCommons@UMaine. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of DigitalCommons@UMaine. MAGICAL REALISM AND LATIN AMERICA BY Maria Eugenia B. Rave A.S. University of Maine, 1991 B.A. University of Maine, 1995 B.S. University of Maine, 1995 A MASTER PROJECT Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts (in Liberal Studies) The Graduate School The University of Maine May, 2003 Advisory Committee: Kathleen March, Professor of Spanish, Advisor Michael H. Lewis, Professor of Art James Troiano, Professor of Spanish Owen F. Smith, Associate Professor of Art Copyright 2003 Maria Eugenia Rave MAGICAL REALISM AND LATIN AMERICA By Maria Eugenia Rave Master Project Advisor: Professor Kathleen March An Abstract of the Master Project Presented in Partial Fulfillment of the Requirements for the Degree of Master of Arts (in Liberal Studies) May, 2003 This work is an attempt to present a brief and simple view, both written and illustrated, concerning the controversial concept of Magical Realism for non-specialists. This study analyzes Magical Realism as a form of literary expression and artistic style by some Latin American authors and two artists. -
Tina Rivers Ryan
McLuhan’s Bulbs: Light Art and the Dawn of New Media Tina Rivers Ryan Submitted in partial fulfillment of the requirements for the degree of Doctor in Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2016 © 2016 Tina Rivers Ryan All rights reserved ABSTRACT McLuhan’s Bulbs: Light Art and the Dawn of New Media Tina Rivers Ryan “McLuhan’s Bulbs” argues that the 1960s movement of “light art” is the primary site of negotiation between the discourses of “medium” and “media” in postwar art. In dialogue with the contemporaneous work of Marshall McLuhan, who privileged electric light as the ur- example of media theory, light art eschewed the traditional symbolism of light in Western art, deploying it instead as a cipher for electronic media. By embracing both these new forms of electronic media and also McLuhan’s media theory, light art ultimately becomes a limit term of the Greenbergian notion of medium-specificity, heralding the transformation of “medium” into “media” on both a technological and a theoretical level. This leads to a new understanding of the concept of media as not peripheral, but rather, central to the history and theory of contemporary art. Drawing on extensive archival research to offer the first major history of light art, the project focuses in particular on the work of leading light artist Otto Piene, whose sculptural “light ballets,” “intermedia” environments, and early video projects responded to the increasing technological blurring of media formats by bringing together sound and image, only to insist on the separation between the two. Piene’s position would be superseded by the work of light artists who used electronic transducers to technologically translate between light and other phenomena, particularly sounds. -
Gardner's Art Through the Ages
Understanding Art by Lois Fichner-Rathus Transition Guide, 9th Edition to 10th Edition Fichner-Rathus 9th Edition Fichner-Rathus 10th Edition Chapter Number & Title Chapter Number & Title Chapter 1 - What is Art? Chapter 1 - What is Art? Chapter 2 - Visual Elements of Art Chapter 2 - Visual Elements of Art Chapter 3 - Principles of Design Chapter 3 - Principles of Design Chapter 4 - Style, Form and Content Chapter 4 - Style, Form and Content Chapter 5 - Drawing Chapter 5 - Drawing Chapter 6 - Painting Chapter 6 - Painting Chapter 7 - Printmaking Chapter 7 - Printmaking Chapter 8 – Imaging: Photography, Film, Video, and Chapter 8 - Imaging: Photography, Film, Video, and Digital Arts Digital Arts Chapter 9 – Sculpture Chapter 9 - Sculpture Chapter 10 – Site-Specific Art Chapter 10 – Site-Specific Art Chapter 11 – Architecture Chapter 11 - Architecture Chapter 12 – Craft and Design Chapter 12 - Craft and Design Chapter 13 – The Art of the Ancients Chapter 13 - The Art of the Ancients Chapter 14 – Classical Art: Greece and Rome Chapter 14 - Classical Art: Greece and Rome Chapter 15 – Christian Art: From Catacombs to Chapter 15 - The Age of Faith Cathedrals Chapter 16 – The Renaissance Chapter 16 - The Renaissance Chapter 17 – The Age of Baroque Chapter 17 – The Age of Baroque Chapter 18 – Art Beyond the West Chapter 18 - Non-Western Perspectives Chapter 19 – Modern Art Chapter 19 - Modern Art Chapter 20 – The Twentieth Century: The Early Years Chapter 20 - The Twentieth Century: The Early Years Chapter 21 - The Twentieth Century: Post-war to Chapter 21 - The Twentieth Century: Postwar to Postmodern Postmodern Chapter 22 - Art in the Twenty-first Century: A Chapter 22 - Art in the Twenty-first Century: A Global Perspective Global Perspective Image Comparison – by Chapter Understanding Art , 9th Edition Understanding Art , 10th Edition Chapter 1- What is Art? Chapter 1- What is Art? CO Dale Chihuly. -
Window, 1912, Musée D'art Moderne
MODERNISM - WEEK 4 CUBISM’S CHILDREN, THE FAUVES AFTER FAUVISM ** - IN MODERNISM WEEK 4 ARTSTOR FOLDER ORPHISM: **Robert DELAUNAY: Sun, Tower, Airplane, 1913, Albright-Knox, Buffalo ** Robert DELAUNAY: Window, 1912, Musée d’Art Moderne, Paris ** Robert DELAUNAY: Circular Forms, Sun & Moon, 1912-13, Stedelijk, Amsterdam **Robert DELAUNAY: Simultaneous Contrasts: Sun and Moon (Sun Disks), 1912-13, Museum of Modern Art, New York **Sonia DELAUNAY: La Prose du Transsiberien (text by Blaise Cendrars), 1913, M Nat d’Art Moderne, Paris [76 ¼ x 7 ½ in; right: 78 ¾ x 14 in] **Sonia DELAUNAY: Costume for “Cleopatra” (Mme Tchernicheva), 1925, Los Angeles County Museum of Art ORPHISM: THE PUTEAUX GROUP **Jacques VILLON: Young Girl, 1912, Philadelphia Museum of Art **Jacques VILLON: Machine Shop, 1913, Phillips Collection, Washington **Raymond DUCHAMP-VILLON: Horse, 1914, Musée d’Art Moderne, Paris **Marcel DUCHAMP: Portrait of Chess Players, 1911, Philadelphia Museum of Art **Roger de la FRESNAYE: Artillery, 1911, Metropolitan, New York **Roger de la FRESNAyE: Emblems, 1913, Philadelphia Museum of Art **Albert GLEIZES: Football Players, 1912-13, National Gallery, Washington **Albert GLEIZES: Women Sewing, 1913, Kröller-Müller Museum, Otterlo **Jean METZINGER: Dancer in a Café, 1912, Albright-Knox, Buffalo **Jean METZINGER: Landscape, 1912, Chicago Art Institute Juan GRIS: Homage à Picasso, 1911, Art Institute of Chicago http://courses.csusm.edu/span201mh/JuanGris.Portrait%20of%20Picasso.JPG **Juan GRIS: The Smoker, 1913, Museo Thyssen-Bornemisza, Madrid Fernand LÉGER: Table and Fruit, 1909, Minneapolis Institute of Art 2 THE INDEPENDENT PIONEER OF PURE ABSTRACTION **Frantisek KUPKA: Vertical and Horizontal Planes, 1911-13, National Gallery, Prague **Frantisek KUPKA: Disks of Newton (Fugue in Two Colors), 1912, Philadelphia Museum **Frantisek KUPKA: The First Step, 1909, Museum of Modern Art, New York SYNCHROMY **Morgan Russell: Synchromy No. -
Modernism, Liberation and a New Way of Seeing
Art Appreciation Lecture Series 2014 Realism to Surrealism: European art and culture 1848-1936 The God of Speed: Futurism and the avant-garde Dr Andrew Yip, Art Gallery of NSW 27/28 August 2014 Lecture summary: In 1909 the Italian poet, playboy, rabble-rouser and fascist Filippo Tommaso Marinetti published his treatise for the machine age in the pages of Le Figaro, France’s most popular newspaper. Titled The Futurist Manifesto, it was a clarion call to artists, poets, writers and politicians to abolish the traditions of Italian life and dismantle the institutions of culture to worship at the feet of a new god – the god of speed. This was the first art movement to embrace to dynamics of mass media and its influence was profound, affecting not only the visual arts, but architecture, literature, performance, cuisine (!) and politics. This lecture examines the origins of Futurism in the visual arts and traces their aesthetic developments from Italian divisionism to radical abstraction. Slide list: 1. *Umberto Boccioni Unique forms of continuity in space 1913 2. Winged victory of Samothrace 200BCE 3. Giovanni Segantini Love at the Fountain of Life 1896 4. Giovanni Segantini Vanitas 1897 5. Giacomo Balla Street light 1909 6. Emilio Longini The orator of the strike 1890. 7. Giacomo Balla The worker’s day 1904 8. Umberto Boccioni Riot in the Galleria 1909 9. *Umberto Boccioni The city rises 1910 10. Carlo Carra The funeral of the anarchist Galli 1910 11. Luigi Russolo The Revolt 1911 12. Giacomo Balla Girl running on a balcony 1912 13. *Giacomo Balla Dynamism of a dog on a leash 1912 14. -
Noise, Information and the Senses in Early Twentieth-Century Society and Mod- Ernist Culture
ORBIT-OnlineRepository ofBirkbeckInstitutionalTheses Enabling Open Access to Birkbeck’s Research Degree output Din, Dazzle and Blur: Noise, Information and the Senses in Early Twentieth-Century Society and Mod- ernist Culture https://eprints.bbk.ac.uk/id/eprint/40015/ Version: Full Version Citation: Wraith, Matthew (2011) Din, Dazzle and Blur: Noise, Informa- tion and the Senses in Early Twentieth-Century Society and Modernist Culture. [Thesis] (Unpublished) c 2020 The Author(s) All material available through ORBIT is protected by intellectual property law, including copy- right law. Any use made of the contents should comply with the relevant law. Deposit Guide Contact: email Din, Dazzle and Blur: Noise, Information and the Senses in Early Twentieth-Century Society and Modernist and Culture Matthew Wraith Birkbeck College University of London PhD Humanities and Cultural Studies Declaration of Authorship I hereby declare that the thesis contained herein is the sole and exclusive work of Matthew Wraith. _____________________________________________ 2 Abstract Modernity brings with it new imperatives for organising sensation into the fundamental binary poles of foreground and background, signal and noise. If there is perhaps nothing particularly new in such a division, the foreground-background division is as it were, brought to the foreground in the Nineteenth and Twentieth Centuries by the daily incursions that the latter makes upon the former. The senses themselves become less a means of access to the outside world than the noise in the transmission and reception of the outside world. Recognising our senses means no longer recognising the forms and figures that our senses are supposed to mediate. Modernism, in a variety of different ways, plays upon this unsettled relation between our senses and the things they sense. -
Modern Fashion Design Influenced Russian Rayonism —Forcusing on Mikhail Larigg & Natalia Goncharova —
IJCC, Vol 4 No. 3, 217 -228(2001) 47 Modern Fashion Design Influenced Russian Rayonism —Forcusing on Mikhail Larigg & Natalia Goncharova — Yoon Jeong Park* and Sook Hi Yang Instructor, Dept, of Clothing & Textiles, Sookmyung Women's University* Professor, Dept, of Clothing & Textiles, Sookmyung Women's University Abstract This study historically considered the meaning of light which has frequently used as the subject of artistic expression since Renaissance, in order to grasp an artistic atmosphere about light and rays before the allusion of Rayonism. Then it inspected closely the course of chants of light as a result of historic circumstances and intended to understand how Russian Rayonism of the 20th, -which maintained these 애何 cts of light more rationally, had an inflt^ence on modern fashion. It yvas created by Mikhail Larionov and developed by his wife, N. Goncharova. The main special feature of Rayonism 바 as the crossing of reflected rays, emerging from various objects. Most of these things depended on line and color. The purpose of Rayonism paintings was to create a new space form arising from which reflected rays from various selected objected crossed one another. Namely, artists maintained that they should give up various objects of visible world and express rays which were reflected from objects and crossed in complex. Rayonists were affected by Cubism and Futurism and came to take an interest in relations whose rays of parallel or convergent color made, also in expression of themes. Since that, Rayonism affected Supermatisme and Constructivism. The pursuit of light and rays 加 m the 19th until the early 20th came to appear in fashion as well as in m as it was.