Leave Blank: Table of Contents

Total Page:16

File Type:pdf, Size:1020Kb

Leave Blank: Table of Contents The Raid on the Branch Davidians Interviewer: Lauren Melvin Interviewee: Lewis H. McClam Instructor: Michael Chapper Date: February 22, 2010 Melvin 2 Table of Contents Interview Release Form Statement of Purpose 3 Biography 4 Historical Contextualization: The Raid on the Branch Davidians 6 Interview Transcription 16 Time Indexing Recording Log 39 Interview Analysis 40 Works Consulted 46 Melvin 3 Statement of Purpose This project serves to provide an oral account of the tragic events surrounding the raid on the Branch Davidians compound in Waco, Texas, that was carried out by the United States Bureau of Alcohol, Tobacco, and Firearms (ATF) in 1993. This task will be accomplished through an interview with Mr. Lewis H. McClam, a former United States Secret Service agent, who assisted with the Federal government‟s investigation of the raid. This unique perspective will bring clarity to the various conflicting accounts of why and how this raid was undertaken by the ATF and whether events and actions leading to the deaths of Federal agents and Branch Davidians members were justified. Melvin 4 Biography Lewis H. McClam was born in 1945 in Kingstree, South Carolina. He attended Tomlinson High School, from which he graduated in 1964. He described growing up in Kingstree as difficult because of the many challenges and obstacles that he faced. These challenges included not having the books and supplies needed to adequately prepare him for college. Mr. McClam attended Clark College in Atlanta, Georgia and in 1968 earned a Bachelor of Arts degree in Business Administration. Following graduation, he went to work for a commercial credit company in St. Louis, and then soon after, was drafted into the United States Army. He was stationed at Dugway Proving Ground in Utah, where he was part of the military police. He later fought in the Vietnam War and received the Army Good Conduct Medal. Melvin 5 After leaving the Army and realizing he did not want to continue his job at the commercial credit company, Mr. McClam then began a 37-year career as a Federal Investigator for the United States government, including 25 years as a United States Secret Service Agent. As a member of the Secret Service from August 1971 to August 1996, he managed the Service‟s training division in Laurel, Maryland and Washington, DC; maintained liaison with officials of Federal, state, and local law enforcement and other agencies; and planned, directed, and coordinated investigative activities. His job required him to travel throughout most of the world. From April 1993 to October 1993, he served as a member of the team established by the Department of Treasury to investigate the failed warrant execution attempt by the United States Bureau of Alcohol, Tobacco, and Firearms on the Branch Davidian Compound in Waco, Texas. He received numerous Outstanding Performance Awards and recognitions during his career. He retired in January 2008 and now lives happily with his wife in Gambrills, Maryland. Melvin 6 Historical Contextualization The Raid on the Branch Davidians Over a 51-day period in early 1993, the United States government was involved in one of its most controversial battles ever. The country was not at war with another country, nor was it dealing with a foreign terrorist attack. Instead it was fighting against its own American citizens in Waco, Texas. This horrible tragedy, which began on February 28, 1993, included government officials “scaling the walls of buildings, breaking windows, and throwing grenades into a compound that housed approximately 80 members of a sect known as the Branch Davidians” (Reavis 11). When the government raid on the compound ended on April 19, 1993, four federal agents of the United States Bureau of Alcohol, Tobacco, and Firearms (ATF) had been killed and over 70 members of the Branch Davidians were dead. This attack led to many questions about whether or not the government had been justified in its actions toward the sect or if the invasion on the compound had been purely a violent act. To understand how the government‟s actions turned into such a tragedy, one must examine who the Branch Davidians were, how the United States government viewed them, and what investigations of the raid revealed about both the actions of the Branch Davidians and the United States during this controversial event in history. The 1990‟s was characterized by a rise in groups, many with hateful messages, and terrorists who held negative views about the United States government. These groups included the Ku Klux Klan, as well as individuals: Randy Weaver was in charge of the tragedies at Ruby Ridge in Idaho in 1992; later, Timothy McVeigh and Terry Nichols were responsible for the Oklahoma City bombings on April 19, 1995. Collectively, these kinds of groups referred to themselves as the militia movement. The militia “(sometimes called the “patriot”) movement was an informal network of paramilitary activists, whose members were increasingly frustrated Melvin 7 with the country‟s social and economic difficulties” (Andryszewski 15). At the time that the movement was occurring, the office of the president had just changed from George Bush to Bill Clinton, and a new attorney general, Janet Reno, had just been appointed by President Clinton. The militia members were trying to defend the American citizens from what they saw as threats toward their national freedom and heritage. For example, David Lane, a member of an unspecified hate group, stated in his “Fourteen Word” motto that “we must secure the existence of our people and a future for White children” (Andryskewski 15). The members wanted to ensure that their moral thoughts were heard around the world by putting their words into the media, in hopes that their messages would then be assimilated into the mainstream culture. Some of these groups were characterized by extreme religious ideological views often associated with cults. In this regard, “America has hosted some of history‟s most notable separatist religious communities with behavior at odds with modern life; such communities have included…communal marriage, communal property, and belief in imminent millennium” (Kopel and Blackman 332-33). Other negative behaviors, such as polygamy and child abuse have also been associated with cults. Ultimately, many of these different people and groups aimed to get their view points across to the Federal government even when violent acts sometimes were required to do so. One of the groups that played a prominent anti-government role was the Branch Davidians. This sect was originally formed in 1833, as a part of the Seventh-Day Adventists, whose members followed the teachings of Baptist William Millar. The Seventh-Day Adventists believed that the Bible was to be studied as the literal way of truth and followed the Seven Seals in Revelations. The Branch Davidians proclaimed the Seven Seals to be the basis of their religion. The Branch Davidians viewed their religious beliefs as, “millenarian, sabbatarian, Melvin 8 authoritarian, and communal. Within these four beliefs they had set forth the principle that the Bible was a complex document which can only be understood by a select people who know how to decode the words” (Kopel and Blackman 21). As an example of their devotion to the religion, one of the members of the original sect, Ellen G. White, believed that she was God‟s prophet, put on earth for the purpose of providing the followers messages that she was receiving from God. After her death in 1915, Adventist member, Victor Houteff, took on this role, believing that he was the next prophet of the Lord. However, after several years, the sect‟s members started disagreeing with what Houteff was saying, and he left the sect and formed another group known as the “Davidian Seventh-Day Adventists” (History of the Branch Davidians). He moved the group to Waco, Texas and then built the Mt. Carmel Center, the compound where he and his followers lived and worshipped. Houteff and his people then implemented the “Davidic Kingdom” which they considered to be a society of pure righteousness. As advocates for peace, in 1942, after the enactment of the military draft, the members of the Branch Davidians made it known that they were “conscientious objectors” to the draft. Following Houteff‟s death in 1955, his wife, Florence, took over and continued their way of thinking. However, Florence predicted that the world would end on April 22, 1959. When this failed to happen, her prediction was considered “The Great Disappointment,” and led to the group splitting up. The members then started following fellow prophesier, Ben Roden, who incorporated the practice of observing the Hebrew feast days such as Passover and the Day of Atonement within their religion. Roden was later replaced by his wife after he died in 1987. Once she became president of the sect, she was attracted to an up-and-coming living prophet—a sect member, Vernon Wayne Howell—who was later to become the ultimate leader of the Branch Davidians. Melvin 9 Vernon Wayne Howell was born on August 17, 1951 in Houston, Texas. At the age of nine, he and his mother started attending Seventh-Day Adventist services in Dallas, Texas where Vernon started to love the “Adventism‟s theory of a small remnant of godly people in a faithless world, emphasis on prophecy, and recognition of modern-day prophets” (Kopel 22). As he became more indoctrinated into the Adventist ways, Howell started to believe the church had become too worldly and mainstream and that it was moving too far away from its original mission. While continuing his belief in Adventism, at the age of 20, he arrived at the Mt. Carmel Center in Waco, Texas in 1981. There Vernon Howell and others at the center believed that he was “chosen by God to free the people, to be Sirus, a final, annotated Christ that is mentioned in the book of Revelations” (“Waco: The Rules of Engagement”).
Recommended publications
  • Adventist Today Keith Colburn, Secretary/Treasurer Raymond Cottrell Donna Evans Adventists Are Goal-Oriented
    FOUNDATION BOARD Inside Adventist Today Keith Colburn, Secretary/Treasurer Raymond Cottrell Donna Evans Adventists are goal-oriented. We're driven. We're aChievers..We rationally calculate our Gary Fraser, Advisory Council ends, and find means. But in our penchant for working toward a better future, we need not Chair neglect the importance of Christian holy days that provide meaning for present life. Jim Kaatz W For many years we have expected the "imminent" coming of Christ, and our actions have followed Ervin Taylor, Board Chair suit-we have worked hard to that end. We have calculated how best to "finish the work." We used sani- James Walters tariums to promote health as an entering wedge for gaining converts. Eventually, rural sanitariums yielded to giant suburban medical centers. If Dorcas Societies in church basements were good, the worldwide help done through ADRA is better. Even if we are now not exactly ADVISORY COUNCIL sure when the Advent will occur, a diligent, rational work ethic has been established that pervades the Jo & Ken Abbott contemporary Adventist mindset. Gary & Jeanne Bogle Adventist Today is thoroughly Adventist, a goal-oriented, rationally-based publication that wants to Antonius & Lilia Brandon make things better by fostering thoughtful discussion of an increasingly complex church. Accordingly, for Todd Burley this issue we invited members and former members to tell their stories about why they stay, leave or return Charlotte & John Cassell to the church. Also, here we remember Waco of two years ag(}--those former Adventists who were so trag- Judy & Keith Colburn ically misled and ended in a fiery apocalypse.
    [Show full text]
  • The Branch Davidians
    STATEMENT DD025 THE BRANCH DAVIDIANS On February 28, 1993 at approximately 9:30 a.m., 100 lawmen from the Alcohol, Tobacco, and Firearms division of the United States Treasury Department descended on a religious compound owned and operated by the Br anch Davidian cult 10 miles east of Waco, Texas. Their objective was to serve a search warrant for illegal firearms and explosives, and arrest the cult’s leader, David Koresh, on weapons charges. Unfortunately, Koresh and his group had been tipped off and were waiting as authorities approached. Without warning, gunfire erupted and law enforcement officials found themselves facing cult members armed with explosive devices, military assault rifles, and other semi - automatic weapons. The sound of massive firepower echoed in the compound for 45 minutes, ending only after law enforcement personnel had retreated to safety. When the violent confrontation was over, two federal agents lay dead, and 19 others lay injured; two with gun shot wounds so severe they would d ie within hours at nearby hospitals. How It All Began The way David Koresh’s cult came into existence is a long and sometimes complicated story. It began with a man named Victor Houteff, who in 1929/30 was disfellowshipped from a Los Angeles Seventh -day Adventist church for sharing “divergent views” with other church members. 1 Houteff, a self-proclaimed messenger of God,2 responded to the expulsion by crystallizing his “divergent views” and presenting them to the public in The Shepherd’s Rod Vol. 1 (published in 1930) and The Shepherd’s Rod Vol. 2 (published in 1932).3 The purpose of Houteff’s first book was “to reveal the truth of the 144,000 mentioned in Revelation 7” and “bring about a reformation among God’s people.” 4 He described his second volume as “a complete symbolic revelation of the entire world’s history, both civil and religious.” 5 These two works served as the basis of Houteff’s theology, hence, the original name of his group — the Shepherd’s Rod Seventh-day Adventists.
    [Show full text]
  • The Davidians of Waco
    THE DAVIDIANS OF WACO BY VANCE FERRELL THE STORY BEHIND THE STORY -THE DAVIDIANS OF WACO * Who was David Koresh? * Where did he come from? * How could he take control of the minds and bodies of nearly 150 people? * Why did they let him do it? IN THIS BOOK, YOU WILL FIND THE ASTOUNDING STORY OF THIS STRANGE ORGANIZATION. * How it started over 60 years ago, by a man that a European nation expelled. * The strange reason they moved to Waco in 1935. * The terrible crisis which developed from 1955 to 1962. * The blood feud between two men in the 1980s—out of which Koresh emerged as the leader. * His food and munitions preparations to withstand an attack by the world. * In detail: the astonishing events of February 28, 1993, when the Waco raid shocked America into forgetting for a day the twin towers blast of two days earlier. * Clear evidence that, from its beginning, the Shepherd's Rod/Davidians have not been connected with the Seventh-day Adventist Church. TABLE OF CONTENTS 1 - The Houteff Years - 1 ...................................... page 1 The Rod in Southern California 1929-1942 Houghton Starts the Rod ....................................... page 2 The Meetings Begin .............................................. page 3 2 - The Houteff Years - 2 ...................................... page 7 The Rod in Waco, Texas 1935-1955 Changing the Name to Davidian .......................... page 10 3 - The Rod In Waco, Texas - 3 .......................... page 12 The Florence Houteff Years 1955-1962 The 1955 Time Prophecy.....................................page 14 The 1959 Gathering ............................................ page 17 Florence Steps In—And Closes It .... page 18 4 - The Roden Years - 4 ..................................... page 25 The Branch In Riverside And Waco 1962-1983 5 - The Howell/Koresh Years - 5 ........................
    [Show full text]
  • From the Ashes
    From the Ashes Making Sense of Waco / James R. Lewis, Editor Rowman & Littlefield Publishers, Inc. t,ua'1v ROWMAN & LfITLEFIELD PUBLISHERS, INC. q16. ~22 l) Contents Published in the United States of America by Rowman & Littlefield Publishers, Inc. r q3 t Acknowledgments ix 4 720 Boston Way, Lanham, Maryland 20706 Introduction: Responses to the Branch Davidian Tragedy 3 Henrietta Street, London WC2E SLU, England xi Introductory Essays: Copyright © 1994 by Rowman & Littlefield Publishers, Inc. Chapter 1 The Crime of Piety: Wounded Knee to Waco 1 All rights reserved. No part of this publication may Chas S. Clifton be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, Chapter 2 Misinterpreting Religious Commitment 7 photocopying, recording, or otherwise, without the prior Timothy Miller permission of the publisher. Chapter 3 Tailhook and Waco: A Commentary 11 British Cataloging in Publication Information Available Franklin H. Littell Understanding the Branch Davidians Library of Congress Cataloging-in-Publication Data Chapter 4 The Waco Tragedy: An Autobiographical Account From the ashes : making sense of Waco I James R. Lewis, of One Attempt to Avert Disaster 13 editor. James D. Tabor p. cm. Includes bibliographical references and index. Chapter 5 The Davidian Dilemma-To Obey God or Man? 23 1. Waco Branch Davidian Disaster, Tex., 1993. 2. Branch J. Phillip Arnold Davidians. 3. Koresh, David, 1959-1993. BP605.B72F76 1994 976.4'284063-dc20 93-48400 CIP Chapter 6 The Davidian Tradition 33 Bill Pitts ISBN 0-8476-7914-4 (cloth : alk. paper) ISBN 0-8476-7915-2 (pbk.
    [Show full text]
  • The Branch Davidian Siege and Its Impact on the Media and Scholarship
    THE BRANCH DAVIDIAN SIEGE AND ITS IMPACT ON THE MEDIA AND SCHOLARSHIP by AMY MARIE FLYNN (Under the Direction of Sandy Dwayne Martin) ABSTRACT Reviewing trends in the academic study of religion and examining media reports, attitudes towards new religious movements in American religious history shifted dramatically after the siege on the Branch Davidian compound. Surveying how scholars of religion and those in the media approached new religions, there is a notable shift in attitudes after the second raid on Mount Carmel. After the second raid in 1993, scholars published more work on new religious movements, and the media questioned its responsibility when chronicling such events. INDEX WORDS: American Religious History, New Religious Movements, David Koresh, Cults, Waco, Branch Davidian, Religion and Media, Religion and Politics, Discrimination, Religious Freedom THE BRANCH DAVIDIAN SIEGE AND ITS IMPACT ON THE MEDIA AND SCHOLARSHIP by AMY MARIE FLYNN B.A., Mary Washington College, 2003 A Thesis Submitted to the Graduate Faculty of The University of Georgia in Partial Fulfillment of the Requirements for the Degree MASTER OF ARTS ATHENS, GEORGIA 2006 © 2006 Amy Marie Flynn All Rights Reserved THE BRANCH DAVIDIAN SIEGE AND ITS IMPACT ON THE MEDIA AND SCHOLARSHIP by AMY MARIE FLYNN Major Professor: Sandy Dwayne Martin Committee: Carolyn Jones Medine William L. Power Electronic Version Approved: Maureen Grasso Dean of the Graduate School The University of Georgia May 2006 iv ACKNOWLEDGEMENTS I would like to thank the students, staff, and faculty in the Department of Religion for their unwavering support and friendship. In particular, I would like to thank Dr.
    [Show full text]
  • Why Waco? Cults and the Battle for Religious Freedom in America
    Why Waco? Cults and the Battle for Religious Freedom in America http://content.cdlib.org/xtf/view?docId=ft196n99ws&chunk.id=0&doc.... Preferred Citation: Tabor, James D., and Eugene V. Gallagher Why Waco?: Cults and the Battle for Religious Freedom in America. Berkeley: University of California Press, c1995 1995. http://ark.cdlib.org/ark:/13030/ft196n99ws/ Why Waco? Cults and the Battle for Religious Freedom in America James D. Tabor and Eugene V. Gallagher UNIVERSITY OF CALIFORNIA PRESS Berkeley · Los Angeles · Oxford © 1997 The Regents of the University of California For David P. Efroymson in friendship and gratitude for a quarter century of intellectual guidance and for Jonathan Z. Smith, who taught both of us the importance of seeing ourselves in the light of the other and the other in the light of ourselves Preferred Citation: Tabor, James D., and Eugene V. Gallagher Why Waco?: Cults and the Battle for Religious Freedom in America. Berkeley: University of California Press, c1995 1995. http://ark.cdlib.org/ark:/13030/ft196n99ws/ For David P. Efroymson in friendship and gratitude for a quarter century of intellectual guidance and for Jonathan Z. Smith, who taught both of us the importance of seeing ourselves in the light of the other and the other in the light of ourselves Preface So thoroughly negative is the public perception of groups labeled as "cults" that any attempt to balance the picture may be seen as misguided, if not downright threatening, to the best interests of society. In the case of the Branch Davidians, the news media were saturated with reports of gun stockpiling, sexual misconduct, and child abuse.
    [Show full text]
  • Brett Gould the Waco Siege
    Brett Gould The Waco Siege Gould 1 Few events in history garner so much attention and speculation that they live infamously throughout the ages. One of these events is known as the Waco Siege. The events at Waco captured media attention for months as the battle between the Branch Davidians and the federal government raged. It was just one event in a string of many in the early 1990’s setting the stage for a new wave of things to come in the realm of domestic terrorism in the United States. The day of the FBI raid on April 19th has been used by many other groups as a symbol for their attacks or actions. Unlikely predicted at the time, Waco ignited a firestorm that most people could not have predicated within the United States. The actions taken by government agencies at Waco has led to the inspiration of thousands of people across the nation. In fact, many domestic terrorist groups, specifically those belonging to militia movements and neo-Nazi groups, used the event as a tool for recruiting new members. The Oklahoma City Bomber, Timothy McVeigh, cited the Waco Siege as one of his many grievances with the federal government. These are just a few of the various legacies that Waco would become the face of or extremely important to. It would also become one of the most debated, misunderstood, and controversial events in U.S. history. Vernon Howell, more well known as David Koresh, was the infamous leader of the Branch Davidians during the Waco Siege. He changed his name after taking control of the group, naming himself after prominent biblical figures.
    [Show full text]
  • ABSTRACT the Great American Disappointment: an Introduction to the Great Disappointment Theory As a Way to Explain the Unique Ev
    ABSTRACT The Great American Disappointment: An Introduction to the Great Disappointment Theory as a Way to Explain the Unique Evolutionary Processes of Socially-Guided Religion by Means of American Civil Religion Ethan Gjerset Quillen, M.A. Mentor: Douglas R. Ferdon, Ph.D. America is unique when compared to the rest of the world for many reasons, but especially so for its religion. To this, as human beings evolve socially, in the same way animal species evolve in order to seek out variable fitness toward survival, their religion follows suit. This has been particularly so in the United States where absolute religious freedom makes way for one of three processes of evolution within the American Church of Civil Religion. These three processes, Atheism, Fundamentalism and New Religious Movements, become the direction in which Americans evolve their religious beliefs in the wake of socially- guided religious disappointment. This Great Dis appointment Theory, based on the results of William Miller‟s Great Disappointment in the 19 th century, helps explain the means by which Americans, who act as individuals within an immigrant nation, are able to come together as a congregation within the American Church of Civil Religion. The Great American Disappointment: An Introduction to the Great Disappointment Theory as a Way to Explain the Unique Evolutionary Processes of Socially-Guided Religion by Means of American Civil Religion by Ethan Gjerset Quillen, B.A., M.A. A Thesis Approved by the Department of American Studies ___________________________________ Douglas R. Ferdon, Ph.D., Chairperson Submitted to the Graduate Faculty of Baylor University in Partial Fulfillment of the Requirements for the Degree of Master of Arts Approved by the Thesis Committee ___________________________________ Douglas R.
    [Show full text]
  • Chapter 2 - in the Beginning
    Chapter 2 - In the Beginning Historical Context of the Raid To gain a better insight into the perspective of Federal law enforcement personnel toward the Branch Davidians, an understanding of the historical context of the initial raid is important. The Bureau of Alcohol, Tobacco, and Firearms (ATF), based upon their investigation, had very definite negative perceptions of David Koresh as a person, and a strong belief that some Branch Davidians posed a significant threat to other members of the group, the local community, and to law enforcement personnel. These perceptions provided the "terministic screen" through which raid preparations were made, and the initial "negotiations" post the shoot-out were conducted. Because the perceptions of the ATF and FBI are very important for this project, the bulk of the historical- contextual material will be drawn from two sources. The first is the Report of the Department of the Treasury on the Bureau of Alcohol, Tobacco, and Firearms Investigation of Vernon Wayne Howell also known as David Koresh, published in September of 1993, hereafter referred to as Treasury Report or (DOT). This was the official report commissioned by President Bill Clinton instructing the Treasury Department to investigate events leading up to the raid on February 28, 1993. It best represents ATF views before and after the raid. The second source was produced by the Justice Department and entitled Report to the Deputy Attorney General on the Events at Waco, Texas February 28 to April 19, 1993, Redacted Version, published on October 8, 1993, and hereafter referred to as Justice Report or (DOJ).
    [Show full text]
  • History and Beliefs of the Branch Davidians
    History and Beliefs of the Branch Davidians A basic understanding of the relevant beliefs of the Branch Davidian (“Davidian”) faith provides a valuable context that helps to explain why the Davidians acted in the self-destructive manner that they did. To ascertain the core beliefs of the Davidian faith, the Office of Special Counsel conducted voluntary interviews with Davidian survivors,1 religious experts2 and former residents of the Davidian complex.3 The Office of Special Counsel relied on scholarly research as well. The investigation revealed that, although the Davidian faith began as a protest movement within the Seventh Day Adventist Church (“SDA”) in the late 1920s, Davidians who were followers of David Koresh distinguished their faith as separate, special and unique, and all aspects of Davidian life revolved around the teachings of Koresh. These teachings, which centered in large part upon a violent confrontation with the United States, led to the deaths of the Davidians on April 19, 1993. 1Davidian survivors who consented to OSC interviews include Graeme Craddock, October 15, 1999; Clive Doyle, October 13, 1999; Misty Ferguson, January 26, 2000; Derek Lovelock, February 14, 2000; David Thibodeau, October 14, 1999; and Marjorie Thomas, February 10, 2000. Survivors Renos Avraam, Jamie Castillo and Ruth Riddle declined our requests for an interview. 2Dr. J. Phillip Arnold, Founder of Reunion Institute, Houston, Texas, December 28, 1999; Dr. Glenn O. Hilburn, Professor of Religion, Baylor University, May 18, 2000; Dr. William L. Pitts Jr., Professor of Religion, Baylor University, June 23, 2000; and Dr. James D. Tabor, Professor of Religion, University of North Carolina-Charlotte, December 21-22, 1999.
    [Show full text]
  • From Seventh-Day Adventism to David Koresh: the British Connection Alberta
    Andyews University Seminary Studies, Spring 2000, Vol. 38, No. 1, 107-126 Copyright 2000 by Andrews University Press. FROM SEVENTH-DAY ADVENTISM TO DAVID KORESH: THE BRITISH CONNECTION ALBERTA. C. WAITE Newbold College, Berkshire, England Introduction During the declining years of Ellen G. White and after her death, a number of individuals aspired to fill her leadership role in the Seventh-day Adventist (SDA) Church. In 1993 David Koresh, a self-acclaimedprophet and leader of the Branch Davidians based in Waco, Texas, caused consternation among SDAs worldwide because the roots of his organization originated in an offshoot group from the SDA Church. About one-third of those who died in the inferno at Waco (23 individuals) had previously claimed some association with the SDA Church in Britain. The purpose of this paper is to trace the links between Koresh and Victor Houteff, who earlier broke from the SDA Church, and attempt to provide reasons why so many Britons got caught up with David Koresh. To meet this objective, many unpublished materials have been researched, together with personal testimonies (particularly in the section: "The British Connection"). The limitations of the work, due to the unavailability of some reference materials, are recognized, but the material that is available makes an invaluable contribution to the understanding of why so many Britons died at Waco. American Links Victor Houtefl Houteff s first religious affiliation was with the Greek Orthodox Church in the country of his birth, Bulgaria. After a clash with church leaders and difficulties with the government, he was violently expelled from his country, arriving in America in 1907 at the age of 21.' Victor Houteff joined the SDA Church in Rockford, Illinois, in 1919.
    [Show full text]
  • John Humphrey Noyes and Millennialism
    Syracuse University SURFACE The Courier Libraries Fall 1993 John Humphrey Noyes and Millennialism Michael Barkun Syracuse University Follow this and additional works at: https://surface.syr.edu/libassoc Part of the Arts and Humanities Commons Recommended Citation Barkun, Michael, "John Humphrey Noyes and Millennialism" (1993). The Courier. 286. https://surface.syr.edu/libassoc/286 This Article is brought to you for free and open access by the Libraries at SURFACE. It has been accepted for inclusion in The Courier by an authorized administrator of SURFACE. For more information, please contact [email protected]. SYRACUSE UNIVERSITY LIBRARY ASSOCIATES COURIER OUT OF THE FOLD. "Gh, dreadful! They dwell in peace and harmony, and have no church scandals. They must be wiped out." VOLUME XXVIII, NUMBER 2, FALL 1993 SYRACUSE UNIVERSITY LIBRARY ASSOCIATES COURIER VOLUME XXVIII NUMBER TWO FALL 1993 Foreword By Robert Fogarty, Professor ofHistory and Editor, 3 The Antioch Review, Antioch College Preface By Mark F. Weimer, Curator ofSpecial Collections, 7 Syracuse University Library, and Guest Editor, Syracuse University Library Associates Courier John Humphrey Noyes and Millennialism By Michael Barkun, Professor ofPolitical Science, II Syracuse University Building Perfection: The Relationship between Phys­ ical and Social Structures ofthe Oneida Community ByJanet White, Ph.D. Candidate in History of 23 Architecture and Urbanism, Cornell University Women, Family, and Utopia: The Oneida Community Experience and Its Implications for the Present By Lawrence Foster, Associate Professor ofAmerican 45 History, Georgia Institute ofTechnology in Atlanta "Mingling the Sexes": The Gendered Organization of Work in the Oneida Community By Marlyn Klee-Hartzell, Associate Professor of 6 I Political Science, Adelphi University Breaching the "Wall ofPartition Between the Male and the Female": John Humphrey Noyes and Free Love By LouisJ.
    [Show full text]