This Is a Remarkable and Timely Book: Intelligent, Funny, and Elegant.” – Michael Coren, Author, Broadcaster, and Journalist
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Richard Dawkins' God Delusion
Richard Dawkins‘ God Delusion RICHARD DAWKINS’ GOD DELUSION PAWEŁ BLOCH FLAVIUS PUBLISHING HOUSE Original title: Urojony Bóg Richarda Dawkinsa © Copyright 2011 by Paweł Bloch All rights reserved Scientific consultation: Grzegorz Tomkowicz Revision: Krzysztof Szymczyk Translated by Anna Blicharz ISBN 978-83-932765-2-3 WARSAW 2014 Flavius Publishing House 26/10 Bartycka Street, Warsaw 00-716 [email protected] CONTENTS INTRODUCTION.............................................................................. 9 CHAPTER 1 SCIENCE AND GOD ...................................................................14 ‘The God Delusion’ ................................................................................. 17 Argumentation .......................................................................................... 19 Proving the non-existence ..................................................................... 24 The infinite regress .................................................................................. 25 ‘The teapot’ ................................................................................................ 26 Likehood and God ................................................................................... 27 Abstaining from the judgement ........................................................... 28 ‘The atheistic constant’ ........................................................................... 29 Logic, God and evolution ...................................................................... 30 The unproven statements...................................................................... -
The Ethics of Disbelief: What Does New Atheism Mean for America? an Honors Thesis for the Department of Religion Marysa E. Shere
The Ethics of Disbelief: What Does New Atheism Mean for America? An honors thesis for the Department of Religion Marysa E. Sheren Tufts University ACKNOWLEDGEMENTS I would like to extend my deep gratitude to Laura Doane and the generous donors who make the Tufts Summer Scholars grant program possible, and to Professor Elizabeth Lemons, who served as my mentor throughout my completion of the program in the summer of 2011. That summer of research was the time during which this project first took root, and I am so grateful to those who have taken an interest and invested in my research on New Atheism. TABLE OF CONTENTS The Ethics of Disbelief: An Introduction....................................................................... 1-10 Chapters Chapter 1: THE “SECULAR” AND THE “RELIGIOUS”......................................... 11-29 Chapter 2: IS RELIGION INHERENTLY VIOLENT?.............................................. 30-51 Chapter 3: RELIGION, NEW ATHEISM AND AMERICAN PUBLIC LIFE .......... 51-77 Looking Forward: A Conclusion .......................................................................................77 Bibliography .................................................................................................................iv-ix iii The Ethics of Disbelief: An Introduction Journalists have used the term “New Atheism” to describe a 21st-century movement spurred by the success of several non-fiction books. These books, authored by hard-line secularists and consumed by millions, have made a particularly large splash in the United States over the past five years, sparking a national public debate about God and religion. In this introductory segment of my paper, I will explain what distinguishes New Atheism from other kinds of atheism, and will identify the factors that have led the American public and mainstream media to interpret New Atheism as a “new” social and intellectual innovation. -
The Darwinian Delusion
The Darwinian Delusion The Darwinian Delusion The Scientific Myth of Evolutionism Michael Ebifegha AuthorHouse™ 1663 Liberty Drive Bloomington, IN 47403 www.authorhouse.com Phone: 1-800-839-8640 © 2009 by Michael Ebifegha. All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted by any means without the written permission of the author. First published by AuthorHouse 09/30/2011 ISBN: 978-1-4634-0385-0 (sc) ISBN: 978-1-4634-0384-3 (hc) ISBN: 978-1-4634-0383-6 (ebk) Library of Congress Control Number: 2011907896 Printed in the United States of America Any people depicted in stock imagery provided by Thinkstock are models, and such images are being used for illustrative purposes only. Certain stock imagery © Thinkstock. This book is printed on acid-free paper. Because of the dynamic nature of the Internet, any web addresses or links contained in this book may have changed since publication and may no longer be valid. The views expressed in this work are solely those of the author and do not necessarily reflect the views of the publisher, and the publisher hereby disclaims any responsibility for them. Scripture quotations marked NIV are taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION. Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House, Grand Rapids, Michigan 49530. All rights reserved. Scripture quotations marked NLT are taken from the Holy Bible, New Living Translation, Copyright © 1996. Used by permission of Tyndale House Publishers, Inc., Wheaton, Illinois 60189. All rights reserved. Contents PREFACE ..................................................................................... 5 INTRODUCTION ..................................................................... -
DAWKINS: the GOD DELUSION the Criticism of Religion Which Has Become a Polemic Without Limits
DAWKINS: THE GOD DELUSION The Criticism of Religion which has Become a Polemic Without Limits JAVIER MONSERRAT Universidad Autónoma de Madrid Dawkins bases his criticism of the religious on the consideration that Darwinism eliminates all rationality regarding the belief in God. Another grand contemporary biologist, Michael Ruse, considers that Darwinism and Christianity are compatible. In his book, «Can a Darwinist be a Christian?», he responds affirmatively and offers us the following characterisation of the radicalism of Dawkins, from whom he differs radically, «He is a man who takes his atheism seriously, so much so that, in contrast, the grand Scottish philosopher of the XVIII century, David Hume (who was described memorably as “the greatest gift of God to the unbelievers”), seems moderate». The biologist Richard Dawkins holds the Charles Simonyi Chair for the «Public Knowl- edge of Science», at the University of Oxford. He studied zoology at Oxford and, after accessing academic life, he soon began to stand out within the framework of Evolution- ary Biology. His fundamental contribution consisted of contributing to the theoretical interpretation of the genes in evolutionary selection, through what we could call a «gene- tic» reading of traditional Darwinism. These ideas can be followed through the books of reference: The Selfish Gene (1976) and The Extended Phenotype (1982). For Dawkins the genetic-evolutionary mechanism is interactive with the environment as the medium are the «genes». Among other things, he introduced the concept of «meme» for the first time, therefore, the idea of «memetics» (see Breaking the Spell by Daniel Dennett). Apart from his contributions to Theoretical Biology, Dawkins became famous for his work in the scientific divulgation of Darwinism and as a critic of religion. -
Atheism, Agnosticism, and Nonbelief
ATHEISM, AGNOSTICISM, AND NONBELIEF: A QUALITATIVE AND QUANTITATIVE STUDY OF TYPE AND NARRATIVE By Christopher Frank Silver Ralph W Hood Jr Jim Tucker Professor Professor (Co-Chair) (Co-Chair) Valerie C. Rutledge David Rausch Professor Assistant Professor (Committee Member) (Committee Member) Anthony J. Lease A. Jerald Ainsworth Dean of the College of Health, Education Dean of the Graduate School and Professional Studies ATHEISM, AGNOSTICISM, AND NONBELIEF: A QUALITATIVE AND QUANTITATIVE STUDY OF TYPE AND NARRATIVE By Christopher Frank Silver A Dissertation Submitted to the Faculty of the University of Tennessee at Chattanooga in Partial Fulfillment of the Requirements for the Degree of Doctor of Education The University of Tennessee at Chattanooga Chattanooga, Tennessee August 2013 ii Copyright © 2013 By Christopher Frank Silver All Rights Reserved iii ABSTRACT Extensive research has been conducted in exploration of the American religious landscape, however recently has social science research started to explore Nonbelief in any detail. Research on Nonbelief has been limited as most research focuses on the popularity of the religious “nones” or the complexities of alternative faith expressions such as spirituality. Research has been limited in exploring the complexity of Nonbelief or how non-believers would identify themselves. Most research assumes nonbelievers are a monolithic group with no variation such as Atheism or Agnosticism. Through two studies, one qualitative and one quantitative, this study explored identity of Nonbelief. Study one (the qualitative study) discovered that individuals have shared definitional agreement but use different words to describe the different types of Nonbelief. Moreover, social tension and life narrative play a role in shaping one’s ontological worldview. -
Mary and Modern Atheism Peter A
Marian Studies Volume 64 Article 11 2013 Our Lady of Unbelievers: Mary and Modern Atheism Peter A. Huff Follow this and additional works at: https://ecommons.udayton.edu/marian_studies Part of the Catholic Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Huff, Peter A. (2013) "Our Lady of Unbelievers: Mary and Modern Atheism," Marian Studies: Vol. 64, Article 11, Pages 132-147. Available at: https://ecommons.udayton.edu/marian_studies/vol64/iss1/11 This Article is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Studies by an authorized editor of eCommons. For more information, please contact [email protected], [email protected]. Huff: Our Lady of Unbelievers: Mary and Modern Atheism Oun Laov or IJNSELTEvERs: Menv Ai\rD MopnnN Anrnrsu Peter A. Huff, Ph.D.* 1-. Introduction The SecondVatican Council identi-fied atheism as"one of the most serious problems of our time."r HaJf. a century later' it remains one of the most dynamic forces in our experience. PopeJohn Paul Il,well acquaintedwith unbelief in all its forms, referred to atheism as"the striking phenomenon"of our histor- ical period.2 His successor, Benedict XVI, also a lifelong student of atheism, named "ideological rejection of God" and the'athe- ism of indifference" the two "chief obstacles" to the establish' ment of authentic humanism in contemporary culture.3Today, few would argue with the claim made by Lutheran theologian Gerhard Ebeling that we are living in the "age of atheism."a Ours is also the age of the New Evangelization.Vatican Il,the first ecumenical council to reckon seriously with the modern experience of the "eclipse of God," encouraged Catholics to enter into'osincere and prudent" dialogue with atheists and to counter modern unbelief with credible presentations of *At the time of thls presentation, Doctor Huff occupied the Besl chair at Xavier University in Cincinnati, Ohio. -
CURRICULUM VITAE: Lawrence M. Krauss Born: May 27, 1954
CURRICULUM VITAE: Lawrence M. Krauss Born: May 27, 1954; New York City Citizenship: U.S.A., Canada Married: 1980-2012 to Katherine Kelley 2014- to Nancy Dahl Children: Lillian, born Nov. 23, 1984 Santal (step-daughter), born Aug. 14, 2000 Current Address and Position: Foundation Professor, Director, Origins Project Co-Director, Cosmology Initiative School of Earth and Space Exploration and Department of Physics Arizona State University PO Box 871404, Tempe AZ 85287-1404 Research office: 480-965-6378 Email: [email protected] Education B.Sc. First Class Honours, Mathematics and Physics Carleton University, Ottawa, Canada, 1977 Ph.D. Physics, Massachusetts Institute of Technology, Cambridge, Massachusetts, 1982 Honorary Degrees and Fellowships: 1998 Fellow, American Physical Society 2001 Fellow, American Association for the Advancement of Science 2003 D.Sc. Carleton University, Ottawa, Canada Employment: Teaching and Research (since 1982) 1982-85 Junior Fellow, Harvard Society of Fellows, and Physics Dept., Harvard University 1985-88 Assistant Professor, Dept. of Physics, Yale University 1985-86 Visiting Scientist, Boston University 1985-89 Visiting Scientist, Harvard-Smithsonian Center for Astrophysics 1986-88 Assistant Professor, Department of Physics and Astronomy, Yale University 1988-93 Associate Professor, Departments of Physics and Astronomy, Yale University 1993- 2008 Ambrose Swasey Professor of Physics and Astronomy and chair (thru 2005), Dept. of Physics, Case Western Reserve University 2005 Director, Office of Science, Public Policy, and Bio- Entrepreneurship, Case Western Reserve University School of Medicine 2002-2008 Director, Center for Education and Research in Cosmology and Astrophysics 2006-7 Visiting Professor, Vanderbilt University 2008- Foundation Professor, School of Earth and Space Exploration & Physics Dept. -
Faithless: the Politics of New Atheism
SECULARISM & Kettell, S 2013 Faithless: The politics of new atheism. Secularism and ISSSC Nonreligion, 2: 61-72, DOI: http://dx.doi.org/10.5334/snr.al NSRN NONRELIGION RESEARCH ARTICLE Faithless: The politics of new atheism Steven Kettell*1 The emergence of ‘new atheism’ during the course of the last decade helped fuel an upsurge of interest in issues around religion. But scholarly analysis of new atheism, particularly its political dimensions, remains embryonic. This paper addresses this lacuna by examining the politics of new atheism across a variety of themes related to politics. These include the causal factors underpinning its emergence and development, its organisational structure and composition, the political strategies pursued by its proponents, and the various internal tensions and conflicts that these dynamics have produced. Introduction One area that has been peculiarly absent from studies of The early years of the twenty-first century thrust issues new atheism, however, has been its political dimension). around religion to the forefront of public and political The point is exemplified by a recently edited volume on debate. One of the defining features of this was the emer- new atheism, purporting to offer a rounded examination gence of a more activist form of atheism, known as the of the topic, which includes work from “the fields of reli- ‘new atheism’, which sought to openly challenge and criti- gious studies, sociology of religion, sociology of science, cise religious beliefs and to promote the virtues of reason, philosophy, and theology” (Amarasingham, 2010: 2), but rationality and science. Fueled by a series of best-selling contains nothing in the way of political analysis. -
The Struggles and Wishes of New Atheism
Illinois State University ISU ReD: Research and eData Theses and Dissertations 2-3-2018 Faith Too Big To Fail? The Struggles and Wishes of New Atheism Joe Rice Illinois State University, [email protected] Follow this and additional works at: https://ir.library.illinoisstate.edu/etd Part of the Religion Commons Recommended Citation Rice, Joe, "Faith Too Big To Fail? The Struggles and Wishes of New Atheism" (2018). Theses and Dissertations. 880. https://ir.library.illinoisstate.edu/etd/880 This Thesis is brought to you for free and open access by ISU ReD: Research and eData. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of ISU ReD: Research and eData. For more information, please contact [email protected]. FAITH TOO BIG TO FAIL? THE STRUGGLES AND WISHES OF NEW ATHEISM Joe Rice 195 Pages After September 11th, 2001, public criticism of religion took front and center stage in the United States like never before, epitomized by the works of Ayaan Hirsi Ali, Richard Dawkins, Daniel Dennett, Sam Harris, and Christopher Hitchens – the so-called “New Atheists”. In this thesis, I reunderstand the New Atheism as an oppositional social movement that promises important contributions to the recent trend in academic scholarship geared toward the study of religion and secularism. Reunderstanding is essential because the mainstream scholarly treatment of the New Atheism has not fully, much less charitably, drawn out the purpose and upshot of New Atheist viewpoints in areas such as international relations and American political culture. Accordingly I correct prominent misconceptions (the ‘struggles’) of the New Atheism that stem from this uncharitable and, at times, summarily dismissive engagement. -
Faithless: the Politics of New Atheism
Faithless: The politics of new atheism Steven Kettell1 University of Warwick ABSTRACT: The emergence of 'new atheism' during the course of the last decade helped fuel an upsurge of interest in issues around religion. But scholarly analysis of new atheism, particularly its political dimensions, remains embryonic. This paper addresses this lacuna by examining the politics of new atheism across a variety of themes related to politics. These include the causal factors underpin- ning its emergence and development, its organisational structure and composition, the political strategies pursued by its proponents, and the various internal tensions and conflicts that these dynamics have produced. KEYWORDS: NEW ATHEISM, RELIGION, POLITICS, STRATEGIES, SCHISMS 1 Correspondence concerning this article should be addressed to: Steven Kettell, University of Warwick, Department of Politics and International Studies, Social Sciences Building, The University of Warwick, Coventry, UK, CV4 7AL, email: [email protected]. Acknowledgments: I would like to thank the anonymous reviewers of this journal, as well as Lois Lee, for their insightful and valuable comments on an earlier version of this paper. Secularism and Nonreligion, 2, 61-78 (2013). © Steven Kettell. This article is licensed under a Creative Commons Attribution License. Published at: www.secularismandnonreligion.org. FAITHLESS KETTELL Introduction The early years of the twenty-first century thrust issues around religion to the forefront of public and political debate. One of the defining features of this was the emergence of a more activist form of atheism, known as the 'new atheism', which sought to openly challenge and criticise religious beliefs and to promote the virtues of reason, rationality and science. -
Gottlieb, Anthony, “Atheists with Attitude: Why Do They Hate
Gottlieb, Anthony (May 21, 2007) “Atheists With Attitude: Why Do They Hate Him?” The New Yorker Aethists With Attitude: Why Do They Hate Him? Great portents and disasters turn some minds to God and others away from him. When an unusually bright and long-tailed comet was tracked through the sky in the last two months of 1680, posters and sermons called on Christians to repent. A hen in Rome seemed to confirm that the Day of Judgment was near. On December 2nd, it made an extraordinarily loud cackle and produced an exceptionally large egg, on which could be seen a likeness of the comet, or so it was said. This added to the religious panic. But the comet also sparked a small triumph for rationalism. In the next few years, as Armageddon somehow failed to arrive, a stream of pamphlets across Europe and America argued that heavenly displays were purely natural phenomena. The skeptics won the day. From the eighteenth century onward, no respectable intellectual saw comets as direct messages from God—though there were still some fears that one might eventually hit the earth. The felling of the World Trade Center in New York, on September 11, 2001, brought its share of religion. Two populist preachers, Pat Robertson and Jerry Falwell, called it divine punishment (though both quickly withdrew their remarks), and not only the bereaved prayed for help. But September 11th and its aftershocks in Bali, Madrid, London, and elsewhere are more notable for causing an outbreak of militant atheism, at least on bookshelves. The terrorist attacks were carried out in the name of Islam, and they have been taken, by a string of best-selling books, to illustrate the fatal dangers of all religious faith.