PARASHA TERUMAH 5 February 2011
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Parsha Summary for Parshas Tetzaveh the Judaism Site
Torah.org Parsha Summary for Parshas Tetzaveh The Judaism Site https://torah.org/torah-portion/parsha-summary-tetzaveh-3/ PARSHA SUMMARY FOR PARSHAS TETZAVEH by Rabbi Aron Tendler Note: The Shabbos Torah Reading is divided into 7 sections. Each section is called an Aliya [literally: Go up] since for each Aliya, one person "goes up" to make a bracha [blessing] on the Torah Reading. The following Aliya summary will list the numerous laws detailed in Parshas Mishpatim. A total of 53 Mitzvot are commanded. 1st Aliya: The Parsha opens with the commandment to use pure olive oil in lighting the Menorah. Aharon and his four sons were selected to be the Kohanim. The basic garments of a Kohain consisted of a turban, shirt, pants, and belt. The Kohain Gadol wore four additional garments: the Me'ill - a long outer robe; the Ayphod - a quilted vest or bibbed apron; the Choshen - jeweled breastplate; and the Tzitz - engraved, golden, forehead plate. The quilted vest is described in this Aliya along with the two Shoham stones. These were engraved with the names of the 12 Tribes and set on the shoulders of the Kohain Gadol. 2nd Aliya: The cloth settings for the Shoham stones are described along with the jeweled breastplate. The method of fastening the breastplate to the quilted vest is explained. The breastplate was a quilted garment set with 12 stones, each engraved with the name of a Tribe. 3rd Aliya: The long outer robe is described. The hem of this garment was edged with small bells intended to announce the presence of the Kohain Gadol as he walked through the Bais Hamikdash. -
Weekly Message of Torah from Rabbi Rheins Parashat Tetzaveh Keeping
Weekly Message of Torah from Rabbi Rheins Parashat Tetzaveh Keeping The Light Shining Against The Onslaught of Anti-Semitism This week’s Torah portion, Tetzaveh, includes the instruction for maintaining the Ner Tamid, the menorah that would shine a continuous light to brighten the inner sanctum of the tabernacle. We were commanded to kindle the lights every single day and that this mitzvah was an eternal obligation for every generation. To this day, every synagogue has a Ner Tamid that glows above the Araon Kodesh, the Ark that contains the Torah scrolls. The reasons for this light are both practical and symbolic. Yes, there is a logical function to having a light that illumines our sanctuaries. And it is also true that the Ner Tamid represents the inextinguishable spirit of the Jewish people: our commitment to be a light unto the nations and to resist those who are bent on evil. In an ancient midrash, Rabbi Berechiah taught that though the Ner Tamid is a commandment from God, the light is for our benefit alone: “‘And the earth was chaos and void and darkness was upon the face of the deep’ (Genesis 1:2). What follows? ‘And God said, let there be light!’ The Holy One said, ‘I have even created light in the midst of darkness. Do I need your light?’” (Vayikra Rabba 31.7) We need the light. And we need to keep kindling the light because in every generation there are those who are determined to sow chaos. This past Sunday, Representative Ilhan Omar (D-MN) tweeted vicious comments against Jews. -
Parshat Mishpatim 5773
Written by: Debbie Meyer Editor: David Michaels Parshat Terumah 5776 Since Bnei Yisrael left Egypt they have had an isolated existence. The only nation to have any peaceful relationship with us was the Givonim who based their appeal for a In this week’s parsha Bnei Yisrael are asked to contribute gifts to the building of the treaty with Yehoshua on deceit. Throughout the period of the judges and up until the Mishkan as Hashem says “They shall make for Me a Sanctuary and I shall dwell in their reign of David, the surrounding nations had waged war against Bnei Yisrael. This treaty midst1.” Whilst the Ramban sees this as a culmination of Bnei Yisrael’s acceptance of with Hiram is the first instance of a foreign nation wishing to have a positive the Aseret Hadibrot and the covenant with Hashem on Har Sinai, Rashi disagrees. He relationship with Israel. This is because for the first time Israel is in a position as a holds that the commandment to build the Mishkan was given after the sin of the nation to be admired and respected. It is now a unified nation worshiping Hashem. Golden Calf and was a direct result of that sin. According to both opinions, however, there would at some point have been a permanent sanctuary to Hashem. This is clear Shlomo Hamelech consolidated the work of his father. Under his reign the nation from Sefer Bereishit when Avraham builds an altar in Bet – El2 and Yaakov wakes from reached the peak of its influence. It controlled the trade routes between Egypt and his dream and claims: “This is none other than the abode of God...3” Whether there Mesopotamia and the treaty with Hiram ensured access to the important trade routes would have been a Mishkan – a temporary, portable structure for their sojourn in the of the Mediterranean. -
Parshat Tetzaveh 5777 the Use of Bigdei Kehunah in Megillas Esther Hamikdash Had Been Destroyed and Yerushalayim Was in Tatters
Written by: David Michaels Editor: Yours truly Parshat Tetzaveh 5777 The use of Bigdei Kehunah in Megillas Esther Hamikdash had been destroyed and Yerushalayim was in tatters. By The Bigdei Kehuna (garments worn by the Kohanim when officiating in the wearing the Bigdei Kehunah, Achashverosh was trying to be like the Mishkan and the Beis Hamikdash) referred to in this week’s sedra, were Kohen Godol on the world stage. worn by King Achashverosh during the first party mentioned in Megillas Esther. This explains why all the keilim of the Beis Hamikdash were displayed Rashi says that the King actually wore the eight garments worn by the and used at the party by the King. Kohen Gadol. But why? This may also explain why he took the idea further by insisting on 1. The Ein Yaakov (a perush/explanation of Aggadic material in the marrying a besulah (a girl within a specified age range) as Halochoh Talmud) says that Achashverosh wanted to show he was a melech dictates that the Kohen Gadol can only marry a girl within that age chacham and not an unintelligent leader. It is not hard to see signs of range. In the Megilla we see (Perek 2:12) that Esther would have an his paranoia in the Megilla. According to this view, he wore those audience with the king once a year. The Gra (ViIna Gaon) sees this as a remez (hint) to our neshamas having one special day each year clothes to give him status. when we have a special audience with Hashem to ask for kaporoh where Hashem is most receptive to such requests (not forgetting that we have to do teshuvah every day!). -
Mahzor - Fourth Edition.Indb 1 18-08-29 11:38 Mahzor
Mahzor - Fourth Edition.indb 1 18-08-29 11:38 Mahzor. Hadesh. Yameinu RENEW OUR DAYS A Prayer-Cycle for Days of Awe Edited and translated by Rabbi Ron Aigen Mahzor - Fourth Edition.indb 3 18-08-29 11:38 Acknowledgments and copyrights may be found on page x, which constitutes an extension of the copyright page. Copyright © !""# by Ronald Aigen Second Printing, !""# $ird Printing, !""% Fourth Printing, !"&' Original papercuts by Diane Palley copyright © !""#, Diane Palley Page Designer: Associès Libres Formatting: English and Transliteration by Associès Libres, Hebrew by Resolvis Cover Design: Jonathan Kremer Printed in Canada ISBN "-$%$%$!&-'-" For further information, please contact: Congregation Dorshei Emet Kehillah Synagogue #( Cleve Rd #!"" Mason Farm Road Hampstead, Quebec Chapel Hill, CANADA NC !&)#* H'X #A% USA Fax: ()#*) *(%-)**! ($#$) $*!-($#* www.dorshei-emet.org www.kehillahsynagogue.org Mahzor - Fourth Edition.indb 4 18-08-29 11:38 Mahzor - Fourth Edition.indb 6 18-08-29 11:38 ILLUSTRATIONS V’AL ROSHI SHECHINAT EL / AND ABOVE MY HEAD THE PRESENCE OF GOD vi KOL HANSHEMAH T’HALLEL YA / LET EVERYTHING THAT HAS BREATH PRAISE YOU xxii BE-ḤOKHMAH POTE‘AḤ SHE‘ARIM / WITH WISDOM YOU OPEN GATEWAYS 8 ELOHAI NESHAMAH / THE SOUL YOU HAVE GIVEN ME IS PURE 70 HALLELUJAH 94 ZOKHREINU LE-ḤAYYIM / REMEMBER US FOR LIFE 128 ‘AKEDAT YITZḤAK / THE BINDING OF ISAAC 182 MALKHUYOT, ZIKHRONOT, SHOFAROT / POWER, MEMORY, VISION 258 TASHLIKH / CASTING 332 KOL NIDREI / ALL VOWS 374 KI HINNEI KA-ḤOMER / LIKE CLAY IN THE HAND OF THE POTIER 388 AVINU MALKEINU -
Torah Portions 1
ME Torah Portions 1 Because Jewish Leap Years contain 54 weeks, non-leap years have 48 weeks and there are 02 weeks when torah portions are not read (Passover and Sukkot Week), * indicates weeks where this portion and the next, can be read together. Week$# Book Parsha$Name English$Equivalent Parsha$Portion In)The)Beginning Gen.)1:116:8 בְּרֵאשִׁית(Bereishit$(Genesis) Bereshit 1 Noah)(rest) 6:9111:32 נֹחַ(,Noach 2 Go)forth,)yourself! 12:1117:27 לֶך1ְלְךָ(,Lech1Lecha 3 And)He)appeared 18:1122:24 וַיֵּרָא(,Vayeira 4 Life)of)Sarah 23:1125:18 חַיֵּי(שָׂרָה(,Chayei)Sarah 5 Generations 25:19128:9 תּוֹלְדֹת(,Toledot 6 And)he)went)out 28:10132:3 וַיֵּצֵא(,Vayetze 7 And)he)sent 32:4136:43 וַיִּשְׁלַח(,Vayishlach 8 And)he)settled 37:1140:23 וַיֵּשֶׁב(,Vayeshev 9 At)the)end)of 41:1144:17 מִקֵּץ(,Miketz 10 And)he)drew)near 44:18147:27 וַיִּגַּשׁ(,Vayigash 11 And)he)lived 47:28150:26 וַיְחִי(,Vayechi 12 Names Ex.)1:116:1 שְׁמוֹת(,Shemot$(Exodus) Shemot 13 And)I)appeared 6:219:35 וָאֵרָא(,Va'eira 14 Enter! 10:1113:16 בֹּא(,Bo 15 When)he)let)go 13:17117:16 בְּשַׁלַּח(,Beshalach 16 Jethro 18:1120:23 יִתְרוֹ(,Yitro 17 Laws 21:1124:18 מִּשְׁפָּטִים(,Mishpatim 18 Offering 25:1127:19 תְּרוּמָה(,Terumah 19 You)shall)command 27:20130:10 תְּצַוֶּה(,Tetzaveh 20 When)you)elevate 30:11134:35 כִּי(תִשָּׂא(,Ki)Tisa 21 And)he)assembled 35:1138:20 וַיַּקְהֵל(,Vayakhel* 22 Accountings)of 38:21140:38 פְקוּדֵי(,Pekudei 23 And)he)called Lev.)1:115:26 וַיִּקְרָא(,Vayikra$(Leviticus) Vayikra 24 Command! 6:118:36 צַו(,Tzav 25 Eighth 9:1111:47 שְּׁמִינִי(,Shemini 26 She)bears)seed 12:1113:59 תַזְרִיעַ(,Tazria* 27 MessiahEchad.org ME Torah Portions 2 Because Jewish Leap Years contain 54 weeks, non-leap years have 48 weeks and there are 02 weeks when torah portions are not read (Passover and Sukkot Week), * indicates weeks where this portion and the next, can be read together. -
This Week's Torah Reading: Vayakhel\Pekudei Rabbi Dan Liben
This week’s Torah reading: Vayakhel\Pekudei Rabbi Dan Liben This week, the book of Shemot comes to a close. We have not only finished a book of the Torah, but, after many weeks of wading through the details, we have also completed the construction of the Mishkan (theTabernacle), God’s dwelling place in the midst of the Israelite camp. To celebrate both of these completions, we will stand up in synagogue on Shabbat morning as the Torah reader completes the final verse, and declare, ”Hazak! Hazak! V’Nithazek! Strength, Strength, and be Strengthened.” Parshat Pekudei forms a fitting bookend to the first two books of the Torah, neatly mirroring the opening chapters of Bereishit. There, God builds a world in which human beings can reside. In Exodus, we return the favor; we build a Mishkan, a dwelling place for God within that world. God builds through sweeping pronouncements; we build through thoughtful planning and often painstaking detail. The language of Vayakel and Pekudei also mirrors the language of creation. Listen during the Torah reading Shabbat morning for verbal echoes of the opening chapters of Bereishit. And, just as God concludes creation with a blessing, so Moses, upon seeing the completion of the work, blesses the people who were engaged in it. Although we have no Mishkan, no physical container to hold God’s presence in our midst, I have always been moved by the metaphor of the Mishkan. After all, the entire second half of the book of Exodus, and all of Leviticus, is devoted to this enterprise. It asks us to consider the question: how do we build a world in which God would choose to live? How do we construct a society, and a life, in which God’ nearness can be felt? In part, the medium is the message. -
Introduction to Parshot Vayakhel1 and Pekudei
Introduction to Parshot Vayakhel1 and Pekudei READINGS: Torah Vayakhel: Exodus 35:1 - 38:20 Haftarah: I Kings 7:13-26 B’rit Chadasha: II Corinthians 9:6-11 and Torah Pekudei: Exodus 38:21 - 40:38 Haftarah: I Kings 7:51-8:21 B’rit Chadasha: II Corinthians 2:14 – 3:23 These are the accounts of the Tabernacle [Exodus 38:21] _____________________________________________________________ The Amidah Prayer Focus This Week is Part I of the G’verot [The Prayer of His Powers] Vayakhel Moshe et-kol-adat b’nei Yisra'el – i.e. And Moshe called unto him/gathered the entire witness throng of B’nei Yisrael . Exodus 35:1a. In this, the final week of our journey through the Season of Exodus, we will study two parshot – first Vayakhel, then Pekudei. First, however, we need to take a moment to catch our breath, and remember from whence it is that we have come. Recapping the Greatest Lessons of Sefer Sh’mot The Exodus narrative opened with our forefathers languishing in a state of galut2 Usually translated into English as exile, galut is a word used to describe life in [a] a foreign land, [b] immersed in foreign culture; [c] which constantly bombards you and your children with a toxic flood of: i. ungodly counsel [i.e. pseudo-intellect]; ii. uncleanness in all its forms and levels [i.e. corruption] 1 All rights with respect to this publication are reserved to the author, William G. Bullock, Sr., also known as ‘the Rabbi’s son’. Reproduction of material from any Rabbi’s son lesson without written permission from the author is prohibited. -
Happy Chanukah! Chag Urim Sameach!
DECEMBER 2020 Kislev-Tevet 5781 1011 N. Market Street Frederick, MD 21701 Volume 22 301-663-3437 Issue 5 [email protected] www.bethsholomfrederick.org Happy Chanukah! Chag Urim Sameach! See pages 8-10 for Chanukah fun! THE LAST JEWISH JEWISH GENEALOGY SOUP KITCHEN & 12 TIPS TO CELEBRATE P5 GANGSTER P5 P6 FOOD BANK P9 CHANUKAH AT HOME Rabbinic Reflections - Lessons of the Chanukiah RABBI JORDAN HERSH | [email protected] As we approach the winter festival of Chanukah, the air is getting colder, the days shorter and with the surge of MINYAN AT BSC COVID-19, we are all spending more and more time inside our homes. Please join us on Zoom There is a powerful lesson about what it means to turn inwards which we Thursdays at 8:45 AM for can mine from the ritual of the cha- nukiah, or Chanukah menorah. minyan. Contact Our practice is to light the chanukiah inside our homes, but to Mark Vallon or Rabbi Hersh to join place them in a window facing the main thoroughfare. In this way, it is both an intensely private, family ritual while at the same time being a blatantly visible, public experience. We are all aware, I am sure, of the degree to which a person’s out- ward actions convey the truth about their inner selves. We learn about a person’s character through how they behave, despite the Torah STUDY fact that character is an invisible inner quality. JOIN US EVERY SUNDAY There is a discussion in the Talmud about what kind of oil and AT 11:30 A.M. -
Terumah 5779
סב ׳׳ ד רת ו המ עשת " ט Terumah 5779 A Portable Home WELCOME TO COVENANT & CONVERSATION 5779 FAMILY EDITION Covenant & Conversation: Family Edition is a new and exciting initiative from The Office of Rabbi Sacks for 5779. Written as an accompaniment to Rabbi Sacks’ weekly Covenant & Conversation essay, the Family Edition is aimed at connecting older children and teenagers with his ideas and thoughts on the parsha. To receive this via email please make sure you are subscribed to Rabbi Sacks’ main mailing list at www.RabbiSacks.org/Subscribe. PARSHAT TERUMAH IN A NUTSHELL With Terumah begins the longest single passage in the The length and detail of the description of the building of book of Exodus, continuing to the end of the book and the Tabernacle send the message of its central significance interrupted only by the episode of the Golden Calf. Its to the Israelites. At the same time this long passage subject is the Mishkan, the Tabernacle or Sanctuary the requires great effort to understand, interpret and translate Israelites were commanded to make as a centre of worship into the language and thought of today. and as a visible sign of the presence of God in their midst. THE CORE IDEA The parsha of Terumah describes the construction of the synagogue: “This is what the sovereign Lord says: Tabernacle, the first collective house of worship in the although I sent them far away among the nations and history of Israel. The first but not the last; it was eventually scattered them among the countries, yet I have become to succeeded by the Temple in Jerusalem. -
Parshat Beshalach/Shabbat Shirah 11 Shevat 5778 January 27 Shaul Robinson Josh Rosenfeld Sherwood Goffin Yanky Lemmer Tamar Fix Alan Samuels
Parshat Beshalach/Shabbat Shirah 11 Shevat 5778 January 27 Shaul Robinson Josh Rosenfeld Sherwood Goffin Yanky Lemmer Tamar Fix Alan Samuels ECHOD Senior Rabbi Assistant Rabbi Founding Chazzan Cantor Executive Director President Shabbat Schedule THIS SHABBAT 4:48pm Shabbat Candle Lighting Friday Night Services officiated by Rabbi Shaul Robinson. Musaf led by 4:50pm Mincha/Kabbalat Shabbat in the Nathaniel Richman Cohen Sanctuary. Chazzan Sherwood Goffin, followed by The 13th Annual Dvar Torah given by Rabbi Shaul Robinson. Jonathan H. Spanbock Memorial Lecture which will be given by Shabbat Morning Rabbi Dr. Kenneth Brander on “The Newest Gifts in Reproduc- 7:45am Hashkama Minyan in the Belfer Beit Midrash followed by Shiur given tive Medicine through the Prism of Halakha.” by Dr. Moshe Sokolow Rabbi Brander is currently Vice President for University and Community Life 8:30am Parsha Shiur given by Rabbinic Intern, Jeremy Perlow on Our Timeless at Yeshiva University and teaches rabbinics at RIETS. He will soon be making Song--the Ultimate Atonement in the Nathaniel Richman Cohen Aliyah and will be the president and rosh hayeshiva of Ohr Torah Stone in Sanctuary Israel. He will succeed Rabbi Shlomo Riskin, founding Rabbi of LSS. Related 9:00am Services in the Nathaniel Richman Cohen Sanctuary. Musaf led by to his presentation, Rabbi Brander received special ordination from Chazzan Sherwood Goffin.Following Musaf, Rabbi Dr. Kenneth Brander Machon Puah, a center of medical ethics in Israel and from then Chief Rabbi will deliver The 13th Annual Jonathan H. Spanbock Memorial Lecture. Mordechai Eliyahu, in the field of medical ethics; reproductive technology 9:15am Beginners Service led by Rabbi Ephraim Buchwald in Rm LL201 and halakha. -
Vayakhel 5774 the Mishkan and the Wide World Beyond Rabbi David Wolkenfeld
Vayakhel 5774 The Mishkan and the Wide World Beyond Rabbi David Wolkenfeld “The first six days after Shabbat are always the hardest.” I saw that quote and it strikes me as speaking to a question which is actually quite profound. What is the relationship between Shabbat and the work that we do during the other six days of the week? How should we feel when Shabbat ends and we are faced with the prospect of six days until it will once again be Shabbat? Professor Nechama Leibowitz was one of the most influential and insightful teachers of parshanut in the 20th century. From a modest apartment in Jerusalem, she mailed mimeographed parsha sheets all over the world, guiding her students to a greater appreciation of the Torah and of parshanut, the timeless endeavor to understand the meaning of significance of the Torah. It was Nechama Leibowitz who emphasized and highlighted and found new linguistic evidence for the conceptual link between the creation of the mishkan, the tabernacle - the subject of this week’s Torah portion - and the Torah’s description of the creation of the world. Key phrases like, “made”, “saw”, “complete,” “work” appear in the Torah’s narrative of creation, and then again, in the Torah’s description of the creation of this mishkan. The language is the same, but the scale is different. God created the universe for humanity to live and flourish. We created a mishkan to bring God’s presence into our midst. The words are the same, but the scale is different. There is another way in which the scale is different.