Susan B. Anthony Collection
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Elizabeth Upham Yates, Missionary and Woman Suffragist
Maine History Volume 47 Number 2 Maine Biographies Article 3 7-1-2013 Glimpses into the Life of a Maine Reformer: Elizabeth Upham Yates, Missionary and Woman Suffragist Shannon M. Risk Niagara University Follow this and additional works at: https://digitalcommons.library.umaine.edu/mainehistoryjournal Part of the Cultural History Commons, History of Gender Commons, Social History Commons, United States History Commons, and the Women's History Commons Recommended Citation Risk, Shannon M.. "Glimpses into the Life of a Maine Reformer: Elizabeth Upham Yates, Missionary and Woman Suffragist." Maine History 47, 2 (2013): 190-215. https://digitalcommons.library.umaine.edu/ mainehistoryjournal/vol47/iss2/3 This Article is brought to you for free and open access by DigitalCommons@UMaine. It has been accepted for inclusion in Maine History by an authorized administrator of DigitalCommons@UMaine. For more information, please contact [email protected]. Elizabeth U. Yates was born in Bristol in the 1850s. After serving as a Christian missionary in China in the 1880s, she had a long career as a woman suffragist. From Frances E. Willard and Mary A. Livermore, A Woman of the Century: Four - teen Hundred Seventy Biographical Sketches Accompanied by Portraits of Leading Women in All Walks of Life (Buffalo: Charles Wells Moulton, 1893), p. 807. GLIMPSES INTO THE LIFE OF A MAINE REFORMER: ELIZABETH UPHAM YATES, MISSIONARY AND WOMAN SUFFRAGIST BY SHANNON M. R ISK Raised in a religious family in Bristol, Elizabeth Upham Yates spent much of her adult life as a reformer. While in her twenties, Yates spent six years in China serving as a Methodist missionary trying to spread the gospel and Western culture. -
No, My Son, Criminals, Lunatics and Women Are Not People Alice Duer Miller, a Book of Rhymes for Suffrage Times1
Draft – Please do not cite or circulate Page 1 of 30 Are women people? No, my son, criminals, lunatics and women are not people Alice Duer Miller, A Book of Rhymes for Suffrage Times1 Outcasts from the Vote: Woman Suffrage and Disability in the Long 19th Century United States Rabia Belt, Stanford Law School In 1893, Kansas suffragist Henrietta Briggs-Wall commissioned a painting for the World’s Fair in Chicago entitled “American Woman and Her Peers.”2 One commentator described it as such: “In the center of the frame is the portrait of an intelligent-looking middle-aged American lady, whose mouth and chin are indicative of great firmness of purpose. The lady’s hair is nicely crimped and she wears glasses.”3 The female image depicted prominent suffragist Frances Willard. Surrounding her are an array of men, including an Indian, a convict, “a hopeless idiot with a low, retreating brow and exposing his fang-like teeth in an imbecile grin” and “a raving maniac….peering out from the picture with staring orbs and tousled hair.”4 What these images had in common was that they all depicted the disenfranchised. Though they pointedly did not share the same level of respectability, they were all outcasts from the vote. Briggs-Wall observed the next year that "[i]t strikes the women every time. They do not realize that we are classed with idiots, criminals, and the insane as they do when 1 Alice Duer Miller, Are Women People? A Book of Rhymes for Suffrage Times (New York: George H. Doran Company, 1915), 1. -
Woman Suffrage
Rare Book Miscellany: WOMAN SUFFRAGE On-Line Only: Catalog # 223 Second Life Books Inc. ABAA- ILAB P.O. Box 242, 55 Quarry Road Lanesborough, MA 01237 413-447-8010 fax: 413-499-1540 Email: [email protected] Rare Book Miscellany: WOMAN SUFFRAGE On-Line Only Catalog # 223 Terms : All books are fully guaranteed and returnable within 7 days of receipt. Massachusetts residents please add 5% sales tax. Postage is additional. Libraries will be billed to their requirements. Deferred billing available upon request. We accept MasterCard, Visa and American Express. ALL ITEMS ARE IN VERY GOOD OR BETTER CONDITION , EXCEPT AS NOTED . Orders may be made by mail, email, phone or fax to: Second Life Books, Inc. P. O. Box 242, 55 Quarry Road Lanesborough, MA. 01237 Phone (413) 447-8010 Fax (413) 499-1540 Email:[email protected] Search all our books at our web site: www.secondlifebooks.com Item 140 1. ALGEO, Sara M. THE STORY OF A SUB PIONEER. Providence: Snow & Farnham, (1925). First Edition. 8vo, 318 pp. Illustrated throughout with 91 half-tones. 1/1000 numbered copies. This is #90, one of the 200 reserved for the author's fellow suffragists. This is an ex-library copy with the bookplate of a MA library. Corners of front and rear blanks cropped. Krichmar 1412. [24699] $125.00 Covers the period 1908-1920: the RI suffrage bill, etc. Algeo was in the RI Woman Suffrage Party and active in the national organizing campaign. This is a first hand account of the suffrage fight by an activist. 2. ALGEO, Sara M. -
Woman Suffrage
LOCAL HISTORY & GENEALOGY 115 South Avenue, Rochester, NY 14604 ● 585-428-8370 ● Fax 585-428-8353 Women’s Suffrage Research Guide SCOPE This guide is intended to assist patrons in researching information available at the Rochester Public Library about the women’s suffrage movement. A good place to start your research is by searching the Ready Reference card file by appropriate subject heading. For clarification of any entry, please ask at the reference desk. For a more comprehensive review of the library’s holdings on the women’s suffrage movement, please check with other divisions. INTRODUCTION In the United States of America, the first large-scale organized effort to enfranchise women took place at the Seneca Falls Convention, which was convened by Elizabeth Cady Stanton and Lucretia Mott in 1848. The Civil War interrupted the momentum of the movement; however, upon its end, agitation by women for the ballot became increasingly determined. A few years after the war, a split developed among feminists over the proposed 15th Amendment, which gave the vote to black men. Susan B. Anthony, Elizabeth Cady Stanton, and others refused to endorse the amendment because it did not give women the ballot. Other suffragists, including Lucy Stone and Julia Ward Howe, argued that passage of the amendment could be a stepping stone towards the vote for women. As a result, two distinct organizations emerged. Stanton and Anthony formed the National Woman Suffrage Association to work for suffrage on the federal level and to press for more extensive institutional changes, such as the granting of property rights to married women. -
The Story of Women's Suffrage in Indiana
PROGRAM TOOLKIT Table of Contents OUR GOALS ........................................................................................................................................................ 3 GETTING STARTED ............................................................................................................................................ 3 BIG IDEAS ............................................................................................................................................................ 4 PROGRAM IDEAS ............................................................................................................................................... 4 APPENDIX A: “AN ACT OF TARDY JUSTICE”: THE STORY OF WOMEN’S SUFFRAGE IN INDIANA ......... 6 APPENDIX B: FURTHER READING + VIEWING ............................................................................................... 9 APPENDIX C: MAY WRIGHT SEWALL FELLOWSHIPS .................................................................................. 14 APPENDIX D: ACTION GRANTS ...................................................................................................................... 15 APPENDIX E: COMING SOON .......................................................................................................................... 16 SPEAKERS BUREAU TRAVELING EXHIBIT BE SURE TO FOLLOW US ON SOCIAL MEDIA. @INSUFFRAGE100 @INSUFFRAGE100 INDIANA SUFFRAGE CENTENNIAL Indiana Women’s Suffrage Centennial | Program Toolkit 2 On Aug. 26, 1920, Hoosier women won -
No, My Son, Criminals, Lunatics and Women Are Not People Alice Duer Miller, a Book of Rhymes for Suffrage Times1
Rabia Belt [draft, do not cite or circulate] Page 1 10/14/2016 Are women people? No, my son, criminals, lunatics and women are not people Alice Duer Miller, A Book of Rhymes for Suffrage Times1 Outcasts from the Vote: Woman Suffrage and Mental Disability Rabia Belt, Stanford Law School In 1893, Kansas suffragist Henrietta Briggs-Wall commissioned a painting for the World’s Fair in Chicago entitled “American Woman and Her Peers.”2 A contemporary newspaper article described it as such: “In the center of the frame is the portrait of an intelligent-looking middle-aged American lady, whose mouth and chin are indicative of great firmness of purpose.”3 The image depicted prominent suffragist Frances Willard. Surrounding her was an array of men, including an Indian, a convict, “a hopeless idiot with a low, retreating brow and exposing his fang-like teeth in an imbecile grin,” and “a raving maniac…peering out from the picture with staring orbs and tousled hair.”4 Briggs-Wall observed the next year: “it strikes the women every time. They do not realize that we are classed with idiots, criminals, and the insane as they do when they see that picture. Shocking? Well, it takes a shock to arouse some people to a sense of injustice and degradation.”5 She hoped that “American Woman and Her Peers” would perform the same function for woman suffrage that Uncle Tom’s Cabin did for 1 Alice Duer Miller, Are Women People? A Book of Rhymes for Suffrage Times (New York: George H. Doran Company, 1915), 1. -
The Early Writings of Ida Husted Harper, 1878-1894
A Forgotten Feminist: The Early Writings of Ida Husted Harper, 1878-1894 Nancy Baker Jones” Early in the 1870s a young woman secretly began send- ing articles under a male pseudonym to the Terre Haute Saturday Evening Mail. Not until September, 1882, did her name, Ida Husted Harper, appear with her writings.’ In addition to writing for the Terre Haute Saturday Evening Mail, Harper later accepted Eugene V. Debs’ advice to “get the railroaders’ wives interested in the Brotherhood.” From 1883 to 1894 she wrote a monthly column, “The Woman’s Department,” in the Locomotive Firemen’s Magazine, the house organ of Debs’ Brotherhood of Locomotive Firemen. And for a brief period in 1890 Harper was managing editor of the Terre Haute Daily News, leading it through a spirited local election and supporting reform candidates who even- tually won.* In her writings and in the manner of her living Harper challenged the dominant view of women and women’s place in late nineteenth century society. But Harper herself was deeply affected by that society, as her views on women’s rights clearly show. Not willing to accept the role assigned to nineteenth century women, she also was unable or unwill- ing to argue consistently for full equality between the sexes. Instead, she stood as a transitional figure, struggling with her readers in Terre Haute, with her colleagues in the * Nancy Baker Jones is the coordinator of communications and re- sources, Midwest Center for Equal Educational Opportunity, University of Missouri, Columbia. 1 Clifton J. Phillips, “Ida A. Husted Harper,” in Edward T. -
Background Guide
The National American Woman Suffrage Association 1890 (NAWSA) MUNUC 33 ONLINE1 The National American Woman Suffrage Association 1890 (NAWSA)| MUNUC 33 Online TABLE OF CONTENTS ______________________________________________________ A NOTE ON INTERSECTIONALITY FROM THE DAIS………...……….………3 CHAIR LETTERS………………………….….…………………..…….…….....…5 COMMITTEE STRUCTURE.……………..………………………………………..9 TOPIC A: ORGANIZING THE WOMEN’S SUFFRAGE MOVEMENT……….14 Statement of the Problem……………….……………..………….…14 History of the Problem………………………………………………….26 Roster……………………………………………………………………..30 Bibliography……………………………………………………………..66 2 The National American Woman Suffrage Association 1890 (NAWSA)| MUNUC 33 Online A NOTE ON INTERSECTIONALITY FROM THE DAIS ____________________________________________________ Dear Delegates, Welcome to the National American Woman’s Suffrage Association - where you will spend your weekend writing and voting on policy that will advance gender equality and grant women the rights that they deserve. We hope this committee will provoke conversations, creativity, and a hard (and even critical) look at the movement that led to the enfranchisement of the largest group of voters at a single time. Our goal with running this committee is to teach you about how to organize and run a political movement. However, we also want you to understand and critique how political movements have worked in the past. In order to do this, we must confront both the parts of our history that are commendable and inspiring, as well as the parts of our history in which people were discriminatory or acted in a manner that we would not support today. The history we will be discussing is not faultless, and deals with racist, antisemitic, and homophobic actors both outside and within the suffrage movement. Some of you have been assigned characters who hold problematic, prejudiced beliefs. -
Mary Stafford Anthony (1827-1907)
Mary Stafford Anthony (1827-1907) Mary Stafford Anthony was born on April 2, 1827, to Daniel and Lucy Read Anthony, in Battenville (Washington County), New York. Her father was a liberal Quaker (Society of Friends) abolitionist, and although her mother had been raised a Baptist, the Anthony family were raised as Quakers. Anthony had three sisters and two brothers. One of her older sisters was Susan B. Anthony. Anthony’s father was at various times a shopkeeper, the owner and manager of cotton mills, a farmer, and an insurance agent. While the family lived in Battenville, her father, then a thriving mill owner, established a school in his house for his children and many of those in the neighborhood. It was there that Anthony received much of her early education. During the Panic of 1837, Daniel Anthony lost everything, and he and his family were almost forced to give up all they owned to auction. Their most personal belongings were saved only when Anthony’s uncle, Joshua Read, bid for them and returned them to the family. In 1839, the Anthonys moved to Hardscrabble (later called Center Falls), New York. When Anthony was seventeen years old, she followed the footsteps of her older sister Susan and became a teacher. She taught at a district school in Fort Edward, "boarded ’round" with district families and received $1.50 per week for her labors. In late 1845, Anthony moved with her family to a small farm in Gates, west of Rochester (NY). She stayed at home for the next eight years, helping with the farm and the household and studying in her spare time. -
The Distinguished War Service of Dr. Anna Howard Shaw
THE DISTINGUISHED WAR SERVICE OF DR. ANNA HOWARD SHAW By WIL A. LINKUGEL AND KimsI GIFFINx' A MERICAN women throughout our history have distinguished themselves by their war-time service. Barbara Fritchie has been immortalized by John Greenleaf Whittier: "Shoot if you must this old gray head, But spare your country's flag," she said. But other womoen, some with equally gray heads, have performed more useful service. During the Civil War Dorothea Dix, at the age of sixty, headed the nursing service in Union army hospitals, while "Mother" Bickerdvke and Clara Barton administered to dying men close behind Union battle lines. It was not until World AVar I, however, that the United States governnment decorated a woman for meritorious war service with the Distinguished Service Medal. The first award was made posthumously on May 7, 1919, to Jane A. Delano, Director, De- partment of Nursing, American Red Cross. The second medal was awarded to a living woman. This unprecedented event took place in Washin'gton on May 24, 1919, when Dr. Anna Howard Shaw, a short, stout, silver-haired wvoman, calmly accepted the honor bestowed upon her. This signal award was the culmination of a lifetime of service. Born in England, Anna Shaw migrated to Massachusetts with her family when she was four years old. But after eight years the Shaw household moved to a pioneer home in Michigan, where Anna spent the remainder of her youth. In 1871, twenty-four-year- old Anna defied custom and tradition, as well as friends and family, and prepared to enter the Methodist ministry. -
The National American Woman Suffrage Association 1890 (NAWSA) MUNUC 33 1 the National American Woman Suffrage Association 1890 (NAWSA)| MUNUC 33
The National American Woman Suffrage Association 1890 (NAWSA) MUNUC 33 1 The National American Woman Suffrage Association 1890 (NAWSA)| MUNUC 33 TABLE OF CONTENTS ______________________________________________________ A NOTE ON INTERSECTIONALITY FROM THE DAIS………...……….………3 CHAIR LETTERS………………………….….…………………..…….…….....…5 COMMITTEE STRUCTURE.……………..………………………………………..9 TOPIC A: ORGANIZING THE WOMEN’S SUFFRAGE MOVEMENT……….14 Statement of the Problem……………….……………..………….…14 History of the Problem………………………………………………….26 Roster……………………………………………………………………..30 Bibliography……………………………………………………………..66 2 The National American Woman Suffrage Association 1890 (NAWSA)| MUNUC 33 A NOTE ON INTERSECTIONALITY FROM THE DAIS ____________________________________________________ Dear Delegates, Welcome to the National American Woman’s Suffrage Association - where you will spend your weekend writing and voting on policy that will advance gender equality and grant women the rights that they deserve. We hope this committee will provoke conversations, creativity, and a hard (and even critical) look at the movement that led to the enfranchisement of the largest group of voters at a single time. Our goal with running this committee is to teach you about how to organize and run a political movement. However, we also want you to understand and critique how political movements have worked in the past. In order to do this, we must confront both the parts of our history that are commendable and inspiring, as well as the parts of our history in which people were discriminatory or acted in a manner that we would not support today. The history we will be discussing is not faultless, and deals with racist, antisemitic, and homophobic actors both outside and within the suffrage movement. Some of you have been assigned characters who hold problematic, prejudiced beliefs. -
A Study of the Hoosier Suffrage Movement, 1844-1920
Butler University Digital Commons @ Butler University Undergraduate Honors Thesis Collection Undergraduate Scholarship 2016 "Are You With Us?": A Study of the Hoosier Suffrage Movement, 1844-1920 Sarah Bowman Butler University, [email protected] Follow this and additional works at: https://digitalcommons.butler.edu/ugtheses Part of the Women's History Commons Recommended Citation Bowman, Sarah, ""Are You With Us?": A Study of the Hoosier Suffrage Movement, 1844-1920" (2016). Undergraduate Honors Thesis Collection. 355. https://digitalcommons.butler.edu/ugtheses/355 This Thesis is brought to you for free and open access by the Undergraduate Scholarship at Digital Commons @ Butler University. It has been accepted for inclusion in Undergraduate Honors Thesis Collection by an authorized administrator of Digital Commons @ Butler University. For more information, please contact [email protected]. "Are You With Us?": A Study of the Hoosier Suffrage Movement, 1844-1920 A Thesis Presented to the Department of History College of Liberal Arts and Sciences and The Honors Program of Butler University In Partial Fulfillment of the Requirements for Graduation Honors Sarah Elizabeth Bowman April 26, 2016 Bowman 1 April 22, 1912 was an eventful day for a group of suffragettes in northern Indiana. It was election day in West Hammond, a city straddling the Indiana-Illinois border, and local reformer Virginia Brooks was running for school board president. Brooks' female supporters spent the day at the polls, encouraging voters to elect Brooks to office. However, when Hammond resident Julius Lessner appeared at the voting site, tension and violence escalated between the parties. According to an article in The Inter Ocean, a Chicago newspaper, Lessner: delivered himself of a few personal views of the election to a crowd of voters.