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E V a N G E L I
presents E EVANGELINE, V THE QUEEN OF MAKE-BELIEVE A 1968. East L.A. explodes in a civil rights movement as Evangeline, a devoted N daughter by day and go-go dancer by night, embarks on a journey of self-discovery. “A living history, combining a piquant upbeat G musical score with salient–People’s resonance World to current E day issues.” L I Created by Theresa CHAVEZ, N Nina Diaz, “The Neighborhood” Louie PÉREZ and bandband LeadLead SingerSinger E Rose PORTILL0 Music by David HIDALGO & Louie PÉREZ of Los Lobos Heralded by Latino Weekly as a “beautifully crafted multimedia experience,” this PLAY with MUSIC returns to Lincoln Height’s Plaza de la Raza. With its reimagined “Los Lobos songbook as a reverb-drenched 60’s garage band,” NINA DIAZ (Girl in a Coma) fronts “The Neighborhood” band. April 4-14, 2019 Plaza de la Raza 3540 N. Mission Road, Los Angeles, CA 90031 Follow us on: @AboutPD presents E V A N EVANGELINE, G E THE QUEEN OF L I N MAKE-BELIEVE E story BY Theresa CHAVEZ, Louie PÉREZ and Rose PORTILLO written BY Theresa CHAVEZ and Rose PORTILLO directed BY Theresa CHAVEZ FEATURING THE MUSIC OF David HIDALGO & Louie PÉREZ cast Elizabeth ALVAREZ……....................…………..................................………………...Alicia Adrian BRIZUELA……………...................…................................…………Edgar/James Sarah CORTEZ*…………........................................................………………...Evangeline Moises CASTRO*……………................................................................………………...Ray Ariana GONZALEZ……................................................................…………...Ensemble -
Talk to Me: the History of San Antonio's West Side Sound
“Talk to Me” The History of San Antonio’s West Side Sound1 Alex La Rotta 8 The Twisters (background) playing behind the Royal Jesters, ca 1958. Courtesy Ramn Hernández. Contrary to its name, the “West Side Sound” did not actually originate on the West Side of San Antonio. Nor, for that matter, is it a singular “sound” that can be easily defined or categorized. In fact, the term “West Side Sound” was not widely used until San Antonio musician Doug Sahm applied it to his band, the West Side Horns, on his 1983 album, The West Side Sound Rolls Again. Since then, journalists, music fans, and even Sahm himself 9 have retrofitted the term to describe a particular style that emerged from San Antonio and the greater South Texas region beginning in the 1950s and continuing into the early twenty-first century.2 So what, then, is the West Side Sound? To quote historian Allen Olsen, the West Side Sound is “a remarkable amalgamation of different ethnic musical influences found in and around San Antonio and South-Central Texas. It includes blues, conjunto, country, rhythm and blues, polka, swamp pop, rock and roll, and other seemingly disparate styles.”3 To others, the West Side Sound is more of a feeling than a specific musical genre. In the words of Texas Tornados drummer Ernie Durawa, “It’s just that San Antonio thing…nowhere else in the world has it.”4 Both descriptions of the West Side Sound are accurate, but they really only tell part of the story of this remarkable musical hybrid. -
Girl in a Coma Tweets Chicanafuturism Decolonial Visions, Social Media, and Archivista Praxis
Girl in a Coma Tweets Chicanafuturism Decolonial Visions, Social Media, and Archivista Praxis Michelle Habell-Pallán The future will belong to the mestiza. —Gloria Anzaldúa, Borderlands/La Frontera The Internet helps us in re-imagining identity beyond notions of nation, community, pueblos, gender, and sexual orientation. Today, computer technologies are affecting your sense of identity; shaping your identity; affecting the way you interact with family, friends, colleagues. —Gloria Anzaldúa, Light in the Dark/Luz en Lo Oscuro Picture me away / Are we alright now? / Something’s gonna happen / You’re staring off now to the sky / We’re staring off now / . We are the stars that light up the night. —Girl in a Coma, “Clumsy Sky” “Super proud!” exclaims a tweet by San Antonio–based punk trio Girl in a Coma, posted on September 10, 2009, while they viewed the exhibition American Sabor: Latinos in US Popular Music at the Museo Alameda in San Antonio (fig. 1).1 The message included a photo of the wall panel that described the band: Influenced by their conjunto musician grandfather, Selena, and Chicana punks of the ’70s and ’80s, these rocker grrrls represent the cutting-edge millennial voice of Tejanas and Chicanas who are citizens of the new Latina bohemia. Influenciadas por su abuelo—músico de conjunto—por Selena y por las chicanas punk de los ’70s and ’80s, estas chicas rockeras representan la 160 Altermundos.indb 160 1/18/17 12:06 PM Girl in a Coma Tweets Chicanafuturism Figure 1. Girl in a Coma’s “super proud” tweet post. voz milenaria vanguardista de las tejanas y chicanas ciudadanas de la nueva bohemia latina. -
Sounding Aztlán: Music, Literature, and the Chicana/O Sonic Imaginary
Sounding Aztlán: Music, Literature, and the Chicana/o Sonic Imaginary by Wanda Alarcón A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Ethnic Studies and the Designated Emphasis in Women, Gender, and Sexuality in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Laura E. Pérez, Chair Professor Beth Piatote Professor Paola Bacchetta Professor Jennifer Stoever Fall 2016 1 Abstract Sounding Aztlán: Music, Literature, and the Chicana/o Sonic Imaginary by Wanda Alarcón Doctor of Philosophy in Ethnic Studies University of California, Berkeley Professor Laura E. Pérez, Chair This dissertation explores the question: What does Aztlán sound like? Informed by decolonial feminist theory and sound studies concepts, I consider listening as a new praxis with which to remember complex narratives of belonging and citizenship against the assimilating force of national forms and political limits. This interdisciplinary research engages the idea of Aztlán, the mythical homeland of the Nahuas, and the imagined solidarity it mobilized in 1960s activism as a Chicana feminist concept with a history of generative interventions that challenge its nationalist logic. Taking up the contested notion of Aztlán as historically marginalizing to women and la joteria, I use a method of listening to “tune in” to multiple, heterogeneous, and alternate histories of Chicana/o belonging in the musical and literary soundscapes of Greater Mexico. This work explores the diverse audible markers of race, gender, sexuality, citizenship and migration that circulate in the Chicana/o musical, literary, performance and new media objects I examine. I argue that through the soundscape, Aztlán becomes a plural concept. -
062817 Intersections with Nina Diaz Transcript
INTERSECTIONS RADIO NINA DIAZ TRANSCRIPT SARIKA MEHTA: You're listening to Intersections Radio, the podcast where we geek out on all things intersectionality. I'm your host Sarika Mehta. Welcome, and thanks for tuning in. Today is another exciting in-studio episode. Today, I'm in studio with rock star Nina Diaz. NINA DIAZ: Rock star. SARIKA MEHTA: Nina Diaz hails from San Antonio, Texas. Nina Diaz is the lead singer of the indie punk band Girl In A Coma, and she's on tour for her debut solo album, The Beat Is Dead. This album is an intense story of not just her solo journey, but of her experiences with addiction and substance abuse, and eventually getting clean. She is performing here tonight in Portland, and was kind enough to stop by and chat with me in-studio, and she has her guitar, so we're in for a fun time today. This is Intersections Radio. Nina Diaz, welcome to Intersections Radio. NINA DIAZ: Thank you. SARIKA MEHTA: Congratulations on the debut solo album. NINA DIAZ: Thank you very much, yeah. SARIKA MEHTA: And, as I understand it, you got into professional music pretty young, you were a teenager. NINA DIAZ: I was 13. SARIKA MEHTA: Thirteen, wow. NINA DIAZ: Yeah, I was 13 years old when I first started playing music, and I was 17 when we got signed to Blackheart Records, Joan Jett's record label. SARIKA MEHTA: Wow. Wow. So, well, as a teenager, I mean, that's your childhood. What were -- what was that experience like? NINA DIAZ: Messy. -
Nils Lofgren
Discussions Magazine Music Blog: An EXCLUSIVE Interview With NI... http://www.discussionsmagazine.com/2011/11/exclusive-interview-with-... Share Report Abuse Next Blog» Create Blog Sign In WEDNESDAY, NOVEMBER 23, 2011 An EXCLUSIVE Interview With NILS LOFGREN Dream big. Work hard. Stay humble. An EXCLUSIVE interview with E STREET BAND member and solo artist NILS LOFGREN By Dave Rayburn IN ASSOCIATION WITH Super D, CD/DVD Distributor At the tender age of 17, Nils Lofgren was asked to join Neil Young’s band, playing on LABELS some of his most classic material of the early ‘70s. Lofgren went on to pursue a favorable "Angels" (1) solo career, with tours that would earn him a reputation for stage theatrics including "Are You Listening?" (1) playing guitar while doing flips on a trampoline. In 1984 he was asked to join Bruce "Back From Cali" (1) Springsteen’s E Street Band... and the rest is history. "Beer On The Table" (1) With guest appearances by Lou Gramm (Foreigner), Paul Rodgers (Free, Bad Company, "Blue Sky" (1) Queen), and legendary soul singer, Sam Moore (Sam & Dave), Old School marks his firs t "Bomshock" (1) album of new material in five years. Gearing up for the release, Nils took time to s peak "Brilliant Mind" (1) about the new album, his storied musical path, and the loss of his dear friend Clarence "California Gurls" (1) Clemons. "Call Me" (1) "Come And Get It" (1) "Do I" (1) 1 of 41 12/21/2011 10:46 AM Discussions Magazine Music Blog: An EXCLUSIVE Interview With NI.. -
Copyright by Curran Jacob Nault 2013
Copyright by Curran Jacob Nault 2013 The Dissertation Committee for Curran Jacob Nault Certifies that this is the approved version of the following dissertation: QUEER AS PUNK: QUEERCORE AND THE PRODUCTION OF AN ANTI-NORMATIVE MEDIA SUBCULTURE Committee: Mary Celeste Kearney, Supervisor Ann Cvetkovich Jill Dolan Jennifer Fuller Janet Staiger QUEER AS PUNK: QUEERCORE AND THE PRODUCTION OF AN ANTI-NORMATIVE MEDIA SUBCULTURE by Curran Jacob Nault, B.A.; M.A. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin August 2013 Acknowledgements This is a dissertation that has been powered by love and faith: my love of queercore and my faith that, in spite of all obstacles, “This dissertation will be done and I will be a Ph.D., gosh-darn-it!” Even more importantly, this dissertation has been powered by the love and faith of others: the affectionate encouragement that I have received from the remarkable people in my life and their unconditional, and absolutely sustaining, belief in me. My research and sanity are forever indebted to the individuals mentioned below (as well as to many who I have undoubtedly neglected to mention). I thank them for their camaraderie, encouragement and generosity of spirit that has carried me through the dark days of dissertation writing and into the light on the other side. First and foremost I want to thank my mentor, teacher and friend, Mary Celeste Kearney. Her passionate enthusiasm for my project, insightful feedback and honest, heartfelt advice throughout this process has been invaluable.