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The Thing Behind the Thing”: the Role and Influence of Religious Leaders on the Use of Traditional Practices of Acknowledgement in Uganda1
“The Thing Behind the Thing”: The role and influence of religious leaders on the use of traditional practices of acknowledgement in Uganda1 Joanna R. Quinn2 Review of Faith and International Affairs 8.1 (Spring 2010): forthcoming. The use of traditional practices to socially acknowledge past abuses is not yet fully understood. In places like Uganda, it has recently become fashionable to urge the use of traditional mechanisms. Yet little is understood about how or why such practices work or whether their use ought to be supported. As one piece of a larger study of traditional practices in Uganda, this paper considers the role and influence of Uganda’s religious leaders on the use of traditional practices. It considers the stands six major faith groups on the use of such traditional practices, before turning to their consideration of the use of neo-traditional practices. Religious Landscape The religious make-up of Uganda is as follows, according to 2002 census data: - Roman Catholic 41.9% - Protestant 42% (includes Anglican 35.9%, Pentecostal 4.6%, Seventh Day Adventist 1.5%) - Muslim 12.1% - Other 3.1% - none 0.9%3 1 A paper prepared for Canadian Political Science Association Annual Meeting, 28 May 2009, Ottawa, Canada. Research for this project was carried out with assistance from the United States Institute of Peace (SG-135-05F). All interviews and focus groups were conducted by author. 2 Assistant Professor of Political Science and Director of the Centre for Transitional Justice and Post-Conflict Reconstruction at The University of Western Ontario. 3 Uganda Bureau of Statistics, Uganda Population and Housing Census 2002 (Kampala: Government of Uganda, 2003). -
Diocese in Europe Prayer Diary, July to December 2011
DIOCESE IN EUROPE PRAYER DIARY, JULY TO DECEMBER 2011 This calendar has been compiled to help us to pray together for one another and for our common concerns. Each chaplaincy, with the communities it serves, is remembered in prayer once a year, according to the following pattern: Eastern Archdeaconry - January, February Archdeaconry of France - March, April Archdeaconry of Gibraltar - May, June Diocesan Staff - July Italy & Malta Archdeaconry - July Archdeaconry of North West Europe - August, September Archdeaconry of Germany and Northern Europe Nordic and Baltic Deanery - September, October Germany - November Swiss Archdeaconry - November, December Each Archdeaconry, with its Archdeacon, is remembered on a Sunday. On the other Sundays, we pray for subjects which affect all of us (e.g. reconciliation, on Remembrance Sunday), or which have local applications for most of us (e.g. the local cathedral or cathedrals). Some chaplains might like to include prayers for the other chaplaincies in their deanery. We also include the Anglican Cycle of Prayer (daily, www.aco.org), the World Council of Churches prayer cycle (weekly, www.oikoumene.org, prayer resources on site), the Porvoo Cycle (weekly, www.porvoochurches.org), and festivals and commemorations from the Common Worship Lectionary (www.churchofengland.org/prayer-worship/worship/texts.aspx). Sundays and Festivals, printed in bold type, have special readings in the Common Worship Lectionary. Lesser Festivals, printed in normal type, have collects in the Common Worship Lectionary. Commemorations, printed in italics, may have collects in Exciting Holiness, and additional, non- biblical, readings for all of these may be found in Celebrating the Saints (both SCM-Canterbury Press). -
Archbishop's 5 Anniversary Dinner Celebration Rallies Support for The
nd Volume 1, Issue 5 2 March 2009 Archbishop’s 5th Anniversary Dinner Celebration Rallies Support for the Next Five Years Three hundred people from all sectors of the country gathered at the Serena Hotel in Kampala on Thursday, 26th February 2009, for a three-course dinner celebrating the Most Rev. Henry Luke Orombi’s first five years as Archbishop of the Church of Uganda. The cost of the dinner – 31 million shillings – was underwritten by Ecobank. Corporate entities, churches, and institutions purchased tables, and individuals purchased tickets at 100,000/= to participate in the celebration. WBS and NTV television stations broadcast the programme live from 7.30 – 9 p.m. that night. MTN provided high-speed broadband internet connectivity in order to broadcast the event live on the internet for international friends and partners to participate. A 20-minute multi-media presentation highlighted the wide range of the Archbishop’s ministry and travels throughout the entire country. Guests were invited to pledge financial support for the Archbishop’s vision for the next five years and to express areas of interest in active partnership. Approximately 40 million shillings was pledged and more than 60 people returned cards indicating partnership interest in these five areas: • Northern Uganda resettlement programme • Training church leaders • Evangelism and Archbishop’s pastoral travels • Empowering youth against HIV/AIDS • Archbishop’s outreach to the corporate community Guest of Honour, Retired Archbishop Livingstone Mpalanyi-Nkoyoyo, said that the “church impacts all aspects of society,” which is why all sectors of the society were gathered at the function. “The church is a key stakeholder in the development of our nation.” He thanked the current Archbishop, Henry Luke Orombi, for “keeping the flag flying high since my handover.” He also thanked him for continuing to use him and involve him in the life of the church and encouraged all Bishops in the Church of Uganda to view retired Bishops and clergy as assets in the church’s ministry. -
LIVESTOCK DEVELOPMENT NEEDS ASSESSMENT REPORT for WEST NILE REGION Acknowledgement
LIVESTOCK DEVELOPMENT NEEDS ASSESSMENT REPORT FOR WEST NILE REGION ACKNOWLEDGEMENT The assessment team would like to start by acknowledging the crucial role played by His Grace, Rt. Rev. Henry Luke Orombi, the Archbishop of the Church of Uganda for the introduction and eventual partnership of AFARD and AFRISA. On a similar note, the team appreciates the advices and blessings given by the Bishops in West Nile: Rt. Rev. Alphonse Wathokudi of Nebbi Church of Uganda Diocese, Rt. Rev. Msgr. Wanok Sanctus Lino of Nebbi Catholic Diocese, Rt. Rev. Dr. Joel Obetia of West Nile Madi Church of Uganda Diocese and Fr. Dr. Peter Debo, who works in the office of the Chancellor Arua Catholic Diocese. We are grateful for the financial support by Gorta through AFARD for facilitating the livestock needs assessment in the West Nile region. Special thanks go to the Executive Director of AFARD, Dr. Alfred Lakwo and his team for their participation, contribution, and mobilization. Also worth noting are contributions from the district production staffs of Arua, Moyo, Nebbi, Yumbe, Zombo and the management of Blessed Bee for Life (BBL) in providing valuable production data. The AFRISA Secretariat is also thankful to Prof. John David Kabasa, the Principal, College of Veterinary Medicine, Animal Resources and Biosecurity (COVAB) for his technical guidance and support. Lastly, our sincere appreciations go to all the West Nile Development Initiative (WENDI) programme beneficiary farmer groups that provided invaluable data during focused group discussions (FGD). Together we can transform livelihoods in West Nile region. ASSESSMENT TEAM FROM AFRISA Dr. Partrick Vudriko - Team Leader Dr. -
Bishop Alfred Robert Tucker and the Establishment of the African Anglican Church, Christopher Byaruhanga Word Alive Publishers, Nairobi
Book Review Bishop Alfred Robert Tucker and the Establishment of the African Anglican Church, Christopher Byaruhanga Word Alive Publishers, Nairobi. 2008. 234 pages ISBN: 978-9-966-80508-9 Reviewed by: Julius Gathogo Kenyatta University University of South Africa [email protected] [email protected] Christopher Byaruhanga is an ordained priest in the Church of the Province of Uganda. He is also a professor of historical theology at Uganda Christian University. In his book, Bishop Alfred Robert Tucker and the Establishment of the African Anglican Church (2008), he successfully introduces Alfred Tucker (1849-1914), the third and last bishop of the so-called diocese of Eastern Equatorial Africa, which lasted from 1884 to 1897, as the most successful and illustrious European missionary in the twentieth century in Eastern Africa. In turn, the diocese of Eastern Equatorial Africa covered the present day Kenya, Northern Tanzania, Uganda, Rwanda, Burundi, and the Democratic Republic of Congo. While Tucker is the third bishop of the so-called diocese of Eastern Equatorial Africa, James Hannington (1847–1885) was its first bishop, and Henry Perrot Parker (1852-1888) was its second bishop. Due to the success of Alfred Tucker, the diocese grew rapidly during his primacy that began in 1890 and ended in 1897, after which it was sub-divided into the diocese of Uganda, now under Alfred Tucker, and the diocese of Mombasa under Bishop William George Peel (1854–1916). According to Byaruhanga (2008), Tucker, who was educated at Oxford University and later Cambridge before ordination to priesthood in 1882, was sent by the Church Missionary Society to spearhead the Anglican activities in Eastern Africa after the sudden death of Bishop Henry Perrot Parker, who died of a heavy bout of malaria while on his way to Usagara near Mwanza in northern Tanganyika (renamed Tanzania) in April 1888. -
The Role of Arch-Bishop L. Brown in the Establishment of the Church of the Province of Uganda. Leslie Wilfrid Brown Lived Betwee
The role of Arch-Bishop L. Brown in the establishment of the church of the province of Uganda. Leslie Wilfrid Brown lived between 10th June 1912 and 27th December 1999. He was Bishop then Archbishop of Uganda before returning to England to be Bishop of St Edmundsbury and Ipswich1. Brown was educated at Enfield Grammar School before studying for ordination at the London College of Divinity. He was ordained priest by the Bishop of Portsmouth in 19362. After a curacy at St James, Milton, Portsmouth he went out to the Diocese of Travancore and Cochin on the Malabar coast of India in January 1938, working there for the Church Missionary Society, and eventually becoming Principal of the Kerala United Theological Seminary3. In 1952 he accepted the post of Bishop of Uganda, despite having doubts because of his support for indigenization. Upon his appointment, the then Mukama of Bunyoro congratulated him with these words; “It has been much pleasure to hear that you have been appointed as a bishop of Uganda instead of Bishop Stuart who has done a big job for Uganda. I trust you, as well as he has done, will energetically serve the Church in Uganda successfully…..”4 In regard to the above letter, apart from the Mukama of Bunyoro a number of very important people including Muteesa of Buganda congratulated him and were willing to welcome him and ready to serve with him as Bishop. Muteesa as well had this to say; “I assure you of a very warm welcome and cooperation of us all, on your arrival”5 1 Available on; Wikipedia, the free encyclopedia: http://en.wikipedia.org/wiki/Leslie_Brown_%28bishop%29 , accessed on 27/02/14 2 Accessed from the UCU Archives, George Cicestr, letter responding to the questioning of the appointment of Rev. -
Archives of the Bishop of Uganda
Yale University Library Yale Divinity School Library Archives of the Bishop of Uganda UCU-RG1 Christine Byaruhanga 2007 Revised: 2010-02-03 New Haven, Connecticut Copyright © 2007 by the Yale University Library. Archives of the Bishop of Uganda UCU-RG1 - Page 2 Table of Contents Overview 11 Administrative Information 11 Provenance 11 Information about Access 11 Ownership & Copyright 11 Cite As 11 Historical Note 12 Description of the Papers 12 Arrangement 13 Collection Contents 14 Series I. Administrative/Governing Bodies, 1911-1965 14 Church Missionary Society (CMS) 14 CMS Africa Secretary and General (London), 1955-1961 14 CMS East Africa Volume 1, 1953-1957 15 Dioceses 31 Uganda Diocese 31 Deanery Council Minutes 31 Diocesan Association of the Uganda Diocese 32 Diocesan Boards of the Uganda Diocese 34 Diocesan Council of the Uganda Diocese 35 Upper Nile Diocese 37 Diocesan Council of the Upper Nile Diocese (Book), 1955-1969 37 Diocesan Boards of Finance of the Upper Nile Diocese (Book), 1955-1962 37 Diocese of the Upper Nile 37 Ankole/Kigezi Diocese 39 Rural Deaneries 41 Deanery of Ankole 41 Ankole 41 Mbarara 41 Ecclesiastical Correspondences 42 Buganda 43 Deanery of Buddu 43 Deanery of Bukunja 44 Deanery of Bulemezi 45 Deanery of Busiro 46 Deanery of Bwekula 46 Deanery of Gomba 48 Deanery of Kako 49 Archives of the Bishop of Uganda UCU-RG1 - Page 3 Deanery of Kooki 49 Deanery of Kyagwe 49 Deanery of Mengo 50 Deanery of Ndeje 50 Deanery of Singo 51 Bunyoro 52 Deanery of Bunyoro 52 Busoga 54 Deanery of Busoga 54 Toro/Fort Portal 55 -
Church of Uganda Celebrates 5Th Anniversary of Archbishop Citation
nd Volume 1, Issue 1 2 February 2009 Church of Uganda Citation of Congratulations th Celebrates 5 to His Grace Anniversary of The Most Rev. Henry Luke Orombi Archbishop Archbishop of the Church of Uganda on the Occasion of the th Sunday, 25 January 5th Anniversary of his Enthronement th 2009, marked the 5 25th January 2009 anniversary of the enthronement of His Your Grace, five years ago on 25th January 2004, our God – Father, Grace, the Most Rev. Son, and Holy Spirit – made you Archbishop of the Church of Uganda. Henry Luke Orombi, as Today we want to celebrate your half-way mark and pledge to you, the Archbishop of the once again, our support for you and your leadership for the final five Church of Uganda. The years of your term. celebration will continue for a month. We are so grateful that when God called you to this ministry, you said, “Yes.” Thank you for modeling obedience and faithfulness to God. On Friday, 23rd January, Thank you that every morning when you wake up, you say again to the Provincial Assembly your Lord, “Yes.” “Yes, I will serve you today.” Sometimes we are a Standing Committee sat rebellious and murmuring flock of sheep, but we thank you for your for the first time since the steadfast love in shepherding us. Provincial Assembly was adjourned in August 2008. In these first five years as Archbishop, we have seen you to be a During the morning Break leader for the whole church. You have not hid yourself in this beautiful, Tea, the Provincial new office building or in your palace. -
Anglican Church of Uganda Welcomes a New Archbishop Flip Buys (Associate International Director WRF) [email protected]
Anglican Church of Uganda welcomes a New Archbishop Flip Buys (Associate International Director WRF) [email protected] Did you know that on any given Sunday more people are worshipping in Anglican Churches in Uganda than in all the Anglican Churches in Britain, Canada and all the Episcopalian Churches in the US combined? I had the privilege to represent World Reformed Fellowship at the joyful installation service of Right Reverend Stanley Ntagali as the 8th Archbishop of the Church of Uganda on Sunday, the 16th of December, at St. Paul’s Cathedral, Namirembe in Uganda. What a blessing to taste something of the vibrant and joyful worship of these brothers and sisters in Christ! More than 3,000 people attended the colourful ceremony, including His Excellency the President, political leaders, business leaders, and all the bishops of the Church of Uganda. Ten Archbishops (Primates) from other provinces in the Anglican communion were also present – Burundi, Rwanda, Sudan, Kenya, Indian Ocean, Nigeria, Jerusalem and the Middle East, England, Scotland, and North America – along with other bishops from Kenya, Congo, Rwanda, Burundi, Australia, United States of America, and England. The Most Rev. John Sentamu, Archbishop of York and a Ugandan by birth, represented the Archbishop of Canterbury and read a letter of greeting and congratulations from the Archbishop of Canterbury. After serving for nine years as Archbishop, the Most Rev. Henri Luke Orombi (a Board member of WRF) officially handed over the spiritual rod (a cross) to his successor, now the Most Rev. Stanley Ntagali, symbolizing the transfer of spiritual authority from one Archbishop to another. -
BRO Letters of the Rt. Revd Leslie Brown, Former Archbishop Of
BRO Letters of the Rt. Revd Leslie Brown, former Archbishop of Uganda, and Mrs Winifred Brown about church and politics 70 items, 1979-1989 Presented by Bishop and Mrs Brown through Dr Louise Pirouet before October 1997 (Acc.19/55) Catalogued by Sue Sutton October 1997 Introduction and formatting revised by Philip Saunders, Archivist, May 2020 Leslie Brown (1912-1999) was the Bishop of Uganda, then (on division of the diocese) of Namirembe (1953-60) and first Archbishop (1961-66) of Uganda, Rwanda and Burundi. In 1965 he returned to England and was the following year appointed Bishop of St Edmundsbury and Ipswich, where he served till retirement in 1978. He had been a firm supporter of indigenisation and only accepted the post in Uganda with hesitation. He was, appropriately, the last white bishop in Uganda, where he was succeeded by Eric Sabiti. He had previously, 1938-52, been a missionary in India and Principal of Kerala United Theological Seminary, where noted for his work on the liturgy for the Church of South India. He is author of Three Worlds: One Word: Account of a Mission (1981). See Wikipedia. These papers demonstrate that he retained a close interest in Ugandan affairs well into his retirement. Several of the papers derive from his wife Winifred. When the papers were deposited they were still regarded as sensitive and an embargo was placed on use, though it was not possible to consult the Browns, who had gone into residential care. This restriction is no longer necessary. The role of the church in Uganda has been thoroughly researched in David Zac Niringiye’s The Church in the World: a historical-ecclesiological study of the Church of Uganda with particular reference to post-independence Uganda, 1962-1992 (2016). -
Introduction Background and Context
CONCEPT NOTE The 5th Intergenerational, Cross-cultural and Multilingual Literacy Learners’ Conferences in Uganda Theme: Supporting Out of School Literacy practices (Informal Literacies) for Socio-Cultural, Economic and Political Transformation of the Ugandan Communities and Meeting the Challenges of 21st Century Dates: February 20th–25th, 2017 Venue: St Aloysius College Nyapea, Nyapea Sub County, Zombo District, Northwestern Uganda Introduction The National Intergenerational, Cross-cultural and Multilingual Literacy Learners’ Conferences in Uganda are community literacy events the Uganda Rural Literacy and Community Development Association (URLCODA) initiated in 2008 in the West Nile region to complement Uganda government’s efforts in promoting patriotism, voluntarism and non-formal learning in the framework of lifelong learning.Community literacy is used in this document to refer to a set of activities around understanding and composing texts within a community which ranges from the complex social relations and actions to making and communicating meaning around issues of common concern throughout the community. It is usually implemented in partnership with various Central and District Local Government Agencies, other Civil Society Organizations andPrivate Sector Organization to enable the voiceless, poor and mainly unschooled members of the community to access non-formal and informal learning opportunities structured around people’s every day experiences. Theaim is to provide open and free learning space for people of all walks of life from diverse educational, socio-economic, ethnic and cultural background to share information, skills, experiences and knowledge. URLCODA - S.5914/4845; is a volunteer-led indigenous NGO registered with the National Non-Governmental Registration Bureau under the NGO ACT, CAP 113 (Registration No. -
By Raymond Baguma the Anglican Church of Uganda Has Consecrated
By Raymond Baguma THE Anglican Church of Uganda has consecrated an American priest as bishop to oversee Christian congregations that have split from the main Episcopal Church in the US over the issue of homosexuality. John Guernsey was consecrated at St. James Cathedral in Mbarara town yesterday in a ceremony, presided over by the Church of Uganda Archbishop Henry Luke Orombi. He was assisted by bishops from Canada, Argentina, Kenya, Rwanda and Nigeria, and priests from the US. Prime Minister Prof. Apollo Nsibambi represented President Yoweri Museveni. Guernsey, who has been the Vicar of All Saint’s Church in the parish of Woodbridge, Virginia, will return to the US and lead the 33 parishes that have recognized the Church of Uganda’s authority. “As I assume this responsibility of providing Episcopal oversight and care for the church of Uganda congregations in the US, I am excited about helping these churches catch the fire of mission which the Church of Uganda so passionately demonstrates”, Guernsey said. “In America, we must recapture the priority of evangelism, the urgency of outreach into our communities and the need to reach young people and raise leaders of the next generations. I pray that the spirit of revival comes to us where so many are lost.” Guernsey’s consecration came just three days after Kenya’s Archbishop Benjamin Nzimbi consecrated two American priests as bishops. The 77 million-strong Anglican Communion has been split since its 2.4 million- member US branch consecrated Gene Robinson as the first gay bishop four years ago. The US Church accuses Africans of invading their turf.