Section 6. CLASSICAL MARRIAGE and FAMILY PROPERTY
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Brutus, Cassius, Judas, and Cremutius Cordus: How
BRUTUS, CASSIUS, JUDAS, AND CREMUTIUS CORDUS: HOW SHIFTING PRECEDENTS ALLOWED THE LEX MAIESTATIS TO GROUP WRITERS WITH TRAITORS by Hunter Myers A thesis submitted to the faculty of The University of Mississippi in partial fulfillment of the requirements of the Sally McDonnell Barksdale Honors College. Oxford, Mississippi May 2018 Approved by ______________________________ Advisor: Professor Molly Pasco-Pranger ______________________________ Reader: Professor John Lobur ______________________________ Reader: Professor Steven Skultety © 2018 Hunter Ross Myers ALL RIGHTS RESERVED ii ACKNOWLEDGMENTS Dr. Pasco-Pranger, For your wise advice and helpful guidance through the thesis process Dr. Lobur & Dr. Skultety, For your time reading my work My parents, Robin Myers and Tracy Myers For your calm nature and encouragement Sally-McDonnell Barksdale Honors College For an incredible undergraduate academic experience iii ABSTRACT In either 103 or 100 B.C., a concept known as Maiestas minuta populi Romani (diminution of the majesty of the Roman people) is invented by Saturninus to accompany charges of perduellio (treason). Just over a century later, this same law is used by Tiberius to criminalize behavior and speech that he found disrespectful. This thesis offers an answer to the question as to how the maiestas law evolved during the late republic and early empire to present the threat that it did to Tiberius’ political enemies. First, the application of Roman precedent in regards to judicial decisions will be examined, as it plays a guiding role in the transformation of the law. Next, I will discuss how the law was invented in the late republic, and increasingly used for autocratic purposes. The bulk of the thesis will focus on maiestas proceedings in Tacitus’ Annales, in which a total of ten men lose their lives. -
Letters of the Law: Saturninus the Helmsman, Pliny and Friends’ Working Papers in Nervan, Trajanic and Hadrianic Literature 1.15 (2/12/13)
Jill Harries: ‘Letters of the Law: Saturninus the helmsman, Pliny and Friends’ Working Papers in Nervan, Trajanic and Hadrianic Literature 1.15 (2/12/13) Letters of the law: Saturninus the helmsman, Pliny and Friends. Sailors should be wary of trusting other sailors. This was the moral to be drawn from an exchange of letters late in the first century CE between a lawyer and a (now) anonymous client. The text, corrupted by centuries of manuscript transmission now lost to the record, prior to its incorporation in Justinian’s Digest of Roman Law in 533 CE, derives from the eleventh book in a collection of Epistulae compiled by Pliny’s distinguished older contemporary, Iavolenus Priscus, consul under Domitian and famous as a iuris peritus, a ‘man skilled in law’ or jurist: Anonymous (we do not know the writer’s name) to his friend Priscus greetings (Anonymus Prisco suo salutem), [Seius] Saturninus the chief helmsman from the British fleet left in his will an inheritance in trust to his heir-executor Valerius Maximus, the ship’s captain, whom he requested to restore the inheritance to his son [Seius] Oceanus, when he had reached the age of sixteen. [Seius] Oceanus, before he reached the stated age, died; now, one Mallius Seneca, who says he is the uncle of [Seius] Oceanus, is claiming these goods on the grounds of close kinship, but Maximus the ship’s captain claims them for himself, because the person to whom he had been instructed to restore the property is now deceased. [I ask therefore] Do these goods belong to Valerius Maximus the captain -
“At the Sight of the City Utterly Perishing Amidst the Flames Scipio Burst Into
Aurelii are one of the three major Human subgroups within western Eramus, and the founders of the mighty (some say “Eternal”) “At the sight of the city utterly perishing Aurelian Empire. They are a sturdy, amidst the flames Scipio burst into tears, conservative group, prone to religious fervor and stood long reflecting on the inevitable and philosophical revelry in equal measure. change which awaits cities, nations, and Adding to this a taste for conquest, and is it dynasties, one and all, as it does every one any wonder the Aurelii spread their of us men. This, he thought, had befallen influence, like a mighty eagle spreading its Ilium, once a powerful city, and the once wings, across the known world? mighty empires of the Assyrians, Medes, Persians, and that of Macedonia lately so splendid. And unintentionally or purposely he quoted---the words perhaps escaping him Aurelii stand a head shorter than most unconsciously--- other humans, but their tightly packed "The day shall be when holy Troy shall forms hold enough muscle for a man twice fall their height. Their physical endurance is And Priam, lord of spears, and Priam's legendary amongst human and elf alike. folk." Only the Brutum are said to be hardier, And on my asking him boldly (for I had and even then most would place money on been his tutor) what he meant by these the immovable Aurelian. words, he did not name Rome distinctly, but Skin color among the Aurelii is quite was evidently fearing for her, from this sight fluid, running from pale to various shades of the mutability of human affairs. -
Handout Name Yourself Like a Roman (CLAS 160)
NAME YOURSELF LIKE A ROMAN Choose Your Gender 0 Roman naming conventions differed for men and women, and the Romans didn’t conceive of other options or categories (at least for naming purposes!). For viri (men): Choose Your Praenomen (“first name”) 1 This is your personal name, just like modern American first names: Michael, Jonathan, Jason, etc. The Romans used a very limited number of first names and tended to be very conservative about them, reusing the same small number of names within families. In the Roman Republic, your major options are: Some of these names (Quintus, Sextus, • Appius • Manius • Servius Septimus, etc.) clearly originally referred • Aulus • Marcus • Sextus to birth order: Fifth, Sixth, Seventh. Others are related to important aspects of • Decimus • Numerius • Spurius Roman culture: the name Marcus probably • Gaius • Postumus • Statius comes from the god Mars and Tiberius from the river Tiber. Other are mysterious. • Gnaeus • Publius • Tiberius But over time, these names lost their • Lucius • Quintus • Titus original significance and became hereditary, with sons named after their • Mamercus • Septimus • Vibius father or another male relative. Choose Your Nomen (“family name”) 2 Your second name identifies you by gens: family or clan, much like our modern American last name. While praenomina vary between members of the same family, the nomen is consistent. Some famous nomina include Claudius, Cornelius, Fabius, Flavius, Julius, Junius, and Valerius. Side note: if an enslaved person was freed or a foreigner was granted citizenship, they were technically adopted into the family of their “patron,” and so received his nomen as well. De Boer 2020 OPTIONAL: Choose Your Cognomen (“nickname”) Many Romans had just a praenomen and a nomen, and it was customary and polite to address a 3 person by this combo (as in “hello, Marcus Tullius, how are you today?” “I am well, Gaius Julius, and you?”). -
The Military Reforms of Gaius Marius in Their Social, Economic, and Political Context by Michael C. Gambino August, 2015 Directo
The Military Reforms of Gaius Marius in their Social, Economic, and Political Context By Michael C. Gambino August, 2015 Director of Thesis: Dr. Frank Romer Major Department: History Abstract The goal of this thesis is, as the title affirms, to understand the military reforms of Gaius Marius in their broader societal context. In this thesis, after a brief introduction (Chap. I), Chap. II analyzes the Roman manipular army, its formation, policies, and armament. Chapter III examines Roman society, politics, and economics during the second century B.C.E., with emphasis on the concentration of power and wealth, the legislative programs of Ti. And C. Gracchus, and the Italian allies’ growing demand for citizenship. Chap. IV discusses Roman military expansion from the Second Punic War down to 100 B.C.E., focusing on Roman military and foreign policy blunders, missteps, and mistakes in Celtiberian Spain, along with Rome’s servile wars and the problem of the Cimbri and Teutones. Chap. V then contextualizes the life of Gaius Marius and his sense of military strategy, while Chap VI assesses Marius’s military reforms in his lifetime and their immediate aftermath in the time of Sulla. There are four appendices on the ancient literary sources (App. I), Marian consequences in the Late Republic (App. II), the significance of the legionary eagle standard as shown during the early principate (App. III), and a listing of the consular Caecilii Metelli in the second and early first centuries B.C.E. (App. IV). The Marian military reforms changed the army from a semi-professional citizen militia into a more professionalized army made up of extensively trained recruits who served for longer consecutive terms and were personally bound to their commanders. -
Distortions in the Historical Record Concerning Ager Publicus, Leges Agrariae, and the Gracchi Maria Therese Jeffrey Xavier University, Cincinnati, OH
Xavier University Exhibit Honors Bachelor of Arts Undergraduate 2011-3 Distortions in the Historical Record Concerning Ager Publicus, Leges Agrariae, and the Gracchi Maria Therese Jeffrey Xavier University, Cincinnati, OH Follow this and additional works at: http://www.exhibit.xavier.edu/hab Part of the Ancient History, Greek and Roman through Late Antiquity Commons, Ancient Philosophy Commons, Classical Archaeology and Art History Commons, Classical Literature and Philology Commons, and the Other Classics Commons Recommended Citation Jeffrey, Maria Therese, "Distortions in the Historical Record Concerning Ager Publicus, Leges Agrariae, and the Gracchi" (2011). Honors Bachelor of Arts. 22. http://www.exhibit.xavier.edu/hab/22 This Capstone/Thesis is brought to you for free and open access by the Undergraduate at Exhibit. It has been accepted for inclusion in Honors Bachelor of Arts by an authorized administrator of Exhibit. For more information, please contact [email protected]. Distortions in the Historical Record Concerning Ager Publicus, Leges Agrariae, and the Gracchi Maria Jeffrey Introduction: Scholarship on the Gracchi is largely based on the accounts of Plutarch and Appian, historians who were far removed temporally from the Gracchi themselves. It is not known from which sources Plutarch and Appian derive their accounts, which presents problems for the modern historian aiming to determine historical fact. The ancient sources do not equip the modern historian to make many definitive claims about the Gracchan agrarian reform, much less about the motives of the Gracchi themselves. Looking to tales of earlier agrarian reform through other literary sources as well as exploring the types of land in question and the nature of the agrarian crisis through secondary sources also yields ambiguous results. -
Staging Morality: Studies in the Lex Iulia De Adulteriis of 18 BCE
Staging Morality: Studies in the Lex Iulia de Adulteriis of 18 BCE by Mary Alana Deminion B.A., University of Victoria, 2007 B.A., University of Ottawa, 2001 A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS in the Department of Greek and Roman Studies Mary Alana Deminion University of Victoria All rights reserved. This thesis may not be reproduced in whole or in part, by photocopy or other means, without the permission of the author. ii Supervisory Committee Staging Morality: Studies in the Lex Iulia de Adulteriis of 18 BCE by Mary Alana Deminion B.A., University of Victoria, 2007 B.A., University of Ottawa, 2001 Dr. Gregory D. Rowe, Supervisor (Department of Greek and Roman Studies) Dr. Cedric A. J. Littlewood, Departmental Member (Department of Greek and Roman Studies) iii Abstract Supervisory Committee Dr. Gregory D. Rowe, Supervisor (Department of Greek and Roman Studies) Dr. Cedric A. J. Littlewood, Departmental Member (Department of Greek and Roman Studies) The lex Iulia de adulteriis of 18 BCE, which for the first time made adultery a criminal offence and created a standing court, was touted by the Augustan regime as a return to the moral customs of the Republican past. However, the new reform in fact represented a significant shift away from the traditional authority of the Roman paterfamilias to punish transgressions privately at his discretion and towards the legal power of the emperor and Senate to define and regulate morality on a public scale. Using a variety of primary source evidence, I explore the provisions of the adultery law and place the resulting criminal trials within the context of public staging of the Roman aristocracy. -
Prosopopoeia in Ciceronian Oratory
Prosopopoeia in Ciceronian Oratory Tyler Broome A thesis submitted in fulfilment of the requirements for the degree of Master of Arts in Classics University of Otago March 2021 Abstract This thesis examines the form and function of prosopopoeia in Cicero’s speeches. Prosopopoeia – the rhetorical device in which an orator fabricates and delivers a discourse as another character – offers an alternative to the orator’s own speech for the communication of information and emotion. The most recent study on the device, D.S. Mayfield’s Variants of Rhetorical Ventriloquism, suggests that “it is always significant rhetorically in whose mouth words are being put – at what time, in which context and whose presence, by which means, and (above all) in the interest of what or whom” (Mayfield 2019, 147-148). This study seeks to evaluate Mayfield’s claim in the practice of Ciceronian oratory by examining when Cicero used the device, whom he portrayed, and how the device contributed to his persuasive aims. A preliminary examination of extant rhetorical theory up to and including Quintilian provides context for Cicero’s practice, identifying a range of potential effects the device could enact. Ancient theory also raises several questions about taxonomical distinctions between types of prosopopoeia, which are briefly discussed to further contextualise Cicero’s practice. Following this, eight of Cicero’s speeches are discussed in chronological order: Pro Quinctio; Pro Roscio Amerino; In Verrem 2.5; the First Catilinarian; Pro Caelio; In Pisonem; Pro Plancio; and Pro Milone. Notable prosopopoeiae in these speeches are identified and evaluated in relation to their persuasive effect on the audience, identifying a diverse range of uses for the device such as generating indignation or pity, and the delineation of characters. -
A Quest for the Multicultural Origins of the "Western Legal Tradition" P
Hastings Law Journal Volume 51 | Issue 3 Article 2 1-2000 Black Gaius: A Quest for the Multicultural Origins of the "Western Legal Tradition" P. G. Monateri Follow this and additional works at: https://repository.uchastings.edu/hastings_law_journal Part of the Law Commons Recommended Citation P. G. Monateri, Black Gaius: A Quest for the Multicultural Origins of the "Western Legal Tradition", 51 Hastings L.J. 479 (2000). Available at: https://repository.uchastings.edu/hastings_law_journal/vol51/iss3/2 This Article is brought to you for free and open access by the Law Journals at UC Hastings Scholarship Repository. It has been accepted for inclusion in Hastings Law Journal by an authorized editor of UC Hastings Scholarship Repository. For more information, please contact [email protected]. Articles Black Gaius A Quest for the Multicultural Origins of the 'Western Legal Tradition" by P.G. MONATERI* Table of Contents Introduction: A Reversal of Grounds .................................................481 I. Manufacturing the Western Roots ...................................................484 A. Genealogies and Governance ..............................................484 (1) The "Aryan Model"........................................................ 490 (2) The "African-Semitic Theory"...................................... 496 B. Reaction to Revisionism: The Professional Resistance ..502 C. The "Western Canon": Tradition and Dissemination .....506 II. A Critique of the Western Genius ..................................................514 -
Lives in Poetry
LIVES IN POETRY John Scales Avery March 25, 2020 2 Contents 1 HOMER 9 1.1 The little that is known about Homer's life . .9 1.2 The Iliad, late 8th or early 7th century BC . 12 1.3 The Odyssey . 14 2 ANCIENT GREEK POETRY AND DRAMA 23 2.1 The ethical message of Greek drama . 23 2.2 Sophocles, 497 BC - 406 BC . 23 2.3 Euripides, c.480 BC - c.406 BC . 25 2.4 Aristophanes, c.446 BC - c.386 BC . 26 2.5 Sapho, c.630 BC - c.570 BC . 28 3 POETS OF ANCIENT ROME 31 3.1 Lucretius, c.90 BC - c.55 BC . 31 3.2 Ovid, 43 BC - c.17 AD . 33 3.3 Virgil, 70 BC - 19 AD . 36 3.4 Juvenal, late 1st century AD - early 2nd century AD . 40 4 THE GOLDEN AGE OF CHINESE POETRY 45 4.1 The T'ang dynasty, a golden age for China . 45 4.2 Tu Fu, 712-770 . 46 4.3 Li Po, 701-762 . 48 4.4 Li Ching Chao, 1081-c.1141 . 50 5 JAPANESE HAIKU 55 5.1 Basho . 55 5.2 Kobayashi Issa, 1763-1828 . 58 5.3 Some modern haiku in English . 60 6 POETS OF INDIA 61 6.1 Some of India's famous poets . 61 6.2 Rabindranath Tagore, 1861-1941 . 61 6.3 Kamala Surayya, 1934-2009 . 66 3 4 CONTENTS 7 POETS OF ISLAM 71 7.1 Ferdowsi, c.940-1020 . 71 7.2 Omar Khayyam, 1048-1131 . 73 7.3 Rumi, 1207-1273 . -
Drusus Libo and the Succession of Tiberius
THE REPUBLIC IN DANGER This page intentionally left blank The Republic in Danger Drusus Libo and the Succession of Tiberius ANDREW PETTINGER 1 3 Great Clarendon Street, Oxford, OX2 6DP United Kingdom Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries # Andrew Pettinger 2012 The moral rights of the author have been asserted First Edition published in 2012 Impression: 1 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by licence or under terms agreed with the appropriate reprographics rights organization. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above You must not circulate this work in any other form and you must impose this same condition on any acquirer British Library Cataloguing in Publication Data Data available Library of Congress Cataloging in Publication Data Data available ISBN 978–0–19–960174–5 Printed in Great Britain on acid-free paper by MPG Books Group, Bodmin and King’s Lynn To Hayley, Sue, and Graham Preface In 2003, while reading modern works on treason trials in Rome, I came across the prosecution of M. Scribonius Drusus Libo, an aristocrat destroyed in AD 16 for seeking out the opinions of a necromancer. -
A STUDY of SOCIAL LIFE in the SATIRES of JUVENAL by BASHWAR NAGASSAR SURUJNATH B.A., the University of British Columbia, 1959. A
A STUDY OF SOCIAL LIFE IN THE SATIRES OF JUVENAL by BASHWAR NAGASSAR SURUJNATH B.A., The University of British Columbia, 1959. A THESIS SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in the Department of CLASSICS We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA April, 1964 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that per• mission for extensive copying of this thesis for scholarly purposes may be granted by the Head of my Department or by his representatives. It is understood that copying or publi• cation of this thesis for financial gain shall not be allowed without my written permission*. Department of Glassies The University of British Columbia, Vancouver 8, Canada Date April 28, 196U ii ABSTRACT The purpose of this thesis is not to deal with the literary merit and poetic technique of the satirist. I am not asking whether Juvenal was a good poet or not; instead, I intend to undertake this study strictly from a social and historical point of view. From our author's barrage of bitter protests on the follies and foibles of his age I shall try to uncover as much of the truth as possible (a) from what Juvenal himself says, (b) from what his contemporaries say of the same society, and (c) from the verdict of modern authorities.