John Mcdowell”
”John McDowell” - On Quietism, Nonconceptual Content, and Semantics Eirik Julius Risberg M.A. Thesis in Philosophy Department of Philosophy, Classics, History of Art and Ideas The Faculty of Humanities University of Oslo Autumn 2007 Abstract In Mind and World John McDowell proposes to exorcise ‘some characteristic anxieties of modern philosophy’ that make the relation between mind and world seem problematic. According to McDowell, we are confronted by two strong but contrary intuitions when it comes to explaining the relation between mind and world. On the one hand, we are faced with a coherentism that threatens to leave the mind out of touch with the world, and on the other, we are confronted with the intuition that justification for our beliefs is simply given in experience. However, although McDowell’s book has been at the centre of philosophical discussion since its publication in 1994, there are aspects of his philosophy that seems difficult to fit together, and which, even today, poses challenges for even the most sympathetic reader. How are we to reconcile McDowell’s interesting suggestion that experience is already conceptual, thereby exorcising the apparent problem of mind’s relation to the world, with his quietism? And what is McDowell committed to with his claim that the content of our experience is conceptual? I discuss the first of these questions in essay I, whereas the second – what McDowell takes the debate on nonconceptual content to be about – is addressed in the second essay, distinguishing it from other conceptions in play in an increasingly ramified debate. However, the question that governs McDowell’s inquiry in Mind and World – how the mind is related to the world – is not a new question to McDowell, but runs like a red thread through his philosophical career.
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