The Navajo: a Brief History
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FIRST-DAY ROAD LOG 1 FIRST-DAY ROAD LOG, FROM GALLUP TO GAMERCO, YAH-TA-HEY, WINDOW ROCK, FORT DEFIANCE, NAVAJO, TODILTO PARK, CRYSTAL, NARBONA PASS, SHEEP SPRINGS, TOHATCHI AND GALLUP SPENCER G. LUCAS, STEVEN C. SEMKEN, ANDREW B. HECKERT, WILLIAM R. BERGLOF, First-day Road Log GRETCHEN HOFFMAN, BARRY S. KUES, LARRY S. CRUMPLER AND JAYNE C. AUBELE ������ ������ ������ ������� ������ ������ ������ ������ �������� Distance: 141.8 miles ������� Stops: 5 ���� ������ ������ SUMMARY ������ �� ������ �� ����� �� The first day’s trip takes us around the southern �� �� flank of the Defiance uplift, back over it into the �� southwestern San Juan Basin and ends at the Hogback monocline at Gallup. The trip emphasizes Mesozoic— especially Jurassic—stratigraphy and sedimentation in NOTE: Most of this day’s trip will be conducted the Defiance uplift region. We also closely examine within the boundaries of the Navajo (Diné) Nation under Cenozoic volcanism of the Navajo volcanic field. a permit from the Navajo Nation Minerals Department. Stop 1 at Window Rock discusses the Laramide Persons wishing to conduct geological investigations Defiance uplift and introduces Jurassic eolianites near on the Navajo Nation, including stops described in this the preserved southern edge of the Middle-Upper guidebook, must first apply for and receive a permit Jurassic depositional basin. At Todilto Park, Stop 2, from the Navajo Nation Minerals Department, P.O. we examine the type area of the Jurassic Todilto For- Box 1910, Window Rock, Arizona, 86515, 928-871- mation and discuss Todilto deposition and economic 6587. Sample collection on Navajo land is forbidden. geology, a recurrent theme of this field conference. From Todilto Park we move on to the Green Knobs diatreme adjacent to the highway for Stop 3, and then to Stop 4 at the Narbona Pass maar at the crest of the Chuska Mountains. -
AMERICAN EXPERIENCE Presents Custer's Last Stand
AMERICAN EXPERIENCE Presents Custer’s Last Stand New Two-Hour Documentary Explores the Life of One of the Most Controversial and Mythic Figures in American History Premieres Tuesday, January 17, 2012 8:00 p.m. - 10:00 p.m. ET on PBS America had just finished celebrating its 100th birthday, when, on July 6, 1876, the telegraph brought word that General George Armstrong Custer and 261 members of his Seventh Cavalry column had been massacred by Cheyenne and Lakota warriors along the Little Bighorn River in Montana Territory. The news was greeted with stunned disbelief. How could Custer, the “boy general” of the Civil War, America’s most celebrated Indian fighter, the avatar of western expansion, have been struck down by a group of warriors armed with little more than bows and arrows? Like everything else about Custer, his martyrdom was shrouded in controversy and contradictions, and the final act of his larger-than-life career was played out on a grand stage with a spellbound public engrossed in the drama. In the end, his death would launch one of the greatest myths in American history. Custer’s Last Stand, a new two-hour biography of one of the most celebrated and controversial icons of nineteenth-century America, paints a penetrating psychological portrait of Custer’s charismatic, narcissistic personality, and for the first time on television, explores the fateful relationships within the officers of the Seventh Cavalry that would lead him to his doom. This new biography allows viewers to take a fresh look at Custer’s passionate love affair with his wife Libbie, and their mutually ambitious partnership that made them the power couple of the 1870s. -
Chapter 7 the Enduring Hopi
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln HOPI NATION: Essays on Indigenous Art, Culture, History, and Law History, Department of September 2008 Chapter 7 The Enduring Hopi Peter Iverson Arizona State University, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/hopination Part of the Indigenous Studies Commons Iverson, Peter, "Chapter 7 The Enduring Hopi" (2008). HOPI NATION: Essays on Indigenous Art, Culture, History, and Law. 16. https://digitalcommons.unl.edu/hopination/16 This Article is brought to you for free and open access by the History, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in HOPI NATION: Essays on Indigenous Art, Culture, History, and Law by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. CHAPTER 7 The Enduring Hopi Peter Iverson “What then is the meaning of the tricentennial observance? It is a reaffirmation of continuity and hope for the collective Hopi future.” The Hopi world is centered on and around three mesas in northeastern Arizona named First, Sec- ond, and Third. It is at first glance a harsh and rugged land, not always pleasing to the untrained eye. Prosperity here can only be realized with patience, determination, and a belief in tomorrow.1 For over 400 years, the Hopis have confronted the incursion of outside non-Indian societies. The Spanish entered Hopi country as early as 1540. Then part of Francisco Vásquez de Coronado’s explor- ing party invaded the area with characteristic boldness and superciliousness. About twenty Spaniards, including a Franciscan missionary, confronted some of the people who resided in the seven villages that now comprise the Hopi domain, and under the leadership of Pedro de Tovar, the Spanish over- came Hopi resistance, severely damaging the village of Kawaiokuh, and winning unwilling surrender. -
Geophysical Investigations of Ship Rock and Thumb Igneous Centers, New Mexico
Bank, C. 2007. 20th Annual Keck Symposium; http://keck.wooster.edu/publications GEOPHYSICAL INVESTIGATIONS OF SHIP ROCK AND THUMB IGNEOUS CENTERS, NEW MEXICO CARL-GEORG BANK, JEFF NOBLETT, GLENN KROEGER, STEVEN SEMKEN University of Toronto, Colorado College, Trinity University, Arizona State University INTRODUCTION minette plugs, it intruded the surrounding Cretaceous Mancos shale in middle Oligocene Imaging the subsurface structure of two times. Differential erosion has left Ship Rock important volcanic centers of the mid-Tertiary towering 550 m above the surrounding plains Navajo Volcanic Field, on the Colorado Plateau, (Fig. 1). serves several purposes. Besides having specific implications for the formation of these particular features, our project will aid in understanding similar structures across the Colorado Plateau. Various researchers [e.g., Rubin, 1991; Mériaux and Jaupart, 1998; Segall et al., 2001] imagine the emplacement of a dike as vertical movement through host rock, often along preexisting faults or cracks, driven by magma pressure, and modified by the change in stress regime with depth. Other models [e.g., Delaney and Pollard, 1981; Quareni et al., 2001] allow magma to flow in pipes in addition to, and possibly following, its emplacement in dikes. Our results will provide valuable data against which to test such competing models of magma emplacement, and Figure 1: View of the Ship Rock diatreme from the – in a wider sense – aid in understanding diverse South-East (Photo: Brett Mayhew) processes like hydraulic fracturing, tensile fracturing, and dike-generated seismicity [Baer, Seven dikes of mafic minette (a potassic mica 1991]. lamprophyre containing phlogopite) extend from the diatreme. The largest of these is up to GEOLOGICAL AND 30 m high, about 2 m wide, and can be followed for about 9 km to the South. -
Origin of Non-Bedded Pyroclastic Rocks in the Cathedral Cliff Diatreme, Navajo Volcanic Field, New Mexico
The following document is a pre-print version of: Bélanger C, Ross P-S (2018) Origin of nonbedded pyroclastic rocks in the Cathedral Cliff diatreme, Navajo volcanic field, New Mexico. Bull. Volc. 80:article 61, DOI 10.1007/s00445-018-1234-0 Origin of non-bedded pyroclastic rocks in the Cathedral Cliff diatreme, Navajo volcanic field, New Mexico Caroline Bélanger*, Pierre-Simon Ross Institut national de la recherche scientifique, 490 rue de la Couronne, Québec (Qc), G1K 9A9, Canada * Corresponding author. E-mail addresses: [email protected] (C. Bélanger), [email protected] (P.-S. Ross) Keywords : Diatreme, non-bedded pyroclastic rocks, phreatomagmatic, Navajo volcanic field Abstract Cathedral Cliff is a well exposed mid-Tertiary phreatomagmatic diatreme in the Navajo volcanic field, New Mexico. Post-eruptive erosion, estimated between 500 m and 1000 m, exposes the deep part of the diatreme. Cathedral Cliff provides an opportunity to examine the transition between the bedded pyroclastic rocks of an upper diatreme, and the non-bedded pyroclastic rocks of the subjacent lower diatreme. Bedded pyroclastic rocks occupy 49% of the mapped diatreme area, non-bedded pyroclastic rocks occupy 45%, and the remaining 6% consists of sedimentary megablocks. The bedded pyroclastic rocks range from coarse tuff to medium lapilli tuff, and from lithic to juvenile rich. They were emplaced during eruption at the bottom of the crater by pyroclastic density currents, pyroclastic fallout, and as ballistic bombs and blocks. As the eruption continued, they subsided into the diatreme to their current location. Bedding ranges from well-preserved (“continuous beds”) to partially destroyed (“broken beds”). -
Apache Misrule
Apache Misrule Item Type text; Article Authors Clum, John P. Publisher Arizona State Historian (Phoenix, AZ) Journal Arizona Historical Review Rights This content is in the public domain. Download date 30/09/2021 12:57:50 Link to Item http://hdl.handle.net/10150/623504 56 ARIZONA HISTORICAL REVIEW APACHE MISRULE A Bungling Indian Agent Sets the Military Arm in Motion By JOHN P. CLUM, Copyright, 1930 The official records heretofore quoted show that the SAN CARLOS APACHE police force had proved itself efficient and sufficient in the matter of the enforcement of order and disci- pline within their reservation from 1874 to 1880; that the great body of Apaches on that reservation were quiet and obedient during said period ; that the troops were removed from the reservation in October, 1875, and were not recalled at any time up to or during 1880. There was, however, one serious affair that occurred during the period above referred to, the exact cause of which I have not been able to ascertain. This was the breaking away from the reservation of more than half of the 453 Indians whom I brought over from Ojo Caliente, New Mexico, and located in the Gila Valley near the San Carlos sub-agency in May, 1877. In his annual report for 1878, Agent H. L. Hart mentions this outbreak briefly as follows : "On September 2, 1877, about 300 of the Warm Springs Indians left the reservation, taking with them a number of animals belonging to other Indians. They were followed by the police and Indian volunteers, and nearly all of the stock they had was captured, and 13 Indians killed, and 31 women and children brought back as prisoners by the dif- ferent parties that went in pursuit. -
Rock Art of Dinetah: Stories of Heroes and Healing
Rock Art of Dinetah: Stories of Heroes and Healing • Dinetah location: NW New Mexico • Navajo occupation: 1600’s and 1700’s • Time and place where Athabaskans and Puebloans combined and formed Navajo culture. • Location of the origin of many Navajo ceremonies. • When Navajos moved west to the Canyon de Chelly area, sandpaintinGs took the place of rock art for depiction of imaGes related to ceremonies. Characters • Ghaa’ask’idii--Humpback • Zaha’doolzhaai—Fringe Mouth • Haile—Head and Face Masks in Navaho Ceremonialism, p. 20 Hero Twins • Naayee’ Neizghani—Monster Slayer • Tobajishchini—Born for Water Berard Haile. Head and Face Masks in Navaho Ceremonialism, p. 46. Sun and Moon • Johonaa’ei—Sun Carrier • Tl’ehonaa’ei—Moon Carrier • Naadaa’--Corn • Ma’ii--Coyote • ‘Atsa--Eagle • Dahiitihi--Hummingbird • Jaa’abani--Bat • Shash--Bear • So’lani--Constellations • Ye’ii—Holy People or Supernatural Powers People • Kiis’aanii--Pueblo • Schaafsma—New Perspectives on Pottery Mound, p. 145 • Unidentified Stories • Jaa’abani’ Asdzaa’—Bat Woman • Tse dah hodziiltalii—The Kicker • Naahwiilbiihi—The Great Gambler Ceremonies • Hozhooji--Blessingway • Tl’ee’ji--Nightway • Dzil latahji--Mountainway • Hoozhonee--Beautyway • Haile, Oakes and Wyman—Beautyway, PlateVI. • Ceremonial? References Haile, Berard. Head and Face Masks in Navaho Ceremonialism. St. Michaels, AZ Press, 1947. AMS Reprint, 1978. Haile, Berard, Maud Oakes, and Leland Wyman. Beautyway: A Navaho Ceremonial. Bollingen Series LIII. Pantheon Books, 1957. Spencer, Katherine. Mythology and Values: An Analysis of Navaho Chantway Myths. Memoirs of the American Folklore Society, Volume 48, 1957. Witze, Alexandra. “When the Gambler Came to Chaco.” in American Archaeology, Vol. 22 No. 2, 2018. Pages 12- 17. -
F I S C a L I M P a C T R E P O
NOTE: As provided in LFC policy, this report is intended for use by the standing finance committees of the legislature. The Legislative Finance Committee does not assume responsibility for the accuracy of the information in this report when used in any other situation. Only the most recent FIR version, excluding attachments, is available on the Intranet. Previously issued FIRs and attachments may be obtained from the LFC office in Suite 101 of the State Capitol Building North. F I S C A L I M P A C T R E P O R T SPONSOR: Campos DATE TYPED: 03/12/01 HB SHORT TITLE: Pardon “Billy the Kid” SB SJM43 ANALYST: Woodlee APPROPRIATION Appropriation Contained Estimated Additional Impact Recurring Fund or Non-Rec Affected FY01 FY02 FY01 FY02 NFI NFI NFI NFI NFI NFI (Parenthesis ( ) Indicate Expenditure Decreases) Duplicates HJM27 SOURCES OF INFORMATION Commission of Public Records Tourism Department Office of Cultural Affairs SUMMARY Synopsis of Bill Senate Joint Memorial 43 requests that the Governor pardon Henry McCarty, also known as William H. Bonney, also known as “Billy the Kid” in recognition of his descendants living and working in New Mexico. Significant Issues According to the Commission of Public Records, the 1880 Lincoln County Federal Census, Fort Sumner, listed household 286, William Bonney as “single.” The Territory of New Mexico did not maintain civil birth records at that time and there are no public records in the State Archives that document descendants of Henry McCarty, or “Billy the Kid.” The Commission of Public Records indicates the following documented history of “Billy the Kid”: • Before 1873 - There is no record of Henry McCarty, a.k.a. -
Land Reform in the Navajo Nation Possibilities of Renewal for Our People
Land Reform in the Navajo Nation possibilities of renewal for our people LAND REFORM IN THE NAVAJO NATION "1 Diné Policy Institute Franklin Sage, Ph.D., Director Michael Parrish, Policy Analyst Majerle Lister, Research Assistant 2017 Summer/Fall Data Collection Interns Ricki Draper, Appalachian State University Ashley Claw, Duke University Ashley Gray, Diné College Crystanna Begay, Diné College Mark Musngi, Diné College Chris Cruye, Diné College Alexandra Thompson, Dine College Terri Yazzie, Diné College Teresa Big, Diné College Shandiin Yazzie, Diné College Consultants Andrew Curley, Ph.D. Postdoctoral Research Fellow Department of Geography University of North Carolina at Chapel Hill Yvonne Liu, Research Director Solidarity Research Center http://solidarityresearch.org/ Thanks to the generous financial support from Diana Lidu Benitz, The First Nations Development Institute, the staff Researcher time and support from The Solidarity Research Solidarity Research Center Center, and continued support from Diné College http://solidarityresearch.org/ LAND REFORM IN THE NAVAJO NATION "2 Introduction 4 1. History of Navajo Land Tenure 7 1.Traditional Land Use and Rights 7 2. Anglo-Colonization 9 2.2. Livestock Reduction and Grazing Permits 12 2.3. New Land Boundaries 16 2.4. Extractive Industries 18 2.5. Wage Labor 22 3. Methodology 24 4. Findings 26 4.2. Survey - Household and Employment 29 4.3. Survey - Land-Use and Grazing 31 4.4. Survey - Development 33 4.5. Transcribed - Interviews 36 4.6. Interviews - Grazing 37 4.7. Interviews - Land Conflict 43 4.8. Interviews - Governance 48 4.9. Interviews - Development 53 4.10. Interview - Little Colorado River Watershed Chapter Association 56 6. -
Communities on Indian Reservations in Arizona
APPENDIX A TRIBAL COMMUNITIES OF AMERICAN INDIANS IN ARIZONA TRIBAL COMMUNITIES OF AMERICAN INDIANS IN ARIZONA Reservation/Tribe County Community name AK-CHIN INDIAN COMMUNITY Pinal Ak Chin Maricopa COCOPAH TRIBE Yuma Cocopah Reservation COLORADO RIVER INDIAN TRIBE La Paz Parker Parker Valley Poston FORT MCDOWELL YAVAPAI NATION Maricopa Fort McDowell FORT MOJAVE INDIAN TRIBE Mohave Fort Mojave Reservation FORT YUMA-QUECHAN TRIBE Yuma Fort Yuma Reservation GILA RIVER INDIAN COMMUNITY Maricopa Chandler Heights Firebird Lake Gila Crossing Komatke Lone Butte Maricopa Village St. Johns Pinal Bapchule Blackwater Casa Blanca Coclkleburr Goodyear Lower Santan Maricopa North Blackwater Olberg Progressive Colony Sacate Sacaton Sacaton Flats Santa Cruz Snaketown South Casa Blanca South Goodyear Stotonic Sweetwater Upper Santan West Casa Blanca West Chandler Wetcamp TRIBAL COMMUNITIES OF AMERICAN INDIANS IN ARIZONA (continued) Reservation/Tribe County Community name HAVASUPAI NATION Coconino Supai HOPI TRIBE Coconino Coal Mine Mesa Moenave Moenkopi Sand Springs Navajo Bacobi Dennebito Five House Hano Hotevilla Keams Canyon Kykotsmovi Mishongnovi Old Oraibi Polacca Second Mesa Shipaulovi Shungopovi Sichomovi Toreva Wali Polacca Walpi Wepo Village HUALAPAI NATION Coconino Fraziers Well Mohave Hindu Canyon Peach Springs Valentine KAIBAB-PAIUTE TRIBE Mohave Juniper Estates Kaibab Moccasin Redhills Six Mile Steam Boat NAVAJO NATION Apache Allentown Black Mountain Blue Canyon Blue Gap Chinle Cornfields Cottonwood TRIBAL COMMUNITIES OF AMERICAN INDIANS -
History, Dinã©/Navajo Memory, and the Bosque Redondo Memorial
New Mexico Historical Review Volume 82 Number 3 Article 2 7-1-2007 Discontinuities, Remembrances, and Cultural Survival: History, Diné/Navajo Memory, and the Bosque Redondo Memorial Jennifer Nez Denetdale Follow this and additional works at: https://digitalrepository.unm.edu/nmhr Recommended Citation Denetdale, Jennifer Nez. "Discontinuities, Remembrances, and Cultural Survival: History, Diné/Navajo Memory, and the Bosque Redondo Memorial." New Mexico Historical Review 82, 3 (2007). https://digitalrepository.unm.edu/nmhr/vol82/iss3/2 This Article is brought to you for free and open access by UNM Digital Repository. It has been accepted for inclusion in New Mexico Historical Review by an authorized editor of UNM Digital Repository. For more information, please contact [email protected], [email protected], [email protected]. Discontinuities, Remembrances, and Cultural Survival HISTORY, DINE/NAVAJO MEMORY, AND THE BOSQUE REDONDO MEMORIAL Jennifer Nez Denetdale n 4 June 2005, hundreds ofDine and their allies gathered at Fort Sumner, ONew Mexico, to officially open the Bosque Redondo Memorial. Sitting under an arbor, visitors listened to dignitaries interpret the meaning of the Long Walk, explain the four years ofimprisonment at the Bosque Redondo, and discuss the Navajos' return to their homeland in1868. Earlier that morn ing, a small gathering ofDine offered their prayers to the Holy People. l In the past twenty years, historic sites have become popular tourist attrac tions, partially as a result ofpartnerships between state historic preservation departments and the National Park Service. With the twin goals ofeducat ing the public about the American past and promoting their respective states as attractive travel destinations, park officials and public historians have also included Native American sites. -
APPROVED AGENDA of the 24Th NAVAJO NATION COUNCIL
APPROVED AGENDA OF THE 24th NAVAJO NATION COUNCIL SPECIAL SESSION VIA TELECOMMUNICATION Friday, June 25, 2021 - 1:00 PM (DST) Navajo Nation Council Chambers Window Rock, Navajo Nation (AZ) Call-in Number: (669) 900-6833 Meeting ID: 928 871 7160 Passcode: 86515 PRESIDING: Honorable Seth Damon, Speaker, 24th Navajo Nation Council 1. CALL MEETING TO ORDER; ROLL CALL; INVOCATION 2. RECOGNIZE GUESTS AND VISITING OFFICIALS TO THE NAVAJO NATION 3. REVIEW AND ADOPT THE AGENDA (m) Hon. Herman M. Daniels, Jr. (s) Hon. Nathaniel Brown (v) 20-0 (snv) 4. REPORTS: NONE 5. OLD BUSINESS: NONE 6. NEW BUSINESS: A. LEGISLATION 0094-21: An Action Relating to Health Education and Human Services, Budget and Finance, and Naabik’íyáti’ Committees and the Navajo Nation Council; Enacting the Navajo Nation Cares Fund Phase II Hardship Assistance Expenditure Plan; Allocating Navajo Nation Cares Fund Investment Earnings Thereto (2/3) SPONSOR: Honorable Eugene Tso CO-SPONSOR: Honorable Kee Allen Begay, Jr. CO-SPONSOR: Honorable Eugenia Charles-Newton CO-SPONSOR: Honorable Mark A. Freeland CO-SPONSOR: Honorable Pernell Halona CO-SPONSOR: Honorable Carl R. Slater CO-SPONSOR: Honorable Jimmy Yellowhair (m) (s) (v) B. LEGISLATION 0078-21: An Action Relating to Naabik’íyáti’ Committee and the Navajo Nation Council; Overriding the Navajo Nation President’s Veto of Navajo Nation Council Resolution CMA-18-21 (2/3) SPONSOR: Honorable Daniel E. Tso (m) (s) (v) Page 1 of 2 C. LEGISLATION 0104-21: An Action Relating to an Emergency for the Navajo Nation Council; Repealing Resolutions Related to or Responding to Emergency or Extraordinary Enactments Pertaining to COVID-19 Mitigation and COVID-19 Pandemic Operational and Preparedness Procedures; Authorizing the Opening of Navajo-Owned Businesses to Navajo Citizens and Non-Navajo Tourists and Visitors; Authorizing In-Person Instruction at Schools Operating Within the Navajo Nation SPONSOR: Honorable Carl R.