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Richard Dawkins
RICHARD DAWKINS HOW A SCIENTIST CHANGED THE WAY WE THINK Reflections by scientists, writers, and philosophers Edited by ALAN GRAFEN AND MARK RIDLEY 1 3 Great Clarendon Street, Oxford ox2 6dp Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide in Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offices in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries Published in the United States by Oxford University Press Inc., New York © Oxford University Press 2006 with the exception of To Rise Above © Marek Kohn 2006 and Every Indication of Inadvertent Solicitude © Philip Pullman 2006 The moral rights of the authors have been asserted Database right Oxford University Press (maker) First published 2006 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, or under terms agreed with the appropriate reprographics rights organization. Enquiries concerning reproduction outside the scope of the above should -
Critical Approach to Evolutionary Perspective of Richard Dawkins
World Journal of Environmental Biosciences All Rights Reserved WJES © 2014 Available Online at: www.environmentaljournals.org Volume 6, Supplementary : 78-82 ISSN 2277- 8047 Critical Approach to Evolutionary Perspective of Richard Dawkins Ghodratollah Shirzadi , Dr.Mahdi Dehbashi Department of Islamic philosophy and kalam, Khorasgan (Isfahan) Branch, Islamic Azad University, Iran ABSTRACT This paper presents an analytical descriptive study to review and criticize the evolutionary perspective of Richard Dawkins. Using his own interpretation of the theory of Darwinian evolution he denies religion, God and other metaphysical beliefs. Dawkins criticism is based on rational approach and it is believed that Dawkins theory suffers from rational methodological weaknesses and lacks adequate explanation needed to prove his claim. He also deals with major proof that acts as a basis for his theory and leads to a vicious circle to prove his theory. Dawkins theory lacks internal consistency because he presents many of its claims including complexity of God's existence without providing any logical proof and merely by considering it as incontrovertible which presents his system’s weakness more than before. Keywords: Dawkins, evolution, denial of God, natural selection, cumulative selection Corresponding author: Alireza Sargolzaei existence, he has rejected them all. The important point in criticism of Dawkins thoughts is that although it is possible to explain the complexities of the universe from the perspective of INTRODUCTION biology, this cannot lead to the denial of the designer and order in the universe. After presenting the evolutionary theory of Charles Darwin in History 1859 and its completion by the evolutionary biologists as his It may be thought that Darwin's theory is the first theory that followers, some scholars like Richard Dawkins decided to believes in the evolution of species but this is contrary to fact rejects theism by providing naturalistic and atheistic because this view of the different species existed before Darwin. -
Dawkins's Gambit, Hume's Aroma, and God's Simplicity
PHILOSOPHIA CHRISTI VOL. 11, NO. 1 © 2009 Dawkins’s Gambit, Hume’s Aroma, and God’s Simplicity ERIK WIELENBERG The editors of a recent anthology on natural theology observe that since the time of David Hume, “the vast majority of philosophical attacks against the rationality of theism have borne an unmistakable Humean aroma.” Hume’s aroma became particularly pungent with the publication of Rich- ard Dawkins’s book The God Delusion in 2006. One of Dawkins’s more well-known remarks is that “Darwin made it possible to be an intellectually fulfilled atheist.”2 In the same paragraph in which he makes that remark, Dawkins credits Hume with effectively criticizing the logic of the design argument, but suggests that Hume’s writings nevertheless would likely leave the atheist feeling “unsatisfied” and that it was only the publication of Darwin’s On the Origin of Species some eighty-three years after Hume’s death that put the atheist at ease. It is somewhat ironic, therefore, that the central atheistic argument of The God Delusion is remarkably similar to an argument advanced by the character Philo in Hume’s Dialogues Concerning Natural Religion. In this paper I analyze the central atheistic argument of The God Delu- sion and expose its Humean roots. It turns out that Dawkins’s argument is a fragment of a more comprehensive critique of the rationality of theism that is ABSTRACT: I examine the central atheistic argument of Richard Dawkins’s book The God De- lusion (“Dawkins’s Gambit”) and illustrate its failure. I further show that Dawkins’s Gambit is a fragment of a more comprehensive critique of theism found in David Hume’s Dialogues Concerning Natural Religion. -
The Shared Use of Extended Phenotypes Increases the Fitness of Simulated Populations
ORIGINAL RESEARCH published: 03 February 2021 doi: 10.3389/fgene.2021.617915 The Shared Use of Extended Phenotypes Increases the Fitness of Simulated Populations Guilherme F. de Araújo 1, Renan C. Moioli 1 and Sandro J. de Souza 1,2,3* 1 Bioinformatics Multidisciplinary Environment, Instituto Metrópole Digital, Universidade Federal do Rio Grande do Norte, Natal, Brazil, 2 Brain Institute, Universidade Federal do Rio Grande do Norte, Natal, Brazil, 3 Institutes for Systems Genetics, West China Hospital, University of Sichuan, Chengdu, China Extended phenotypes are manifestations of genes that occur outside of the organism that possess those genes. In spite of their widespread occurrence, the role of extended phenotypes in evolutionary biology is still a matter of debate. Here, we explore the indirect Edited by: effects of extended phenotypes, especially their shared use, in the fitness of simulated Josselin Noirel, individuals and populations. A computer simulation platform was developed in which Conservatoire National des Arts et different populations were compared regarding their ability to produce, use, and share Métiers (CNAM), France extended phenotypes. Our results show that populations that produce and share extended Reviewed by: Sean Blamires, phenotypes outrun populations that only produce them. A specific parameter in the University of New South Wales, simulations, a bonus for sharing extended phenotypes among conspecifics, has a more Australia Alexey Goltsov, significant impact in defining which population will prevail. All these findings strongly Moscow State Institute of Radio support the view, postulated by the extended fitness hypothesis (EFH) that extended Engineering, Electronics, and phenotypes play a significant role at the population level and their shared use increases Automation, Russia population fitness. -
M.A. Philosophy Programme Is a Two Year Course Divided Into Four-Semester
UNIVERSITY OF DELHI MASTER OF ARTS (Acronym for the Course) (Effective from Academic year 2018-19) PROGRAMME BROCHURE (M.A.) Department of Philosophy Faculty of Arts University of Delhi Delhi-110007 2 University of Delhi Examination Branch Date: 18 June 2018 Courses: M. A. in Philosophy Check List of new Course evaluation for AC Consideration S.No. Parameters Status 1. About the Department 2 Introduction to CBCS 3. Programme Structure 4. Codification of Papers 5. Scheme of Examinations 6. Pass Percentage 7. Promotion Criteria 8. Division Criteria 9. Qualifying Papers 10. Span Period 11. Attendance Requirements 12. Course content for each Paper 13. List of Readings 2 3 I ABOUT THE DEPARTMENT Faculty of Arts, North Campus, Delhi University The History and Profile of the Department of Philosophy, University of Delhi. Located in the heart of the main Humanities Block of the Arts Faculty, North Cam- pus, facing an inner quadrangle garden, the Department of Philosophy is one of the oldest in the University of Delhi. This building constructed in the early part of the twentieth century is well known for its red brick colonial structure. This Department began as a combined Department of Philosophy and Psychology in the year 1953. The Department of Psychology became independent in 1962. Since then the Department of Philosophy is an Autonomous Department. Various distinguished scholars who have either taught or been associated with the Department of Philosophy, Delhi University include N.V. Banerjee, S.S Barlingay, R. C. Pandeya, Margaret Chatterjee, S.K. Saxena, Ram Chandra Gandhi and Mrinal Miri. A large number of eminent philosophers from India and abroad have lectured in the De- partment. -
An Objection to the Memetic Approach to Culture (In Robert Aunger Ed
Dan Sperber An objection to the memetic approach to culture (in Robert Aunger ed. Darwinizing Culture: The Status of Memetics as a Science. Oxford University Press, 2000, pp 163-173) Memetics is one possible evolutionary approach to the study of culture. Boyd and Richerson’s models (1985, Boyd this volume), or my epidemiology of representations (1985, 1996), are among other possible evolutionary approaches inspired in various ways by Darwin. Memetics however, is, by its very simplicity, particularly attractive. The memetic approach is based on the claim that culture is made of memes. If one takes the notion of a meme in the strong sense intended by Richard Dawkins (1976, 1982), this is indeed an interesting and challenging claim. On the other hand, if one were to define "meme", as does the Oxford English Dictionary, as "an element of culture that may be considered to be passed on by non-genetic means," then the claim that culture is made of memes would be a mere rewording of a most common idea: anthropologists have always considered culture as that which is transmitted in a human group by non-genetic means. Richard Dawkins defines "memes" as cultural replicators propagated through imitation, undergoing a process of selection, and standing to be selected not because they benefit their human carriers, but because of they benefit themselves. Are non-biological replicators such as memes theoretically possible? Yes, surely. The very idea of non-biological replicators, and the argument that the Darwinian model of selection is not limited to the strictly biological are already, by themselves, of theoretical interest. -
RICHARD DAWKINS "A Su....,I11al Machine"
BOOKS BY JOHN BROCKMAN THIRD AS AUTHOR: By the Late John Brockman CULTURE 37 4fterwords AS EDITOR: - About Bateson Speculations Doi~ Science by John Brockman Ways of Knowi~ Creati'Vity How Thin~s Are A TOUCHSTONE BOOK Published by Simon & Schuster RICHARD DAWKINS "A su....,i11al Machine" w.DANIEL HILLIS: Notions like se(fish genes, memes, and RICHARD DAWKINS: Some time ago, I had a strangely moving experi- extended phenotypes are powerful and excitif111.They make ence. I was being interviewed by a Japanese television company, me think differently. Unfortunately, I~ a lot of time which had hired an English actor and dressed him up as Darwin. argui7111a-gainst people who ha-oe O'OeTinterpretedthese ideas. During the filming, I opened a door and greeted "Darwin." He and I They're too easily misunderstood as explainif111nwre than they then entered into a discussion out of time. I presented modem neo- do. So you see, this Dawkins is a da7111erousguy. Like Marx. Darwinist ideas and "Darwin" acted astounded, delighted, and sur- OrDanDin. prised. There are indeed indications that Darwin would have been • • • pleased about this modem way of looking at his ideas, because we know he was very troubled by genetics all his life. In Darwin's time, RICHARD DAWKINS is an evolutionary biologist; reader nobody understood genetics, except Mendel, but Darwin never read in the Department of Zoology at O~ord Uni'Vef'sity;Fel- Mendel; practically nobody read Mendel. low ofNew College; autlwr of The Selfish Gene (1976, 2d If only Darwin had read Mendel! A gigantic piece of the jigsaw ed. -
The Union of Ecology and Evolution: Extended Phenotypes and Community Genetics
Viewpoint The Union of Ecology and Evolution: Extended Phenotypes and Community Genetics JEFFRY B. MITTON ooking back over the last four Community genetics relies on genes hybridization between cottonwood Ldecades, I can see several eras, or with extended phenotypes and on com- species in Utah and between Eucalyptus pulses of activity, in evolutionary bio- munity heritability. An extended phe- species in Australia convincingly estab- logy. The use of protein electrophoresis notype (Dawkins 1982) is a genetically lished that insect herbivores respond to from the 1960s onward exposed all based consequence that extends beyond the blending and segregation of plant species to genetic analysis and initiated the physical boundaries of the organ- defensive chemicals in hybrid zones. a long-running controversy over ism bearing the gene. For example, a Both the abundance and the diversity of whether most alleles are subject to se- cross between Populus fremontii and P. insect herbivores are elevated in tree hy- lection. Then, starting in the 1970s, evo- angustifolia exhibits genetic variation at brid zones. The enhanced communities lutionary biologists adopted DNA se- one locus that increases the level of of herbivorous insects on hybrid and quencing techniques, which fueled the condensed tannin tenfold. Tannin, a backcross trees constitute the extended growth of molecular systematics. More chemical plant defense, influences the phenotypes. recently, markers from mitochondrial behavior of herbivorous insects and the Community heritability of extended DNA and then chloroplast DNA have rate at which leaves decompose. Thus, a phenotypes was demonstrated in an ex- provided the data for phylogeography, cottonwood’s extended phenotype in- perimental garden planted with the geographic analyses of phylogenetic cludes herbivore density and diversity progeny of controlled crosses involving lineages that make inferences about and the rate of nutrient cycling in de- Eucalyptus amygdelina and E. -
The Blind Watchmaker and Weasel Assignment
The Blind Watchmaker and Weasel Assignment Due: Thursday 18th October Worth: 50 pts. Rationale: The Blind Watchmaker is a software program written to support Richard Dawkins book of the same title. The intent of the program is to demonstrate the ease with which complex ‘biomorphs’ can be generated by iterative application of simple rules, under the influence of (in this case) artificial selection. Obviously, it helps if you have read the relevant sections of Dawkin’s book first! The Exercise: A simplified version can be found as an applet (i.e. you can run it directly from your web-browser) at: http://www.emergentmind.com/biomorphs The Weasel applet demonstrates the same general concept - the ability of evolutionary processes to solve very complex problems - in a different way. It can be accessed at: http://www.vanallens.com/exchristian/weasel/ (requires Java) A more sophisticated implementation (doesn’t require Java) can be found at: http://evoinfo.org/weasel.html The Assignment: (a) Your assignment is very simple. Familiarize yourself with the Blind Watchmaker applet, and produce a biomorph of “animal-like appearance” (this is entirely subjective – you choice) by selecting a “parent” and breeding from it, then selecting the most animal-like offspring and repeating the procedure. How many generations did it take to reach something that you judge suitably animal-like (you have seen Dawkins’ examples)? Next, reset the applet and try direct "God-like" intervention; i.e. adjust the genes directly to see what they do. Finally, reset the applet, and proceed again by random selection. Does complexity continually increase from generation to generation? In what ways does the simulation provide a realistic approximation to organic evolution on Earth? In what ways does the simulation differ from real-World evolution? (Note: To print your biomorphs, maximize the display, and use your "Print Screen" key to save to the clipboard, then paste into an open Windows document. -
On the Origin of SARS-Cov-2—The Blind Watchmaker Argument Chung-I Wu1*, Haijun Wen1, Jian Lu2, Xiao-Dong Su2, Alice C
SCIENCE CHINA Life Sciences •INSIGHT• September 2021 Vol.64 No.9: 1560–1563 https://doi.org/10.1007/s11427-021-1972-1 On the origin of SARS-CoV-2—The blind watchmaker argument Chung-I Wu1*, Haijun Wen1, Jian Lu2, Xiao-dong Su2, Alice C. Hughes3, Weiwei Zhai4, Chen Chen5, Hua Chen6, Mingkun Li6, Shuhui Song6, Zhaohui Qian7, Qihui Wang8, Bingjie Chen1, Zixiao Guo1, Yongsen Ruan1, Xuemei Lu9, Fuwen Wei10, Li Jin11, Le Kang12, Yongbiao Xue6, Guoping Zhao13 & Ya-Ping Zhang9 1State Key Laboratory of Biocontrol, School of Life Sciences, Sun Yat-sen University, Guangzhou 510275, China; 2State Key Laboratory of Protein and Plant Gene Research, Center for Bioinformatics, School of Life Sciences, Peking University, Beijing 100871, China; 3Landscape Ecology Group, Center for Integrative Conservation, Xishuangbanna Tropical Botanical Garden, Chinese Academy of Sciences, Mengla 666303, China; 4Key Laboratory of Zoological Systematics and Evolution, Institute of Zoology, Chinese Academy of Sciences, Beijing 100101, China; 5Biomedical Innovation Center, Beijing Shijitan Hospital, Capital Medical University, Beijing 100038, China; 6Beijing Institute of Genomics, Chinese Academy of Sciences, and China National Centre for Bioinformation, Beijing 100101, China; 7Institute of Pathogen Biology, Chinese Academy of Medical Sciences and Peking Union Medical College, Beijing 100176, China; 8CAS Key Laboratory of Pathogen Microbiology and Immunology, Institute of Microbiology, Chinese Academy of Sciences, Beijing 100101, China; 9State Key Laboratory of Genetic -
Aquinas' Response to Richard Dawkins
Axis Mundi. Vol 9 (2013) The Complexity of a Simple God: Aquinas’ Response to Richard Dawkins MATTHEW MORRIS 2nd Year, PhD Ecology and Evolution University of Calgary Calgary, Alberta Abstract: Richard Dawkins’ The God Delusion is a recent popular attack on theism. Rather than rely on empirical evidence, Dawkins attempts to disprove the existence of all supernatural entities through a philosophical argument: anything complex enough to create an organism must itself have been designed. The validity of this argument rests on Dawkins’ use of Thomas Aquinas’ First Way. This paper will explore Aquinas’ First Way and the Doctrine of Divine Simplicity in order to better assess Dawkins’ argument. “A designer God cannot be used to explain organized complexity because any God capable of designing anything would have to be complex enough to demand the same kind of explanation in his own right.”1 This is the main thesis of Richard Dawkins’ The God Delusion, and Dawkins uses it to disprove the existence of “God, all gods, anything and everything supernatural, wherever and whenever they have been or will be invented.”2 This paper will show, through the writings of Thomas Aquinas (ca 1225-1274), that both Dawkins’ argument from infinite regress and his definition of God are based on a misunderstanding of Aquinas’ First Way. This paper has three objectives: first, to examine Dawkins’ characterization of Aquinas’ argument for the existence of God;3 second, to explore how Aquinas’ definition of God relates to his First Way; and finally, to address what this understanding of Aquinas means for Dawkins’ main thesis. -
Rules of Engagement: Competitive Coevolutionary Dynamics in Computational Systems
Rules of Engagement: Competitive Coevolutionary Dynamics in Computational Systems by John Peter Cartlidge Submitted in accordance with the requirements for the degree of Doctor of Philosophy. The University of Leeds School of Computing June 2004 The candidate confirms that the work submitted is his own and that the appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. Abstract Given that evolutionary biologists have considered coevolutionary interactions since the dawn of Darwinism, it is perhaps surprising that coevolution was largely overlooked during the formative years of evolutionary computing. It was not until the early 1990s that Hillis' seminal work thrust coevolution into the spotlight. Upon attempting to evolve fixed-length sorting networks, a problem with a long and competitive history, Hillis found that his standard evolutionary algorithm was producing sub-standard networks. In response, he decided to reciprocally evolve a population of test- lists against the sorting network population; thus producing a coevolutionary system. The result was impressive; coevolution not only outperformed evolution, but the best network it discovered was only one comparison longer than the best-known solution. For the first time, a coevolutionary algorithm had been successfully applied to problem-solving. Pre-Hillis, the shortcomings of standard evolutionary algorithms had been understood for some time: whilst defining an adequate fitness function can be as challenging as the problem one is hoping to solve, once achieved, the accumulation of fitness-improving mutations can push a population towards local optima that are difficult to escape.