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Bringing the Dead to Life: Identification, Interpretation, and Display of Chinese Burial Objects in the Rewi Alley Collection at Canterbury Museum
Bringing the Dead to Life: Identification, Interpretation, and Display of Chinese Burial Objects in the Rewi Alley Collection at Canterbury Museum A thesis submitted in partial fulfilment of the requirements for the Degree of Master of Arts in Art History University of Canterbury Siobhan O’Brien 2016 Contents List of Figures 1 Acknowledgements 6 Introduction 7 Chapter One: History and Provenance of Chinese Burial Objects with identification of examples from the Rewi Alley Collection 14 Chapter Two: The Ontological and Theoretical Complexities of Burial Objects in Museums 44 Chapter Three: Modes of Display of Chinese Burial Objects from the Rewi Alley Collection at Canterbury Museum 75 Conclusion 104 Bibliography 106 Figures 119 1 List of Figures Fig.1 Model of Granary, Han Dynasty (206 B.C.- 220 A.D.), baked earthenware with green pigment, 110x89x141mm (l x w x h), Rewi Alley Collection, Canterbury Museum, Accession number C1948.40, Source: ‘China, Art and Cultural Diplomacy’,(http://ucomeka1p.canterbury.ac.nz/items/show/671) Accessed August 4, 2015. Fig.2 Model of Granary, Han Dynasty (206 B.C.- 220 A.D.), baked earthenware with green pigment, 97x98x223mm (l x w x h), excavated at Wu Wei, Gansu Province, Rewi Alley Collection, Canterbury Museum, Accession number C1947.8, Source: ‘China, Art and Cultural Diplomacy’, (http://ucomeka1p.canterbury.ac.nz/items/show/669) Accessed August 4 2015. Fig.3 Model of Well-Head, Han Dynasty (206 B.C.- 220 A.D.), baked earthenware with green pigment, 115x106x224mm (l x w x h), excavated at Wu Wei, Gansu Province, Rewi Alley Collection, Canterbury Museum, Accession number C1947.9, Source: ‘China, Art and Cultural Diplomacy’, (http://ucomeka1p.canterbury.ac.nz/items/show/670) Accessed August 4 2015. -
The Heritage of Non-Theistic Belief in China
The Heritage of Non-theistic Belief in China Joseph A. Adler Kenyon College Presented to the international conference, "Toward a Reasonable World: The Heritage of Western Humanism, Skepticism, and Freethought" (San Diego, September 2011) Naturalism and humanism have long histories in China, side-by-side with a long history of theistic belief. In this paper I will first sketch the early naturalistic and humanistic traditions in Chinese thought. I will then focus on the synthesis of these perspectives in Neo-Confucian religious thought. I will argue that these forms of non-theistic belief should be considered aspects of Chinese religion, not a separate realm of philosophy. Confucianism, in other words, is a fully religious humanism, not a "secular humanism." The religion of China has traditionally been characterized as having three major strands, the "three religions" (literally "three teachings" or san jiao) of Confucianism, Daoism, and Buddhism. Buddhism, of course, originated in India in the 5th century BCE and first began to take root in China in the 1st century CE, so in terms of early Chinese thought it is something of a latecomer. Confucianism and Daoism began to take shape between the 5th and 3rd centuries BCE. But these traditions developed in the context of Chinese "popular religion" (also called folk religion or local religion), which may be considered a fourth strand of Chinese religion. And until the early 20th century there was yet a fifth: state religion, or the "state cult," which had close relations very early with both Daoism and Confucianism, but after the 2nd century BCE became associated primarily (but loosely) with Confucianism. -
The Emergence and Development of the Sentient Zombie: Zombie
The Emergence and Development of the Sentient Zombie: Zombie Monstrosity in Postmodern and Posthuman Gothic Kelly Gardner Submitted in partial fulfilment of the requirements for the award of Doctor of Philosophy Division of Literature and Languages University of Stirling 31st October 2015 1 Abstract “If you’ve never woken up from a car accident to discover that your wife is dead and you’re an animated rotting corpse, then you probably won’t understand.” (S. G. Browne, Breathers: A Zombie’s Lament) The zombie narrative has seen an increasing trend towards the emergence of a zombie sentience. The intention of this thesis is to examine the cultural framework that has informed the contemporary figure of the zombie, with specific attention directed towards the role of the thinking, conscious or sentient zombie. This examination will include an exploration of the zombie’s folkloric origin, prior to the naming of the figure in 1819, as well as the Haitian appropriation and reproduction of the figure as a representation of Haitian identity. The destructive nature of the zombie, this thesis argues, sees itself intrinsically linked to the notion of apocalypse; however, through a consideration of Frank Kermode’s A Sense of an Ending, the second chapter of this thesis will propose that the zombie need not represent an apocalypse that brings devastation upon humanity, but rather one that functions to alter perceptions of ‘humanity’ itself. The third chapter of this thesis explores the use of the term “braaaaiiinnss” as the epitomised zombie voice in the figure’s development as an effective threat within zombie-themed videogames. -
GHOSTS in the MACHINE: Approaching Paranormal Phenomona Within the TCM Framework
GHOSTS IN THE MACHINE: Approaching Paranormal Phenomona within the TCM Framework by Charles Chace, Dipl. Ac., Dipl. C.H., FNAAOM Abstract: The TCM literature generally focuses on complaints defined in somato-psychic terms. These descriptions do not necessarily match all patients who come for herbal or acupuncture therapy. The present article presents two case histories where patients were troubled by phenomena commonly described as paranormal. Their treatment is described in detail and on the basis of the comments are made about the applicability of TCM to such problems. Although it is often suggested that special therapeutic techniques such as shamanism or exorcism are needed to help individuals with these problems, the Chinese medical literature contains references to, for instance, "ghost points" and herbal treatments. If TCM is to be mixed with other approaches, it is important to integrate these approaches into the framework already at hand.Keywords: Paranormal phenomena, herbal medicine, spirit disturbance. Given an emphasis on internal medicine and the predominance of Chinese herbal medicine in my practice, my patients frequently suffer from serious problems. Like all of us, I also encounter clients whose complaints stretch the bounds of TCM theory. In September of 1989 I saw a client (S.K.) who for the last few years had been suffering from out-of-body experiences within 5 to 10 minutes of going to sleep. She would travel to a variety of different places none of which were pleasant, always accompanied by a sound of wind. These episodes began during a period of intensive zazen practice and had continued to the time of her first consultation. -