Foundations of Political Philosophy: Citizenship and Rights Jurisprudence & Social Policy (JSP) Program, U.C
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US Racial Politics II New Deal to the Present
U.S. Racial Politics: New Deal to the Present Political Science 449/549 CRN: 37625 Professor: Joseph Lowndes Office: PLC 919 email: [email protected] Graduate Employee: Course description: In this course, we will examine the ways that race shaped the major political dynamics in the United States from the Great Depression to the present. Materials: There are two books for this course, available in the bookstore. The books are The Unsteady March, by Philip Klinkner and Rogers Smith; and When Affirmative Action Was White, by Ira Katznelson. PS 5549 will have one additional text: Lowndes, Novkov and Warren, eds. Race and American Political Development. All other readings will be available on Canvas. Requirements for 449: This is a heavy reading course 1. Seven in-class quizzes. These quizzes will assess your comprehension of the assigned reading, lectures and class discussions. Your lowest two scores will be dropped. No make-up quizzes are possible. (50% of final grade) 2. Midterm in-class exam (25% of final grade) 3. Final exam (25% of final grade) 4. Participation: Students will be expected to attend class and participate in class discussions. Constructive, informed, respectful participation that contributes directly to conversations about the course material will raise borderline grades; lack of participation may result in lower grades. Requirements for 549: Research paper 18-20 pages, due Wednesday of Finals Week. Meet with me by 4th week with thesis topic to discuss. Policies: Students with disabilities. If you have a documented disability and anticipate needing accommodations in this course, please make arrangements to meet with the professor soon. -
Introduction to American Political Culture
Bellevue College INTRODUCTION TO AMERICAN POLITICAL CULTURE Political Science 160/Cultural & Ethnic Studies 160 Item 5361 A (POLS 160) or 5638 (CES 160) (Five Credits)1 Winter 2011 (Jan. 3-March 22), 11:30 a.m.-12:20 p.m. (L-221) Dr. T. M. Tate (425) 564-2169 [email protected] Office: D-200C Office Hours: See MyBC course site Pre-requisite: None Course Description This course treats the ways in which American cultural patterns influence and shape political outcomes and public policy. Study of the political culture may shed light on the nature of the political struggles and on the policy process in general. Political outcomes in the United States are not random but are structured and connected by certain enduring values. We seek answers to questions such as: How do Americans thinks about government, political institutions, social welfare, and the market? What are the origins and sources of American political culture? How has it changed over time, and what factors account for this change? How is American political culture distinctive, and how is it being reshaped in a time of globalization? In the process of this broad inquiry, we necessarily treat concepts such as democracy, liberty, individualism, American “exceptionalism,” political community, and political culture itself. Learning Outcomes On completion of this course, you should be able to: Explain the concept of political culture and its relevance to contemporary political society. 1 One credit hour of this course is online via MyBC. Identify the core values in American political culture and understand their influences on political life. Demonstrate how the political culture influences and shapes American politics and the policy process. -
Citizenship Denationalized (The State of Citizenship Symposium)
Indiana Journal of Global Legal Studies Volume 7 Issue 2 Article 2 Spring 2000 Citizenship Denationalized (The State of Citizenship Symposium) Linda Bosniak Rutgers Law School-Camden Follow this and additional works at: https://www.repository.law.indiana.edu/ijgls Part of the International Law Commons Recommended Citation Bosniak, Linda (2000) "Citizenship Denationalized (The State of Citizenship Symposium)," Indiana Journal of Global Legal Studies: Vol. 7 : Iss. 2 , Article 2. Available at: https://www.repository.law.indiana.edu/ijgls/vol7/iss2/2 This Symposium is brought to you for free and open access by the Law School Journals at Digital Repository @ Maurer Law. It has been accepted for inclusion in Indiana Journal of Global Legal Studies by an authorized editor of Digital Repository @ Maurer Law. For more information, please contact [email protected]. Citizenship Denationalized LINDA BOSNIAK° INTRODUCTION When Martha Nussbaum declared herself a "citizen of the world" in a recent essay, the response by two dozen prominent intellectuals was overwhelmingly critical.' Nussbaum's respondents had a variety of complaints, but central among them was the charge that the very notion of world citizenship is incoherent. For citizenship requires a formal governing polity, her critics asserted, and clearly no such institution exists at the world level. Short of the establishment of interplanetary relations, a world government is unlikely to take form anytime soon. A good thing too, they added, since such a regime would surely be a tyrannical nightmare.2 * Professor of Law, Rutgers Law School-Camden; B.A., Wesleyan University; M.A., University of California, Berkeley; J.D., Stanford University. -
Moral Pluralism
Moral Pluralism Time: Friday 3pm to 5:30pm Location: online (Zoom link will be available on Canvas) Instructor: Julia Netter julia [email protected] http://julianetter.de/pols0920e Moral pluralism is an unmistakable characteristic of modern liberal societies. Even though the dire conflicts of religion which fuelled wars and civil unrest appear to be a thing of the past, fundamental moral disagreements are still plentiful today. Now as then, these disagreements expose tensions among the core of ideas upon which liberal societies are built. This course explores moral pluralism through the lens of classic and contemporary works in political philosophy and engages with questions such as: should the state be neutral in relation to different religious and moral convictions? Are there some values which we can expect all citizens to share despite their deep disagreements? How should citizens engage with each other when they debate controversial moral questions in the public forum? Approach and Objectives This course explores the challenges of moral pluralism in liberal societies through the lens of analytical political philosophy. Over the course of the semester, we will engage with a range of key texts and debates relating to liberalism and pluralism. The aim of this course is to equip you with the knowledge and skills to delve deeper into these topics and connect them to each other, as well as to political debates beyond the classroom. More specifically, this course will help you learn to think philosophically about these topics. You will develop the skills necessary for constructing critical arguments in political philosophy, and will apply them both orally and in writing. -
Solidarity and the Promo
16 inequality and solidarity iwmpost continued from page 13 cio-economic inequality, the Euro- access to power, or does it take the peans looked to their governments Commemoration agency of the disadvantaged them- and the EU for redistributive poli- Ceremony selves? Katherine Newman’s analysis cies. As Claus Offe remarked: “We of the effects of taxation in the US can legislate standards for clean air; On the first evening of the con- Solidarity and the Promotion of Good Life below the federal level demonstrat- why does it not seem possible to leg- ference, a commemoration ceremony ed how state actions can create, or islate for lower Gini coefficients?” ◁ in memoriam Krzysztof Michalski at least exacerbate, inequality. Alfred 1) OECD: Divided We Stand. Why (1948–2013), founding Rector of Gusenbauer pointed out in his con- Inequality Keeps Rising, 2011. the IWM, took place at the Museum report 2) of Applied Arts Vienna. In his cluding remarks that, furthermore, Congressional Budget Office: Trends in the Distribution of Household Income between memory, Michael Sandel, Anne T. people are much more critical of the 1979 and 2007, 2011. and Robert M. Bass Professor of The economic downturn and the rigorous austerity Government at Harvard University inequalities created by the state than 3) Richard G. Wilkinson and Kate Pickett: and member of the IWM Academic policies that followed the banking and financial crisis of those created by the markets. How- The Spirit Level: Why More Equal Societies Almost Always Do Better, Bloomsbury Press: Advisory Board, gave a lecture on ever, in their suggested solutions, London, 2009. -
SOC 585: Racial and Ethnic Politics in the US
Spring 2018 Prof. Andra Gillespie 217E Tarbutton 7-9748 [email protected] Office Hours: Wednesdays 11 a.m. to 1 p.m. (12-2 p.m. the first Wednesdays of the month) or by appointment Emory University Department of Political Science SOC 585/POLS 585 Racial and Ethnic Politics in the US This course is designed to introduce graduate students to some of the canonical readings, both historical and contemporary, in racial and ethnic politics. While African American politics will be a central theme of this course, this course intentionally introduces students to key themes in Latino/a and Asian American politics as well. By the end of the course, students should be conversant in the major themes of racial and ethnic politics in the US. Required Readings The following books have been ordered and are available at the Emory Bookstore: Cathy Cohen. 1999. The Boundaries of Blackness. Michael Dawson. 1994. Behind the Mule. Megan Francis. 2014. Civil Rights and the Making of the Modern American State. Lorrie Frasure-Yokeley. 2015. Racial and Ethnic Politics in American Suburbs. Christian Grose. 2011. Congress in Black and White. Ian Haney-Lopez. 1997, 2007. White By Law. Carol Hardy-Fanta et al. 2016. Contested Transformation: Race, Gender and Political Leadership in 21st Century America. Rawn James. 2013. Root and Branch. Donald Kinder and Lynn Sanders. 1994. Divided by Color. Taeku Lee and Zoltan Hajnal. 2011. Why Americans Don’t Join the Party. Michael Minta. 2011. Oversight. Stella Rouse. 2013. Latinos in the Legislative Process Katherine Tate. 2010. What’s Going On? Katherine Tate. -
WWS 325/AMS 350 -- Civil Society in the United States and Other Places
WWS 325/AMS 350 -- Civil Society and Public Policy Spring, 2004 Syllabus Prof. Stanley N. Katz 428 Robertson Hall Ph: 258-5637 [email protected] Wednesdays, 1:30-4:20 p.m. Robertson Hall This is a course designed to introduce undergraduate students to the remarkable resurgence of attention to the associational and voluntary sector which Alexis de Tocqueville identified a century and a half ago as the distinctive characteristic of American society. For the past twenty years or so, increasing interest in this sector has been displayed by politicians and scholars, and the sector has come to be praised on all sides. Alas, it has not been understood as much as it has been admired. Furthermore, the end of the Cold War and the collapse of most socialist states has led to international enthusiasm for the building of civil society by means of voluntary non-profit activity, in the belief that strong civil societies would promote democracy. The real question is which comes first, civil society or democracy. We will begin by closely examining the concepts of civil society and social capital – civil society as it has been redefined since the end of the Cold War, and social capital as it have been developed by Robert Putnam and other social scientists. We will then focus on the network of institutions called the Third (or not-for-profit) Sector, in order to see how Americans organize themselves in the space between the state and the market. Finally, we will contrast American behavior with that in other societies, notably of the formerly socialist nations. -
What Is the Rule of Recognition in the United States?
_________________ COMMENT _________________ WHAT IS THE RULE OF RECOGNITION IN THE UNITED STATES? † STEPHEN V. CAREY INTRODUCTION....................................................................................1162 I. HART,DWORKIN, AND INCLUSIVE POSITIVISM: THE DEBATE IN THE BACKGROUND .............................................1165 A. Hart and the Rule of Recognition.........................................1165 B. Dworkin’s Critique ..............................................................1168 C. Inclusive Positivism: The Positivist Answer to the Problem of Morality........................................................1170 II. PREVIOUS ACCOUNTS OF THE U.S. RULE OF RECOGNITION: GREENAWALT AND HIMMA...........................................................1175 A. Kent Greenawalt’s The Rule of Recognition and the Constitution...............................................................1176 B. Kenneth Einar Himma’s U.S. Rule of Recognition ................1180 C. Objections to Himma’s Rule.................................................1183 1. Empirical Objections ............................................1184 2. Philosophical Objections......................................1188 III. THE RULE OF RECOGNITION FOR THE UNITED STATES: APROPOSAL AND DEFENSE ..........................................................1192 CONCLUSION........................................................................................1197 † J.D. Candidate, 2009, University of Pennsylvania Law School; B.A., 2001, Boston College. I would like to -
95Th Annual Honors Convocation
95TH ANNUAL HONORS CONVOCATION MARCH 18, 2018 2:00 P.M. HILL AUDITORIUM This year marks the 95th Honors Convocation held at the University of Michigan since the first was instituted on May 13, 1924, by President Marion LeRoy Burton. On these occasions, the University publicly recognizes and commends the undergraduate students in its schools and colleges who have earned distinguished academic records or have excelled as leaders in the community. It is with great pride that the University honors those students who have most clearly and effectively demonstrated academic excellence, dynamic leadership, and inspirational volunteerism. The Honors Convocation ranks with the Commencement Exercises as among the most important ceremonies of the University year. The names of the students who are honored for outstanding achievement this year appear in this program. They include all students who have earned University Honors in both Winter 2017 and Fall 2017, plus all seniors who have earned University Honors in either Winter 2017 or Fall 2017. The William J. Branstrom Freshman Prize recipients are listed, as well—recognizing first year undergraduate students whose academic achievement during their first semester on campus place them in the upper five percent of their school or college class. James B. Angell Scholars—students who receive all “A” grades over consecutive terms—are given a special place in the program. In addition, the student speaker is recognized individually for exemplary contributions to the University community. To all honored students, and to their parents, the University extends its hearty congratulations. Martin A. Philbert • Provost and Executive Vice President for Academic Affairs Honored Students Honored Faculty Faculty Colleagues and Friends of the University It is a pleasure to welcome you to the 95th University of Michigan Honors Convocation. -
Sarah Song What Does It Mean to Be an American?
Sarah Song What does it mean to be an American? It is often said that being an American sions has undercut the universalist means sharing a commitment to a set stance; for being an American has also of values and ideals.1 Writing about the meant sharing a national culture, one relationship of ethnicity and American largely de½ned in racial, ethnic, and identity, the historian Philip Gleason put religious terms. And while solidarity it this way: can be understood as “an experience of willed af½liation,” some forms of To be or to become an American, a person American solidarity have been less in- did not have to be any particular national, clusive than others, demanding much linguistic, religious, or ethnic background. more than simply the desire to af½liate.3 All he had to do was to commit himself to In this essay, I explore different ideals the political ideology centered on the ab- of civic solidarity with an eye toward stract ideals of liberty, equality, and repub- what they imply for newcomers who licanism. Thus the universalist ideological wish to become American citizens. character of American nationality meant Why does civic solidarity matter? that it was open to anyone who willed to First, it is integral to the pursuit of become an American.2 distributive justice. The institutions To take the motto of the Great Seal of the welfare state serve as redistrib- of the United States, E pluribus unum– utive mechanisms that can offset the “From many, one”–in this context sug- inequalities of life chances that a capi- gests not that manyness should be melt- talist economy creates, and they raise ed down into one, as in Israel Zangwill’s the position of the worst-off members image of the melting pot, but that, as of society to a level where they are able the Great Seal’s sheaf of arrows suggests, to participate as equal citizens. -
Justice Unconceived: How Posterity Has Rights Aaron-Andrew P
College of William & Mary Law School William & Mary Law School Scholarship Repository Faculty Publications Faculty and Deans 2002 Justice Unconceived: How Posterity Has Rights Aaron-Andrew P. Bruhl William & Mary Law School, [email protected] Repository Citation Bruhl, Aaron-Andrew P., "Justice Unconceived: How Posterity Has Rights" (2002). Faculty Publications. 1780. https://scholarship.law.wm.edu/facpubs/1780 Copyright c 2002 by the authors. This article is brought to you by the William & Mary Law School Scholarship Repository. https://scholarship.law.wm.edu/facpubs Note Justice Unconceived: How Posterity Has Rights Aaron-Andrew P. Bruhl* INTRODUCTION This Note advances a rights-oriented approach to our moral and legal relations with people who will exist long after we die. To under- stand the theoretical hurdles such an account must overcome, it is helpful to begin with an example.' Its facts are stylized, but it is not purely hypothetical. Suppose that we must choose one of two policies, Depletion or * J.D. candidate, Yale Law School; M.Phil., University of Cambridge, 2000. Ross Har- rison and Matthew H. Kramer gave me extremely helpful comments on an earlier version of this project, and the Journal's editors have also provided excellent suggestions. Kramer was especially generous with his time and encouragement, going far beyond what duty required. I bear responsibility for all errors. The reader should note that I typically use "persons" and "people" interchangeably. 1. This example, to which I shall refer a number of times, is adapted from DEREK PARFIT, REASONS AND PERSONS § 123 (1984). Yale Journal of Law & the Humanities [Vol. -
RIGHTS, ROLES, and INTERESTS Robert Mullins
Journal of Ethics and Social Philosophy https://doi.org/10.26556/jesp.v16i2.398 Vol. 16, No. 2 · November 2019 © 2019 Author RIGHTS, ROLES, AND INTERESTS Robert Mullins ccording to the interest theory of rights, rights exist to promote the in- terests of their bearers. The interest theory fits within a tradition in moral A theory that assigns a fundamental role to well-being in the explanation of deontic concepts. In spite of its pedigree, the interest theory has fallen out of favor in recent years. It has been subject to sustained and telling critiques by a number of prominent rights theorists, including Frances Kamm, Leif Wenar, Rowan Cruft, and Gopal Sreenivasan.1 One prominent objection focuses on the rights of role bearers: since many roles are burdensome, and since their justifica- tion hinges on their social value rather than their value to the bearer, it is hard to see how role bearers’ rights exist to promote their interests alone. In this article I aim to defend the interest theory against this particular line of objection. My aim is not to definitively establish the merits of the theory (I doubt that can be done) but to show that it at least offers a reasonable account of the rights of role bearers. I argue that role bearers’ rights are grounded in their interests: under certain conditions, the interests of the individual role bearers provide sufficient reason for existence of the right. After illustrating the problem at greater length, I make my argument in three stages. First, I argue that many of our valuable roles are partly constituted by duties or obligations.