Trade Across Frontiers: an Overview of Internation- Al Trade Before the Advent of Modern Economic Sys- Tem in Nigeria
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P E E L C H R Is T Ian It Y , Is L a M , an D O R Isa R E Lig Io N
PEEL | CHRISTIANITY, ISLAM, AND ORISA RELIGION Luminos is the open access monograph publishing program from UC Press. Luminos provides a framework for preserving and rein- vigorating monograph publishing for the future and increases the reach and visibility of important scholarly work. Titles published in the UC Press Luminos model are published with the same high standards for selection, peer review, production, and marketing as those in our traditional program. www.luminosoa.org Christianity, Islam, and Orisa Religion THE ANTHROPOLOGY OF CHRISTIANITY Edited by Joel Robbins 1. Christian Moderns: Freedom and Fetish in the Mission Encounter, by Webb Keane 2. A Problem of Presence: Beyond Scripture in an African Church, by Matthew Engelke 3. Reason to Believe: Cultural Agency in Latin American Evangelicalism, by David Smilde 4. Chanting Down the New Jerusalem: Calypso, Christianity, and Capitalism in the Caribbean, by Francio Guadeloupe 5. In God’s Image: The Metaculture of Fijian Christianity, by Matt Tomlinson 6. Converting Words: Maya in the Age of the Cross, by William F. Hanks 7. City of God: Christian Citizenship in Postwar Guatemala, by Kevin O’Neill 8. Death in a Church of Life: Moral Passion during Botswana’s Time of AIDS, by Frederick Klaits 9. Eastern Christians in Anthropological Perspective, edited by Chris Hann and Hermann Goltz 10. Studying Global Pentecostalism: Theories and Methods, by Allan Anderson, Michael Bergunder, Andre Droogers, and Cornelis van der Laan 11. Holy Hustlers, Schism, and Prophecy: Apostolic Reformation in Botswana, by Richard Werbner 12. Moral Ambition: Mobilization and Social Outreach in Evangelical Megachurches, by Omri Elisha 13. Spirits of Protestantism: Medicine, Healing, and Liberal Christianity, by Pamela E. -
The Meaning of Yoruba Aso Olona Is Far from Water Tight
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Textile Society of America Symposium Proceedings Textile Society of America 1996 THE MEANING OF YORUBA ASO OLONA IS FAR FROM WATER TIGHT Lisa Aronson Skidmore College Follow this and additional works at: https://digitalcommons.unl.edu/tsaconf Aronson, Lisa, "THE MEANING OF YORUBA ASO OLONA IS FAR FROM WATER TIGHT" (1996). Textile Society of America Symposium Proceedings. 872. https://digitalcommons.unl.edu/tsaconf/872 This Article is brought to you for free and open access by the Textile Society of America at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Textile Society of America Symposium Proceedings by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. THE MEANING OF YORUBA ASO OLONA IS FAR FROM WATER TIGHT LISA ARONSON Department of Art and Art History Skidmore College Saratoga Springs, NY 12203 While researching the ritual meaning of cloth among the Eastern Ijo of the Niger Delta, I examined the contents of a number of family owned trunks in which were stored old and much valued cloths traded from elsewhere in Africa, Europe, and India. One type of cloth which I frequently found in these collections was this one (See Fig. 1) made up of three, or sometimes four, woven strips that are sewn along the salvage and decorated with supplemental weft-float design. The Eastern Ijo regard this cloth as a valuable heirloom for its trade value and for the fact that its designs evoke spiritual powers associated with the sea .. The Eastern Ijo refer to this particular cloth as ikaki or tortoise, a water spirit (owu) known in Ijo lore for his combination of trickery and wisdom. -
NDA 6 FP BW.Indd
RESTRICTED 1 NIGERIANNIGERIAN DEFENCE DEFENCE ACADEMY ACADEMY ARMED FORCES SELECTION BOARD FOR THE ARMED FORCES73 SELECTIONRD REGULAR COURSE BOARD FOR THE 1. The Nigerian Defence Academy Screening Test73RDwas held onREGULAR Saturday 31 July 2021 COURSE. The list of successful candidates whose names appeared below and could also1. The be Nigerianaccessed Defence at NDA Academy official Screening website Test waswww.nda.edu.ng held on Saturday 31or July www.ndaapplications.net 2021. The list of successful candidatesare to whosereport names for appearedinterview below before and could the alsoArmed be accessed Forces at SelectionNDA offi cial Board (AFSB)website www.nda.edu.ngfrom Saturday or 14www.ndaapplications.net August – 25 September are to report 2021 for at interview the Nigerian before theDefence Armed ForcesAcademy Selection Ribadu Board Campus, (AFSB) from Kaduna. Saturday Candidates 14 August – 25will September appear 2021before at the the Nigerian AFSB Defence Academy Ribadu Campus, Kaduna. Candidates will appear before the AFSB in 3 Batches as follows: in 3 Batches as follows: a. Batch 1. Candidates from the underlisted states b. Batch 2.Candidates from the underlisted states c. Batch 3. Candidates from the underlisted States are to report to NDA on Saturday 14 -28 August 2021. are to report to NDA on Saturday 28 August 11-September 2021. are to report to NDA on Saturday 11-25 September 2021. (1) Bayelsa (11) Ogun (1) Anambra (11) Ondo (1) Abia (11) Yobe (2) Borno (12) Sokoto (2) Bauchi (12) Plateau (2) Adamawa (12) Zamfara (3) Cross River (13) Taraba (3) Delta (3) Akwa Ibom (4) Ebonyi (4) Edo (4) Benue (5) FCT (5) Ekiti (5) Imo (6) Jigawa (6) Enugu (6) Katsina (7) Kebbi (7) Gombe (7) Kogi (8) Kwara (8) Kaduna (8) Osun (9) Lagos (9) Kano (9) Oyo (10) Niger (10) Nasarawa (10) Rivers 2. -
2320-5407 Int. J. Adv. Res. 4(8), 2197-2204
ISSN: 2320-5407 Int. J. Adv. Res. 4(8), 2197-2204 Journal Homepage: - www.journalijar.com Article DOI: Article DOI: 10.21474/IJAR01/1707 DOI URL: http://dx.doi.org/10.21474/IJAR01/1707 RESEARCH ARTICLE IMPACT OF TEXTILE FRILLS ON THE EQUESTRIAN THRILLS AT OJUDE OBA FESTIVAL. Margaret Olugbemisola Areo (Ph.D). Department of Fine and Applied Arts, Ladoke Akintola University of Technology, P.M.B 4000, Ogbomoso, Oyo State. Nigeria. …………………………………………………………………………………………………….... Manuscript Info Abstract ……………………. ……………………………………………………………… Manuscript History Equestrian figures are an integral part of Ojude – Oba festival which is celebrated annually in Ijebu – Ode, Southwestern Nigeria, in Received: 12 July 2016 commemoration of the introduction of Islam into the town. The horses Final Accepted: 19 August 2016 which are colourfully decorated with textile materials to the level of Published: September 2016 art lend excitement to the festival, as the riders display their Key words:- equestrian prowess in a parade to the delight of onlookers at the Textiles, Equestrian display, Ojude – festival. While many are enthralled by the kaleidoscope of colours and Oba. the entertaining display, the impact of textiles in bringing this to the fore is downplayed, and lost to the onlookers and as a result has up to now not been given a scholastic study. This study, a descriptive appraisal of Ojude - Oba festival, through personal participatory observation, consultation of few available literature materials, oral interviews and pictorial imagery, brings to the fore the role of textiles in the colourful display of equestrian figures at Ojude – Oba. Copy Right, IJAR, 2016,. All rights reserved. …………………………………………………………………………………………………….... Introduction:- Ojude – Oba festival is celebrated annually in Ijebu – Ode in Southwestern Nigeria two days after the muslim Eid el - Kabir. -
Ifa Divination and Its Significance Among the People of Ijebu-Ode in South-Western Nigeria
KIU Journal of Social Sciences KIU Journal of Social Sciences Copyright©2021 Kampala International University ISSN: 2413-9580; 7(1): 121- 127 Ifa Divination and its Significance among the People of Ijebu-Ode in South-Western Nigeria OLUWATOSIN ADEOTI AKINTAN, ADEFUNKE ADETIMEHIN Olabisi Onabanjo University, Ago-Iwoye, Nigeria Abstract. From time immemorial, divination has agrees with a Yoruba adage that says, Bi oni ti ri, Ola been a functional art used by many people, especially ko ri bee, lomu Babalawo se n difa oroorun. That is, the Yoruba people as a means of enquiring into past, “since each day has its peculiar problems, the Ifa present and future circumstances. Ifa divination Priest has to divine daily.” This adage shows that among the Yoruba comes in various forms like, divination can be done daily in order to prevent Erindinlogun (which involves the casting of sixteen unforeseen circumstances or to solve existing cowries), Agbigba (which employs a set of separate problems. The Yoruba which include the Ijebu-Ode strings with four markers each), Obi-dida (kolanut people believe in predestination and this makes them casting), Omi-wiwo (water gazing), Owo-wiwo curious about what the future holds. According to (palmistry), Awo-wiwo (mirror gazing) and Iyanrin- Alofe (2005), Ori (head) determines what someone tite and Ifa-dida (divination with sixteen palm nuts). becomes in life. Ori which is the bearer of human This paper used anthropological approach in its destiny is the third part of human beings, others being investigation. Ifa divination is significant among the the Ara (body) and Emi (life-force) (Oduwole, 2018). -
THE NIGERIAN COLONIAL EXPERIENCE Tunde Odegowi
HAOL, Núm. 25 (Primavera, 2011), 19-29 ISSN 1696-2060 FROM CONQUEST TO INDEPENDENCE: THE NIGERIAN COLONIAL EXPERIENCE Tunde Odegowi University of Lagos, Nigeria. E-mail: [email protected] Recibido: 15 Marzo 2011 / Revisado: 7 Abril 2011 / Aceptado: 17 Abril 2011 / Publicación Online: 15 Junio 2011 Abstract: This paper is a panoramic discussion universal in Britain following its technological of the imposition and character of colonial advancements in the eighteenth century as British administration in Nigeria. It begins by Europe’s leading industrial economy. The examining the factors and circumstances which Industrial Revolution, as it is commonly facilitated the intrusion of the British in the referred, led to a phenomenal rise in the use of a Nigerian area. The most important event in this variety of agricultural products. This enhanced development was the conquest of the Lagos in demand for raw materials progressively 1851 and its formal incorporation as a colony undermined the pre-eminence of the slave trade ten years later in 1861. Concomitantly, British within the matrix of the British economy.1 By influence spread into the hinterland from Lagos 1805, notes Adu Boahen, only two per cent of and from the lower reaches of the Niger. Such, British export tonnage was employed in the however, was the character of the British slave trade.2 In particular, there was an penetration that when in 1900 political control awakened interest in tropical African products, was formally established over the Nigerian area such as dyes, gums, and vegetable oils. A it took the tripartite form of three autonomous significant position came to be occupied by administrations. -
Sungbo's Eredo: a Symbol of Ijebu-Yoruba Pre-Atlantic And
NYAME AKUMA No. 83 JUNE 2015 political entity with ditches reaching a maximum re- NIGERIA corded depth of 20m in some spots and very shal- low depths (e.g., 5m) in others. The Ijebus constitute one of the 21 sub-ethnic groups of the Yorubas of southwestern Nigeria and they live within the edifice Sungbo’s Eredo: A Symbol called Sungbo’s Eredo. The size of the monument of Ijebu-Yoruba Pre-Atlantic indicates a sophisticated political community. Origi- nally, this monument was a defensive structure for an and Atlantic Heritage advanced society that held political hegemony in the region. To this day, the associated history of this an- Joan-Mary I. Ogiogwa cient monument creates an enviable cultural identity for the Ijebu sub-group. Natural History Museum A.G Leventis Building Sungbo’s Eredo is located in the rainforest so Obafemi Awolowo University in furtherance of the background for this paper, it is necessary to describe the rainforest. The rainforest Ile-Ife, Osun State has low altitude vegetation generally characterised by a wide variety of diverse plant species and closed E-mail: [email protected]. canopies that have very tall trees ranging between 5m to more than 30m in height. These trees have & [email protected] broad leaves and there is very little undergrowth and Tel:+2348037397802 few grasses. Also, within the rainforest region of southwestern Nigeria, temperature and moisture are high with low seasonality and it receives ca. 2500 to 3000mm of rain per annum. Rainfall occurs all year round with stable temperatures ranging between Introduction and Background 250C and 270C (Vansina 1990). -
Currency Counterfeiting in Colonial Nigeria*
International Review of Social History 45 (2000), pp. 385–407 2000 Internationaal Instituut voor Sociale Geschiedenis Self-Help Criminality as Resistance?: Currency Counterfeiting in Colonial Nigeria* A YODEJI O LUKOJU SUMMARY: This essay examines the counterfeiting and uttering of British Imperial coinage in interwar Nigeria, and the response of the colonial state. In particular, it establishes a connection between criminality and resistance to European colonialism in Africa. In this regard, it contextualizes the preponderant involvement in the counterfeiting saga of the Ijebu, a subgroup of the Yoruba nationality in southwest- ern Nigeria. Though other considerations were involved, the preponderance of the Ijebu in making what was called ‘‘Ijebu money’’ illustrates how self-help criminality was both a means of accumulation and a veritable form of resistance to colonial rule. Following their military defeat in 1892 and their subsequent alienation from British rule, this criminal activity represented resistance by other means. The point must be stressed, however, that not all Ijebu were counterfeiters, and all counter- feiters were not Ijebu, and that the counterfeiters were no ‘‘heroic criminals’’, who shared their loot with the poor. INTRODUCTION The theme of protest and resistance has received considerable attention in the literature on the European colonization of Africa. As might be expected, much emphasis has been placed on overt political acts such as armed revolts.1 ‘‘Resistance studies’’, it has been noted, ‘‘insist on the importance of politics and emphasise the element of political struggle, ‘now hidden, now open’, that is so important a feature of life in all social formations where rulers stand apart from their subjects.’’2 Yet, it is important to point * A version of this paper was presented at the West Africa Seminar, University College, London in November 1998 while the author was Chapman Fellow, Institute of Commonwealth Studies, and Leventis Fellow, SOAS, University of London. -
(West) Africa: the Yoruba of Nigeria and Benin in Perspective
Durham E-Theses Implications of Colonially Determined Boundaries in (West) Africa: the Yoruba of Nigeria and Benin in Perspective KEHINDE, MICHAEL,OLUJIMI How to cite: KEHINDE, MICHAEL,OLUJIMI (2010) Implications of Colonially Determined Boundaries in (West) Africa: the Yoruba of Nigeria and Benin in Perspective, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/496/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 IMPLICATIONS OF COLONIALLY DETERMINED BOUNDARIES IN (WEST) AFRICA: THE YORUBA OF NIGERIA AND BENIN IN PERSPECTIVE MICHAEL OLUJIMI KEHINDE PHD THESIS 2010 1 2 IMPLICATIONS OF COLONIALLY DETERMINED BOUNDARIES IN (WEST) AFRICA: THE YORUBA OF NIGERIA AND BENIN IN PERSPECTIVE Kehinde, Michael Olujimi A Thesis in Fulfilment of the Requirements for the Degree of Doctor of Philosophy University of Durham School of Government and International Affairs 2010 3 ABSTRACT This study analyses the Nigeria – Benin international boundary, around the Yoruba geo-cultural space. -
Bulletin May 10, 2021 in Word Edition
UNIVERSITY of ILORIN P R O A B IN IT R AS - DOCT www.unilorin.edu.ng A Weekly Publication of the Office of the Vice-Chancellor MONDAY MAY 10, 2021 VOL 9 NO 84 @UniversityOfIlorin @unilorinnews @unilorinofficial @TheUNILORIN By Abubakar Imam he Vice-Chancellor of the University of Ilorin, Prof. Sulyman Age Abdulkareem, has restated Tthe commitment of his administration towards ensuring that the University does not lose any academic session as a result of the COVID-19-imposed long closure of the University last year, a situation that has prolonged the ongoing 2019/2020 academic session. Prof. Abdulkareem gave this assurance last Thursday (May 6, 2021) while speaking at the annual Iftar organised for journalists at his residence. While appreciating the fact that the truncation of the session was not peculiar to the University of Ilorin, Prof. Abdulkareem said that the University had perfected an arrangement through which the effect of the eruption of Coronavirus pandemic and the strike The Vice-Chancellor, Prof. Abdulkareem (right), embarked upon by the Academic Staff Union of stressing a point during the media interactive session Universities (ASUU), which altered the University's while the Director of Corporate Affairs, Mr. Kunle academic calendar, will be mitigated.(Contd. on page 4) Akogun, looks on By Abubakar Imam and Isaac Lewu he Vice-Chancellor of the newly approved Thomas Adewumi University (TAU), Oko, in Irepodun Local Government Area of Kwara State, Prof. TLuke Ayorinde, has said that the budding institution will take after the characteristic excellent service delivery, discipline and probity of the University of Ilorin. -
Man-Must-Wack: Life and Career of University of Lagos Pioneer Vendor
Man-Must-Wack: Life and Career of University of Lagos Pioneer Vendor R. T. Akinyele Department of History and Strategic Studies, University of Lagos, Akoka. I work at a newspaper, I’m not a journalist; I’m a delivery man. Well, I will be, as soon as I get my bicycle flat tire fixed. – Jarod Kintz Abstract The newspaper has been a part of the intellectual culture of the University of Lagos since its inception in 1962. The history of the institution will therefore remain largely incomplete without the documentation of the activities of the vendor who dominated the landscape for more than twenty five years. This paper attempts to highlight the life and career of Mr. Philip Nwadigwu Abasiri, popularly known as Man-Must- Wack. His experience in Onitsha and Lagos in the 1940s illustrates some of the key issues in rural-urban drift which is still a major problem in Nigeria today. He started selling his newspapers in the University in 1964 and the business expanded with the evolution of the faculties. By the time he retired from active business in the late 1980s, he had planted two of his sons in the business. The paper also highlights how the personal characteristics and trade techniques that ensured his success as a vendor can be harnessed to reduce the rate of unemployment in Nigeria. Keywords: Newspapers, Vendor, University of Lagos, Rural – Urban Drift. Background O. M. Bankole and S.O Babalola (2011, 1) observe that newspapers are a source of information in enlightened societies. By all standards, the University of Lagos belongs to the category of literate society and enlightened community. -
University of Ilorin at 40: the Soaring Eagle
UNIVERSITY OF ILORIN AT 40: THE SOARING EAGLE Editor-in-Chief N.Y.S. Ijaiya i NATIONAL LIBRARY OF NIGERIA CATALOGUING-IN-PUBLICATION University of Ilorin University of Ilorin at 40: The Soaring Eagle 1. University of Ilorin (1975-2015) I. Title LG481 .153 .U58 2015 ISBN: 978-978-52482-3-4 (pbk) AACR2 Note: DDC: 378 .66957. Published by University of Ilorin, Ilorin, Nigeria Printed by Unilorin Press, Ilorin, Nigeria ii Edited by N.Y.S. Ijaiya A.B. Olayemi Y.A. Quadri A.S. Olorundare V.A. Alabi F.A.O. Olasehinde-Williams A.Y. Abdulkareem O.A. Mokuolu I.A. Jawondo M.A. Adedimeji K.I. Akogun C.O. Olumorin iii BLANK iv FOREWORD It is just like yesterday that the University of Ilorin was established along with six other Nigerian universities in 1975. The University began to fledge immediately after it was established such that a few years later, it was already soaring above its peers and competing with the stars of the Nigerian university system. To the glory of God and in tandem with the vision of its founding fathers, the University of Ilorin today has transcended the level of being “one of the fastest growing second-generation universities”, as it was described 15 years ago by its former Vice- Chancellor, Prof. Shuaibu Oba Abdulraheem, during the 25th anniversary and 20th convocation ceremonies. Today, the generation the University belongs to has morphed into insignificance as it has become undoubtedly a foremost university not only in the country but also in the continent with verifiable evidence.