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THE CONNERS of WACO: BLACK PROFESSIONALS in TWENTIETH CENTURY TEXAS by VIRGINIA LEE SPURLIN, B.A., M.A
THE CONNERS OF WACO: BLACK PROFESSIONALS IN TWENTIETH CENTURY TEXAS by VIRGINIA LEE SPURLIN, B.A., M.A. A DISSERTATION IN HISTORY Submitted to the Graduate Faculty of Texas Tech University in Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY Approved ~r·rp~(n oj the Committee li =:::::.., } ,}\ )\ •\ rJ <. I ) Accepted May, 1991 lAd ioi r2 1^^/ hJo 3? Cs-^.S- Copyright Virginia Lee Spurlin, 1991 ACKNOWLEDGMENTS This dissertation is a dream turned into a reality because of the goodness and generosity of the people who aided me in its completion. I am especially grateful to the sister of Jeffie Conner, Vera Malone, and her daughter, Vivienne Mayes, for donating the Conner papers to Baylor University. Kent Keeth, Ellen Brown, William Ming, and Virginia Ming helped me immensely at the Texas Collection at Baylor. I appreciated the assistance given me by Jene Wright at the Waco Public Library. Rowena Keatts, the librarian at Paul Quinn College, deserves my plaudits for having the foresight to preserve copies of the Waco Messenger, a valuable took for historical research about blacks in Waco and McLennan County. The staff members of the Lyndon B. Johnson Library and Texas State Library in Austin along with those at the Prairie View A and M University Library gave me aid, information, and guidance for which I thank them. Kathy Haigood and Fran Thompson expended time in locating records of the McLennan County School District for me. I certainly appreciated their efforts. Much appreciation also goes to Robert H. demons, the county school superintendent. -
Curriculum Vitae
Curriculum Vita ROSETTA E. ROSS, Ph.D. Spelman College 350 Spelman Lane, SW Atlanta, GA 30314 (404) 270-5527/270-5523 (fax) Education 1995 Ph.D., Religion (Religious Ethics), concentration in Christian Ethics with a focus on religion and Civil Rights activism, Emory University, Atlanta, Georgia. 1989 M.Div., Candler School of Theology, Emory University, Atlanta, Georgia. 1979 M.A., English (American Literature), with a focus on the fiction of American author Joseph Heller, Howard University, Washington, District of Columbia. 1975 B.A., English, The College of Charleston, Charleston, South Carolina Teaching Posts 2003-present Professor of Religion, Spelman College. Associate Professor of Religion, Spelman College (2003-2011). 1999-2003 McVay Associate Professor of Ethics, United Theological Seminary. 1994-1999 Assistant Professor of Ethics, Interdenominational Theological Center. Other Experience 2008-2009 Interim Associate Dean for Academic Affairs, Howard University Divinity School. Spring, 2006 Visiting Scholar, Africa University, Mutare, Zimbabwe. Fall, 2002 Exchange Faculty, Hamline University, St. Paul, Minnesota. 1996-1997 Acting Director, Black Church Studies, Candler School of Theology, Emory University. Scholarly Foci Disciplinary Studies: Religious Studies, Christian Ethics. Sub-disciplinary Topics: Ethics and Social Justice The Civil Rights Movement; Religion and Black Women’s Activism; Womanist Religious Thought; Black Women Civil Rights Activists. Black Religions and Identity Religion and African American Identity; Continental and Diasporan African Women’s Religious Identities and Engagement. Religious Studies The Academic Study of Religions; Theory and Methods in Religious Studies. Research and Publications Books and Monographs Academic African American Women in the NAACP: Religion, Social Advocacy, and Self-Regard, in preparation. Black Women and Religious Cultures, New Journal Founder and Editor, first issue, Volume 1, Issue 1, November 2020, hosted by Manifold at the University of Minnesota Press. -
African-Americans, American Jews, and the Church-State Relationship
Catholic University Law Review Volume 43 Issue 1 Fall 1993 Article 4 1993 Ironic Encounter: African-Americans, American Jews, and the Church-State Relationship Dena S. Davis Follow this and additional works at: https://scholarship.law.edu/lawreview Recommended Citation Dena S. Davis, Ironic Encounter: African-Americans, American Jews, and the Church-State Relationship, 43 Cath. U. L. Rev. 109 (1994). Available at: https://scholarship.law.edu/lawreview/vol43/iss1/4 This Essay is brought to you for free and open access by CUA Law Scholarship Repository. It has been accepted for inclusion in Catholic University Law Review by an authorized editor of CUA Law Scholarship Repository. For more information, please contact [email protected]. IRONIC ENCOUNTER: AFRICAN-AMERICANS, AMERICAN JEWS, AND THE CHURCH- STATE RELATIONSHIP Dena S. Davis* I. INTRODUCTION This Essay examines a paradox in contemporary American society. Jewish voters are overwhelmingly liberal and much more likely than non- Jewish white voters to support an African-American candidate., Jewish voters also staunchly support the greatest possible separation of church * Assistant Professor, Cleveland-Marshall College of Law. For critical readings of earlier drafts of this Essay, the author is indebted to Erwin Chemerinsky, Stephen W. Gard, Roger D. Hatch, Stephan Landsman, and Peter Paris. For assistance with resources, the author obtained invaluable help from Michelle Ainish at the Blaustein Library of the American Jewish Committee, Joyce Baugh, Steven Cohen, Roger D. Hatch, and especially her research assistant, Christopher Janezic. This work was supported by a grant from the Cleveland-Marshall Fund. 1. In the 1982 California gubernatorial election, Jewish voters gave the African- American candidate, Tom Bradley, 75% of their vote; Jews were second only to African- Americans in their support for Bradley, exceeding even Hispanics, while the majority of the white vote went for the white Republican candidate, George Deukmejian. -
Supreme Court of the United States
No. 14-981 IN THE Supreme Court of the United States ABIGAIL NOEL FISHER, Petitioner, v. UNIVERSITY OF TEXAS AT AUSTIN, et al., Respondents. ON WRIT OF CERTIORARI TO THE UNITED STATES CouRT OF APPEALS FOR THE FIFTH CIRcuIT BRIEF OF AMICI CURIAE UNITED NEGRO COLLEGE FUND AND NATIONAL URBAN LEAGUE IN SUPPORT OF RESPONDENTS DEsiREÉ C. BOYkiN DAVid E. SCHWARTZ General Counsel Counsel of Record UNITED NEGRO COLLEGE FUND RICHARD W. Kidd 1805 Seventh Street, NW MELINDA M. HIGHTOWER Washington, DC 20001 ASHLY NikkOLE DAVis TATUM JI NICOLE LAZARRE CHRisTINE A. KUVEKE General Counsel Four Times Square NATIONAL URBAN LEAGUE New York, New York 10036 120 Wall Street, 8th Floor (212) 735-3000 New York, New York 10005 [email protected] Counsel for Amici Curiae 262430 A (800) 274-3321 • (800) 359-6859 i TABLE OF CONTENTS Page TABLE OF CONTENTS..........................i TABLE OF CITED AUTHORITIES ..............iv INTEREST OF AMICI CURIAE ..................1 United Negro College Fund .....................1 National Urban League .........................5 SUMMARY OF ARGUMENT .....................5 ARGUMENT....................................9 IT IS NOT IN THE NATION’S INTEREST TO EXPLICITLY OR IMPLICITLY END RACE-CONSCIOUS ADMISSIONS IN HIGHER EDUCATION ..........................9 A. THE EFFECTS OF STATE-SPONSORED DISCRIMINATION ARE NOT MERE HISTORICAL FOOTNOTES................9 1. Lingering Effects of Discrimination: Limited Educational Opportunities ......10 2. Lingering Effects of Discrimination: Limited Employment Opportunities .....12 ii Table of Contents Page 3. Lingering Effects of Discrimination: Racially Biased Police and Judicial Practices.............................15 4. Lingering Effects of Discrimination: Police Brutality and Extrajudicial Killings ..............................17 5. Lingering Effects of Discrimination: Violence Against Black Churches ........20 B. THE RAMIFICATIONS OF EXPLICITLY OR IMPLICITLY ELIMINATING RACE-CONSCIOUS DECISION MAKING IN HIGHER EDUCATION ARE SIGNIFICANT .........22 1. -
Information to Users
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in ^ew riter face, while others may be fi’om any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improperalig n m ent can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. UMI University Microfilms international A Bell & Howell Information Company 300 Nortfi Zeeb Road. Ann Arbor, Ml 48106-1346 USA 313/761-4700 800/521-0600 Order Number 9420996 Music in the black and white conununities in Petersburg, Virginia, 1865—1900 Norris, Ethel Maureen, Ph.D. -
Commission for Racial Justice and Equality Housing and Gentrification Subcommittee
COMMISSION FOR RACIAL JUSTICE AND EQUALITY HOUSING AND GENTRIFICATION SUBCOMMITTEE Members: Shayla Lynch, Co-Chair Raymond Sexton, Co-Chair Russ Barclay Rev. Laurie Brock Hon. George Brown Council Member James Brown Rachel Childress Harding Dowell Robert Hodge Dr. Rich Schein Rev. David Shirey 1 INTRODUCTION Lexington neighborhoods have historically been ignored through disinvestment, disparate housing policies, and segregation patterns that feed into mechanisms that contribute to gentrification. The story of Main Street Baptist Church is a clear example of how that has happened. Main Street Baptist Church is a historically black church nestled between the Mary Todd Lincoln House and the now demolished Jefferson Street viaduct. The roots of Main Street Baptist Church start with a former slave and the church’s original deed dated August 20, 1863 contains the recorded name of Abraham Lincoln, the 16th President of the United States. The church has had both a strong physical and spiritual foundation in downtown Lexington for over 150 years. This church continues to attract worshippers of all ages and has a very large, active congregation. Twenty-five years ago, the Van Buren Warehouse, an adjoining property to Main Street Baptist Church, became available to purchase. The Van Buren Warehouse was in a highly dilapidated state, but the church was still interested in purchasing the property for future use and expansion. Church leaders approached the owners of the Van Buren Warehouse, expressed their interest in the property and presented an offer to buy with plans to tear down the property. The owners of the warehouse property quoted the church an exorbitant price, so Main Street Baptist Church leaders opted against the purchase of the property. -
AFRICAN AMERICAN PRESENCE in TEXAS People of African Descent Are Some of the Oldest Residents of Texas
CYPRESS PARK February 2016 CYPRESS VOLUME 2 ISSUE 2 parkTHE OFFICIAL NEWSLETTER OF CYPRESS PARK AFRICAN AMERICAN PRESENCE IN TEXAS People of African descent are some of the oldest residents of Texas. NORRIS WRIGHT CUNEY (1846–1898) Beginning with the arrival of Estevanico in 1528, African Texans have Norris Wright Cuney, politician, the fourth of eight children had a long heritage in the state and have worked alongside Americans born to a white planter, Philip Minor Cuney, and a slave mother, of Mexican, European, and indigenous descent to make the state Adeline Stuart, was born on May 12, 1846, near Hempstead, Texas. what it is today. The African-American experience and history in He attended George B. Vashon's Wylie Street School for blacks in Texas has also been paradoxical. On the one hand, people of African Pittsburgh, Pennsylvania, from 1859 to the beginning of the Civil descent have worked with others to build the state's unique cultural War. Afterward he wandered on riverboats and worked at odd jobs heritage, making extraordinary contributions to its music, literature, before he returned to Texas and settled in Galveston. There he met and artistic traditions. But on the other hand, African Americans have George T. Ruby, president of the Union League. Cuney studied law been subjected to slavery, racial prejudice, segregation, and exclusion and by July 18, 1871, was appointed president of the Galveston from the mainstream of the state's institutions. Despite these obstacles Union League. He married Adelina Dowdie on July 5, 1871, and and restrictions, their contributions to the state's development and to their union was born a son and a daughter, Maud Cuney-Hare. -
Investigating Jewish Activism in Atlanta During the Civil Rights Movement
University of Pennsylvania ScholarlyCommons Undergraduate Humanities Forum 2014-2015: Penn Humanities Forum Undergraduate Color Research Fellows 5-2015 "The Implacable Surge of History": Investigating Jewish Activism in Atlanta During the Civil Rights Movement Danielle Rose Kerker University of Pennsylvania Follow this and additional works at: https://repository.upenn.edu/uhf_2015 Part of the Jewish Studies Commons, and the United States History Commons Kerker, Danielle Rose, ""The Implacable Surge of History": Investigating Jewish Activism in Atlanta During the Civil Rights Movement" (2015). Undergraduate Humanities Forum 2014-2015: Color. 5. https://repository.upenn.edu/uhf_2015/5 This paper was part of the 2014-2015 Penn Humanities Forum on Color. Find out more at http://www.phf.upenn.edu/annual-topics/color. This paper is posted at ScholarlyCommons. https://repository.upenn.edu/uhf_2015/5 For more information, please contact [email protected]. "The Implacable Surge of History": Investigating Jewish Activism in Atlanta During the Civil Rights Movement Abstract Existing works on southern Jewry illustrate how most southern Jews were concerned with self- preservation during the Civil Rights Movement. Many historians have untangled perceptions of southern Jewish detachment from civil rights issues to explain how individuals and communities were torn between their sympathy towards the African- American plight and Jewish vulnerability during a period of heightened racial tension. This project draws connections among the American Civil Rights Movement, the southern Jewish experience, and Atlanta race relations in order to identify instances of southern Jewish involvement in the fight for acialr equality. What were the forms of activism Jews chose, the circumstances that shaped those decisions, and the underlying goals behind them? Studying Atlanta’s Jewish communities during the 1950s and 1960s helps broaden the conversation on Jewish activism, raise questions of southern Jewish identity, and uncover distinctive avenues for change. -
Black Lives Matter and Martin Luther King, Jr
Black Lives Matter and Martin Luther King, Jr. By Richard Lischer Washington Post April 4, 2018 at 6:00 a.m. EDT At the time of the Rev. Martin Luther King Jr.’s death in 1968, his voice was everywhere. The civil rights movement in America moved to the pulse of his cadences. Among the many laments after King’s assassination was the poignant realization that we would no longer hear that voice. Moved by that melancholy silence, I set out to write a book about King the preacher. In library basements and other quiet places, I listened to crackling tapes of his sermons at Ebenezer Baptist Church in Atlanta, where he preached on average two Sundays a month. I became a parishioner in earphones. Hardly a Sunday passed that King did not remind us that we are children of God, made in his image and deserve to be treated as such. I was listening to the first draft of King’s vision for America. Decades later, my private epiphany has grown into a matter of public urgency. Lying has become the new normal, and racism a matter of public policy. Meanwhile, aside from the annual MLK holiday and the recent Super Bowl commercial, we rarely hear King’s voice anymore. We have no one of his stature to set the mark sufficiently high for us — to illumine our national sins, inspire us with hope or tell us who we are as a people. Within the nationally prominent Black Lives Matter movement, no single voice has emerged to lead the way as King did. -
The Sociopolitical Role of the Black Church in Post–Civil Rights Era America
The Japanese Journal of American Studies, No. 23 (2012) The Sociopolitical Role of the Black Church in Post–Civil Rights Era America Makoto KUROSAKI* INTRODUCTION “The Black Church Is Dead.” This provocative headline appeared in the Huffington Post on February 24, 2010.1 The author of the essay that followed was Eddie S. Glaude Jr., a professor of religion at Princeton University and author and co-editor of several influential books in the field of African American religious history. In his brief “online” essay, Glaude made the point that “the idea of this venerable institution as cen- tral to black life and as a repository for the social and moral conscience of the nation has all but disappeared.” He went on to say that the stan- dard view that prophetic energies were an inherent part of black churches was a myth and the reality was that “all too often black churches and those who pastor them have been and continue to be quite conservative” on sociopolitical issues. What is behind his argument was his deep appre- hension that the prophetic tradition of the Black Church was waning.2 Glaude lamented that “rare are those occasions when black churches mobilize in public and together to call attention to the pressing issues of our day. Where are the press conferences and impassioned efforts around black children living in poverty, and commercials and organiz- ing around jobs and healthcare reform?” His ending, however, was a call *Associate Professor, Kanda University of International Studies 263 264 MAKOTO KUROSAKI for the resurrection of the Black Church: “Black churches and preach- ers must find their prophetic voices in this momentous present.” Glaude’s obituary for the Black Church, or otherwise his jeremiad, ignited intense debate. -
Flagstaff's Lived Black Experience: a Forgotten People Forging a Path
Flagstaff’s Lived Black Experience Strategic Plan FLAGSTAFF’S LIVED BLACK EXPERIENCE: A FORGOTTEN PEOPLE FORGING A PATH FORWARD A Strategic Plan Presented to The Flagstaff City Council Presented by The Lived Black Experience CommUnity Coalition Flagstaff’s Lived Black Experience Strategic Plan FORWARD Where does the story of Black Flagstaff begin? The answer to this seemingly simple question is complicated by decades of lost or forgotten history, conflicting narratives, and a marked lack of engagement with the stories of Black Flagstaffians whose legacies speak of the enduring capacity for hope, the richest pursuits of positive change and cultural unity among the poorest citizenry and oft-forgotten neighborhoods. Perhaps the story begins with the belief—passed from generation to generation—that through the familial bonds of community, historical wrongs could be, if not altogether fixed, at least lessened in their varying degrees of damage. It is a tale that begins on foot, on railways, and on the “blues” pathways that merge at these majestic crossroads. And so, in striving to tell the story of a lived Black experience in a land of bewildering beauty and intractable conflict, we have been brought together through a calling to these sacred lands. In the title of this project, and this plan, we refer to Flagstaff’s Black community as a “Forgotten People” in recognition of a humanity that is too often cast into the shadows of Flagstaff’s fabled history. This plan begins the acknowledgement and recognition of the work of those who have gone before, those who continue to work with us now, and those who will prevail long after we have passed. -
The Black Church and Political Mobilization of African Americans
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Louisiana State University Louisiana State University LSU Digital Commons LSU Master's Theses Graduate School 2007 The black church and political mobilization of African Americans Misty Noel Johnson Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_theses Part of the Mass Communication Commons Recommended Citation Johnson, Misty Noel, "The lb ack church and political mobilization of African Americans" (2007). LSU Master's Theses. 2463. https://digitalcommons.lsu.edu/gradschool_theses/2463 This Thesis is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Master's Theses by an authorized graduate school editor of LSU Digital Commons. For more information, please contact [email protected]. THE BLACK CHURCH AND POLITICAL MOBILIZATION OF AFRICAN AMERCIANS A Thesis Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Master of Mass Communication in The Manship School of Mass Communication by Misty Noel Johnson B.A., Louisiana State University, 2002 August 2007 ACKNOWLEDGEMENTS I would like to thank everyone who made this thesis possible. I would first like to thank my committee for their outstanding guidance. Dr. Goidel, it has been an honor to work with you. You have done amazing work in the field of Mass Communications. Professor Freeman, thank you for your direction and unwavering patience during this process.