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DIGITAL ART, CHICANA FEMINISM, and MEXICAN ICONOGRAPHY: a Visual Narrative by Alma Lopez in Naples, Italy
DIGITAL ART, CHICANA FEMINISM, AND MEXICAN ICONOGRAPHY: A Visual Narrative by Alma Lopez in Naples, Italy María Herrera-Sobek, Guisela M. Latorre, and Alma Lopez While in the 1970s Chicana/o art was largely defined by the prevalence of silkscreen posters and murals, the 1990s and early 2000s saw the emergence of digital art among Chicana/o artists. Los Angeles-based artist Alma Lopez has been at the forefront of this revolution. Her visually compelling, computer-aided montages have tackled deeply contested issues such as immigration, racism, religion, colonization, and queer identity, to cite just a few. In spite of being a talented painter and printmaker, with a BA and an MFA in art studio from the University of California, Santa Barbara (UCSB), and University of California, Irvine (UCI), respectively, Lopez has gained most of her visibility from her digital media work. Scholars such as Luz Calvo and Reina Alejandra Prado Saldívar have identified Lopez’s art as a Chicana feminist visual discourse that thrives on the flexibility and dynamism of digital expression.1 This technology allows the artist seamlessly to combine preexisting imagery with her own original artwork and photography. Lopez belongs to a generation of Chicana/o artists—including such luminaries as Judy Baca, Patricia Rodriguez, and John Leaños, among others—who have begun using computer technology as their preferred medium for creative expression. By doing so, they are entering territory such as the realm of science and technology that has traditionally excluded their presence as artists of color. These artists are also employing strategies that echo those deployed by other disenfranchised groups in the Americas, 68 CHICANA/LATINA STUDIES 6:2 SPRinG 2007 6.2.indb 68 4/23/07 8:21:56 AM DIGital art such as the Zapatistas in Chiapas, who initially transmitted their political communiqués over the Internet. -
Flash: David Weldzius Slid Past My Passenger-Side Window
eucalyptus tree, a painting of Che Guevara-cum-Uncle Sam I decided early on that I would photograph sections of Flash: David Weldzius slid past my passenger-side window. Index finger pointed out each mural in black and white. These sections would be November 21, 2015–March 5, 2016 toward the street, the beret-clad revolutionary proclaims: “We enlarged to their original size, approximately 30” x 38 ½”. are NOT A minority!!” I wondered what this place was. Because my film plane is always parallel to the mural’s Agnes Varda’s Mur murs (1981), a documentary film that surface, I am limited by my own physical height and the looks at Los Angeles mural art, provided some clarity and vertical extension of my tripod. As a direct consequence, led to further discoveries. I located Willie Herrón’s mural my photographs are frequently captured from my own “The Wall that Cracked Open” (1972) on my iPhone and eye level—the very surfaces that often evince tagging, drove to its location behind a beauty salon in City Terrace wear, and corrective painting. The first mural that I to take a look. I was intrigued by the application of paint, photographed was Willie Herrón and Gronk’s “Black and the corrosion of the surface, the Sharpie and spray-paint White Mural” (1973), completed several months after tags playfully interspersed with Herrón’s own markings, “The Wall that Cracked Open.” Encapsulating the police and the artist’s nod to trompe l’oeil. Most importantly, I was violence that followed the Chicano Moratorium march of intrigued by how the mural seemed to frame, manage, and 1970 in a barrage of fragmentary reportage, “Black and imagine the dissemination of its own history. -
The Legacy of the Late Edward Mippy: an Ethnographic Biography
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by espace@Curtin i Centre for Aboriginal Studies The Legacy of the Late Edward Mippy: An Ethnographic Biography Bernard Rooney This thesis is presented as part of the requirements for the award of the degree of Doctor of Philosophy of the Curtin University of Technology March 2002 ii TO MY FRIEND THE LATE EDWARD “NED” MIPPY iii ABSTRACT Cast in the dual genre of ethnographic biography, this thesis is focused on the life, work and vision of the late Edward “Ned” Mippy, an Aboriginal Elder of the Yuat Nyoongara Community who devoted the latter years of his life to promoting and developing the cultural identity of his people. As biography, it portrays the life of Mr. Mippy with particular emphasis on the factors which help to highlight his understandings and his vision for an Indigenous cultural renewal. As ethnography, the study is intended as a vehicle for wider concerns, evoking an interpretative glimpse of his community and contributing a new perspective of that community as a continuing social entity. These aims are broadly set forth in the brief introduction. The first chapter of the thesis then outlines the origin and development of the research project and the evolution of its methodology. Chapter two presents a picture of Mr. Mippy’s life experience, largely in terms of his own recorded memories and perceptions, while chapter three places his later life in a community context which includes historical, personal and demographic perspectives. The following two chapters, four and five, present various accounts of the work undertaken by Edward Mippy. -
Writing Ethnographic Fieldnotes
WRITING ETHNOGRAPHIC FIELDNOTES SECOND EDITION WRITING ETHNOGRAPHIC FIELDNOTES SECOND EDITION Robert M. Emerson Rachel I. Fretz Linda L. Shaw THE UNIVERSITY OF CHICAGO PRESS • CHICAGO AND LONDON robert m. emerson is professor emeritus in the Department of Sociology at the University of California, Los Angeles. He is the author of Contemporary Field Research: Perspectives and Formulations, now in its second edition. rachel i. fretz is a lecturer in the Writing Programs unit at UCLA. linda l. shaw is professor in and chair of the sociology department at California State University, San Marcos. The University of Chicago Press, Chicago 60637 The University of Chicago Press, Ltd., London © 1995, 2011 by The University of Chicago All rights reserved. Published 2011. Printed in the United States of America 20 19 18 17 16 15 14 13 12 11 1 2 3 4 5 6 7 8 9 isbn- 13: 978-0-226-20683-7 (paper) isbn- 10: 0-226-20683-1 (paper) Library of Congress Cataloging- in-Publication Data Emerson, Robert M. Writing ethnographic fi eldnotes / Robert M. Emerson, Rachel I. Fretz, Linda L. Shaw. — 2nd ed. p. cm. — (Chicago guides to writing, editing, and publishing) isbn- 13: 978-0-226-20683-7 (pbk.: alk. paper) isbn- 10: 0-226-20683-1 (pbk.: alk. paper) 1. Ethnology—Authorship. 2. Ethnology—Fieldwork. 3. Ethnology— Research. 4. Academic writing. I. Fretz, Rachel I. II. Shaw, Linda L. III. Title. gn307.7.e44 2011 808Ј.066305—dc22 2011016145 o This paper meets the requirements of ansi/ niso z39.48-1992 (Permanence of Paper). To our friend and colleague, Mel Pollner -
John Valadez Interviewed by Karen Mary Davalos on November 19 and 21, and December 3, 7, and 12, 2007
CSRC ORAL HISTORIES SERIES NO. 10, DECEMBER 2013 JOHN VALADEZ INTERVIEWED BY KAREN MARY DAVALOS ON NOVEMBER 19 AND 21, AND DECEMBER 3, 7, AND 12, 2007 John Valadez is a painter and muralist. A graduate of East Los Angeles College and California State University, Long Beach, he is the recipient of many grants, commissions, and awards, including those from the Joan Mitchell Foundation, the California Arts Commission, and the Fondation d’Art de la Napoule, France. His work has appeared in exhibitions nationwide and is in the permanent collection of major museums; among them are National Museum of American Art at the Smithsonian, Bass Museum of Art in Miami Beach, Museum of Contemporary Art San Diego, Mexican Museum in Chicago, and Los Angeles County Museum of Art. Valadez lives and works in Los Angeles. Karen Mary Davalos is chair and professor of Chicana/o studies at Loyola Marymount University in Los Angeles. Her research interests encompass representational practices, including art exhibition and collection; vernacular performance; spirituality; feminist scholarship and epistemologies; and oral history. Among her publications are Yolanda M. López (UCLA Chicano Studies Research Center Press, 2008); “The Mexican Museum of San Francisco: A Brief History with an Interpretive Analysis,” in The Mexican Museum of San Francisco Papers, 1971–2006 (UCLA Chicano Studies Research Center Press, 2010); and Exhibiting Mestizaje: Mexican (American) Museums in the Diaspora (University of New Mexico Press, 2001). This interview was conducted as part of the L.A. Xicano project. Preferred citation: John Valadez, interview with Karen Mary Davalos, November 19 and 21, and December 3, 7, and 12, 2007, Los Angeles, California. -
Popular Music Studies and the Problems of Sound, Society and Method
City University of New York (CUNY) CUNY Academic Works Publications and Research CUNY Graduate Center 2013 Popular Music Studies and the Problems of Sound, Society and Method Eliot Bates CUNY Graduate Center How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_pubs/407 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] Popular Music Studies and the Problems of Sound, Society and Method Eliot Bates The University of Birmingham (UK) [email protected] Abstract Building on Philip Tagg’s timely intervention (2011), I investigate four things in relation to three dominant Anglophone popular music studies journals (Popular Music and Society, Popular Music, and the Journal of Popular Music Studies): 1) what interdisciplinarity or multidisciplinarity means within popular music studies, with a particular focus on the sites of research and the place of ethnographic and/or anthropological approaches; 2) the extent to which popular music studies has developed canonic scholarship, and the citation tendencies present within scholarship on both Western and non-Western popular musics; 3) the motivations for two scholarly groups, Dancecult and ASARP, to breakaway from popular music studies; 4) the forms of music analysis and the kinds of musical material commonly employed within popular music studies. I suggest that the field would greatly benefit from a true engagement with anthropological theories and methods, and that the “chaotic conceptualization” of musical structuration and the critical discourse would likewise benefit from an attention to recorded sound and production aesthetics. -
Ethnographic Realism and the Role of the Ethnologist of Religion
Nar. umjet. 42/1, 2005, pp. 125-142, G.-P. Šantek, Ethnographic Realism and the Role... Original scientific paper Received: 22nd Dec. 2004 Accepted: 25th Jan. 2005 UDK 39.01:23/28 GORAN-PAVEL ©ANTEK Institute of Ethnology and Folklore Research, Zagreb ETHNOGRAPHIC REALISM AND THE ROLE OF THE ETHNOLOGIST OF RELIGION To my late teacher Dunja Rihtman-Auguštin On the basis of his own ethnographic experience in researching a particular religious movement, the author discusses the diverse contemporary concepts of field research and representations of field material. While not disputing the numerous advantages that they have brought to ethnography and its affirmation, their reverse side, possibly limiting to the ethnographer, is pointed out in the text. Going out into the field and entering into the social world of Others is stressed as being the fundamental ethnographic activity, which may, but need not, enable the uncovering of unknown processes of social life. Keywords: ethnographic realism, insider/outsider problem, ethnolo- gy of religion When one permits those whom one studies to define the terms in which they will be understood, suspends one's interest in the temporal and contingent, or fails to distinguish between "truths", "truth-claims", and "regimes of truth," one has ceased to function as historian or scholar. In that moment, a variety of roles are available: some perfectly respectable (amanuensis, collector, friend, and advocate), and some less appealing (cheerleader, voyeur, retailer of import goods). None, however, should be confused with scholarship (Lincoln 1996:227). The foundation for this paper is the personal, intensive experience of ethnographic research into a particular religious, Roman Catholic move- ment, initiated in Spain in 1964. -
Anthropology and Fiction in the French Atlantic
JUSTIN IZZO EXPERI- MENTS WITH EMPIRE ANTHROPOLOGY AND FICTION IN THE FRENCH ATLANTIC JUSTIN IZZO hn hk io il sy SY ek eh fi fl ffi ffl Th hn hk io il sy SY ek eh fi fl ffi ffl Th hn hk io il sy SY ek eh fi fl ffi ffl Th hn hk io il sy SY ek eh fi fl ffi ffl Th hn hk io il sy SY ek eh fi fl ffi ffl Th hn hk io il sy SY ek eh fi fl ffi ffl Th experiments with empire theory in forms A Series Edited by Nancy Rose Hunt and Achille Mbembe Experiments with Empire Anthropology and Fiction in the French Atlantic justin izzo duke university press Durham and London 2019 © 2019 Duke University Press All rights reserved Printed in the United States of Amer i ca on acid- free paper ∞ Designed by Matt Tauch Typeset in Minion Pro by Westchester Book Group Library of Congress Cataloging- in- Publication Data Names: Izzo, Justin, author. Title: Experiments with empire : anthropology and fiction in the French Atlantic / Justin Izzo. Description: Durham : Duke University Press, 2019. | Series: Theory in forms | Includes bibliographical references and index. Identifiers: lccn 2018042312 (print) | lccn 2018057191 (ebook) isbn 9781478004622 (ebook) isbn 9781478003700 (hardcover : alk. paper) isbn 9781478004004 (pbk. : alk. paper) Subjects: lcsh: French literature—20th century— History and criticism. | French fiction—French-speaking countries—History and criticism. | Ethnology in literature. | Imperialism in literature. | Imperialism in motion pictures. | Politics and literature— History— 20th century. | Literature and society—History— 20th century. Classification: lcc pq3897 (ebook) | lcc pq3897 .I98 2019 (print) | ddc 840.9/3552—dc23 lc record available at https://lccn.loc.gov/2018042312 Cover art: Aerial View Of Cityscape Against Sky, Marseille, France. -
University of California, Santa Barbara Davidson Library Department of Special Collections California Ethnic and Multicultural Archives
University of California, Santa Barbara Davidson Library Department of Special Collections California Ethnic and Multicultural Archives GUIDE TO THE SALVADOR ROBERTO TORRES PAPERS 1934-2009 (bulk 1962-2002) Collection Number: CEMA 38. Size Collection: 10.5 linear feet (21 boxes), ten albums of 2,590 slides, and audiovisual materials. Acquisition Information: Donated by Salvador Roberto Torres, Dec. 12, 1998. Access restrictions: None. Use Restriction: Copyright has not been assigned to the Department of Special Collections, UCSB. All requests for permission to publish or quote from manuscripts must be submitted in writing to the Head of Special Collections. Permission for publication is given on behalf of the Department of Special Collections as the owner of the physical items and is not intended to include or imply permission of the copyright holder, which also must be obtained. Processing Information: Principal processor Susana Castillo, 2002-2003 (papers) and Benjamin Wood, 2004- 2006 (slides). Supported by the University of California Institute for Mexico and the United States (UC MEXUS). Location: Del Norte. BIOGRAPHICAL SKETCH Salvador Roberto Torres is a Chicano (Mexican American) artist, born in El Paso Texas, on July 3, 1936. He is considered to be an important and influential figure in the Chicano art movement, owing as much to his art as to his civic work as a cultural activist. Torres’ primary media are painting and mural painting. Selected exhibitions that have included his work are “Califas: Chicano Art and Culture in California” (University of California, Santa Cruz, 1981), “Salvador Roberto Torres” (Hyde Gallery, Grossmont College, San Diego, 1988), the nationally touring “Chicano Art: Resistance and Affirmation: 1965-1985”, (Wight Art Gallery, UCLA, 1990-1993), “International Chicano Art Exhibition” (San Diego, 1999), “Viva la Raza Art Exhibition” (San Diego Repertory Theater Gallery, 2000), and “Made in California: 1900-2000” (Los Angeles County Museum of Art, 2000). -
Chicano Park and the Chicano Park Murals a National Register Nomination
CHICANO PARK AND THE CHICANO PARK MURALS A NATIONAL REGISTER NOMINATION Josie S. Talamantez B.A., University of California, Berkeley, 1975 PROJECT Submitted in partial satisfaction of The requirements for the degree of MASTER OF ARTS in HISTORY (Public History) at CALIFORNIA STATE UNIVERSITY, SACRAMENTO SPRING 2011 CHICANO PARK AND THE CHICANO PARK MURALS A NATIONAL REGISTER NOMINATION A Project by Josie S. Talamantez Approved by: _______________________________, Committee Chair Dr. Lee Simpson _______________________________, Second Reader Dr. Patrick Ettinger _______________________________ Date ii Student:____Josie S. Talamantez I certify that this student has met the requirements for format contained in the University format manual, and this Project is suitable for shelving in the Library and credit is to be awarded for the Project. ______________________, Department Chair ____________________ Aaron Cohen, Ph.D. Date Department of History iii Abstract of CHICANO PARK AND THE CHICANO PARK MURALS A NATIONAL REGISTER NOMINATION by Josie S. Talamantez Chicano Park and the Chicano Park Murals Chicano Park is a 7.4-acre park located in San Diego City’s Barrio Logan beneath the east-west approach ramps of the San Diego-Coronado Bay Bridge where the bridge bisects Interstate 5. The park was created in 1970 after residents in Barrio Logan participated in a “takeover” of land that was being prepared for a substation of the California Highway Patrol. Barrio Logan the second largest barrio on the West Coast until national and state transportation and urban renewal public policies, of the 1950’s and 1960’s, relocated thousands of residents from their self-contained neighborhood to create Interstate 5, to rezone the area from residential to light industrial, and to build the San Diego-Coronado Bay Bridge. -
Society for Ethnomusicology Abstracts
Society for Ethnomusicology Abstracts Musicianship in Exile: Afghan Refugee Musicians in Finland Facets of the Film Score: Synergy, Psyche, and Studio Lari Aaltonen, University of Tampere Jessica Abbazio, University of Maryland, College Park My presentation deals with the professional Afghan refugee musicians in The study of film music is an emerging area of research in ethnomusicology. Finland. As a displaced music culture, the music of these refugees Seminal publications by Gorbman (1987) and others present the Hollywood immediately raises questions of diaspora and the changes of cultural and film score as narrator, the primary conveyance of the message in the filmic professional identity. I argue that the concepts of displacement and forced image. The synergistic relationship between film and image communicates a migration could function as a key to understanding musicianship on a wider meaning to the viewer that is unintelligible when one element is taken scale. Adelaida Reyes (1999) discusses similar ideas in her book Songs of the without the other. This panel seeks to enrich ethnomusicology by broadening Caged, Songs of the Free. Music and the Vietnamese Refugee Experience. By perspectives on film music in an exploration of films of four diverse types. interacting and conducting interviews with Afghan musicians in Finland, I Existing on a continuum of concrete to abstract, these papers evaluate the have been researching the change of the lives of these music professionals. communicative role of music in relation to filmic image. The first paper The change takes place in a musical environment which is if not hostile, at presents iconic Hollywood Western films from the studio era, assessing the least unresponsive towards their music culture. -
UCLA Electronic Theses and Dissertations
UCLA UCLA Electronic Theses and Dissertations Title Nos(Otros), Los Textual Poch@s: Understanding Notions of Chicanx/Latinx Identities through the Digital Art of Rio Yañez Permalink https://escholarship.org/uc/item/86v2k55n Author Jimenez, Maria Daniela Z. Publication Date 2016 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Nos(Otros), Los Textual Poch@s: Understanding Notions of Chicanx/Latinx Identities through the Digital Art of Rio Yañez A thesis submitted in partial satisfaction of the requirements for the degree Master of Arts in Chicana and Chicano Studies by María Daniela Z. Jiménez 2016 ABSTRACT OF THE THESIS Nos(Otros), Los Textual Poch@s: Understanding Notions of Chicanx/Latinx Identities through the Digital Art of Rio Yañez by María Daniela Z. Jiménez Master of Arts in Chicana and Chicano Studies University of California, Los Angeles, 2016 Professor María C. Pons, Co-Chair Professor Charlene Villaseñor Black, Co-Chair This thesis presents the concept of textual poch@ through Bay Area-based artist, Rio Yañez’s artwork. The textual poch@ is an individual who experiences marginalization and/or has to justify themselves for deviating from their society’s dominant narratives and cultural tastes. Their deviation results in their own interpretation and reconfiguration of their culture (usually associated with aspects of their identity, such as race, ethnicity, gender, sexuality, class, physical abilities) through a rasquache framework – in terms of making do with what they have to create something new. Through visual and textual analyses, I focus on two of Yañez’s digital art collections, Morrissey-inspired artwork and Japanese-influence portraiture series, as my case studies.