On Architectural Practice and Arithmetic Abilities in Renaissance Italy
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Influences of Institutionalized Mathematics Teaching on the Development and Organization of Mathematical Thought in the Pre-Modern Period
STUDIEN ZUM ZUSAMMENHANG VON WISSENSCHAFT UNO BILDUNG Jens H6yrup Bernd Bekemeier Materialien und Studien Band 20 Institut fur Didaktik der Mathematik der Universitat Bielefetd Influences of Institutionalized Mathematics Teaching on the Development and Organization of Mathematical Thought in the Pre-Modern Period. Investigations in an Aspekt of the Anthropology of Mathematics by Jens Hoyrup Zum Zusammenhang von Wissenschaft und Bildung am Beispiel des Mathematikers und Lehrbuchautors Martin Ohm von Bernd Bekemeier © 1980 Das Copyright liegt bei den einzelnen Autoren und beim IDM, Bielefeld. Jede Form des Nachdrucks Oder der Vervielfaltigung etc. bedarf daher der ausdrQcklichen Genehmigung von Autor und IDM Fotovorlage: Maria Otte Gesamtherstellung: Robert Bechauf, Bielefeld V orbemerkung INHALTSVERZEICHNIS Der vorliegende Band ist im Rahmen des Projekts "Zum Verhaltnis von Wissenschafts- und BildungsprozeB - darge- Seite stellt am Beispiel der Entwicklung der Mathematik im INFLUENCES OF INSTITUTIONALIZED MATHEMATICS 19. Jahrhundert" - entstanden. Dieses Projekt wird im IDM TEACHING ON THE DEVELOPMENT AND ORGANIZATION durchgefiihrt und von der Stiftung Volkswagenwerk finanziert OF MATHEMATICAL THOUGHT IN THE PRE-MODERN und gefdrdert. PERIOD. INVESTIGATIONS IN AN ASPECT OF THE ANTHROPOLOGY OF MATHEMATICS Wir messen Kooperationsbeziehungen zu Wissenschaftiern der by Jens H^fyrup verschiedensten Disziplinen, die an der Erforschung des Zusammenhangs von Wissenschaft und Bildung interessiert sind, Introduction 8 fiir die Entwicklungen unserer -
An Historical and Analytical Study of the Tally, The
Copyright by JttUa Slisabobh Adkina 1956 AN HISTORICAL AND ANALYTICAL STUDY OF THE TALLY, THE KNOTTED CORD, THE FINGERS, AND THE ABACUS DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State U n iv e rsity Sy JULIA ELIZABETH ADKINS, A. B ., M. A. The Ohio State University 1936 Approved by: A dviser Department of Educati ACiCNOWLEDGMENT The author is deeply indebted to Professor Nathan lasar for his inspiration, guidance, and patience during the writing of this dissertation. IX lâBIfi OF CONTENTS GHAFTSl Fàm 1. INTRWCTION................................................................................... 1 Pl^iflËÜaaxy Statcum t ......................................................... 1 âtatamant of the Problem ............ 2 Sqportanee of the Problem ............................................. 3 Scope and Idmitationa of the S tu d y ............................................. 5 The Method o f the S tu d y ..................................................................... 5 BerLeir o f th e L i t e r a t u r e ............................................................ 6 Outline of the Remainder of the Study. ....................... 11 II. THE TâLLI .............................................. .................................................. 14 Definition and Etymology of "Tally? *. ...... .... 14 Types of T a llies .................................................................................. 16 The Notch T a lly ............................... -
The Spread of Hindu-Arabic Numerals in the European Tradition of Practical Mathematics (13 Th -16 Th Centuries)
Figuring Out: The Spread of Hindu-Arabic Numerals in the European Tradition of Practical Mathematics (13 th -16 th centuries) Raffaele Danna PhD Candidate Faculty of History, University of Cambridge [email protected] CWPESH no. 35 1 Abstract: The paper contributes to the literature focusing on the role of ideas, practices and human capital in pre-modern European economic development. It argues that studying the spread of Hindu- Arabic numerals among European practitioners allows to open up a perspective on a progressive transmission of useful knowledge from the commercial revolution to the early modern period. The analysis is based on an original database recording detailed information on over 1200 texts, both manuscript and printed. This database provides the most detailed reconstruction available of the European tradition of practical arithmetic from the late 13 th to the end of the 16 th century. It can be argued that this is the tradition which drove the adoption of Hindu-Arabic numerals in Europe. The dataset is analysed with statistical and spatial tools. Since the spread of these texts is grounded on inland patterns, the evidence suggests that a continuous transmission of useful knowledge may have played a role during the shift of the core of European trade from the Mediterranean to the Atlantic. 2 Introduction Given their almost universal diffusion, Hindu-Arabic numerals can easily be taken for granted. Nevertheless, for a long stretch of European history numbers have been represented using Roman numerals, as the positional numeral system reached western Europe at a relatively late stage. This paper provides new evidence to reconstruct the transition of European practitioners from Roman to Hindu-Arabic numerals. -
The Creation of the History of Algebra in the Sixteenth Century
The creation of the history of algebra in the sixteenth century Giovanna Cifoletti La création de l’histoire de l’algèbre au XVI ^ siècle L'humanisme et la philologie mathématique humaniste changèrent profondément he French algebrists of the sixteenth century, in particular Jacques au cours du xv^ siècle. En particulier, la transformation des idées sur les origines Peletier and Guillaume Gosselin, detached algebra from its Arabic ori de l ’algèbre, une transformation due à l ’interaction d ’une généalogie de l ’algèbre gins and from the Mediterranean tradition of the abacus schools. This Tseparation was determined first of all by the development of a French tradition avec des théories contemporaines sur l ’histoire en tant que genre spécifique, détacha la discipline de ses origines arabes et de la tradition méditerranéenne of algebra, conceived for a milieu of learned culture, and it was also consciously des écoles d ’abaque. Les motivations procèdent de facteurs à la fois religieux, accomplished by the writing of a new history of algebra. politiques et économiques. Here I shall discuss mainly the second aspect, i.e. the construction of a history Cette séparation s ’est effectuée d ’abord à travers le développement de l ’algèbre of algebra. But I shall also have something to say about the first, since it too française, conçue pour un milieu lettré, et trouva son accomplissement dans la contributed to the establishment of algebra as an academic discipline. At the réécriture consciente d ’une nouvelle histoire de l ’algèbre. center of this twofold process was the study of Diophantus’ Arithmetic from a Parce que les algébristes cherchaient à acquérir une nouvelle dignité académi radically new perspective. -
Barnabas Hughes (Ed.), Fibonacci's De Practica Geometrie. (Sources
Barnabas Hughes (ed.), Fibonacci’s De Practica Geometrie. (Sources and Studies in the History of Mathematics and Physical Sciences). New York: Springer, 2008. Pp. xxxv+408. ISBN 978-0-387-72930-5. Until recently, Fibonacci’s major works were only accessible in Latin in Boncompagni’s editions from [1857] (the Liber abbaci) and [1862] (the Pratica geometrie) – which means that only the happy few (mainly historians of mathematics) had access to them. In [2002], Springer then published Laurence Sigler’s translation of Fibonacci’s Liber abbaci posthumously, and now the same publisher has produced Barnabas Hughes’ translation of his Practica geometrie. Thereby mathematicians have finally got access to a major predecessor whom many of them venerate from hearsay only. Translation always implies choices on many levels, and the main choices of Hughes indeed orient his translation towards mathematicians and mathematics teachers. He has tried to render Fibonacci’s language in familiar mathematical idiom, rather than in words which correspond to Fibonacci’s own thought – we may say that the translation tacitly integrates elements of a basic mathematical explanation or commentary.1 Sometimes, but not systematically (which might indeed be too cumbersome for the reader who is primarily a mathematician), such deviations from Fibonacci’s own text and concepts are explained in notes. Fibonacci’s chapter- and section-headings are also changed and extra headings inserted, but in this case the Latin text is given in footnotes when it exists. Sometimes, diagrams are also tacitly added or redrawn, or letters and numbers are omitted which Hughes must be supposed to find superfluous for the understanding.2 In Hughes’ words (p. -
Social Closure and the Arts in Late Medieval Siena
Social Closure and the Arts in Late Medieval Siena A dissertation presented to the faculty of the College of Fine Arts of Ohio University In partial fulfillment of the requirements for the degree Doctor of Philosophy Laura M. Dobrynin June 2012 © 2012 Laura M. Dobrynin. All Rights Reserved. 2 This dissertation titled Social Closure and the Arts in Late Medieval Siena by LAURA M. DOBRYNIN has been approved for the School of Interdisciplinary Arts and the College of Fine Arts by Charles S. Buchanan Associate Professor of Interdisciplinary Arts Charles A. McWeeny Dean, College of Fine Arts 3 ABSTRACT DOBRYNIN, LAURA M., Ph.D, June 2012, Interdisciplinary Arts Social Closure and the Arts in Late Medieval Siena Director of Dissertation: Charles S. Buchanan During the late Middle Ages, a remarkable phenomenon occurred in Italy: the growth of many small, self-governing city-states, which included Siena. At this time the Sienese commune was administered by a succession of elected ruling councils: the Ventiquattro, the Trentasei, and the Nove. Despite being mired in social and political turmoil, these regimes sponsored great works of art. This dissertation argues that the arts were a fundamental component of these administrations’ ability to rule because of the way that cultural production helped to create and spread new conceptions of social class. This project examines two areas of the arts either commissioned, or created, by the Trentasei, Ventiquatttro, and the Nove: a set of eighteen painted book covers from the government financial offices of the Biccherna and Gabella, and the Palazzo Pubblico complex (which includes the town’s main square). -
Abacus Tradition’ for the Economic and Social Development of the Society: Evidence from Tuscany (Italy) Between XIII and XVI Century
The role of the ‘abacus tradition’ for the economic and social development of the society: evidence from Tuscany (Italy) between XIII and XVI century Maria Pia Maraghini University of Siena, Italy Abstract This paper focuses on the “origins” of the book-keeping art which aims to record economic behaviour. In particular, this research investigates the early specific “places” arranged and organized to teach the accounting knowledge and the primitive “means” of study with which it could be handed over: the abacus schools and books. They prevalently spread in Italy between XIII and XVI century with the aim of transferring the knowledge generally defined as “practical maths”, such as the techniques to do arithmetic operations and practical rules to solve commercial and financial questions. The objective of this research is to further investigate the study of abacus schools and books, in order to recover and highlight the role held by the abacus phenomenon in the origins of the “accounting art” and, in general, the role of the “abacus tradition” for the economic and social development of the society during the medieval and renaissance period. To achieve this goal, the study relies upon some evidences from Tuscany (Italy) between XIII and XVI century. By combining theoretical and empirical insights, the analysis points out the contribution the abacus tradition has given to the better development of public life in the city-republic during the medieval and renaissance period, that is to say to the best and most effective exercise of duty and civic right. This contribution has been the basis to the growing interest shown towards the abacus culture by the then city-republic authorities. -
The Formation of a Myth: Greek Mathematics—Our Mathematics
_________________________________________________________ THE FORMATION OF A MYTH: GREEK MATHEMATICS—OUR MATHEMATICS _________________________________________________________ By JENS HØYRUP Dedicated to WALTER PURKERT the friend According to conventional wisdom, European mathematics (or, in the »strong« version, mathematics simpliciter) originated among the Greeks between the epochs of Thales and Euclid, was borrowed and well preserved by the Arabs in the early Middle Ages, and brought back to its authentic homeland by Europeans in the twelfth and thirteenth centuries (or, alternatively, it lay dormant in Byzantium and was brought to Italy by fleeing scholars at the fall of this city). Since then, it has pursued its career triumphantly. This tale, more or less biased or false as an historical account, has none the less become material truth in the sense that it has contributed to the self-understanding and thereby to the cultural identity of the European mathematical community/communi- ties for centuries. Tracing the emergence of the myth is thus in itself a contribution to the investigation of the formation of »European mathematics«. This (and not critique of the myth itself) will be the focus of the following. I. SCHOLASTIC PRELUDE An historian of mathematics easily gets the impression from the sources that neither Cicero nor Augustine but Isidore of Seville was »the second-most quoted authority next to the Bible during the Middle Ages«—and he may even suspect that the Bible come in second and Isidore first. This is somehow paradoxical, since book III of Isidore’s Etymologies, the one which covers mathematics, demonstrates that he knew nothing about the subject beyond some definitions and the gross heavenly movements. -
Reading Luca Pacioli's Summa in Catalonia: an Early 16Th
CORE Metadata, citation and similar papers at core.ac.uk Provided by Elsevier - Publisher Connector Historia Mathematica 33 (2006) 43–62 www.elsevier.com/locate/yhmat Reading Luca Pacioli’s Summa in Catalonia: An early 16th-century Catalan manuscript on algebra and arithmetic ✩ Javier Docampo Rey Departament de matemàtiques, IES Berenguer d’Anoia, Ctra. De Palma-Alcúdia s/n, 07300 Inca, Balearic Islands, Spain Available online 15 June 2005 Abstract This paper focuses on an anonymous Catalan manuscript of the early 16th century dealing with algebra and commercial arithmetic. More than half of it consists of a series of notes concerning parts of Luca Pacioli’s Summa de Arithmetica, Geometria, Proportioni et Proportionalità, while most of the rest is related to Joan Ventallol’s commercial arithmetic (1521). The use of a new kind of diagrams to work with equations is especially remarkable. The article throws new light on the cultivation of algebra in the Iberian peninsula before 1552, when the treatise on algebra by Marco Aurel, Libro Primero de Arithmética Algebrática, was first printed in Spanish. 2005 Elsevier Inc. All rights reserved. Resum Aquest article se centra en l’àlgebra i l’aritmètica comercial d’un manuscrit català anònim de començaments del segle setze. Més de la meitat del manuscrit consisteix en una sèrie de notes dedicades a algunes parts de la Summa de Arithmetica, Geometria, Proportioni et Proportionalità de Luca Pacioli, mentre que la resta està relacionada en la seva major part amb l’aritmètica mercantil de Joan Ventallol (1521). L’ús d’un nou tipus de diagrames per treballar amb equacions és especialment important. -
Mathematical Knowledge and Social Practice During the Renaissance
LUIS RADFORD ON THE EPISTEMOLOGICAL LIMITS OF LANGUAGE: MATHEMATICAL KNOWLEDGE AND SOCIAL PRACTICE DURING THE RENAISSANCE ABSTRACT. An important characteristic of contemporary reflections in mathematics education is the attention given to language and discourse. No longer viewed as only a more or less useful tool to express thought, language today appears to be invested with unprecedented cognitive and epistemological possibilities. One would say that the wall between language and thought has crumbled to the point that now we no longer know where one ends and the other begins. At any rate, the thesis that there is independence between the elaboration of a thought and its codification is no longer acceptable. The attention given to language cannot ignore, nevertheless, the question of its epistemological limits. More precisely, can we ascribe to language and to the discursive activity the force of creating the theoretical objects of the world of individuals? In this article, I suggest that all efforts to understand the conceptual reality and the production of knowledge cannot restrict themselves to language and the discursive activity, but that they equally need to include the social practices that underlie them. This point is illustrated through the analysis of the relationship between mathematical knowledge and the social practice of the Renaissance. KEY WORDS: Cognition, discourse, epistemology, language, mathematical thinking, mean- ing, Renaissance mathematics, semiotics, signs, social practice 1. THE PARADIGM OF LANGUAGE Without a doubt, contemporary social science research is currently liv- ing through what Markus called “the paradigm of language” (Markus, 1982). With this term he designated the paradigm which conceives of man’s (sic) relationship to his world as having an analogous relationship to modes of linguistic functioning.