Transforming African Modernism
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Africa Digests the West: a Review of Modernism and the Influence of Patrons-Cum Brokers on the Style and Form of Southern Eastern and Central African Art
ISSN-L: 2223-9553, ISSN: 2223-9944 Part-I: Social Sciences and Humanities Vol. 4 No. 1 January 2013 AFRICA DIGESTS THE WEST: A REVIEW OF MODERNISM AND THE INFLUENCE OF PATRONS-CUM BROKERS ON THE STYLE AND FORM OF SOUTHERN EASTERN AND CENTRAL AFRICAN ART Phibion Kangai 1, Joseph George Mupondi 2 1Department of Teacher Education, University of Zimbabwe, 2Curriculum Studies Department, Great Zimbabwe University, ZIMBABWE. 1 [email protected] , 2 [email protected] ABSTRACT Modern Africa Art did not appear from nowhere towards the end of the colonial era. It was a response to bombardment by foreign cultural forms. African art built itself through “bricolage” Modernism was designed to justify colonialism through the idea of progress, forcing the colonized to reject their past way of life. Vogel (1994) argues that because of Darwin’s theory of evolution and avant-garde ideology which rejected academic formulas of representation, colonialists forced restructuring of existing artistic practice in Africa. They introduced informal trainings and workshops. The workshop patrons-cum brokers did not teach the conventions of art. Philosophically the workshops’ purpose was to release the creative energies within Africans. This assumption was based on the Roseauian ideas integrated culture which is destroyed by the civilization process. Some workshop proponents discussed are Roman Desfosses, of colonial Belgian Congo, Skotness of Polly Street Johannesburg, McEwen National Art Gallery Salisbury and Bloemfield of Tengenenge. The entire workshop contributed to development of black art and the birth of genres like Township art, Zimbabwe stone sculpture and urban art etc. African art has the willingness to adopt new ideas and form; it has also long appreciation of innovation. -
Chapungu Sculpture Park
CHAPUNGU SCULPTURE PARK Do you Chapungu (CHA-poon-goo)? The real showcase within the Centerra community is the one-of-a-kind Chapungu Sculpture Park. Nestled in the foothills of the Rocky Mountains, this 26-acre outdoor cultural experience features more than 80 authentic stone sculptures carved by artisans from Zimbabwe displayed amongst beautiful natural and landscaped gardens. The entire walking park which is handicap accessible, orients visitors to eight universal themes, which include: Nature & Environment • Village Life • The Role of Women • The Elders • The Spirit World • The Family The Children • Custom & Legend. Whether you are an art enthusiast or just enjoy the outdoors, this serenity spot is worth checking out. Concrete and crushed rock used from the makings of the sculptures refine trails and lead you along the Greeley and Loveland Irrigation Canal and over bridges. Soak in the sounds of the birds perched high above in the cottonwood trees while resting on a park bench with a novel or newspaper in hand. Participate in Centerra’s annual summer concert series, enjoy a self guided tour, picnic in the park, or attend Visit Loveland’s Winter Wonderlights hosted F R E E A D M I S S I O N at the park and you are bound to have a great experience each time you visit. Tap Into Chapungu Park Hours: Daily from 6 A.M. to 10:30 P.M. Easily navigate all the different Chapungu Sculpture Park is conveniently located just east of the Promenade Shops at Centerra off Hwy. 34 and regions within Chapungu Located east of the Promenade Shops Centerra Parkway in Loveland, Colorado. -
“CHAPUNGU: Nature, Man, and Myth” April 28 Through October 31, 2007 ABOUT the ARTISTS
“CHAPUNGU: Nature, Man, and Myth” April 28 through October 31, 2007 ABOUT THE ARTISTS Dominic Benhura, b. 1968 in Murewa – “Who Is Strongest?”, “Zimbabwe Bird” At age 10 Benhura began to assist his cousin, sculptor Tapfuma Gutsa, spending many formative years at Chapungu Sculpture Park. Soon after he began to create his own works. Today he is regarded as the cutting edge of Zimbabwe sculpture. His extensive subject matter includes plants, trees, reptiles, animals and the gamut of human experience. Benhura has an exceptional ability to portray human feeling through form rather than facial expression. He leads by experimentation and innovation. Ephraim Chaurika, b. 1940 in Zimbabwe – “Horse” Before joining the Tengenenge Sculpture Community in 1966, Chaurika was a herdsman and a local watchmaker. He engraved the shape of watch springs and cog wheels in some of his early sculptures. His early works were often large and powerfully expressive, sometimes using geometric forms, while later works are more whimsical and stylistic. His sculptures are always skillful, superbly finished and immediately appealing. Sanwell Chirume, b. 1940 in Guruve – “Big Buck Surrendering” Chirume is a prominent Tengenenge artist and a relative of artist Bernard Matemura. He first visited Tengenenge in 1971 to help quarry stone. In 1976 he returned to become a full time sculptor. Largely unacknowledged, he nevertheless creates powerful large sculptures of considerable depth. His work has been in many major exhibitions, has won numerous awards in the National Gallery of Zimbabwe, and is featured in the Chapungu Sculpture Park’s permanent collection. Edward Chiwawa, b. 1935 northwest of Guruve – “Lake Bird” This first generation master sculptor learned to sculpt by working with his cousin, Henry Munyaradzi. -
The Art Magazine from Gallery Delta
Sponsoring art for Zimbabwe Gallery Delta, the publisher and the editor gratefully acknowledge the following sponsors who have contributed to the production of this issue of Gallery magazine: The Rio Tinto Foundation Colorscan (Pvt) Ltd. ^ jmz coBromATiOM or zimbabwx ldoted MEIKLES HOTEL CODE THE CANADIAN ORGANIZATION FOR DEVELOI'MKNI IHROUCH KDUCATION Contents June 1995 2 Artnotes Art about Zimbabwe by Pip Curlin 6 I have a gallery in Africa: the origins of Gallery Delta by Derek Huggins 10 A gift that was hiding: Job Kekana by Pip Curling 12 Living and working in the mission tradition: in memoham Job Kekana by Elizabeth Rankin » \ 13 Helen Lieros: an interview with Barbara Murray 19 Letters 20 Reviews of recent work and forthcoming exhibitions and events Cover: Helen Lieros, Cataclysm, 1994, 1 12 x 86cm, mixed media. Photo by Dani Deudney Left: Zephania Tshuma, No Way To Go, 1986, 75 x 10 x 10cm, painted wood © Gallery Publications Publisher: Derek Huggins. Editor: Barbara Murray. Design & typesetting: Myrtle Mallis. Origination & printing by AW. Bardwell & Co. Colour by Colourscan (Pvt) Ltd. Paper; Express from Graphtec Ltd, Contents are the copyright of Gallery Publications and may not be reproduced in any manner or form without permission. The views and opinions expressed in this magazine are those of the writers themselves and not necessarily those of Gallery Delta, the publisher or the editor. Subscriptions from Gallery Publications, 7^ Gallery Delta, 1 10 Livingstone Avenue, PO Box UA 373 Union Avenue, Harare. Tel: (14)792135. -i Artnotes In his last interview, Job Kekana said, "When you travel between people it makes your knowledge stronger," and, despite all the criticism levelled at the Johannesburg Biennale, it did offer opportunities to "travel Andries Botha, Dromedarls Donderl between people". -
“CHAPUNGU: Nature, Man, and Myth” April 28 Through October 31, 2007 FREQUENTLY ASKED QUESTIONS
“CHAPUNGU: Nature, Man, and Myth” April 28 through October 31, 2007 FREQUENTLY ASKED QUESTIONS “Chapungu: Nature, Man, and Myth” presents 23 monumental, hand-carved stone sculptures of people, animals, and creatures of legend created by artists from the African nation of Zimbabwe, many from the Shona tribe. The exhibition illustrates a traditional African family’s attitude and close bond to nature, illustrating their interdependence in an increasingly complex world and fragile environment. How does this exhibition differ from the one the Missouri Botanical Garden hosted in 2001? All but one of the sculptures in this exhibition have never been displayed at the Missouri Botanical Garden. “Chapungu: Custom and Legend, A Culture in Stone” made its U.S. debut here in 2001. Two large sculptures from that exhibition were acquired by the Garden: “Protecting the Eggs” by Damian Manuhwa, and the touching “Sole Provider” by Joe Mutasa. Both are located in the Azalea-Rhodendron Garden, near the tram shelter. “Sole Provider” was donated by the people of Zimbabwe and Chapungu Sculpture Park in memory of those who died during the September 11, 2001 tragedy. An opal stone sculpture from the 2001 exhibition – Biggie Kapeta’s “Chief Consults With Chapungu”– returns as a preview piece, installed outside the Ridgway Center in January. Many artists from the 2001 exhibition are represented by other works this time. How do you say Chapungu? What does it mean? Say “Cha-POONG-goo.” Chapungu is a metaphor for the Bateleur Eagle (Terathopius ecaudatus), a powerful bird of prey that can fly up to 300 miles in a day at 30 to 50 miles per hour. -
Zimbabwe Mobilizes ICAC’S Shift from Coup De Grâce to Cultural Coup
dialogue Zimbabwe Mobilizes ICAC’s Shift from Coup de Grâce to Cultural Coup Ruth Simbao, Raphael Chikukwa, Jimmy Ogonga, Berry Bickle, Marie Hélène Pereira, Dulcie Abrahams Altass, Mhoze Chikowero, and N’Goné Fall To whom does Africa belong? Whose Africa are we talking about? … R S is a Professor of Art History and Visual Culture and It’s time we control our narrative, and contemporary art is a medium the National Research Foundation/Department of Science and Tech- that can lead us to do this. nology SARChI Chair in the Geopolitics and the Arts of Africa in the National Gallery of Zimbabwe () Fine Art Department at Rhodes University, South Africa. r.simbao@ ru.ac.za Especially aer having taken Zimbabwe to Venice, we needed to bring R C is the Chief Curator at the National Gallery of the world to Zimbabwe to understand the context we are working in. Zimbabwe in Harare, and has been instrumental in establishing the Raphael Chikukwa (Zvomuya b) Zimbabwe Platform at the Venice Biennale. J O is an artist and producer based in Malindi, Kenya. he International Conference on African Cultures His work interweaves between artistic practice and curatorial strate- (ICAC) was held at the National Gallery of gies, and his curatorial projects include e Mombasa Billboard Proj- Zimbabwe in Harare from September –, ect (2002, Mombasa), and Amnesia (2006-2009, Nairobi). In 2001, . Eight delegates write their reections on he founded Nairobi Arts Trust/Centre of Contemporary Art, Nairobi (CCAEA), an organization that works as a catalyst for the visual arts the importance of this Africa-based event. -
Stone Sculpture Hand Carved Creations in Stone
Zimbabwe Stone Sculpture HAND CARVED CREATIONS IN STONE • BRIEF BACKGROUND • THE STONE • MEDIA REVIEWS • FEATURED ARTISTS • THE SCULPTURE Gallery Handbook Zimbabwe Stone Sculpture A BRIEF BACKGROUND Born of an artistic environment free from the constraints of formal artistic ACKGROUND rules & boundaries, the Zimbabwe Sculpture Movement has become B known as the most compelling & evocative form of art to emerge from Africa in the 20th century. First appearing in the late 1950s, the art soon captured the attention of the west and has since been featured in many of the world’s finest museums, galleries & private collections. However, the significance of Zimbabwean stone sculpture lies not in the international recognition it has gained, but in its honest and emotional expression of the unique socio-cultural identity of the Zimbabwean community at large. The Zimbabwe Sculpture Movement reads as a testimony of time & place as the artists sculpt a cultural & spiritual induced depiction of the ever- changing Zimbabwean society. As their community changes, new styles emerge to document both the past, the present, and a vision for what’s to come. Zimbabwe Stone Sculpture A BRIEF BACKGROUND CONTINUED - In 1957, Frank McEwen was appointed as the first curator of the new ACKGROUND National Gallery in Salisbury, Rhodesia (now Harare, Zimbabwe). He had B previously been curator at the Musée Rodin, Paris and had links with various artists of the time, including Picasso (who was himself heavily influenced by African art) and Matisse. McEwen was impressed with the talent of some of the artists he met in Zimbabwe, and he encouraged them to paint and later to sculpt. -
An Educator's Resource Guide
April 28 to October 31, 2007 An Educator’s Resource Guide 4344 Shaw Boulevard, St. Louis, MO 63110 · www.mobot.org Animals, families, and creatures of legend spring to life in these monumental hand-carved sculptures from Zimbabwe. Carved from opal stone, cobalt, and springstone, the statues depict their African creators’ traditional close bond to nature and the environment. Children will love the new animals and creatures—and the stories they tell. 23 monumental sculptures of animals, legendary creatures, and humans—all new work One special statue on display the tropical rain forest inside the Climatron® conservatory Small original sculptures available for purchase at the Chapungu Gallery and Gift Shop Chapungu artists made their U.S. debut at the Missouri Botanical Garden in 2001, and we are pleased to welcome this new exhibit in 2007. Tips for the Best Experience • Pre-register your school group online at www.mobot.org/education or call (314) 577-5140. 2 educator’s guide · CHAPUNGU: Nature, Man, and Myth at the MISSOURI BOTANICAL GARDEN Table of Contents Preparing for your Chapungu Experience............................................4 The Garden and Africa............................................................................8 Where is Zimbabwe? .............................................................................10 The Shona Culture ................................................................................11 What is Chapungu?.................................................................................12 Guide -
Following the Stone: Zimbabwean Sculptors Carving a Place in 21St Century Art Worlds
FOLLOWING THE STONE: ZIMBABWEAN SCULPTORS CARVING A PLACE IN 21ST CENTURY ART WORLDS BY LANCE L. LARKIN DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Anthropology with a minor in African Studies with a minor in Museum Studies in the Graduate College of the University of Illinois at Urbana-Champaign, 2014 Urbana, Illinois Doctoral Committee: Professor Alma Gottlieb, Chair Professor Matti Bunzl Associate Professor Theresa Barnes Krannert Art Museum Curator Allyson Purpura ABSTRACT This dissertation follows the historical trajectory of the products of Zimbabwean stone sculptors to examine the interplay between international art markets and the agency of the artists themselves. Although this 1960s arts movement gained recognition within global art circuits during the colonial era – and greater acclaim following independence – by the turn of the 21st century only a few sculptors were able to maintain international success. Following the depreciation on the markets, I ask: (1) for what reasons do international art buyers now devalue Zimbabwean stone sculpture after having valorized it in the 1960s-80s? (2) How do Zimbabwean artists react to these vicissitudes of the international art markets? In the first half of the dissertation I examine how the stone sculpture was framed by European patrons as a Modernist art that valorized indigenous beliefs in contrast to the Rhodesian colonial regime’s oppression. Following independence in 1980, the movement continued to be framed as a link to pre-state carving traditions – solidifying links with “tradition” – while the political economic situation in Zimbabwe began to deteriorate by the end of the 1990s. -
Portfolio Magazine
the EART HIWORLD CALL OF AFRICA’S NATIVE VISIONS GALLERIES CELEBRATE’S IT’S 21 TH ANNIVERSARY A fixture in South Florida for years, Art Dealer Ross Parker Heads Into His Fourth Decade With One Of The Leading Wildlife And Nature Themed Art Galleries In The World By: By Todd Wilkinson At Ross Parker’s Call of Africa’s Native Visions Gal - leries —a fixture for collectors of wildlife art—you’ll find a massive piece of leadwood 1200 years old. Once upon a time when the trunk of this great tree was still growing wild on the veld of southern Zimbabwe, and long before the arrival of Europeans, elephants, white and black rhi - nos, Cape Buffalo and wildebeest, zebra, impala, kudu, “is is, without question, Mopho’s greatest a dozen other species of African antelope, and, of course, masterpiece among hundreds of big game pieces he’s created and lions, cheetah and leopard roamed free in abundance. that are collected around the world,” Ross Parker Opposite page: Mopho Gonde Call of the Matriarch , Sculpture, 3’x4’ 84 PORTFOLIO MAGAZINE PORTFOLIO MAGAZINE 85 “To the bushmen, leadwood have al - ways been known as rubbing posts, where many different animals come to scent-mark their territories. Standing leadwood trees represent a crossroads,” says Ross Parker. “You can only imagine the kinds of things this ancient giant bore witness to.” Epic animal migrations. Generations of predators and prey. Warriors and other humans passing through. And the ex - traordinary passage of time, Parker adds, that brought Africa of yore into this newer age of profound uncertainty. -
African-American Art Traditions and Developments” Is One of a Series of Essays Known As the African-American Baselines Essays
Portland Public Schools Geocultural Baseline Essay Series African-American Art Traditions and Developments by Michael D. Harris, PhD Biographical Sketch of the Author Michael D. Harris is currently an Assistant Professor at the University of North Carolina at Chapel Hill. He holds six degrees, including a B.S. in Education (1971) Bowling Green University; M.F.A. (1979) Howard University; and four degrees from Yale University (M.A. with distinction, African & African-American Studies [1989], M.A. in Art History [1990], M.Phil. [1991] and a Ph.D.-- “Contemporary Yoruba Art Ile-Ife; History Continuum, Motive and Transformation” [1996]). Dr. Harris has published numerous articles including “Africentrism and Curriculum: Concepts, Issues, Prospects,” Journal of Negro Education, Summer 1992; co-authored Astonishment and Power, Washington, DC: Smithsonian Institution Press for the National Museum of African Art, 1993; African Art: An Essay for Teachers, teacher guide for African Art, High Museum and Atlanta Public Schools (1994) and is currently co-authoring a book entitled African Art Textbook, to be published in 1998 by Abrahms. 3/26/98 Version: 1998 PPS Geocultural Baseline EssaybSeries AUTHOR: Harris SUBJECT: Art CONTENTS i ii iii v 1 3 4 7 8 9 12 13 15 17 19 20 27 30 32 54 65 71 ii AUTHOR: Harris SUBJECT: Art LIST OF ILLUSTRATIONS (SELECTED PHOTOGRAPHS OF AFRICAN/AFRICAN-AMERICAN ARTWORK) 32 33 34 35 36 37 38 39 40 41 42 43 44 45 iii AUTHOR: Harris SUBJECT: Art 46 47 48 49 50 51 52 53 iv AUTHOR: Harris SUBJECT: Art PREFACE “African-American Art Traditions and Developments” is one of a series of essays known as the African-American Baselines Essays. -
Designing Knowledge in Postcolonial Africa: a South African Abroad
Designing Knowledge in Postcolonial Africa: A South African Abroad DANIEL MAGAZINER Department of History, Yale University In 1958 the young artist Selby Mvusi left South Africa to study in the United States. Over the next decade Mvusi travelled the byways of the international art history and African Studies communities presenting papers, arguing against convention and plot- ting a new path for postcolonial African creativity. This article considers Mvusi’s tra- jectory from teacher to painter to instructor and theorist of industrial design. Mvusi rejected both conventional art historical trends that condemned African modernism and the conservatism that inhered under the guise of national culture across the continent. He sought instead to reinterpret ‘tradition’ as an open and flexible chain of connection to the past, which extended into an unknown future; Mvusi saw indus- trial design as the best way forward for African creativity. The article concludes by examining his role in the founding of the University of Nairobi industrial design pro- gramme in the mid-1960s. Keywords Selby Mvusi, Pan-Africanism, postcolonialism, intellectual history, design, art, education In August 1962, the Rhodesian National Gallery hosted what organisers optimisti- cally declared to be the First International Congress of African Culture.1 It was essen- tially an art history conference. Experts on African art and culture from around the world descended on Salisbury to delight in the recently constructed gallery; to hear papers on tribalism, architecture, ritual and other subjects; to consider how Western artists and others had responded to ‘ancient’ African production; and to view what was billed as the largest exhibition of traditional African sculpture ever staged on the continent.