Television News Philosophy and the Life Cycle of a Social Movement
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Place and Memory in Indigenous Resistance, 1969-1971
Wesleyan University The Honors College ‘Our Women are Brave on Alcatraz’: Place and Memory in Indigenous Resistance, 1969-1971 by Isabel Alter Class of 2017 A thesis submitted to the faculty of Wesleyan University in partial fulfillment of the requirements for the Degree of Bachelor of Arts with Departmental Honors in History and Feminist, Gender and Sexuality Studies Middletown, Connecticut April, 2017 The Women of Alcatraz A hai – A hai – A hai Our women are brave on Alcatraz They work like the hard North Wind A hai – A hai – A hai Our women are gentle on Alcatraz They sway like the sweet South Wind A hai – A hai – A hai Our women are wise on Alcatraz They sing like the fresh East Wind A hai – A hai – A hai Our women are loving on Alcatraz They smile like the warm West Wind O, women of Alcatraz! -Dorothy Lonewolf Miller (Blackfoot) November 25, 1969 2 Table of Contents List of Figures ................................................................................................. 4 Acknowledgments .......................................................................................... 6 Introduction .................................................................................................... 7 Chapter 1: Getting to Alcatraz ...................................................................... 20 Chapter 2: Alcatraz- Indian Land ................................................................. 53 Chapter 3: Remembering ‘the Rock’ ............................................................ 87 Conclusion ................................................................................................. -
The 1969 American Indian Occupation of Alcatraz Island
Penn History Review Volume 26 Issue 2 Article 4 February 2020 Breaking Point: The 1969 American Indian Occupation of Alcatraz Island Thomas Kahle Coe College Follow this and additional works at: https://repository.upenn.edu/phr Recommended Citation Kahle, Thomas (2020) "Breaking Point: The 1969 American Indian Occupation of Alcatraz Island," Penn History Review: Vol. 26 : Iss. 2 , Article 4. Available at: https://repository.upenn.edu/phr/vol26/iss2/4 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/phr/vol26/iss2/4 For more information, please contact [email protected]. American Indian Occupation of Alcatraz BREAKING POINT: The 1969 American Indian Occupation of Alcatraz Island Thomas Kahle, Coe College Introduction On November 10, 1969, a young Mohawk Indian named Richard Oakes stood thronged by San Francisco news reporters and television cameras. The location of this media frenzy was the then-abandoned Alcatraz Island, and Oakes, a tall, dark-haired twenty-seven-year-old was pressed against the side of a pick-up truck answering reporters’ questions. “So what’s this ‘nation’ that you want to establish out here?” was the first question audible over the crowd’s ruckus.1 Oakes replied, “An Indian nation.”2 The next inquiry, “[Well] why Alcatraz?” was received with equal brevity, as Oakes, struggling to contain his confidence, subtly grinned as he remarked: “Because everyone can see it.”3 Then, while answering another question concerning the soon-to-be- built “Indian nation,” Oakes found himself interrupted by one of the reporters: “Mr. Oakes, this is Mr. Hannon from the General Services Administration (GSA).”4 Recognizing the significance of the crowd’s newest and rather serious-looking member, Oakes exclaimed: “Mr. -
California on the Ballot White Paper 2020-21 Written by Chelsea Davis
California on the Ballot White Paper 2020-21 Written by Chelsea Davis In the political experiment that is the American republic, California may be the most visible laboratory. What does the electoral history of a state often considered to be the seat of the nation’s social, technological, and cultural innovation have to tell us about the future of American democracy, and its complex past? California Humanities set out to spark ongoing conversations on these topics through its California on the Ballot program, funded by the Andrew W. Mellon Foundation’s “Why it Matters: Civic and Electoral Participation” initiative, administered by the Federation of State Humanities Councils. Taking place from October 2020 to April 2021, California on the Ballot overlapped with both a tumultuous presidential election and a controversial national census. The seven events of the series—all of them made free, public, and online due to the global COVID pandemic—invited audiences and expert guests to reflect on what civic engagement currently looks like in California, and what changes might soon be in store. Scholars, artists, journalists, civil servants, and archivists offered their perspectives through Zoom panel discussions, interviews, displays of historical artifacts, film clips, and Q&A sessions with viewers. The conversations tackled subjects ranging in geographical scope from the national (the Electoral College) to the regionally specific (the 22 acres of Alcatraz Island, whose nineteen-month occupation by Indians of All Tribes was the topic of California Dreamin’); from the centuries-long history of voting in California (Show and Tell; What’s the Deal with Direct Democracy?) to the future of the electorate (Youth and the Ballot); from the role that demographics play in our elections (Voter Turnout) to the proper place of the media in them (The Fourth Branch). -
'WE WORRY ABOUT SURVIVAL': AMERICAN INDIAN WOMEN, SOVEREINGTY, and the RIGHT to BEAR and RAISE CHILDREN in the 1970S Meg
‘WE WORRY ABOUT SURVIVAL’: AMERICAN INDIAN WOMEN, SOVEREINGTY, AND THE RIGHT TO BEAR AND RAISE CHILDREN IN THE 1970s Meg Devlin O’Sullivan A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History. Chapel Hill 2007 Approved by: Theda Perdue Michael Green Jacquelyn Hall Kathleen DuVal Valerie Lambert ©2007 Meg Devlin O’Sullivan ALL RIGHTS RESERVED ii ABSTRACT Meg Devlin O’Sullivan: ‘We Worry About Survival’: American Indian Women, Sovereignty, and the Right to Bear and Raise Children in the 1970s (Under the direction of Theda Perdue and Michael Green) This dissertation examines the political activism of American Indian women during the 1970s. Confronted with racism from the dominant society and sexism from both within and outside of their communities, these women constructed a feminist agenda that addressed their concerns as Indians and women. In particular, they worked to end coerced sterilization and the rampant removal of Indian children from their communities and homes. Building on new scholarship that has argued the struggle for reproductive freedom included the right to bear children as well as prevent births, ‘We Worry About Survival’ looks at the crucial role Indian women played in arresting sterilization abuse and defining American women’s struggle for reproductive justice. At the same time that Indian women’s activism to end coerced sterilization informed the goals of the feminist movement, their activism to reform adoption and foster care processes shaped the meaning of tribal sovereignty in the late twentieth century. -
The Life of Richard Oakes, 1942-1972 Kent Blansett
University of New Mexico UNM Digital Repository History ETDs Electronic Theses and Dissertations 8-19-2011 A Journey to Freedom: The Life of Richard Oakes, 1942-1972 Kent Blansett Follow this and additional works at: https://digitalrepository.unm.edu/hist_etds Part of the History Commons Recommended Citation Blansett, Kent. "A Journey to Freedom: The Life of Richard Oakes, 1942-1972." (2011). https://digitalrepository.unm.edu/hist_etds/ 10 This Dissertation is brought to you for free and open access by the Electronic Theses and Dissertations at UNM Digital Repository. It has been accepted for inclusion in History ETDs by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. i ii © 2011, Kent Blansett iii DEDICATION For my daughter, Kelie Nokisi Blansett. May you forever follow your heart, no matter what obstacles are placed before you. Be strong, honorable, and kind. Always remember—I love you and I am extremely proud to be your dad. iv ACKNOWLEDGEMENTS From a very young age and throughout my adulthood my Grandmother, Ethel Rank, captivated all of my attention with her wonderful gift for storytelling. Every day she strove to transport all of her grandchildren on fantastic intellectual journeys. Oral histories about her life were filled to the brim with adventure and life, from vaudeville shows to hobo, to surviving the Great Depression and World War II. She conveyed in her own narrative a rich mastery for the power and emotion of storytelling. Beyond her many stories my Grandmother was a remarkable woman, a matriarch who held her family together with minimal resources through some of the toughest of times. -
PDF995, Job 2
ALCATRAZ IS NOT AN ISLAND: RECOVERING THEMES OF PAN-INDIANISM FROM NEWS ACCOUNTS OF THE 1969-71 OCCUPATION by SHERRI LYNN MCLENDON (Under the Direction of Ruth Ann Weaver Lariscy) ABSTRACT This paper considers news of the 1969-71 occupation of Alcatraz Island reprinted in Akwesasne Notes, the far-left New York-based Mohawk publication. Previously, media studies of the occupation consider it as a dramatic pseudo-event. However, speech communications studies suggest a consummatory perspective that honors the Native American view of the occupation as a critical event. This study illuminates the struggle for cultural survival and self-determination by Native Americans in the 20th century at its "watershed" moment. For the first time, this bounded case study applies the themes of pan-Indianism that are known to exist to the study of news. The study employs a content- analytic framework to identify the characteristics of the themes of self-determination, de- colonization, transformation, mobilization, healing, survival, recovery and development. INDEX WORDS: Pan-Indianism, Red Power movement, Native America, American Indian, Alcatraz Island, occupation, themes, consummatory ALCATRAZ IS NOT AN ISLAND: RECOVERING THEMES OF PAN-INDIANISM FROM NEWS ACCOUNTS OF THE 1969-71 OCCUPATION by SHERRI LYNN MCLENDON A.B., The University of Georgia, 1992. A Thesis Submitted to the Graduate Faculty of The University of Georgia in Partial Fulfillment of the Requirements for the Degree MASTER OF ARTS ATHENS, GEORGIA 2004 © 2004 SHERRI LYNN MCLENDON All Rights -
We Are Still Here: Indigenous Perspectives of Resistance
WE ARE STILL HERE: INDIGENOUS PERSPECTIVES OF RESISTANCE A Dissertation by SHARI LYDEANA VALENTINE Submitted to the Office of Graduate and Professional Studies of Texas A&M University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY Chair of Committee, Joe Feagin Committee Members, Stjepan Mestrovic Robert Mackin William McIntosh Head of Department, Jane Sell August 2019 Major Subject: Sociology Copyright 2019 ABSTRACT In this qualitative study, I endeavor to tell the story of Indigenous resistance, particularly in North America. This story is told through interviews with more than 130 Indigenous activists from 29 Native nations who demonstrate the enduring and coherent nature of Indigenous resistance. I contend that the cultural matrix of Indigenous peoples serves as an abeyance organization to produce recurring activism that conforms to a coherent Indigenous worldview. This worldview produces movements which consistently prioritize protecting the land, centering spiritual principles, fostering community and featuring vital participation by women. From the Ghost Dance ceremonies of the 1800s to the Water Protectors at Standing Rock, Indigenous peoples have resisted the dominant western paradigms. They have fought for a worldview that is not compatible with the white patriarchal domination of people and nature. This research illuminates an Indigenous worldview. What appears as an Indigenous “rhetoric of survivance” is actually deeply linked to a cultural, political and social epistemology with foundational and organic concepts like time, kinship structures and reciprocity – with concomitant “sacred civics” of “blood and responsibility” and a unique cosmology held in memory and trafficked orally. Through annals and volumes of academic research across disciplines and cultures not only American Indians, but Indigenous peoples in general, remain marginalized. -
Women in the Black Panther Party and The
LIFE, BLOOD, AND OXYGEN: WOMEN IN THE BLACK PANTHER PARTY AND THE AMERICAN INDIAN MOVEMENT ____________ A Thesis Presented to the Faculty of California State University, Chico ____________ In Partial Fulfillment of the Requirements for the Degree Master of Arts in History ____________ by Shane Morey Spring 2013 LIFE, BLOOD, AND OXYGEN: WOMEN IN THE BLACK PANTHER PARTY AND THE AMERICAN INDIAN MOVEMENT A Thesis by Shane Morey Spring 2013 APPROVED BY THE DEAN OF GRADUATE STUDIES AND VICE PROVOST FOR RESEARCH: _________________________________ Eun K. Park, Ph.D. APPROVED BY THE GRADUATE ADVISORY COMMITTEE: _________________________________ _________________________________ Gwendolyn J. Sheldon, Ed.D. Kate Transchel, Ph.D., Chair Graduate Coordinator _________________________________ Lisa Emmerich, Ph.D. _________________________________ Nandi Crosby, Ph.D. TABLE OF CONTENTS PAGE Abstract....................................................................................................................... iv CHAPTER I. Introduction.............................................................................................. 1 II. Literature Review..................................................................................... 7 Black Panthers.............................................................................. 7 The American Indian Movement.................................................. 17 III. “The Revolution Will Be Lost without Her”............................................ 23 Bodies..........................................................................................