2017 Ministry Handbook

Total Page:16

File Type:pdf, Size:1020Kb

2017 Ministry Handbook A SANCTUARY IN SIGHT St. Michael the Archangel Our Time is Now St Michael the Archangel 2017 Ministry Handbook 2910 CORN VALLEY ROAD GRAND PRAIRIE, TEXAS 75052 ©2017 Liturgical Publications Inc (262) 785-1188 • (800) 876-4574 • Dir. 05-00417-D / 55-0742 St the Michael Archangel Catholic Church 2910 CORN VALLEY ROAD • GRAND PRAIRIE, TEXAS • 75052 Mission Statement We, the Catholic Community of Saint Michael the Archangel, through the enlightenment of the Holy Spirit, endeavor to continue Christ’s mission, to welcome everyone and to bring God’s love to all people. We dedicate ourselves to thankfulness, allowing the Word of God in all it’s richness, to dwell in us. Whatever we do in word or deed, we do in the name of the Lord Jesus. Dear Parishioners of St. Michael the Archangel Catholic Church, We are currently in a time of growth here in Grand Prairie, which in turn has helped our community to grow tremendously. I want to thank each one of you for being Christian witnesses to our visitors and living out our mission to “welcome everyone and bring God’s love to all people”. My prayer for us is that we take advantage of this time God has prepared for us to strengthen our spirituality and grow through formation from the youngest of our parishioners to the oldest. We all have a role to play here at St. Michael and I truly believe that we are living out the Gospel and bringing others closer to Him, so that together, we can follow Him, praise Him, and love Him. As the Lord is providing us with the means to build our new Sanctuary, I ask you to continue to seek ways to also build up our fellowship. We are blessed to have a diverse culture, a true melting pot, in our community. This diversity allows for us to stand together in unity, in prayer, in Eucharist and in our Faith so that others may do the same. Our Sanctuary is in Sight and we are all working together through God’s grace to fulfill His plan for our parish. Thank you for all your support. Thank you for working in unison to leave this legacy for our children and youth. This directory is made available to you with so much love. You will find the ministries, organizations and committees information that make up our parish family. May God bless and protect you always. Rev. Joseph Trinh Table of Contents Mission Statement .............................................3 Live Christ Share Christ .....................................14 Letter to Parishioners. 3 Pastoral Advisory Council ..................................14 Staff & Contact Information ....................................5 Preparation for the Sacrament of Marriage ..................14 Church Information ............................................5 Prison Ministry. 14 Mass Schedule .................................................5 Project Advisory Committee ................................14 Confessions ....................................................5 Quince Años Celebration ...................................14 Contact Information ...........................................5 St. Michael’s Nursery .......................................15 Patron of our Parish St. Michael the Archangel ..................6 St. Vincent de Paul Society ..................................15 Stewardship: Discipleship in Action .............................6 Silver Leaves. 15 History Of The Church. .7 Sponsor couple (FOCCUS) ..................................15 Ministries and Organizations ..................................10 Vocations Ministry .........................................15 Addiction Ministry .........................................10 Wedding Coordinators .....................................15 Adult Bible Study ..........................................10 Young Adult Ministries .....................................16 African Ministry. .10 Youth Group ..............................................16 Boy Scouts of America, Troop 388 ...........................10 Liturgical Ministries Capital Campaign ..........................................11 Altar Servers. 17 Catechists .................................................11 Art & Environment Coordinator .............................17 Children’s Ministry .........................................11 Building Committee Built of Living Stone ....................17 Christ Renews His Parish ...................................11 Consolation Ministry .......................................17 Christian Initiation of Adults (R.C.I.A.) .......................11 Couples for Christ Foundation for Family Convalidation. .11 and Life (CFC FFL) ..........................................17 Council of Catholic Women .................................12 Extraordinary Ministers of Holy Communion ................18 Cub Scouting ..............................................12 Lectors ....................................................18 Cursillos in Christianity .....................................12 Legion of Mary. 18 Faith Formation ............................................12 Music Ministry .............................................18 Fall Festival Committee .....................................12 Pastoral Advisory Council ..................................19 Finance Committee ........................................13 Pro-Life Committee ........................................19 Hispanic Ministry ..........................................13 Ushers – Ministers of Hospitality ............................20 Infant/Child Baptisms ......................................13 Welcome Ministry ..........................................20 Journey to the Way .........................................13 Membership Listing ...........................................22 Knights of Columbus ......................................13 Please note, any artwork renderings of the new Sanctuary are subject to change. 4 ST. MICHAEL THE ARCHANGEL n Parish Directory 2017 Staff & Contact Information Church Information Administrator Office Hours: Rev. Joseph Hoa Duc Trinh Mon-Thurs - 9:00 AM to 4:00 PM; Fri - 9:00 AM to 12 noon 972-262-0552 [email protected] The office closed from 12pm-1pm for lunch. Parish Office ............................................972-262-0552 Deacon Faith Formation Office ............................972-262-6590 J. Robert Miller FAX ............................................................972-642-5429 972-262-0552 [email protected] Deacon Mass Schedule Pete Rodriguez Mass Schedule 972-262-0552 [email protected] Saturday 8AM, 5:30PM (Anticipatory Mass) Faith Formation Coordinator Sunday 8AM, 10AM, 12PM, 2PM (Spanish), 7PM Amy Rodriguez Monday 8AM 972-262-6590 ....... [email protected] Tuesday 6PM Faith Formation Assistant Wednesday 8AM Thursday 6:30PM (SPANISH) Anabel Barajas Friday 8AM 972-262-6590 [email protected] Office Assistant Adoration “Dear Soul, who are the cause of so much anguish to Me, stay Ileana Cantu with Me but for an hour, and see if there by any sorrow like unto 972-262-0552 [email protected] My sorrow” …But know that on that night of My agony I sought Office Assistant/Marriage Ministry in vain for one to console Me. “I looked for one who would Julie Swatek comfort Me and found none.” 972-262-0552 ........ [email protected] Holy Day of Adoration is always on the 1st and 3rd Thursdays Administrative Assistant of the month from 7AM – 9PM. Maria Delia Garcia Holy Hour of Reparation is on all the other Thursdays from 972-262-0552 [email protected] 8PM-9PM. Risk Management & SEP Officer Belinda Rodriguez Confessions 972-262-0552 [email protected] Saturday Morning 8:30 - 9:30 AM or by appointment. Communications Director Mary Ortiz 972-262-0552 .......... [email protected] Contact Information Maintenance If you are interested in any of these Ministries or Tony Sanchez Organizations and their contact information is not included 972-262-0552 please call the parish office for contact information. Janitor Pico Lastimosa 972-262-0552 [email protected] Housekeeper & Sacristan Estella Chovanec 972-262-0552 [email protected] 2910 CORN VALLEY ROAD n GRAND PRAIRIE, TX 75052 n (972) 262-0552 5 Patron of our Parish St. Michael the Archangel “St. Michael the Archangel, defend us in battle. Be our protection against the snares of the devil. May God rebuke him, we humbly pray, and do thou, O Prince of the Heavenly Host, by the power of God, cast into Hell Satan and all evil spirits who wander through the world seeking the ruin of souls.” Stewardship: Discipleship in Action Stewardship is not a sometimes event but the response to discipleship in our Lord, Jesus Christ. It is an outward sign of our conversion of heart, a way of giving thanks to God for His grace and gifts, and placing our blessing at the disposal of the greater Church. You are not asked to “give till it hurts” but to give until you are satisfied that you are supporting your local church-home and helping those in need around you. Stewardship requires three avenues of commitment: time, talent, and treasure. We give of our talents, gifts and abilities, as liturgical Ministers as catechists, and as craftsmen and artists; we give of our time in organizations that support the church, that do outreach to the needy, as classroom aides, and as volunteers; and we give of out treasure by tithing to support our church community and in charitable giving. Tithing means giving 10% of our income in support of your church community, always aware that “bread cast upon waters” comes back
Recommended publications
  • The Lost Women of Iraq: Family-Based Violence During Armed Conflict © Ceasefire Centre for Civilian Rights and Minority Rights Group International November 2015
    CEASEFIRE centre for civilian rights Miriam Puttick The Lost Women of Iraq: Family-based violence during armed conflict © Ceasefire Centre for Civilian Rights and Minority Rights Group International November 2015 Cover photo: This report has been produced as part of the Ceasefire project, a multi-year pro- Kurdish women and men protesting gramme supported by the European Union to implement a system of civilian-led against violence against women march in Sulaymaniyah, Iraq, monitoring of human rights abuses in Iraq, focusing in particular on the rights of November 2008. vulnerable civilians including vulnerable women, internally-displaced persons (IDPs), stateless persons, and ethnic or religious minorities, and to assess the feasibility of © Shwan Mohammed/AFP/Getty Images extending civilian-led monitoring to other country situations. This report has been produced with the financial assistance of the European Union. The contents of this report are the sole responsibility of the publishers and can un- der no circumstances be regarded as reflecting the position of the European Union. Ceasefire Centre for Civilian Rights The Ceasefire Centre for Civilian Rights is a new initiative to develop ‘civilian-led monitoring’ of violations of international humanitarian law or human rights, to pursue legal and political accountability for those responsible for such violations, and to develop the practice of civilian rights. The Ceasefire Centre for Civilian Rights is registered as a charity and a company limited by guarantee under English law; charity no: 1160083, company no: 9069133. Minority Rights Group International MRG is an NGO working to secure the rights of ethnic, religious and linguistic minorities and indigenous peoples worldwide, and to promote cooperation and understanding between communities.
    [Show full text]
  • PARISH BULLETIN St
    ST. KEVIN’S PARISH MISSION STATEMENT St. Kevin’s is a diverse Catholic communityST. that KEVIN’S reaches outPARISH and welcomes MISSION all ages STATEMENT and cultures, and respects and promotesSt. Kevin’s the is dignity a diverse of each Catholic individual. community We are thatChrist reaches centered out and and witnesses welcomes to allHis ages life, and cultures, and and strive to liverespects the values and promotes of the gospel the dignity in our of daily each lives: individual. charity, We honesty are Christ and forgiveness.centered and We witnesses to His life, encourage serviceand andstrive leadership to live fromthe valueswithin the of parish the gospel to provide in ourfor the daily community’s lives: charity, presen honestyt and future and forgiveness. We needs. encourage service and leadership from within the parish to provide for the community’s present and future needs. PARISH STAFF: 514-733-5600 Rev. SavarimuthuPARISHYesappan STAFF – Administrator: 514-733-5600Ext 3 Rev. Herbert SchulRev.z Savarimuthu– Assistant ExtYesappan 4 – Administrator Ext 3 Sr. Grace SalvañaRev., spc Herbert– P.C. Schul L. Extz 5– Assistant Ext 4WARDENS Email:Sr. [email protected] Salvaña, spc– P.C. L. Ext 5Lucy Bugay, MarisonWARDENS Callanta Rosalina Moran – SecretaryEmail:Ext 0 [email protected] Capulong,LucyAlejandro Bugay, Cernero, Marison Callanta Effie Cordeiro –RosalinaAccountant MoranExt –6 Secretary Ext 0 Teresita Panen, JoanneJeanie Rodriguez Capulong, Alejandro Cernero, PARISH PASTORALEffie Cordeiro COUNCIL – Accountant Ext 6 HALL RESERVATIONTeresita COORDINATOR Panen, Joanne Rodriguez Tess Allonar, ApplePARISH Lacbay PASTORAL COUNCIL Jen Capulong: 514HALL-738- 6872RESERVATION COORDINATOR Shirley WilliamsonTess, Aurora Allonar Osdo, Applen Lacbay Jen Capulong: 514-738-6872 Shirley Williamson, Aurora Osdon MINISTRIES AND COMMITTEES Faith Formation MINISTRIES AND COMMITTEES Faith Education for Children Sr.
    [Show full text]
  • Dear Holy Cross Parishioners and Visitors, We Wish You All That Jesus
    Dear Holy Cross Parishioners and visitors, We wish you all that Jesus, the Newborn Messiah, would fill your hearts, lives, and homes with many of His blessings throughout the New Year! Merry Christmas! Fr. Maciej Wos, SDS and Fr. Chris Pastuszka, SDS FROM THE PASTOR’S DESK MASS INTENTIONS (REQUESTED BY) December 24 - 30, 2018 Dear Parishioners, Mon 9:00 am Spl. Int. Christopher Leong (Family) Christmas Masses Thanks be to God, and to your generosity, our Mon 5:00 pm +Fernando Di Cesare (Family) 26th Annual Share Christmas Program was +Frank Folino (Ada & Family) successful. +Carmela Luongo (Giuseppe & Maria Porciello) Cards taken and returned with food donations Spl. Int. Joe and Marian San Jose in 2018: 596 cards (approximate value $14,900) (Lanny and Danny) with many extra items noted below not included in this total. (In No 7:30 pm Mass 2017: 626 cards approximate value $15,650). Cash donations to the Mon Midnight ++Domingo & Marina Parado (Family) Sisters in 2018: 1,595. (In 2017, cash donations were 1,285.) ++William and Mary Gene ++Michael and Alma Gomes and Roma Waignein Our 26th annual Share Christmas was an effort of the entire parish, Spl. Int. Grace San Juan (Family) involving hundreds of generous parishioners, the cooperation of Tues. 8:00 am Spl. Int. Jason Fong (Family) our school’s staff and students, and flexible, efficient parish staff. +Vincenzo Misceo (Wife and Family) In October, we began by collecting well over 150 empty boxes from 10:00 am +Agostino Velenosi (Wife) local businesses. A parish business donated the Christmas tree.
    [Show full text]
  • Birthing Lupang Hinirang-- God's Chosen Land
    BIRTHING LUPANG HINIRANG-- GOD’S CHOSEN LAND National Movement for Righteousness and Transformation (N-MRT) Introduction To an increasing number of Filipinos here and abroad, the Philippines is a lost cause. But as Filipino Christians with endless faith in our God, we are duty-bound to ask, despite the hopelessness around us, the following questions: z Can something still be done? z Are we doomed as a nation? z Has God abandoned this country? z Does the Word of God to the prophet Jeremiah still apply to the Philippines today? “For I know the plans I have for you” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.” (Jeremiah 29:11) 32 1 I. The Destiny of the Philippines Notes C. Three basic attitudes needed as we study our nation’s A. God created each nation with a purpose history z Everything that God created has a purpose, even nations. As we seek to understand God’s purpose for our nation through God created each nation with a purpose. In general, God’s our history, we need to ask God to give us a humble, thankful purpose for every nation is to contribute something positive and repentant heart. to humanity (sangkatauhan), to be a blessing to other nations. But each nation has a particular way in which God z A Humble Heart – We need a prayerful dependence upon wants it to be a blessing to other nations. An example would God, recognizing that without His spirit of wisdom, be Japan.
    [Show full text]
  • Traditions About Miriam in the Qumran Scrolls
    University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Faculty Publications, Classics and Religious Studies Department Classics and Religious Studies 2003 Traditions about Miriam in the Qumran Scrolls Sidnie White Crawford University of Nebraska-Lincoln, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/classicsfacpub Part of the Classics Commons Crawford, Sidnie White, "Traditions about Miriam in the Qumran Scrolls" (2003). Faculty Publications, Classics and Religious Studies Department. 97. https://digitalcommons.unl.edu/classicsfacpub/97 This Article is brought to you for free and open access by the Classics and Religious Studies at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Faculty Publications, Classics and Religious Studies Department by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Published in STUDIES IN JEWISH CIVILIZATION, VOLUME 14: WOMEN AND JUDAISM, ed. Leonard J. Greenspoon, Ronald A. Simkins, & Jean Axelrad Cahan (Omaha: Creighton University Press, 2003), pp. 33-44. Traditions about Miriam in the Qumran Scrolls Sidnie White Crawford The literature of Second Temple Judaism (late sixth century BCE to 70 CE) contains many compositions that focus on characters and events known from the biblical texts. The characters or events in these new compositions are developed in various ways: filling in gaps in the biblical account, offering explanations for difficult passages, or simply adding details to the lives of biblical personages to make them fuller and more interesting characters. For example, the work known as Joseph andAseneth focuses on the biblical character Aseneth, the Egyptian wife of Joseph, mentioned only briefly in Gen 41:45, 50.' This work attempts to explain, among other things, how Joseph, the righteous son of Jacob, contracted an exogamous marriage with the daughter of an Egyptian priest.
    [Show full text]
  • Opening the Door for Elijah
    THE OTHER SIDE OF THE SEA: A Haggadah on Fighting Modern-Day Slavery 4RUAH4HE2ABBINIC#ALLFOR(UMAN2IGHTSsWWWTRUAHORG Opening the Door for Elijah Miriam the prophetess is linked with water An early morning conversation in a number of ways. She watched over her with my daughter, Lila Rose, age 3 ½: baby brother Moses in the Nile and sang During my trip to Immokalee, I and danced at the shores of the Reed Sea. heard many stories from workers who described the conditions LR: Why has Elijah not come to Midrash teaches us that when Miriam died, our house, Mama? before and after the Fair Food the magical, portable well that had sustained Program. One in particular ֵאִלָיּהוּ ַהָנִּביא ,Eliyahu ha-navi our people dried up. stands out: “Rosalie” told of an אֵ לִ ָ יּ ה וּ הַ תִּ שְׁבִּי Me: Elijah is going to come when it is time for a new world to come. Eliahu ha-Tishbi, experience of sexual harassment According to tradition, Elijah will bring on a farm by a supervisor. !is ָוּהִיֵּלאְִָידִﬠלַגּה .Eliahu ha-Giladi person showed up at her home Messiah to us and the world will be ִבְּמֵהָרה ְבָיֵמינוּ LR: I think we should give Elijah Bim’hera veyameinu a present when Elijah comes. and threatened her in front of her .redeemed. In my lyrics (below), Miriam children and friends יָבֹא ֵאֵלינוּ ﬠִ ם yavo eleinu im brings us to the waters of redemption. It ָמשַׁיח ֶןבּ ָודִּד. .Me: What should that be? mashiach ben David will then be our task to enter the waters and Because she was working on a farm that participated in the LR: Juice.
    [Show full text]
  • An Analysis of Muslim Women's Rights Based on the Works Of
    An Analysis of Muslim Women’s Rights Based on the Works of Amina Wadud, Fatima Mernissi, and Riffat Hassan The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Stack, Roohi. 2020. An Analysis of Muslim Women’s Rights Based on the Works of Amina Wadud, Fatima Mernissi, and Riffat Hassan. Master's thesis, Harvard Extension School. Citable link https://nrs.harvard.edu/URN-3:HUL.INSTREPOS:37365037 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA An Analysis of Muslim Women’s Rights Based on the Works of Amina Wadud, Fatima Mernissi, and Riffat Hassan Roohi Khan Stack A Thesis in the Field of Religion for the Degree of Master of Liberal Arts in Extension Studies Harvard University May 2020 Copyright 2020 Roohi Khan Stack Abstract This thesis will analyze the arguments, methods, results and contexts of Islamic feminist scholars Amina Wadud, Fatima Mernissi, and Riffat Hassan. These women have been at the forefront of writing about the equal rights of women in Islam. Although each looks at Islam from a different scholarly lens, their work involves trying to elucidate Muslim women’s equality as stated in Islamic religious texts such as the Qur’an and the ahadith, as well as looking at the actions of the Prophet Muhammad and Muslim women in the early Islamic period.
    [Show full text]
  • Participant List
    Participant List 10/20/2019 8:45:44 AM Category First Name Last Name Position Organization Nationality CSO Jillian Abballe UN Advocacy Officer and Anglican Communion United States Head of Office Ramil Abbasov Chariman of the Managing Spektr Socio-Economic Azerbaijan Board Researches and Development Public Union Babak Abbaszadeh President and Chief Toronto Centre for Global Canada Executive Officer Leadership in Financial Supervision Amr Abdallah Director, Gulf Programs Educaiton for Employment - United States EFE HAGAR ABDELRAHM African affairs & SDGs Unit Maat for Peace, Development Egypt AN Manager and Human Rights Abukar Abdi CEO Juba Foundation Kenya Nabil Abdo MENA Senior Policy Oxfam International Lebanon Advisor Mala Abdulaziz Executive director Swift Relief Foundation Nigeria Maryati Abdullah Director/National Publish What You Pay Indonesia Coordinator Indonesia Yussuf Abdullahi Regional Team Lead Pact Kenya Abdulahi Abdulraheem Executive Director Initiative for Sound Education Nigeria Relationship & Health Muttaqa Abdulra'uf Research Fellow International Trade Union Nigeria Confederation (ITUC) Kehinde Abdulsalam Interfaith Minister Strength in Diversity Nigeria Development Centre, Nigeria Kassim Abdulsalam Zonal Coordinator/Field Strength in Diversity Nigeria Executive Development Centre, Nigeria and Farmers Advocacy and Support Initiative in Nig Shahlo Abdunabizoda Director Jahon Tajikistan Shontaye Abegaz Executive Director International Insitute for Human United States Security Subhashini Abeysinghe Research Director Verite
    [Show full text]
  • Copyright by Stephen Michael Cherry 2008
    Copyright by Stephen Michael Cherry 2008 The Dissertation Committee for Stephen Michael Cherry Certifies that this is the approved version of the following dissertation: Breaking the Bread, Sharing the Wine: Religion as Culture and Community in the Civic Life of Filipino-Americans Committee: Michael P. Young, Supervisor Christopher G. Ellison, Co-Supervisor David L. Leal Sharmila Rudrappa R. Stephen Warner Robert D. Woodberry Breaking the Bread, Sharing the Wine: Religion as Culture and Community in the Civic Life of Filipino-Americans by Stephen Michael Cherry, B.A.; M.A. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin May, 2008 Dedication For Emily Chan Salazar Cherry, my love, support, and inspiration through life and study Acknowledgements First and foremost I would like to thank the numerous Filipino-Americans in Houston who let me share a glimpse of their vibrant lives. Without them this dissertation would not have been possible. Second, I would like to thank members of my dissertation committee for their suggestions and advice throughout the project. In particular, Michael Young lent sage advice to both the arguments and their presentation. Additionally, Michael’s work on cultural schemas provided a key starting point for my own theorizing of religious effects on Filipino-American civic life. Chris Ellison provided invaluable assistance in the statistical analysis and likewise helped to further shape both the arguments and their presentation. Chris also made crucial suggestions about the future directions of the project.
    [Show full text]
  • Sarah Miriam Peale's Mary Leypold Griffith and the Staging Of
    Sarah Miriam Peale’s Mary Leypold Griffith and the Staging of Republican Motherhood Sarah Leary In 1841, Sarah Miriam Peale painted a portrait of a longings.1 Unfortunately, Peale’s death mask of Mary Griffith young Mary Leypold Griffith (Figure 1). Mary sits on the floor. doesn’t survive, but it would have looked somewhat like the Her left leg is gracefully crossed over the right. Her vibrant, life mask taken a few months prior to Lincoln’s assassination red dress stands out against the nondescript background. She (Figure 2). Such masks developed from the tradition of death holds a white ribbon that she cuts to form a jagged pattern, masks and offer insight into what Peale’s mask of Mary may and yet looks up from this activity to the viewers. But her have looked like. The Griffith family also lent Peale a minia- mature expression and poise seem incommensurate with her ture of Mary (also lost) to aid in her representation of their age. Without the benefit of the object label, a viewer would daughter. These aids were supposed to help Peale represent assume that Mary is four or five – old enough to wield scissors Mary as she appeared and lived in the days before she died, and to understand the educational materials that surround but Peale took several liberties with Mary’s appearance her. But in point of fact, Mary Griffith died of Scarlet Fever at that aged her beyond her years and introduced books and the age of two and a half in 1841 – the same year in which symbols that allude to the future role Mary never fulfilled.
    [Show full text]
  • Revelatory Experiences Attributed to Biblical Women in Early Jewish Literature Randall D. Chesnutt
    Revelatory Experiences Attributed to Biblical Women in Early Jewish Literature Randall D. Chesnutt For all their obvious differences, the midrashic works Jubilees, Joseph and Aseneth, and the Testament of Job 1 share a striking common feature: each greatly expands the role of a woman or wom­ en known from the Bible. Rebekah, already a bold and resourceful character in Genesis, is elevated even further in Jubilees, where she overshadows her rather docile husband and achieves a significant role in salvation history. Aseneth2 is mentioned only in passing in Gen 41 :45, 50, and 46:20 as the wife of the patriarch Joseph, but in the apocryphal romance it is she - not the patriarch - who is the leading character. Women play almost no role in the biblical book of Job: Job's wife appears only long enough to suggest that he curse God and die (2:9); and nothing is mentioned concerning his daugh­ ters other than their names, their exceptional beauty, and their roles as coheirs with their brothers (42:13-15). In the Testament of Job, however, the women in Job's family appear regularly, and Job's daughters receive especially complimentary treatment. Moreover, each work attributes to the women some sort of revelatory experi- . ence which enhances their role in promoting the central ideals of the book. To the extent that these portrayals represent post-biblical expansions, they provide important data for studying the varying perceptions of and roles assigned to Jewish women in the Hellenistic era. The purpose of this study is to examine how the revelatory ex­ periences attributed to these women function within the respective writings, how they relate to other Jewish traditions of roughly 1The overworked and imprecise word "midrashic" is used loosely with refer­ ence to these three works because they all adapt and retell biblical narratives in such a way as to address contemporary concerns.
    [Show full text]
  • Special Buddies Kids Placed It in the Reeds by the Bank of the Life: Kids Available at Ministrygrid.Com/ Activity Pages and the Nile River
    ssss LIFE POINT God is with us. Miriam and LEADER BIBLE STUDY Moses “Congratulations! Say hello to your new Moses’ sister, Miriam, had followed BIBLE PASSAGE Exodus 1:8–2:10 son,” the nurse said as she placed the the basket and saw the rescue. She infant into the waiting arms of his teary- suggested that a Hebrew woman be LIFE VERSE eyed adoptive mother. It was love at found to nurse him. So it was the baby’s You have been called by first sight. Many adoptive parents have biological mother who nurtured him until God. had the opportunity to experience the he was old enough to live as the adopted Ephesians 4:1 joy of holding their newborn babies. son of Pharaoh’s daughter. She named WEEKLY BIBLE VERSE Though they did not physically birth the him Moses. God will help you. child, the adoptive parents’ love and How does the story of baby Moses Isaiah 41:10 gratitude equals that of birth parents. demonstrate the providence of God? LIFE POINT Christian adoptive parents recognize God is with us. the providence of God in the adoption process, knowing this is the special child ORDERING UPDATE: PARTNERSHIP WITH He has for them. One of the Bible’s most In what ways does the story show that 3s-Pre-K important men was an adopted child. God cares for all people? Beginning with the Winter To give you a little backstory, fearful 2014-2015 quarter, please the Israelites might rebel, Egypt’s Pharaoh order the 3s-Pre-K Leader ordered two Hebrew midwives to kill any Pack and the 3s-Pre-K boys born to Hebrew mothers.
    [Show full text]