Human Trafficking Between Nigeria and the UK: Addressing a Shared Challenge
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Zetterstrom-Sharp, Johanna T and Wingfield, Chris. 2019. A
Zetterstrom-Sharp, Johanna T and Wingfield, Chris. 2019. A ’safe space’ to debate colonial legacy? The University of Cambridge Museum of Archaeology and Anthropology and the cam- paign to return a looted Benin altarpiece to Nigeria. Museum Worlds, 7(1), pp. 1-22. ISSN 2049-6729 [Article] https://research.gold.ac.uk/id/eprint/27384/ The version presented here may differ from the published, performed or presented work. Please go to the persistent GRO record above for more information. If you believe that any material held in the repository infringes copyright law, please contact the Repository Team at Goldsmiths, University of London via the following email address: [email protected]. The item will be removed from the repository while any claim is being investigated. For more information, please contact the GRO team: [email protected] A ‘safe space’ to debate colonial legacy? The University of Cambridge Museum of Archaeology & Anthropology and the campaign to return a looted Benin altarpiece to Nigeria Johanna Zetterstrom-Sharp and Chris Wingfield Abstract In February 2016, students at the University of Cambridge voted unanimously to support the repatriation to Nigeria of a bronze cockerel looted during the violent British expedition into Benin City in 1897. Rather than initiating a restitution process, however, the college response saw the cockerel, known as Okukor, temporarily relocated to the University’s Museum of Archaeology and Anthropology. This article outlines the discussions that took place during this process, exploring how the Museum was positioned as a safe space in which uncomfortable colonial legacies, including institutionalized racism and rights over cultural patrimony, could be debated. -
Externalisation of Borders
EXTERNALISATION OF BORDERS February 25th and 26th, 2020 LAGOS (Nigeria) The phenomenon of re-trafficking of women repatriated in Nigeria by Kokunre A. Eghafona* Introduction Trafficking in Persons (TIP) or Human trafficking (HT) is regarded as a modern form of slavery (UN, 2001). Human trafficking is one of the most egregious human rights violations (Annan, 2001) and violations of human rights are seen to be the cause and consequence of trafficking in persons (UN, 2014). Since 2000, soon after a global treaty to combat HT was adopted, the term modern slavery is now the catch-all term to describe human trafficking, forced labour, debt bondage, sex trafficking, forced marriage and other slave-like exploitation. Human traffickers are said to be motivated by greed, driven by quota, devoid of respect for human rights, preying upon the vulnerable, and damaging the psychological and physical well-being of their victims (Toney-Butler & Mittel, 2019:1). Human Trafficking (HT), especially in women and girls, is the most visible of the categories of modern slavery in Nigeria because of its international dimension. Nigeria has remained a source, transit and destination country for women and children in human trafficking for forced labour and sex trafficking (Okojie et al, 2003; Maicibi 2008; US TIP Report 2019). Although women, men and children may all be trafficked for various purposes, trafficking is often a ‘gendered’ crime. Available evidence suggests that those who are trafficked into the sex industry and as domestic servants are more likely to be women and children (USDOS: 2011; WHO 2012). According to Annan (2001), HT thrives on discrimination against women, especially the increasing “feminization of poverty” and it is driven by organised gangs of traffickers, who ruthlessly exploit their victims for the easy profit they hope to gain. -
Domain Without Subjects Traditional Rulers in Post-Colonial Africa
Taiwan Journal of Democracy, Volume 13, No. 2: 31-54 Domain without Subjects Traditional Rulers in Post-Colonial Africa Oscar Edoror Ubhenin Abstract The domain of traditional rulers in pre-colonial Africa was the state, defined by either centralization or fragmentation. The course of traditional rulers in Africa was altered by colonialism, thereby shifting their prerogative to the nonstate domain. Their return in post-colonial Africa has coincided with their quest for constitutional “space of power.” In effect, traditional rulers are excluded from modern state governance and economic development. They have remained without subjects in post-colonial Africa. Thus, the fundamental question: How and why did traditional rulers in post-colonial Africa lose their grip over their subjects? In explaining the loss of traditional rulers’ grip over subjects in their domains, this essay refers to oral tradition and published literature, including official government documents. Empirical evidence is drawn from Nigeria and other parts of Africa. Keywords: African politics, chiefs and kings, post-colonialism, traditional domain. During the era of pre-colonialism, African chiefs and kings (also called traditional rulers) operated in the domain of the state, characterized by either centralization or fragmentation. This characterization refers to the variations in political cum administrative institutions along the lines of several hundred ethnic groups that populated Africa. “Centralized” or “fragmented” ethnic groups were based on the number of levels of jurisdiction that transcended the local community, “where more jurisdictional levels correspond[ed] to more centralized groups.”1 Traditional rulers in Africa had mechanisms for formulating public policies and engaging public officers who assisted them in development and delivering relevant services to their subjects. -
Broadcast Media Intervention in Mental Health Challenge in Edo State, Nigeria
O. S. Omoera & P. Aihevba– Broadcast Media Intervention in Mental Health Challenge Medical Anthropology 439 - 452 Broadcast Media Intervention in Mental Health Challenge in Edo State, Nigeria Osakue Stevenson Omoera1 and Peter Aihevba2 Abstract In most communities, especially in Africa, people with mental health challenges are denigrated; the society is not sympathetic with sufferers of mental illness. A lot of issues can trigger mental illness. These can be stress (economic stress, social stress, educational stress, etc); hereditary factors; war and aggression; rape; spiritual factors, to mention a few. Therefore, there is the need for understanding and awareness creation among the people as one of the ways of addressing the problem. Methodologically, this study deploys analytical, observation and interview techniques. In doing this, it uses the Edo State, Nigeria scenario to critically reflect, albeit preliminarily, on the interventionist role the broadcast media have played/are playing/should play in creating awareness and providing support systems for mentally challenged persons in urban and rural centres in Nigeria. The study argues that television and radio media are very innovative and their innovativeness can be deployed in the area of putting mental health issue in the public discourse and calling for action. This is because, as modern means of mass communication, radio and television engender a technologically negotiated reaching-out or dissemination of information which naturally flows to all manner of persons regardless of -
Country Advice Nigeria Nigeria – NGA40366– Political Assassinations – People’S Democratic Party (PDP) – Passports 29 May 2012
Country Advice Nigeria Nigeria – NGA40366– Political Assassinations – People’s Democratic Party (PDP) – Passports 29 May 2012 1. Deleted. 2. Please provide general information relating to the Egor Local Government area in Benin City, including any information relating to political assassinations, other suspicious murders, corruption, connections to criminal gangs etc. The Local Government area of Egor is located within Edo State, in central-southern Nigeria. Its headquarters are in the town of Uselu, which according to Google Maps is approximately 10.2 kilometres from Benin City.1 The last census from 2006 estimated the population of the Egor Local Government area to be 339,899.2 It is noted that while Benin City does not fall within the Egor Local Government area3, given the areas proximity to the capital city many sources that discuss Egor Local Government area also make reference to Benin City. Figure 1: Map Showing Local Government Areas of Edo State, Nigeria4 Egor Local Government Area Uselu Benin City 1 Google Maps n.d., Uselu to Benin City <http://maps.google.com/maps?saddr=benin+city&daddr=Uselu,+Benin+City,+Nigeria&hl=en&ll=6.33236,5.62671 7&spn=0.275712,0.393791&sll=6.409056,5.614256&sspn=0.008615,0.012306&geocode=FQi6YAAdctpVACnxrM 95YtNAEDGg31hXwBCqhA%3BFWDLYQAdsKpVAA&mra=ls&t=m&z=12> Accessed 25 May 2012 2 Edo Heritage n.d., Egor <http://edoheritage.com/egor.html> Accessed 24 May 2012 3 Benin City falls within the Oredo Local Government area. 4 Nigerian Muse n.d., April 2007 Elections in Nigeria <http://www.nigerianmuse.com/20071205131228zg/nm- projects/electoral-reform-project/star-information-april-2007-elections-in-nigeria-the-case-of-edo-gubernatorial- elections/> Accessed 28 May 2012 Page 1 of 10 Reports were located of three political assassinations in Benin City in 2005 and 2000, two of which involved PDP members. -
Nigerian Girls and Women
RELIGIOUS, SOCIAL AND CRIMINAL GROUPS IN TRAFFICKING OF NIGERIAN GIRLS AND WOMEN The case of shrines, "Ladies’club" and "cultist groups" This publication has been produced with the assistance of the European Union. The contents of RELIGIOUS, SOCIAL this publication are the sole responsibility of ECPAT France and its Partners and can in no way be taken AND CRIMINAL GROUPS to reflect the views of the European Union. IN TRAFFICKING OF NIGERIAN GIRLS AND WOMEN The case of shrines, "Ladies’clubs" and "cultist groups" March 2019 TABLE OF CONTENTS A - Shrines: historic places ............................................................................... 42 1) Places combining worship and judicial functions .................................. 42 2) The organization of space in places of worship ..................................... 43 3) The anchoring of symbols in the culture of the FOREWORD 8 Kingdom of Benin ........................................................................................... 45 B - Actors ............................................................................................................ 46 ACKNOWLEDGEMENTS 10 1) The Oba ....................................................................................................... 46 INTRODUCTION 13 2) The "priests" ................................................................................................ 48 3) Other religious actors assisting the Ohen ............................................... 49 SECTION 1 – Historical contextualization of contemporary forms -
S/No State City/Town Provider Name Category Coverage Type Address
S/No State City/Town Provider Name Category Coverage Type Address 1 Abia AbaNorth John Okorie Memorial Hospital D Medical 12-14, Akabogu Street, Aba 2 Abia AbaNorth Springs Clinic, Aba D Medical 18, Scotland Crescent, Aba 3 Abia AbaSouth Simeone Hospital D Medical 2/4, Abagana Street, Umuocham, Aba, ABia State. 4 Abia AbaNorth Mendel Hospital D Medical 20, TENANT ROAD, ABA. 5 Abia UmuahiaNorth Obioma Hospital D Medical 21, School Road, Umuahia 6 Abia AbaNorth New Era Hospital Ltd, Aba D Medical 212/215 Azikiwe Road, Aba 7 Abia AbaNorth Living Word Mission Hospital D Medical 7, Umuocham Road, off Aba-Owerri Rd. Aba 8 Abia UmuahiaNorth Uche Medicare Clinic D Medical C 25 World Bank Housing Estate,Umuahia,Abia state 9 Abia UmuahiaSouth MEDPLUS LIMITED - Umuahia Abia C Pharmacy Shop 18, Shoprite Mall Abia State. 10 Adamawa YolaNorth Peace Hospital D Medical 2, Luggere Street, Yola 11 Adamawa YolaNorth Da'ama Specialist Hospital D Medical 70/72, Atiku Abubakar Road, Yola, Adamawa State. 12 Adamawa YolaSouth New Boshang Hospital D Medical Ngurore Road, Karewa G.R.A Extension, Jimeta Yola, Adamawa State. 13 Akwa Ibom Uyo St. Athanasius' Hospital,Ltd D Medical 1,Ufeh Street, Fed H/Estate, Abak Road, Uyo. 14 Akwa Ibom Uyo Mfonabasi Medical Centre D Medical 10, Gibbs Street, Uyo, Akwa Ibom State 15 Akwa Ibom Uyo Gateway Clinic And Maternity D Medical 15, Okon Essien Lane, Uyo, Akwa Ibom State. 16 Akwa Ibom Uyo Fulcare Hospital C Medical 15B, Ekpanya Street, Uyo Akwa Ibom State. 17 Akwa Ibom Uyo Unwana Family Hospital D Medical 16, Nkemba Street, Uyo, Akwa Ibom State 18 Akwa Ibom Uyo Good Health Specialist Clinic D Medical 26, Udobio Street, Uyo, Akwa Ibom State. -
Nigeria – Researched and Compiled by the Refugee Documentation Centre of Ireland on 22 October 2010 Information on the Followi
Nigeria – Researched and compiled by the Refugee Documentation Centre of Ireland on 22 October 2010 Information on the following: 1. The similarities (if any) between Urhobo (alternatively “Sobo”) and Itsekiri (alt. “Isekiri”; “Ishekiri”; etc.) language; 2. The similarities (if any) between Urhobo and Itsekiri ethnicities/cultures/customs; 3. The distribution of Urhobo and Itsekiri populations; including whether these groups live in the same towns/regions of Nigeria; 4. Whether there is any information on whether Itsekiri speakers can or do speak Urhobo, and vice versa. 5. Whether there is conflict/co-operation between Urhobo and Itsekiri people (groups or individuals), and to what extent. A page on the Delta State Tourism website states: “There are five ethnic groups in Delta State, namely Anioma, Ijaw, Isoko, Itsekiri and Urhobo. Deltans speak a variety of languages and dialects but have nearly identical customs, culture and occupations. These are easily identified in the courts of most traditional rulers across the state.” (Delta State Tourism (undated) Delta State: The Big Heart) An entry on the Urhobo in The Peoples of Africa – An Ethnohistorical Dictionary states: “The Urhobo (Uhrobo, Biotu, and the pejorative Sobo) people live in Bendel State in Nigeria, primarily in the Western and Eastern Urhobo divisions. They are closely related to the neighboring Edo people.” (Olson, James S. (1996) The Peoples of Africa – An Ethnohistorical Dictionary. Westport, Greenwood Press. p.578) A page on the Urhobo Association of New York, New Jersey & Connecticut website, in a paragraph headed “People”, states: “The Urhobo people are located in the present Delta State of Nigeria. -
Access Bank Branches Nationwide
LIST OF ACCESS BANK BRANCHES NATIONWIDE ABUJA Town Address Ademola Adetokunbo Plot 833, Ademola Adetokunbo Crescent, Wuse 2, Abuja. Aminu Kano Plot 1195, Aminu Kano Cresent, Wuse II, Abuja. Asokoro 48, Yakubu Gowon Crescent, Asokoro, Abuja. Garki Plot 1231, Cadastral Zone A03, Garki II District, Abuja. Kubwa Plot 59, Gado Nasko Road, Kubwa, Abuja. National Assembly National Assembly White House Basement, Abuja. Wuse Market 36, Doula Street, Zone 5, Wuse Market. Herbert Macaulay Plot 247, Herbert Macaulay Way Total House Building, Opposite NNPC Tower, Central Business District Abuja. ABIA STATE Town Address Aba 69, Azikiwe Road, Abia. Umuahia 6, Trading/Residential Area (Library Avenue). ADAMAWA STATE Town Address Yola 13/15, Atiku Abubakar Road, Yola. AKWA IBOM STATE Town Address Uyo 21/23 Gibbs Street, Uyo, Akwa Ibom. ANAMBRA STATE Town Address Awka 1, Ajekwe Close, Off Enugu-Onitsha Express way, Awka. Nnewi Block 015, Zone 1, Edo-Ezemewi Road, Nnewi. Onitsha 6, New Market Road , Onitsha. BAUCHI STATE Town Address Bauchi 24, Murtala Mohammed Way, Bauchi. BAYELSA STATE Town Address Yenagoa Plot 3, Onopa Commercial Layout, Onopa, Yenagoa. BENUE STATE Town Address Makurdi 5, Ogiri Oko Road, GRA, Makurdi BORNO STATE Town Address Maiduguri Sir Kashim Ibrahim Way, Maiduguri. CROSS RIVER STATE Town Address Calabar 45, Muritala Mohammed Way, Calabar. Access Bank Cash Center Unicem Mfamosing, Calabar DELTA STATE Town Address Asaba 304, Nnebisi, Road, Asaba. Warri 57, Effurun/Sapele Road, Warri. EBONYI STATE Town Address Abakaliki 44, Ogoja Road, Abakaliki. EDO STATE Town Address Benin 45, Akpakpava Street, Benin City, Benin. Sapele Road 164, Opposite NPDC, Sapele Road. -
The Great Benin Empire
THE GREAT BENIN EMPIRE Located in southern Nigeria, The Edo people formed the Great Benin empire and the nation flourished from 900 to 1897 A.D. During this era, Benin was ruled by two dynasties. The Ogisio dynasty ruled from 900 to 1170 AD. The Oyo Dynasty ruled from 1170 to 1897. The present day ruler is Oba Ewuare II N’ogidigan (shown right). Oba (Sacred King) Ewuare (1170-1897) expanded the Benin boundaries to include over 200 town and villages, and compelled those new subjects of the kingdom to pay tribute, in exchange for military protection (shown below). Benin City was the Capital of the Benin Empire. Historians record that the lay- out of Benin City was highly organized, and designed in the form of a horizontal and vertical grid. The grid was comprised of 30 broad and straight streets, extending across 20 miles in circumference. The wall surrounding the city extended alone extended for 10,000 miles. The scale of Benin City was so large that it was recorded in the Guinness Book of Records, 1974. The entry states, “The largest earthworks in the world carried out prior to the mechanical era, were the linear boundaries of the Benin Empire.” The Palace of the Oba (Sacred King), was the size of a city. European Explorer, Captain Richard Burton wrote that the palace alone could accommodate 15,000 people. The original Benin City was burned to the ground in 1897 by the British, because the Edo people told them not to enter their Benin city, during a sacred religious festival, but nonetheless the British attempted to do so. -
Delineation of Built-Up Areas Liable to Flood in Yola, Adamawa State, Nigeria Using Remote Sensing and Geographic Information System Technologies
FUTY Journal of the Environment Vol.8 No. 1, June 2014 20 Delineation of Built-up Areas Liable to Flood in Yola, Adamawa State, Nigeria Using Remote Sensing and Geographic Information System Technologies 1Isa, Muhammad Zumo and 2Musa A. A. 1 Dept of Surveying & Geoinformatics, Federal Polytechnic Damaturu, Yobe State, Nigeria 2 Dept of Surveying & Geoinformatics, Modibbo Adama University of Tech Yola Adamawa St. Nigeria 1GSM: 08066011217 2GSM:08036127598 Abstract This study used the techniques of Remote Sensing and Geographic Information System (GIS) to identify the built up areas within Jimeta/Yola town that are liable to flood. Ikonos image and a topographic map covering the study area were used. Built up area was extracted from the image while an elevation model was created from the topographical map. The built up area was overlaid on the elevation model. Those within the flood plain are liable to flood while those outside the floodplain are not liable to flood. The result shows that Jambutu area in Jimeta has the highest risk of flooding; the flooded area covers 12.296 hectares. In Yola, most portion of Damare area is a flood vulnerable area. It covers an area of 1.759 hectares. The total area likely to get flooded in Jimeta/Yola town is 15.636 hectares. Keywords: Built-up area, Flood, Floodplain, Georeference, River Benue, Yola-Jimeta 1.0 Introduction Flooding is one of the numerous natural disasters that affect lives and properties. Over the past decades, the pattern of floods across all continents has been changing, becoming more frequent, intense and unpredictable for local communities, particularly as issues of development and poverty have led more people to live in areas vulnerable to flooding (Dabara, 2012). -
THE ORIGIN of the NAME NIGERIA Nigeria As Country
THE ORIGIN OF THE NAME NIGERIA Help our youth the truth to know Nigeria as country is located in West In love and Honesty to grow Africa between latitude 40 – 140 North of the And living just and true equator and longitude 30 – 140 East of the Greenwich meridian. Great lofty heights attain The name Nigeria was given by the Miss To build a nation where peace Flora Shaw in 1898 who later married Fredrick Lord Lugard who amalgamated the Northern And justice shall reign and Southern Protectorates of Nigeria in the NYSC ANTHEM year 1914 and died in 1945. Youth obey the Clarion call The official language is English and the Nation’s motto is UNITY AND FAITH, PEACE AND Let us lift our Nation high PROGRESS. Under the sun or in the rain NATIONAL ANTHEM With dedication, and selflessness Arise, O Compatriots, Nigeria’s call obey Nigeria is ours, Nigeria we serve. To serve our fatherland NIGERIA COAT OF ARMS With love and strength and faith Representation of Components The labour of our hero’s past - The Black Shield represents the good Shall never be in vain soil of Nigeria - The Eagle represents the Strength of To serve with heart and Might Nigeria One nation bound in freedom, - The Two Horses stands for dignity and pride Peace and unity. - The Y represent River Niger and River Benue. THE PLEDGE THE NIGERIAN FLAG I Pledge to Nigeria my Country The Nigeria flag has two colours To be faithful loyal and honest (Green and White) To serve Nigeria with all my strength - The Green part represents Agriculture To defend her unity - The White represents Unity and Peace.