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Parshat Naso
Parshat Naso A free excerpt from the Kehot Publication Society's Chumash Bemidbar/Book of Numbers with commentary based on the works of the Lubavitcher Rebbe, produced by Chabad of California. The full volume is available for purchase at www.kehot.com. For personal use only. All rights reserved. The right to reproduce this book or portions thereof, in any form, requires permission in writing from Chabad of California, Inc. THE TORAH - CHUMASH BEMIDBAR WITH AN INTERPOLATED ENGLISH TRANSLATION AND COMMENTARY BASED ON THE WORKS OF THE LUBAVITCHER REBBE Copyright © 2006-2009 by Chabad of California THE TORAHSecond,- revisedCHUMASH printingB 2009EMIDBAR WITH AN INTERPOLATED ENGLISH TRANSLATION AND COMMENTARYA BprojectASED ON of THE WORKS OF ChabadTHE LUBAVITCH of CaliforniaREBBE 741 Gayley Avenue, Los Angeles, CA 90024 310-208-7511Copyright / Fax © 310-208-58112004 by ChabadPublished of California, by Inc. Kehot Publication Society 770 Eastern Parkway,Published Brooklyn, by New York 11213 Kehot718-774-4000 Publication / Fax 718-774-2718 Society 770 Eastern Parkway,[email protected] Brooklyn, New York 11213 718-774-4000 / Fax 718-774-2718 Order Department: 291 KingstonOrder Avenue, Department: Brooklyn, New York 11213 291 Kingston718-778-0226 Avenue / /Brooklyn, Fax 718-778-4148 New York 11213 718-778-0226www.kehot.com / Fax 718-778-4148 www.kehotonline.com All rights reserved, including the right to reproduce this book All rightsor portions reserved, thereof, including in any the form, right without to reproduce permission, this book or portionsin writing, thereof, from in anyChabad form, of without California, permission, Inc. in writing, from Chabad of California, Inc. The Kehot logo is a trademark ofThe Merkos Kehot L’Inyonei logo is a Chinuch,trademark Inc. -
Most Common Jewish First Names in Israel Edwin D
Names 39.2 (June 1991) Most Common Jewish First Names in Israel Edwin D. Lawson1 Abstract Samples of men's and women's names drawn from English language editions of Israeli telephone directories identify the most common names in current usage. These names, categorized into Biblical, Traditional, Modern Hebrew, and Non-Hebrew groups, indicate that for both men and women over 90 percent come from Hebrew, with the Bible accounting for over 70 percent of the male names and about 40 percent of the female. Pronunciation, meaning, and Bible citation (where appropriate) are given for each name. ***** The State of Israel represents a tremendous opportunity for names research. Immigrants from traditions and cultures as diverse as those of Yemen, India, Russia, and the United States have added their onomastic contributions to the already existing Jewish culture. The observer accustomed to familiar first names of American Jews is initially puzzled by the first names of Israelis. Some of them appear to be biblical, albeit strangely spelled; others appear very different. What are these names and what are their origins? Benzion Kaganoffhas given part of the answer (1-85). He describes the evolution of modern Jewish naming practices and has dealt specifi- cally with the change of names of Israeli immigrants. Many, perhaps most, of the Jews who went to Israel changed or modified either personal or family name or both as part of the formation of a new identity. However, not all immigrants changed their names. Names such as David, Michael, or Jacob required no change since they were already Hebrew names. -
University of Groningen Moses and His Parents Ruiten, J.T.A.G.M
University of Groningen Moses and His Parents Ruiten, J.T.A.G.M. van Published in: EPRINTS-BOOK-TITLE IMPORTANT NOTE: You are advised to consult the publisher's version (publisher's PDF) if you wish to cite from it. Please check the document version below. Document Version Publisher's PDF, also known as Version of record Publication date: 2006 Link to publication in University of Groningen/UMCG research database Citation for published version (APA): Ruiten, J. T. A. G. M. V. (2006). Moses and His Parents: The Intertextual Relationship between Exodus 1. In EPRINTS-BOOK-TITLE s.n.. Copyright Other than for strictly personal use, it is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), unless the work is under an open content license (like Creative Commons). Take-down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Downloaded from the University of Groningen/UMCG research database (Pure): http://www.rug.nl/research/portal. For technical reasons the number of authors shown on this cover page is limited to 10 maximum. Download date: 26-09-2021 Moses and His Parents: The Intertextual Relationship between Exodus 1:22-2:10 and Jubilees 47:1-9 J. T. A. G. M. van Ruiten 1. Introduction The book of Jubilees consists of a rewriting of the biblical narrative of the book of Genesis: the primeval history and the history of the patriarchs, with a special emphasis on Jacob. -
10 So Moses and Aaron Went to Pharaoh and Did Just As the Lord Commanded
Today’s Scripture Reading Exodus 6:14-7:13 14 These are the heads of their fathers' houses: the sons of Reuben, the firstborn of Israel: Hanoch, Pallu, Hezron, and Carmi; these are the clans of Reuben. 15 The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman; these are the clans of Simeon. 16 These are the names of the sons of Levi according to their generations: Gershon, Kohath, and Merari, the years of the life of Levi being 137 years. 17 The sons of Gershon: Libni and Shimei, by their clans. 18 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, the years of the life of Kohath being 133 years. ! 6:14-7:13 19 The sons of Merari: Mahli and Mushi. These are the clans of the Levites according to their generations. 20 Amram took as his wife Jochebed his father's sister, and she bore him Aaron and Moses, the years of the life of Amram being 137 years. 21 The sons of Izhar: Korah, Nepheg, and Zichri. 22 The sons of Uzziel: Mishael, Elzaphan, and Sithri. 23 Aaron took as his wife Elisheba, the daughter of Amminadab and the sister of Nahshon, and she bore him Nadab, Abihu, Eleazar, and Ithamar. 24 The sons of Korah: Assir, Elkanah, and Abiasaph; these are the clans of the Korahites. ! 6:14-7:13 25 Eleazar, Aaron's son, took as his wife one of the daughters of Putiel, and she bore him Phinehas. These are the heads of the fathers' houses of the Levites by their clans. -
Hebrew Names and Name Authority in Library Catalogs by Daniel D
Hebrew Names and Name Authority in Library Catalogs by Daniel D. Stuhlman BHL, BA, MS LS, MHL In support of the Doctor of Hebrew Literature degree Jewish University of America Skokie, IL 2004 Page 1 Abstract Hebrew Names and Name Authority in Library Catalogs By Daniel D. Stuhlman, BA, BHL, MS LS, MHL Because of the differences in alphabets, entering Hebrew names and words in English works has always been a challenge. The Hebrew Bible (Tanakh) is the source for many names both in American, Jewish and European society. This work examines given names, starting with theophoric names in the Bible, then continues with other names from the Bible and contemporary sources. The list of theophoric names is comprehensive. The other names are chosen from library catalogs and the personal records of the author. Hebrew names present challenges because of the variety of pronunciations. The same name is transliterated differently for a writer in Yiddish and Hebrew, but Yiddish names are not covered in this document. Family names are included only as they relate to the study of given names. One chapter deals with why Jacob and Joseph start with “J.” Transliteration tables from many sources are included for comparison purposes. Because parents may give any name they desire, there can be no absolute rules for using Hebrew names in English (or Latin character) library catalogs. When the cataloger can not find the Latin letter version of a name that the author prefers, the cataloger uses the rules for systematic Romanization. Through the use of rules and the understanding of the history of orthography, a library research can find the materials needed. -
Bamidbar Review
Dear Youth Directors, Youth chairs, and Youth Leaders, NCYI is excited to continue our very successful Parsha Nation Guides. I hope you’re enjoying and learning from Parsha Nation as much as we are. Putting together Parsha Nation every week is indeed no easy task. It takes a lot of time and effort to ensure that each section, as well as each age group, receives the attention and dedication it deserves. We inspire and mold future leaders. The youth leaders of Young Israel have the distinct honor and privilege to teach and develop the youth of Young Israel. Children today are constantly looking for role models and inspirations to latch on to and learn from. Whether it is actual sit down learning sessions, exciting Parsha trivia games, or even just walking down the hall to the Kiddush room, our youth look to us and watch our every move. It’s not always about the things we say, it’s about the things we do. Our children hear and see everything we do whether we realize it or not. This year we are taking our Youth Services to new heights as we introduce our Leadership Training Shabbaton. This engaging, interactive shabbaton will give youth leader’s hands on experience and practical solutions to effectively guide your youth department. Informal education is key. What the summer shows us as educators is that informal education can deliver better results and help increase our youth’s connection to Hashem. More and more shuls are revamping their youth program to give their children a better connection to shul and to Hashem. -
1 Chronicles Chapter 23
1 Chronicles Chapter 23 The Levites When David was old and full of years, he made his son Solomon king over Israel. 2 He also gathered together all the leaders of Israel, as well as the priests and Levites. 3 The Levites thirty years old or more were counted, and the total number of men was thirty-eight thousand. 4 David said, “Of these, twenty-four thousand are to supervise the work of the temple of the LORD and six thousand are to be officials and judges. 5 Four thousand are to be gatekeepers and four thousand are to praise the LORD with the musical instruments I have provided for that purpose.” 6 David divided the Levites into groups corresponding to the sons of Levi: Gershon, Kohath and Merari. 23:1–27:34 David’s preparations for the temple were not restricted to amassing materials for the building; he also arranged for its administration and worship. Unique to Chronicles (see note on 22:1–29:30), these details of the organization of the theocracy (God’s kingdom) were of vital concern in the Chronicler’s own day. Characteristically for the Chronicler, details about religious and cultic matters (chs. 23–26) take precedence over those that are civil and secular (ch. 27). David’s arrangements provided the basis and authority for the practices of the restored community. (CSB) Chs 23–26 Having made Solomon his co-regent, David convened a national assembly at which he organized the temple officiants to assure orderly and regular worship services. The descendants of Levi who were not of the priestly line of Aaron were divided into four groups of varying size, each to function in a different capacity (23:2–6). -
Cannan, Moab, Ammon, Balak, Balaam, Eli – Hophni, Phinehas
People to know – Book of Numbers Aaron , Nadab, Abihu, / Eleazar, Ithamar, Levi , - Kehath, Gershon, Merari – Joshua Caleb – Cannan, Moab, Ammon, Balak, Balaam, Eli – Hophni, Phinehas Cannan - Noahs grandson, Hams son - Cannanites Moab (Moabites) Ammon (Ammonites) According to the biblical account, Moab and Ammon were born to Lot and Lot's elder and younger daughters, respectively, in the aftermath of the destruction of Sodom and Gomorrah. The Bible refers to both the Moabites and Ammonites as Lot's sons, born of incest with his daughters (Genesis 19:37–38). Chemosh was the national deity of the Moabites whose name most likely meant "destroyer," "subduer," or "fish god ." While he is most readily associated with the Moabites, according to Judges 11:24 he seems to have been the national deity of the Ammonites as well According to the Table of Nations in Genesis 10 (verses 15-19), Canaan was the ancestor of the tribes who originally occupied the ancient Land of Canaan : all the territory from Sidon or Hamath in the north to Gaza in the southwest and Lasha in the southeast. This territory, known as the Levant , is roughly the areas of modern-day Israel , Palestine , Lebanon , western Jordan , and western Syria . Canaan's firstborn son was Sidon, who shares his name with the Phoenician city of Sidon in present-day Lebanon Nadab and Abihu, however, died before the LORD when they made an offering with unauthorized fire before him in the Desert of Sinai. They had no sons, so Eleazar and Ithamar served as priests during the lifetime of their father Aaron. -
Judaism Volume 52 • Number3 • Spring 2000
CONSERVATIVE JUDAISM VOLUME 52 • NUMBER3 • SPRING 2000 A Publication of the Rabbinical Assembly Vernon Kurtz, President ' ·and the Jewish Theological Seminary Ismar Schorsch, Chancellor ARTI~ TheG EDITORIAL BOARD Hayim Benjamin Edidin Scolnic MartinS. Cohen Refusa Chairman Chairman, Publications Committee Adina Solom1 Amy Gottlieb ~ Bradley Shavit Anson '· Avrah. Managing Editor Henry Balser The EJ Debra S. Cantor Bernard Glassman Aryeh Nina Beth Cardin Editorial Consultant The Rc David G. Dalin G.Da1 Shamai Kanter Stephen C. Lerner BreakiJ PAST EDITORS Michael Panitz Marti1. Charles Simon Leon S. Lang 1;7"r, 1945-1952 Curioru Jack Wertheimer Samuel H. Dresner 1;7"r, 1955-1964 Avram Jack Riemer, 1964-1965 Celebr: Bernard Glassman S. Gershon Levi 1;7"r, 1965-1969 Book Review Editor Mordecai Waxman, 1969-1974 BOOE Stephen C. Lerner, 1974-1977 Bernard Howard Addison Myron Fenster, 1977-1979 To Come Samuel H. Dresner Arthur A. Chiel 1;7 .. r, 1979-1980 By Abral Elliot B. Gertel Harold S. Kushner, 1980-1984 Reviewe< Lawrence Troster David WolfSilverman, 1984-1989 Sacred E1 Contributing Editors Shamai Kanter, 1989-1993 By Steph Reviewe' Living in By Irvin~ Reviewe' Judaism_ By EugeJ Reviewe< COM11 Celebrating l 00 Years of the Rabbinical Assetnbly -l1il~ 'TO ,~,~~,n~ ~,il .C1'TZl ~1111 C1'TZl Jil1~ .il11I1' p1p~1 m~1Jil- n~ :1m~ ( Pirkei Avot 1:12) Part Three: Community f:Iallah is a miracle. Every Saturday morning when I lift the two braided loaves on the bimah as I recite the Hamotzi for the congregation, I wonder at the fresh cohesion of the I). allah braids. It seems a miracle to me. -
Who Are the Sons of Israel? We Are Israel Blog
Who are the Sons of Israel? We Are Israel Blog http://weareisrael.org/men-and-women/sons-of-israel/ Print Email Post Republish I wrote a blog recently about YHVH’s admonition that the sons of Israel are to wear tzitzit / tassels on their garments and added a link to that blog on my Facebook wall. In it I suggested that it might just be possible that if a woman were to wear tzitzit that she just might actually be breaking YHVH’s instructions by wearing something that pertained to a man. Needless to say this is not a very popular opinion to hold in this day and age but it is an opinion, none the less, that can be supported by YHVH’s words. But while I have the ladies mad at me already; let me be bold enough to suggest that, it may be possible, that not every man that has joined himself to Israel as a citizen, is a son of Israel either, even if he is circumcised in his heart; for this son of YHVH comes from a supernatural birth in being obedient to the covenant that YHVH made with His people. We will see below that all the males who were born of Jacob before they went into Egypt were referred to as benai, sons of Israel. But the offspring’s of Joseph were referred to as nephesh (souls) born to Joseph, not sons. But later these men also would become sons, benai of Israel. I believe this confusion comes because we, those who call ourselves YHVH’s people, do not understand that there are two types of people that make up Israel as a whole. -
The Levitical Priesthood
The Levitical Priesthood L. Michael Morales L. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, serves as a teaching elder in the PCA, and is a husband, and father of four boys. He earned his PhD under Gordon J. Wenham at Trinity College, Bristol UK, and has authored several books, including The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord? A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, forthcoming). Thankfully, the complex subject of the Levitical priesthood in ancient Israel has been cultivated by helpful studies related to its history and development, as well as to the social place and basic tasks of Levitical priests, in terms of serving at Yahweh’s house and guarding its sacred space, mediating Israel’s access in the divine service, and teaching divine torah.1 Rather than rehearsing such studies, the present essay attempts instead to offer a modest sketch of the theology of Israel’s priesthood. Serving as something of a typology of the priesthood, and one that resonates with the temple ideologies of other ancient cultures, we will examine the fundamental analogy between cult and cosmos. Before doing so, however, we will begin with the origin of the Levitical priesthood, which may then serve to inform the theology of both the Levitical priesthood’s basis and its eventual obsolescence. That Aaron, Moses’ elder brother, was chosen by God to serve as high priest, his house to carry on the priestly lineage of Israel, is asserted in the book of Exodus (24:1, 9; 28:1-3; 29:1-37; 32:1-6; etc.), and then confirmed magnificently in the stories and legislation found in Numbers 16-18, which center upon Aaron’s budding staff.2 However, Yahweh’s choice of Aaron’s house is simply assumed, and not explained. -
The Twelve Tribes of Israel by Felix Just, S.J., Ph.D
The Twelve Tribes of Israel by Felix Just, S.J., Ph.D. In the Hebrew Bible (the Christian Old Testament), the Israelites are described as descendants of the twelve sons of Jacob (whose name was changed to Israel in Gen 32:28), the son of Isaac, the son of Abraham. The phrase "Twelve Tribes of Israel" (or simply "Twelve Tribes") sometimes occurs in the Bible (OT & NT) without any individual names being listed (Gen 49:28; Exod 24:4; 28:21; 39:14; Ezek 47:13; Matt 19:28; Luke 22:30; Acts 26:7; and Rev 21:12; cf. also "Twelve Tribes of the Dispersion" in James 1:1). More frequently, however, the names are explicitly mentioned. The Bible contains two dozen listings of the twelve sons of Jacob and/or tribes of Israel. Some of these are in very brief lists, while others are spread out over several paragraphs or chapters that discuss the distribution of the land or name certain representatives of each tribe, one after another. Surprisingly, however, each and every listing is slightly different from all the others, either in the order of the names mentioned or even in the specific names used (e.g., the two sons of Joseph are sometimes listed along with or instead of their father; and sometimes one or more names is omitted for various reasons). A few of the texts actually have more than 12 names! Upon closer analysis, one can discover several principles for the ordering and various reasons for the omission or substitution of some of the names, as explained in the notes below the following tables.