Netscape: CITIES of the LEVITES
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Parshat Naso
Parshat Naso A free excerpt from the Kehot Publication Society's Chumash Bemidbar/Book of Numbers with commentary based on the works of the Lubavitcher Rebbe, produced by Chabad of California. The full volume is available for purchase at www.kehot.com. For personal use only. All rights reserved. The right to reproduce this book or portions thereof, in any form, requires permission in writing from Chabad of California, Inc. THE TORAH - CHUMASH BEMIDBAR WITH AN INTERPOLATED ENGLISH TRANSLATION AND COMMENTARY BASED ON THE WORKS OF THE LUBAVITCHER REBBE Copyright © 2006-2009 by Chabad of California THE TORAHSecond,- revisedCHUMASH printingB 2009EMIDBAR WITH AN INTERPOLATED ENGLISH TRANSLATION AND COMMENTARYA BprojectASED ON of THE WORKS OF ChabadTHE LUBAVITCH of CaliforniaREBBE 741 Gayley Avenue, Los Angeles, CA 90024 310-208-7511Copyright / Fax © 310-208-58112004 by ChabadPublished of California, by Inc. Kehot Publication Society 770 Eastern Parkway,Published Brooklyn, by New York 11213 Kehot718-774-4000 Publication / Fax 718-774-2718 Society 770 Eastern Parkway,[email protected] Brooklyn, New York 11213 718-774-4000 / Fax 718-774-2718 Order Department: 291 KingstonOrder Avenue, Department: Brooklyn, New York 11213 291 Kingston718-778-0226 Avenue / /Brooklyn, Fax 718-778-4148 New York 11213 718-778-0226www.kehot.com / Fax 718-778-4148 www.kehotonline.com All rights reserved, including the right to reproduce this book All rightsor portions reserved, thereof, including in any the form, right without to reproduce permission, this book or portionsin writing, thereof, from in anyChabad form, of without California, permission, Inc. in writing, from Chabad of California, Inc. The Kehot logo is a trademark ofThe Merkos Kehot L’Inyonei logo is a Chinuch,trademark Inc. -
Most Common Jewish First Names in Israel Edwin D
Names 39.2 (June 1991) Most Common Jewish First Names in Israel Edwin D. Lawson1 Abstract Samples of men's and women's names drawn from English language editions of Israeli telephone directories identify the most common names in current usage. These names, categorized into Biblical, Traditional, Modern Hebrew, and Non-Hebrew groups, indicate that for both men and women over 90 percent come from Hebrew, with the Bible accounting for over 70 percent of the male names and about 40 percent of the female. Pronunciation, meaning, and Bible citation (where appropriate) are given for each name. ***** The State of Israel represents a tremendous opportunity for names research. Immigrants from traditions and cultures as diverse as those of Yemen, India, Russia, and the United States have added their onomastic contributions to the already existing Jewish culture. The observer accustomed to familiar first names of American Jews is initially puzzled by the first names of Israelis. Some of them appear to be biblical, albeit strangely spelled; others appear very different. What are these names and what are their origins? Benzion Kaganoffhas given part of the answer (1-85). He describes the evolution of modern Jewish naming practices and has dealt specifi- cally with the change of names of Israeli immigrants. Many, perhaps most, of the Jews who went to Israel changed or modified either personal or family name or both as part of the formation of a new identity. However, not all immigrants changed their names. Names such as David, Michael, or Jacob required no change since they were already Hebrew names. -
University of Groningen Moses and His Parents Ruiten, J.T.A.G.M
University of Groningen Moses and His Parents Ruiten, J.T.A.G.M. van Published in: EPRINTS-BOOK-TITLE IMPORTANT NOTE: You are advised to consult the publisher's version (publisher's PDF) if you wish to cite from it. Please check the document version below. Document Version Publisher's PDF, also known as Version of record Publication date: 2006 Link to publication in University of Groningen/UMCG research database Citation for published version (APA): Ruiten, J. T. A. G. M. V. (2006). Moses and His Parents: The Intertextual Relationship between Exodus 1. In EPRINTS-BOOK-TITLE s.n.. Copyright Other than for strictly personal use, it is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), unless the work is under an open content license (like Creative Commons). Take-down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Downloaded from the University of Groningen/UMCG research database (Pure): http://www.rug.nl/research/portal. For technical reasons the number of authors shown on this cover page is limited to 10 maximum. Download date: 26-09-2021 Moses and His Parents: The Intertextual Relationship between Exodus 1:22-2:10 and Jubilees 47:1-9 J. T. A. G. M. van Ruiten 1. Introduction The book of Jubilees consists of a rewriting of the biblical narrative of the book of Genesis: the primeval history and the history of the patriarchs, with a special emphasis on Jacob. -
Lesson 8.Key
Revelation Chapter 7 Lesson 8 Revelation 7:1-2 1 After this I saw four angels standing upon the four corners of the earth, grasping the four winds of the earth in order that no wind might blow upon the earth, nor upon the sea, nor upon any tree. 2 And I saw another angel ascending from the rising of the sun having the seal of the living God, and he cried out with a great voice to the four angels who had been given permission to harm the earth and the sea, Revelation 7:3 3 saying do not harm the earth nor the sea, nor the trees, until we have sealed the slaves of our God upon their foreheads. Revelation 7:4-6 4 And I heard the number of the ones having been sealed, one hundred forty four thousand, being sealed out of all the tribes of the sons of Israel. 5 out of the tribe of Ruben, twelve thousand, out of the tribe of Gad, twelve thousand, 6 out of the tribe of Asher, twelve thousand, out of the tribe of Naphtali, twelve thousand, out of the tribe of Manasseh, twelve thousand, Revelation 7:7-8 7 out of the tribe of Simeon, twelve thousand, out of the tribe of Levi, twelve thousand, out of the tribe of Issachar, twelve thousand, 8 out of the tribe of Zebulun, twelve thousand, out of the tribe Joseph, twelve thousand, out of the tribe of Benjamin, twelve thousand, having been sealed. Genesis 49 Num.1:20-4312 Tribes Deut. -
“The Importance of Empathizing with the Pain of a Fellow Jew...”
בס”ד PROJECT OF THE KOLLEL WEEKLY TORAH OF HOUSTON TORAH CENTER PUBLICATION Va’eira כ”ח טבת, תשע”ו Vol. 2 No. 9 January 9, 2016 Parshas Va’eira Rabbi Moshe Friedman 3) Mirari-va’yimoreru es chayeihem- individual shouldn’t say, I’ll go they made their lives bitter. home and eat and drink, and I’ll In this week’s Parsha, in the midst To express the significance of this live in tranquility.” When others of the story of the servitude and act of solidarity, the Torah points are suffering, it is inappropriate to subsequent redemption from out, “V’aile shmos b’nai Levi-and lead our lives in a normal fashion Mitzrayim, the Torah interjects the these are the names of the children and ignore the suffering of others. genealogy of the shevatim, of the of Levi”. The Torah is calling our Doing so would be lacking in true, twelve holy tribes (Shemos 6, 14). attention to the names that Levi V’ahavta l’raicha kamocha, the The Shlelah Hakadosh notes the chose. Levi could have easily obligation to love a fellow Jew as difference in which the tribe of ignored the suffering of the Jews yourself. Levi is introduced in contrast to and not share in the anguish of It is very easy to read the news the other shevatim. By all of the his nation, but he recognized the from afar and go back to our other shevatim the verse begins importance of empathizing with regular lives. We can read about with, “B’nei Reuvein…the sons the pain of another Jew. -
Cities of Refuge
Calvary Baptist Theological Journal 14.1 (Spring, 1998) 1-25 Copyright © 1999 by Calvary Baptist Theological Seminary, cited with permission; digitally prepared for use at Gordon College] Cities of Refuge Preston L. Mayes Much of the Mosaic legislation contained in the Pentateuch seems foreign to the modern reader. The laws concerning the priesthood, the sacrificial system, and the religious holidays are neither practiced nor paralleled in the dispensation of the church. Though they do have didactic and illustrative value as types of the work of Christ, they are often rushed over or skipped altogether in personal Bible study. The Old Testament legislation concerning so-called moral law has received greater attention. Since it addresses many issues which are also social problems in the twentieth century, it is frequently lifted from its Old Testament context and applied to contemporary society. Provisions for dealing with cases of adultery, homosexuality, theft, and murder in Israel are a few of the regulations which commonly receive such treatment. Several minority political/religious groups even advocate a complete return to Old Testament-style political regulations and policies. It is within the context of this debate that the Old Testament legal provisions concerning the city of refuge should be studied. These cities were designated locations to which one who was guilty of accidental homicide1 could flee in order to receive legal protection and a fair trial. They were part of the ancient legal system which recognized the right and even the l This paper will refer to an accidental homicide as manslaughter and a deliberate homicide as murder. -
Parashat Bamidbar
THIS WEEK’S TORAH PORTION NUMBERS 1:1-4:20 תשרפ רַבְּדִמְבּ / Parashat Bamidbar In this week’s guide… Have you ever felt the need for guidance and direction? Rabbi Jason’s COMMENTARY highlights the value of an experience most of us do everything we possibly can to avoid: time in the desert. In the natural, deserts consist of extreme challenges: radical temperatures, wild creatures, scant resources, and few landmarks. In the spiritual, these challenges also exist but as a Kingdom paradox, they are the conditions for our growth and maturity. This article serves as a guide for those of us in wilderness seasons............................................................................................. 1 Our NEW TESTAMENT TIE-IN connects the closing section of this week’s parashat with another story in the Hebrew Scripture: the tragic events surrounding the death of Uzzah as King David ushered the Ark of the Covenant into Jerusalem. We are also invited to examine a technical prohibition in light of an apostolic declaration in the New Testament. This piece will deepen your appreciation of Yeshua’s sacrifice on Calvary and our new standing in Him........... ....................2 BY THE NUMBERS helps us prepare for this weekend’s holy and glorious celebration: Shavuot. Amazingly, there is a connection between this ancient spiritual holiday and the contemporary civic holiday called Jerusalem Day… revealed by the numbers (of course!). The numbers also bring us back through Israel’s history to the patriarchs—an incredible saga of contending for God’s promises..................................................................................................................... ....................3 _________________________________________________________________________________ OVERVIEW Welcome to the fourth book of Moses: Numbers. Aside from being the title of this week’s portion, Bamidbar is also generally used as the Hebrew title of the entire book. -
1 Samuel 6:10 – 7:2 July 15, 2018 Faith Presbyterian Church – Morning Service Pr
“Dwelling with Imminent Transcendence” 1 Samuel 6:10 – 7:2 July 15, 2018 Faith Presbyterian Church – Morning Service Pr. Nicoletti We’ll be looking at 1 Samuel 6:10-7:2 this morning. It could be helpful to recap again where we are at in the story in 1 Samuel. In 1 Samuel 4 the Israelites went to war with the Philistines. Because they were not being faithful to their God, the Christian God of the Bible, identified in the Hebrew by the name Yahweh, the maker of heaven and earth – because they had not been faithful to him, he did not help them in battle, but allowed them to be defeated. Then, rather than reflecting on their sin, on their failure to live in the ways God had called them to, the Israelites instead took the Ark of the Covenant, the special box kept in the holiest part of the sanctuary, which was understood to be God’s throne, which represented his special presence, and they brought it into battle with them, as an attempt to force God’s hand to fight for them. They tried to manipulate God rather than renew their faithfulness to him from the heart. God then responded by allowing an even greater defeat and allowing the Philistines to carry the ark into exile. Yahweh was of course not restricted or bound to the ark, but since it was a symbol of his special presence he continued to be specially present with it, even when it went into exile. In Philistia Yahweh, the God of Israel, then defeated Dagon, the god of the Philistines, and he brought judgment on the Philistines through plague and infestation, until they finally decided, after seven months, to just send the ark away, back to Israel, while also making offerings to Yahweh that were intended as a way of asking for his pardon, so that he might end his judgment on them. -
10 So Moses and Aaron Went to Pharaoh and Did Just As the Lord Commanded
Today’s Scripture Reading Exodus 6:14-7:13 14 These are the heads of their fathers' houses: the sons of Reuben, the firstborn of Israel: Hanoch, Pallu, Hezron, and Carmi; these are the clans of Reuben. 15 The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman; these are the clans of Simeon. 16 These are the names of the sons of Levi according to their generations: Gershon, Kohath, and Merari, the years of the life of Levi being 137 years. 17 The sons of Gershon: Libni and Shimei, by their clans. 18 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, the years of the life of Kohath being 133 years. ! 6:14-7:13 19 The sons of Merari: Mahli and Mushi. These are the clans of the Levites according to their generations. 20 Amram took as his wife Jochebed his father's sister, and she bore him Aaron and Moses, the years of the life of Amram being 137 years. 21 The sons of Izhar: Korah, Nepheg, and Zichri. 22 The sons of Uzziel: Mishael, Elzaphan, and Sithri. 23 Aaron took as his wife Elisheba, the daughter of Amminadab and the sister of Nahshon, and she bore him Nadab, Abihu, Eleazar, and Ithamar. 24 The sons of Korah: Assir, Elkanah, and Abiasaph; these are the clans of the Korahites. ! 6:14-7:13 25 Eleazar, Aaron's son, took as his wife one of the daughters of Putiel, and she bore him Phinehas. These are the heads of the fathers' houses of the Levites by their clans. -
The Order and Significance of the Sealed Tribes of Revelation 7:4-8
Andrews University Digital Commons @ Andrews University Master's Theses Graduate Research 2011 The Order and Significance of the Sealed ribesT of Revelation 7:4-8 Michael W. Troxell Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/theses Recommended Citation Troxell, Michael W., "The Order and Significance of the Sealed ribesT of Revelation 7:4-8" (2011). Master's Theses. 56. https://digitalcommons.andrews.edu/theses/56 This Thesis is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Master's Theses by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. ABSTRACT THE ORDER AND SIGNIFICANCE OF THE SEALED TRIBES OF REVELATION 7:4-8 by Michael W. Troxell Adviser: Ranko Stefanovic ABSTRACT OF GRADUATE STUDENT RESEARCH Thesis Andrews University Seventh-day Adventist Theological Seminary Title: THE ORDER AND SIGNIFICANCE OF THE SEALED TRIBES OF REVELATION 7:4-8 Name of researcher: Michael W. Troxell Name and degree of faculty adviser: Ranko Stefanovic, Ph.D. Date completed: November 2011 Problem John’s list of twelve tribes of Israel in Rev 7, representing those who are sealed in the last days, has been the source of much debate through the years. This present study was to determine if there is any theological significance to the composition of the names in John’s list. -
A Summary of the 12 Tribes of Israel
SUMMARY OF THE TWELVE TRIBES OF ISRAEL By Pastor Charlie Mother’s Name Child’s Name Meaning of Name Leah Rueben See, a Son Leah Simeon Heard Leah Levi Attached Leah Judah Praise Bilhah Dan Judge Bilhah Naphtali Wrestles Zilpah Gad Good Fortune Zilpah Asher Happy Leah Issachar Wages Leah Zebulun Honor Rachel Joseph May He Add/Taken Away Rachel Benjamin Son of My Right Hand Asenath (with Joseph) Manasseh Made Me Forget Asenath (with Joseph) Ephraim Made Me Fruitful Jacob’s children (29:31-30:24) I. Leah: the Lord opened her womb and closed Rachel’s. a. Rueben—“see, a son,” she hopes for love b. Simeon—“heard” for God had heard c. Levi—“attached” for perhaps Jacob would now be attached to her d. Judah—“praise,” for this time she would praise the Lord, after this she stopped bearing e. After Bilhah and Zilpah bear, Leah bears Issachar—“wages/hire” for God had paid her in return for giving her servant f. Zebulun—“honor” for she hoped Jacob would honor her for bearing six sons II. Bilhah: Rachel in desperation gives her servant and she bears. a. Dan—“judged” for God had judged and granted Rachel a son b. Naphtali—“wrestling,” Rachel wrestled with Leah and overcame III. Zilpah: Leah then gave her servant to Jacob a. Gad—“good fortune” for God had given him b. Asher—“happy” for God made Leah happy IV. Rachel a. Joseph—“may he add,” that is, another son, and also sounds like “taken away” for her reproach was taken away b. -
BIBLE STUDY for TRINITY CHURCH
BIBLE STUDY for TRINITY CHURCH ISSUES& ANSWERS Bible Answers to Contemporary Issues Pastor Rich Wilkerson, Sr. / May 3, 2020 God is Good All The Time There are some stories in Scripture that are puzzling at first glance. In fact, there are some stories that will not make sense or seem applicable to your life until the Holy Spirit reveals its purpose to you. One of those stories for me is the story of Uzzah touching the Ark of God and God striking him dead. We’ve been talking about Issues and Answers, and I’ve focused on the Character of God. In this Bible study we will continue that theme, but I want to pay special attention to the fact that people are QUESTIONING God. Here’s the truth, friend. It’s okay to ask God questions, but it’s not okay to Question God. During this season of pandemic, people want to affix blame. Political blame, education blame, blame the capitalists, hi-tech blame. Folks want to affix blame so they can wash their hands of the problem and walk away. They don’t want to struggle with the why, and the how, and the how can I do my part. Ultimately it turns to religion and people asking, “How can a loving God, if there is a God, let these things happen? The poor get poorer and starve. The rich get richer. The sick get sicker and die. Natural disasters happen and people lose their homes. The innocent are preyed on. Does this mean God is Unjust? Here’s what I know.