HUMA 1210: Chinese Women on Screen
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HUMA 1210: Chinese Women on Screen
HUMA 1210: Chinese Women on Screen Instructor: Daisy Yan Du Associate Professor Division of Humanities Office: Room 2369 (Lift 13-15), Academic Bldg Office phone: (852) 2358-7792 E-mail: [email protected] Office hours: by appointment only Teaching Assistant: Song HAN E-mail: [email protected] Office: Room 3001 (Lift 4), Academic Bldg Office hours: by appointment only Time & Classroom: Time: 12-14:50pm, Friday, Spring 2019 Room: LTH Required Readings: • All available online at “Files,” Canvas Course Description: This course examines Chinese women as both historical and fictional figures to unravel the convoluted relationship between history and visual representations. It follows a chronological order, beginning with women in Republican China and ending with contemporary female immigrants in the age of globalization. The changing images of women on screen go hand in hand with major cinematic movements in history, including the leftist turn in the 1930s, the rise of animation in wartime Shanghai, socialist filmmaking during the Seventeen Years (1949-1966), the birth of model opera film during the Cultural Revolution (1966-1976), post-1989 underground/independent filmmaking, and the globalization of cinema in contemporary China. Approaches of film analyses and gender/sexuality theories will be introduced throughout the course. All reading materials, lectures, classroom discussions, and exams are in English. Course Objectives: By the end of this semester students should be able to: • track the changing images of women in history • track -
The University of Chicago Sound Images, Acoustic
THE UNIVERSITY OF CHICAGO SOUND IMAGES, ACOUSTIC CULTURE, AND TRANSMEDIALITY IN 1920S-1940S CHINESE CINEMA A DISSERTATION SUBMITTED TO THE FACULTY OF THE DEVISION OF THE HUMANITIES IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF CINEMA AND MEDIA STUDIES BY LING ZHANG CHICAGO, ILLINOIS JUNE 2017 Table of Contents Acknowledgements………………………………………………………………………………………iii Abstract…………………………………………………………………………………………………. x Introduction……………………………………………………………………………………………… 1 Chapter One Sound in Transition and Transmission: The Evocation and Mediation of Acoustic Experience in Two Stars in the Milky Way (1931) ...................................................................................................................................................... 20 Chapter Two Metaphoric Sound, Rhythmic Movement, and Transcultural Transmediality: Liu Na’ou and The Man Who Has a Camera (1933) …………………………………………………. 66 Chapter Three When the Left Eye Meets the Right Ear: Cinematic Fantasia and Comic Soundscape in City Scenes (1935) and 1930s Chinese Film Sound… 114 Chapter Four An Operatic and Poetic Atmosphere (kongqi): Sound Aesthetic and Transmediality in Fei Mu’s Xiqu Films and Spring in a Small Town (1948) … 148 Filmography…………………………………………………………………………………………… 217 Bibliography………………………………………………………………………………………… 223 ii ACKNOWLEDGEMENTS Over the long process of bringing my dissertation project to fruition, I have accumulated a debt of gratitude to many gracious people who have made that journey enjoyable and inspiring through the contribution of their own intellectual vitality. First and foremost, I want to thank my dissertation committee for its unfailing support and encouragement at each stage of my project. Each member of this small group of accomplished scholars and generous mentors—with diverse personalities, academic backgrounds and critical perspectives—has nurtured me with great patience and expertise in her or his own way. I am very fortunate to have James Lastra as my dissertation co-chair. -
Transnational Chinese Cinemas: Identity, Nationhood, Gender
Transnational Chinese Cinemas Identity, Nationhood, Gender Edited by Sheldon Hsiao-peng Lu University of Hawaii Press Honolulu Chapter 11 The New Woman Incident Cinema, Scandal, and Spectacle in 1935 Shanghai Kristine Harris When the silent film The New Woman (Xin nvxing) opened in Shanghai during the lunar new year festival of 1935, one newspaper reviewer applauded "the number of films with `the woman question' as their subject over the past few years" and declared that "in a time when the women's movement is being noticed once again, it is inevitable that this kind of film will go on to influence many aspects of the women's movement to come."l This passage suggests just one way in which The New Woman was a striking convergence point for the cinematic, journalistic, and social construction of gendered subjectivity in 193os Shanghai. Periodicals and studio publicity drew attention to the centrality of gender in the film, championing the eponymous "New Woman": Women have been shackled down and treated like non-persons for several thousand years. They have gradually climbed out from the abyss of suffering during the past hundred years, but archaic customs and economics still block the passage for women. The New Woman is aimed at precisely this state of affairs-it is a call to arms for humanity and society. It offers a model for the spirit of new women and opposes suicide which is an action that is not as new as it may seem. The film characterizes classic archetypes of women and advances a new kind of woman. -
On the 1930S Chinese Leftist Film Movement a Thesis
UNIVERSITY OF CALIFORNIA Santa Barbara Scenes of The Turbulent Days: On The 1930s Chinese Leftist Film Movement A Thesis submitted in partial satisfaction of the requirements for the degree Master of Arts in Asian Studies by Cui Zhou Committee in charge: Professor Michael Berry, Chair Professor Michael Curtin Professor Xiaowei Zheng June 2016 The thesis of Cui Zhou is approved. ____________________________________________ Michael Curtin ____________________________________________ Xiaowei Zheng ____________________________________________ Michael Berry, Committee Chair June 2016 Scenes of The Turbulent Days: On The 1930s Chinese Leftist Film Movement Copyright © 2016 by Cui Zhou iii ABSTRACT Scenes of The Turbulent Days: On The 1930s Chinese Leftist Film Movement by Cui Zhou In this master thesis, I focus on a controversial historical movement—the 1930s’ Chinese Leftist Film Movement (1932-1937) to study its development, function, main characteristics and influence. I argue that in the 1930s because of the serious national crisis, shared circular history of the community and various discussions on cultural values, Chinese intellectuals in the film field transformed their transcendences, which might more or less contain a radical tendency, into a dialogical degree. The dialogical transcendence also contributed to the formation of a public space in the film field. Conversely, the public space promoted the transformation of the transcendence. Thanks to the effect of the dialogical transcendence, discussion and negotiation became an effective method to address social issues. Chinese film production also changed in this situation. More and more filmmakers turned to concentrate on portraying social issues. Cinematic strategies like an open ending, which could encourage and broaden the engagement of discussion, were employed in the 1930s film practice. -
In Search of Laughter in Maoist China: Chinese Comedy Film 1949-1966
IN SEARCH OF LAUGHTER IN MAOIST CHINA: CHINESE COMEDY FILM 1949-1966 DISSERTATION Presented in Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Ying Bao, M.A. ***** The Ohio State University 2008 Dissertation Committee: Approved by Professor Kirk A. Denton, Adviser Professor Mark Bender Professor J. Ronald Green _____________________ Professor Patricia Sieber Adviser East Asian Languages and Literatures Graduate Program Copyright by Ying Bao 2008 ABSTRACT This dissertation is a revisionist study examining the production and consumption of comedy film—a genre that has suffered from relative critical and theoretical neglect in film studies—in a culturally understudied period from 1949 to 1966 in the People’s Republic of China. Utilizing a multidisciplinary approach, it scrutinizes the ideological, artistic, and industrial contexts as well as the distinctive textures of Chinese comedy films produced in the so-called “Seventeen Years” period (1949-1966). Taking comedy film as a contested site where different ideologies, traditions, and practices collide and negotiate, I go beyond the current canon of Chinese film studies and unearth forgotten films and talents to retrieve the heterogeneity of Chinese cinema. The varieties of comedy examined—mostly notably the contemporary social satires in the mid-1950s, the so- called “eulogistic comedies,” and comedian-centered comedies in dialect and period comedies, as well as lighthearted comedies of the late 1950s and the early 1960s— problematize issues of genre, modernity, nation, gender, class, sublimity, and everyday ii life in light of the “culture of laughter” (Bakhtin) within a heavily politicized national cinema. -
Radio, Sound Cinema, and Community Singing: the Making of a New Sonic Culture in Modern China
Radio, Sound Cinema, and Community Singing: The Making of a New Sonic Culture in Modern China Xiaobing Tang Twentieth-Century China, Volume 45, Number 1, January 2020, pp. 3-24 (Article) Published by Johns Hopkins University Press DOI: https://doi.org/10.1353/tcc.2020.0005 For additional information about this article https://muse.jhu.edu/article/746154 [ Access provided at 25 Sep 2021 05:31 GMT with no institutional affiliation ] RADIO, SOUND CINEMA, AND COMMUNITY SINGING: THE MAKING OF A NEW SONIC CULTURE IN MODERN CHINA XIAOBING TANG Chinese University of Hong Kong, China The rise of choral singing as public performance in Shanghai during the mid-1930s was the result of overlapping historical developments and conditions. This study considers how new sound technologies, the introduction of new singing subjects as well as subject matter, and an acute sense of the nation in crisis converged to turn “community singing” into a fresh musical practice and generate a new sonic culture. Sound cinema in particular made new heroes visible as well as audible. Liu Liangmo, a secretary of the Young Men’s Christian Association (YMCA) in Shanghai, was instrumental in initiating and promoting the community singing movement. His ef- forts, along with contributions by Lü Ji, a composer and music theorist of the cultural left, propelled the emergence of China as a “singing nation” by the outbreak of the War of Resistance against Japan in 1937. This process was an integral part of the cultural as well as political history of producing an articulate and audible subject against the soundscape of modernity. -
© Copyright 2017 Yizhong Gu
© Copyright 2017 Yizhong Gu The Myth of Voluntary Death: The Representation of Sacrifice and Martyrdom in the Maoist Films (1949-1976) Yizhong Gu A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Washington 2017 Reading Committee: Yomi Braester, Chair Tani Barlow James Tweedie Program Authorized to Offer Degree: Comparative Literature, Cinema and Media 2 Abstract The Myth of Voluntary Death: The Representation of Sacrifice and Martyrdom in the Maoist Films (1949-1976) Yizhong Gu Chair of the Supervisory Committee: Yomi Braester Professor, Byron W. and Alice L. Lockwood Professor in the Humanities Department of Comparative Literature, Cinema and Media The dissertation investigates into the layered narratives of sacrifice and revolutionary martyrdom in Maoist films. Martyr’s death is abstracted and elevated from unpredictable personal event to be a collectively controllable and foreseeable public event. I refer to such ideological control over citizen’s death necropolitics. Maoist necropower interpellates revolutionary subjects, justifies the nation’s secular necropower transmitted from the transcendental ideals, surrogates martyrs bodies and minds to speak for them, and conceals martyr’s marginalized position as the sacrificial object and martyr’s dead body as disposable abject. I argue that the key mechanism of the Maoist necropolitics lies in the absent causes that originate from the transcendental revolutionary ideals. These socialist ideals can never be realized completely and are catachresis that lack sufficient referents. In other words, any socialist ideal essentially stands for a collective historical experience that cannot be fully presented but 3 must be presupposed to regulate personal lived experience. -
UC San Diego UC San Diego Electronic Theses and Dissertations
UC San Diego UC San Diego Electronic Theses and Dissertations Title The antecedents of Taiwan new cinema : the state of Taiwan film in the 1960s and 1970s Permalink https://escholarship.org/uc/item/1zq2w0qq Author Wicks, James Anthony Publication Date 2010 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA, SAN DIEGO The Antecedents of Taiwan New Cinema: The State of Taiwan Film in the 1960s and 1970s A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Literature by James Anthony Wicks Committee in Charge Professor Yingjin Zhang, Chair Professor Alain Cohen Professor Larissa Heinrich Professor Paul Pickowicz Professor Kuiyi Shen Professor Winnie Woodhull 2010 © James Anthony Wicks 2010 All rights reserved. The Dissertation of James Anthony Wicks is approved, and it is acceptable in quality and form for publication on microfilm and electronically: Chair University of California, San Diego 2010 iii DEDICATION This dissertation is dedicated to Holly, River, Abbey, and Dylan Wicks. iv TABLE OF CONTENTS Signature Page……………………………………………………………… iii Dedication ………………………….……………………………………… . iv Table of Contents………………………………………………………….... v List of Figures ……………………………………………………………… viii List of Tables ……………………………………………………………….. ix Acknowledgements ………………………………………………………… x Vita .………………………………………………………………..……..… xiii Abstract……………………………………………………………………… xiv Introduction ………………………………………………………………. 1 1) Historical research……………………………………………….… 6 2) Theoretical Foundation: The Aesthetics of Transnational Analysis.. 10 3) The Rubric of Postcolonialism……………………………….……. 23 4) Interpretation of the Cinematic Narrative and Image………..…….. 28 Chapter Outline………………………………………..……………… 29 Chapter 1 A Historical Overview of Taiwan Cinema: Representations of Transition in Three Times…...…………. 35 Three Times…………………………………………………….…….. 38 A Time for Freedom………….…………………………………….… 39 A Time for Love……………………………………………………… 46 A Time for Youth………………………………………………….….