05.30.21 Trinity Sunday (ONLINE)
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Trinity Sunday HOLY EUCHARIST RITE II June 16, 2019 10:30 A.M
St. John’s Episcopal Church A place to discover connections with God and one another www.sjparish.net Trinity Sunday HOLY EUCHARIST RITE II June 16, 2019 10:30 a.m. 2 TRINITY SUNDAY A Trinity Sunday Message from the Rector Today is Trinity Sunday, the first Sunday after Pentecost. On this day, we celebrate the three-fold personhood of God, our creator; Jesus, the Son of God; and the Holy Spirit, the life force of God in the world. How to understand these three distinct but interconnected aspects of the most Holy One is itself a Mystery. Since the Holy Spirit descended upon the apostles on the first Pentecost, Christians have wrestled with the meaning of the Trinity. For more than 2,000 years, theological tomes have been written on this subject and great church counsels have labored, often with a great deal of conflict, to figure out how to describe the nature of the Trinity — and we still struggle today. Nonetheless, what matters most is how we experience God in our everyday lives. Through our deepening relationship with the Holy One, we begin to live into the peace and love of God that passes all understanding. Because we know that where love is, there God is also. If you are with us for the first time, please make yourself comfortable. We look forward to meeting you. If you would like to learn more about the church, please fill out a card (hanging in each pew), put it in the offering plate or hand it to an usher or member of the clergy, and we will be in touch. -
+ the HOLY TRINITY SUNDAY + Confession and Absolution
+ THE HOLY TRINITY SUNDAY + June 8, 2020 Trinity Lutheran Church, Glendora MI Confession and Absolution 717 Eternal Father, Strong to Save 1 Eternal Father, strong to save, Whose arm hath bound the restless wave, Who bidd’st the mighty ocean deep Its own appointed limits keep: O hear us when we cry to Thee For those in peril on the sea. 2 O Christ, the Lord of hill and plain, O’er which our traffic runs amain By mountain pass or valley low; Wherever, Lord, Thy people go, Protect them by Thy guarding hand From ev’ry peril on the land. 3 O Spirit, whom the Father sent To spread abroad the firmament; O Wind of heaven, by Thy might Save all who dare the eagle’s flight, And keep them by Thy watchful care From ev’ry peril in the air. 4 O Trinity of love and pow’r, Our people shield in danger’s hour; From rock and tempest, fire and foe, Protect them wheresoe’er they go; Thus evermore shall rise to Thee Glad praise from air and land and sea. Text and tune: Public domain Stand The sign of the cross may be made by all in remembrance of their Baptism. P In the name of the Father and of the T Son and of the Holy Spirit. C Amen. P Our help is in the name of the Lord, C who made heaven and earth. P If You, O Lord, kept a record of sins, O Lord, who could stand? C But with You there is forgiveness; therefore You are feared. -
First Sunday After Pentecost: Trinity Sunday June 7, 2020
First Sunday after Pentecost: Trinity Sunday June 7, 2020 Trinity Sunday Feast that celebrates "the one and equal glory" of Father, Son, and Holy Spirit, "in Trinity of Persons and in Unity of Being" (BCP, p. 380). It is celebrated on the first Sunday after Pentecost. Trinity Sunday is one of the seven principal feasts of the church year (BCP, p. 15). The proper readings and collect for Trinity Sunday are used only on the feast, not on the weekdays following. The numbered proper which corresponds most closely to the date of Trinity Sunday is used (BCP, p. 228). The BCP also provides the proper "Of the Holy Trinity" for optional use at other times, subject to the rules of the calendar of the church year (see BCP, pp. 251, 927). The Hymnal 1982 presents ten hymns in a section on The Holy Trinity (Hymns 362- 371), including "Holy, holy, holy! Lord God Almighty!" (Hymn 362), "Come, thou almighty King" (Hymn 365), and "Holy Father, great Creator" (Hymn 368). Celebration of Trinity Sunday was approved for the western church by Pope John XXII in 1334. This feast is associated with Thomas Becket (c. 1118-1170), who was consecrated bishop on Trinity Sunday, 1162. His martyrdom may have influenced the popularity of the feast in England and the custom of naming the remaining Sundays of the church year "Sundays after Trinity." The Sarum Missal and editions of the Prayer Book through the 1928 BCP named these Sundays the Sundays after Trinity. The 1979 BCP identifies this portion of the church year as the season after Pentecost, and names these Sundays the Sundays after Pentecost (see BCP, p. -
The Book of Common Prayer
The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church Together with The Psalter or Psalms of David According to the use of The Episcopal Church Church Publishing Incorporated, New York Certificate I certify that this edition of The Book of Common Prayer has been compared with a certified copy of the Standard Book, as the Canon directs, and that it conforms thereto. Gregory Michael Howe Custodian of the Standard Book of Common Prayer January, 2007 Table of Contents The Ratification of the Book of Common Prayer 8 The Preface 9 Concerning the Service of the Church 13 The Calendar of the Church Year 15 The Daily Office Daily Morning Prayer: Rite One 37 Daily Evening Prayer: Rite One 61 Daily Morning Prayer: Rite Two 75 Noonday Prayer 103 Order of Worship for the Evening 108 Daily Evening Prayer: Rite Two 115 Compline 127 Daily Devotions for Individuals and Families 137 Table of Suggested Canticles 144 The Great Litany 148 The Collects: Traditional Seasons of the Year 159 Holy Days 185 Common of Saints 195 Various Occasions 199 The Collects: Contemporary Seasons of the Year 211 Holy Days 237 Common of Saints 246 Various Occasions 251 Proper Liturgies for Special Days Ash Wednesday 264 Palm Sunday 270 Maundy Thursday 274 Good Friday 276 Holy Saturday 283 The Great Vigil of Easter 285 Holy Baptism 299 The Holy Eucharist An Exhortation 316 A Penitential Order: Rite One 319 The Holy Eucharist: Rite One 323 A Penitential Order: Rite Two 351 The Holy Eucharist: Rite Two 355 Prayers of the People -
THE TRINITY SUNDAY May 30, 2021 Thanksgiving for Baptism All
THE TRINITY SUNDAY May 30, 2021 Thanksgiving for Baptism All may make the sign of the cross, the sign marked at baptism, as Pastor Mary Konopka begins. Blessed be the holy Trinity, ☩ one God, the God of manna, the God of miracles, the God of mercy. Amen. Drawn to Christ and seeking God’s abundance, let us confess our sin. God, our provider, help us. It is hard to believe there is enough to share. We question your ways when they differ from the ways of the world in which we live. We turn to our own understanding rather than trusting in you. We take offense at your teachings and your ways. Turn us again to you. Where else can we turn? Share with us the words of eternal life and feed us for life in the world. Amen. Beloved people of God: in Jesus, the manna from heaven, you are fed and nourished. By Jesus, the worker of miracles, there is always more than enough. Through Jesus, ☩ the bread of life, you are shown God’s mercy: you are forgiven and loved into abundant life. Amen. Opening Hymn : “My Country Tis of Thee” 1 My country, ’tis of thee, 4 Our fathers’ God, to thee, sweet land of liberty, author of liberty, of thee I sing: to thee we sing: land where my fathers died, long may our land be bright land of the pilgrims’ pride, with freedom’s holy light. from ev’ry mountainside, Protect us by thy might, let freedom ring. great God, our king. Kyrie: P: In peace, let us pray to the lord. -
C.F.W. Walther on Law and Gospel Toward a Revival of Lutheran Hermeneutics
C.F.W. Walther On Law and Gospel Toward a Revival of Lutheran Hermeneutics Robert W. Bertram, Paul G. Bretscher, Albert G. Huegli, O.P. Kretzmann, Edward H. Schroeder, John Streitelmeier11 (This typist was able to distinguish only those items written by Bertram and Schroeder. After each thesis, the writer is indicated.) [Reprint of “The Orthodox Teacher and the Word of God.” The Cresset 25 (March, 1962):.4-18. Reprinted with permission from The Cresset.] (Editor’s Note: This month marks the 100th anniversary of the death of C.F.W. Walther, first President of the Lutheran Church – Missouri Synod and one of the giants of American Lutheranism. To commemorate the centennial, the Cresset is pleased to reprint the following essay, which first appeared on these pages in March, 1962, under the title, “The Orthodox Teacher and the Word of God.” We do so in the deep conviction that Walther and his theological emphases shill have much to offer us perhaps especially at this critical turning-point in American Lutheranism.) PREFACE (O. P. Kretzmann) There is nothing more exciting in the world than the disinterment of a doctrine which has been lost in the dust of history and now suddenly reappears, a voice from the past, to speak to a new age with curious relevance and power. This some of us at Valparaiso University discovered several years ago when we began to look again at the famous theses and lectures of C.F.W. Walther on “Gesetz und Evangelium.” One reason for our interest in this voice from a quiet classroom in St. -
The Book of Alternative Services of the Anglican Church of Canada with the Revised Common Lectionary
Alternative Services The Book of Alternative Services of the Anglican Church of Canada with the Revised Common Lectionary Anglican Book Centre Toronto, Canada Copyright © 1985 by the General Synod of the Anglican Church of Canada ABC Publishing, Anglican Book Centre General Synod of the Anglican Church of Canada 80 Hayden Street, Toronto, Ontario, Canada M4Y 3G2 [email protected] www.abcpublishing.com All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the written permission of the publisher. Acknowledgements and copyrights appear on pages 925-928, which constitute a continuation of the copyright page. In the Proper of the Church Year (p. 262ff) the citations from the Revised Common Lectionary (Consultation on Common Texts, 1992) replace those from the Common Lectionary (1983). Fifteenth Printing with Revisions. Manufactured in Canada. Canadian Cataloguing in Publication Data Anglican Church of Canada. The book of alternative services of the Anglican Church of Canada. Authorized by the Thirtieth Session of the General Synod of the Anglican Church of Canada, 1983. Prepared by the Doctrine and Worship Committee of the General Synod of the Anglican Church of Canada. ISBN 978-0-919891-27-2 1. Anglican Church of Canada - Liturgy - Texts. I. Anglican Church of Canada. General Synod. II. Anglican Church of Canada. Doctrine and Worship Committee. III. Title. BX5616. A5 1985 -
Liturgy Cheat Sheet for Each Team
Instructions: Print out the Liturgy Puzzle Pieces for each team and tape or glue them to paper plates. Print out a Liturgy Monster Puzzle cheat sheet for each team. Print out the Answer Key for the team leader and Clue slips of paper to hand to the teams when they get stuck. Liturgy Cheat Sheet for each team Book 3 Week 7 Answer Key for team leader 1. Advent Season 2. Immaculate Conception 3. Christmas 4. Christmas Season 5. Holy Family 6. Mary, Mother of God 7. Epiphany 8. Baptism of the Lord 9. Ordinary Time after Christmas 10.Ash Wednesday 11. Lent 12.Annunciation 13. Palm Sunday 14. Holy Thursday 15. Good Friday 16. Holy Saturday (Easter Vigil) 17. Easter Sunday 18. Easter Season 19. Ascension 20.Pentecost 21.Ordinary Time after Easter 22.Trinity Sunday 23.Corpus Christi 24.Sacred Heart 25.Immaculate Heart 26.Assumption 27.Triumph of the Cross 28.All Saints Day 29.All Souls Day 30.Christ the King Liturgy clues for team leader to hand out Advent Season The Advent Season is the beginning of the Church's liturgical year. The First Sunday of Advent begins four Sundays before Christmas. Immaculate Conception Each year on December 8th, the Church celebrates this feast which honors the fact that Mary was conceived without original sin through the grace of God so that she may be a fitting home for our savior. Christmas Each year on December 25th, the Church celebrates the birth of our Lord Jesus Christ in history. Christmas Season The Christmas Season runs from Christmas day to the Feast of the Baptism of the Lord. -
Holy Trinity Sunday May 31, 2015 Isaiah
1 Holy Trinity Sunday May 31, 2015 Isaiah 6:1-8, Acts 2:14a, 22-36, John 3:1-17 Title: Born at Any Age Text: John 3:1-17 INI Grace to you and peace from God our Father and from our Lord and Savior Jesus Christ. Amen. Trinity Sunday is all about the specifics. So specific, in fact, that we take time to confess the Athanasian Creed. This lengthy statement of belief expresses our limited understanding of God whom cannot be fully explained nor fully comprehended. The greatest mystery known to man is this: God in Trinity and the Trinity in Unity. While all three Creeds of the Christian Church leave no question unanswered about the identity and work of God, the Athanasian Creed probes into descriptive detail of God as He has graciously revealed Himself to us. God- the Father Creator, God- the Son Redeemer, and God- the Holy Spirit Sanctifier, yet they are not 3 but 1 God. This mystery is profound! So our Lord teaches Nicodemus, and us this morning, that the only way to know God is to know Jesus. In Jesus Christ, you see and know God the Father and are given access into the Kingdom of heaven by the Spirit. No one has ever seen God, but the Son, who is Himself God, who is at the Father’s side has made Him known (John 1:18). No one can know God unless a sinner comes to the Son by the Spirit who works through the water and the Word. The idolatrous sinful world would have other ways to see and know God. -
Reformation Christology: Some Luther Starting Points
Volume 7l:2 April 2007 Table of Contents -- - - - - - - Talking about the Son of God: An Introduction ............................. 98 Recent Archaeology of Galilee and the Interpretation of Texts from the Galilean Ministry of Jesus Mark T. Schuler .......................................................................... 99 Response by Daniel E. Paavola ..............................................117 Jesus and the Gnostic Gospels Jeffrey Kloha .............................................................................121 Response by Charles R. Schulz ........................................144 Reformatia Christology: Some Luther Starting Points Robert Rosin ........................................................................... 147 Response by Naomichi Masaki ..............................................168 American Christianity and Its Jesuses Lawrence R. Rast Jr ...... .. .. ... .. .. .. .. .. .. .. .. .. .. .. 175 Response by Rod Rosenbladt ................................................. 194 Theological Observer The Lost Tomb of Jesus? ........................................................ 199 CTQ 71 (2007):147-168 Reformation Christology: Some Luther Starting Points Robert Rosin "Reformation Christology" is an impossible topic in the space allotted. A narrower topic, relatively speaking, is Martin Luther's Christology, which leaves only about one hundred and twenty heavyweight volumes, each the proverbial blunt instrument that could do in the person foolish enough to think that Luther can be managed in this space. Nor -
Trinity Sunday
Trinity Sunday Matthew 28:16-20 16 The eleven disciples set out for Galilee, to the mountain where Jesus had arranged to meet them. 17 When they saw him they fell down before him, though some hesitated. 18 Jesus came up and spoke to them. He said, 'All authority in heaven and on earth has been given to me. 19 Go, therefore, make disciples of all the nations; baptise them in the name of the Father and of the Son and of the Holy Spirit, 20 and teach them to observe all the commands I gave you. And know that I am with you always; yes, to the end of time.' Other readings: Deuteronomy 4:32-34, 39-40 Psalm 32 (33)Romans 8:14-17 The Gospel of Matthew ends with this passage. This is the commission which the Risen Jesus gives to his disciples. In it there is reference to baptism 'in the name of the Father, and of the Son and of the Holy Spirit'. The doctrine of the Holy Trinity is the fruit of a long process of learning and understanding as the revelation of God as Father, Son and Holy Spirit is received by human minds and put into human words. In Old Testament times, as our reading from the Book of Deuteronomy indicates, the people were aware that God was close to them, protected them and gave them the law. Unlike the gods of the nations, the God of Moses became involved with the people and was concerned for them. The books of the Old Testament also witness to a growing awareness of the Spirit of God. -
Summer and Autumn
ORDINARY TIME - Summer and Autumn The 2nd period of Ordinary Time begins on the Monday after Pentecost & ends the Saturday before the 1st Sunday of Advent. It is the longest season of the liturgical calendar & its color is green. Several Sundays bear the name of feasts or solemnities. The focus is on various aspects of the faith, especially the mission of the church in the world. 1st SUNDAY TRINITY SUNDAY: Trinity Sunday falls one week after Pentecost Sunday, and it of 2nd OT is the day that the Catholic Church has set aside to honor the most fundamental of Christian beliefs—the Holy Trinity. Traditionally, the Athanasian Creed was recited in Masses on Trinity Sunday. 2nd SUNDAY FEAST of CORPUS CHRISTI: The Feast of Corpus Christi, or the Feast of the of 2nd OT Body and Blood of Christ (as it is often called today), goes back to the 13th century, but it celebrates something far older: the institution of the Sacrament of Holy Communion at the Last Supper. Many parishes have a procession on this day. 19 Days FEAST of the SACRED HEART of Jesus: The Sacred Heart of Jesus represents not after simply His physical heart but His love for all mankind. Pentecost The Feast is celebrated on this day as a result of a vision which took place on June 16, 1675, during the octave of the Feast of Corpus Christi. In that vision, Christ asked St. Margaret Mary to request that the Feast of the Sacred Heart be celebrated on the Friday after the octave (or eighth day) of the Feast of Corpus Christi, in reparation for the ingratitude of men for the sacrifice that Christ had made for them.