Is Jesus a Direct Descendant of David
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Timeline of Old Testament Books & Their Parts
Timeline of Old Testament Books & their Parts Timeline Historical Circumstances Torah/Pentateuch Historical Books Writings/Wisdom Lit. Prophets 1000 BC United Monarchy Yahwists begin national epic Psalms (1000–400s?) under David & Solomon Proverbs (950–450?) 922 Divided Monarchy Elohists write national epic for Elijah and Elisha Northern Kingdom = Israel the north capital, Samaria Southern Kingdom = Judah Hosea and Amos preach in capital Jerusalem Israel; Micah preaches in Judah 760 Isaiah of Jerusalem advises Assyria destroys Israel Judean king against alliances 721 (most of Isa 1–39) and reduces Judah to a vassal state; then must pull troops out to fight Babylon back in the East Job (600s–400s?) Deuteronomists edit Amos 622 King Josiah reunifies nation (2:4-5; 3:7) Deuteronomists (Josiah’s Deuteronomists write Joshua, under the old covenant, then is scribes) merge J and E and Judges, 1 & 2 Samuel, 1 & 2 Nahum prophesies against As- killed at the Battle of Megiddo in syria just before Babylonians de- take up the story from Moses’ Kings 609 BCE stroy it; Zephaniah prophesies final words to a history of the Ruth? 587 Babylon destroys Judah vs. idol worship; Habakkuk people in the promised land; prophesies of the coming Baby- kills Davidic line and exiles top Dtrs write and revise through the lonian threat leadership to Babylon, but then Babylonian Exile must fight off Persia to east Jeremiah and Ezekiel 539 Persia defeats Babylon Priestly writers regroup nation, The Chronicler writes 1 & 2 prophesy before and through and allows the Jewish -
No Ears to Hear, but Eyes to See?
Jehoiada Nesnaj NO EARS TO HEAR, BUT EYES TO SEE? 1 No ears to hear, but eyes to see? Special thanks to the parties mentioned below, that have copyrights on the presented images, for their co-operation and contribution, making them available for publication. Their individual names can show up at the bottom of every Google Earth image presented ; © DigitalGlobe, permission granted by email Thu, 1 May 2008, by Amy Opperman, Corporate Image Manager, DigitalGlobe, Longmont Colorado, USA © Europa Technologies, permission granted by email Wed, 20 Aug 2008, by Jayne Parker, Marcomms Manager, Europa Technologies Ltd., UK © Terrametrics, permission granted by email Wed, 7 May 2008, by Julie Baxes, Customer Support, TerraMetrics Inc., Littleton, CO, USA © Tracks4Africa, permission granted by email Wed, 7 May 2008, by Johann Groenewald, Tracks4Africa, Stellenbosch, Rep. of South Africa © Furthermore all copyrighted images in this book as well as cover- image are presented under granted permissions by all individual copyright claiming parties and the Google Earth Pro license key JCPMT45K7L65GHZ therefore free of any other copyright claims. Also special thanks to graphic-illustrator Gary McIntyre at [email protected] for that final touch of cover- and interior-design and the processing into printing formats required for publication. Copyright ©2008 Jehoiada Nesnaj All rights reserved ISBN 143822737X EAN-13 9781438227375 Visit www.noearstohear.com to order additional copies. 2 Jehoiada Nesnaj Jehoiada Nesnaj No ears to hear, but eyes to see? The greatest archaeological discovery ever on Google Earth 7x7 miles wide! Belgium, September 2008 3 No ears to hear, but eyes to see? 4 Jehoiada Nesnaj Table of Contents page 9 Chapter 1. -
Religious Tolerance and Anti-Trinitarianism: the Influence of Socinianism on English and American Leaders and the Separation of Church and State
University of Richmond UR Scholarship Repository Honors Theses Student Research 5-6-2021 Religious Tolerance and Anti-Trinitarianism: The Influence of Socinianism on English and American Leaders and the Separation of Church and State Keeley Harris University of Richmond Follow this and additional works at: https://scholarship.richmond.edu/honors-theses Part of the Political Science Commons, and the Religion Law Commons Recommended Citation Harris, Keeley, "Religious Tolerance and Anti-Trinitarianism: The Influence of Socinianism on English and American Leaders and the Separation of Church and State" (2021). Honors Theses. 1577. https://scholarship.richmond.edu/honors-theses/1577 This Thesis is brought to you for free and open access by the Student Research at UR Scholarship Repository. It has been accepted for inclusion in Honors Theses by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. Religious Tolerance and Anti-Trinitarianism: The Influence of Socinianism on English and American Leaders and the Separation of Church and State By Keeley Harris Honors Thesis Submitted to: Jepson School of Leadership Studies University of Richmond Richmond, VA May 6, 2021 Advisor: Dr. Kristin M. S. Bezio Harris 1 Abstract Religious Tolerance and Anti-Trinitarianism: The Influence of Socinianism on English and American Leaders and the Separation of Church and State Keeley Harris Committee members: Dr. Kristin M. S. Bezio, Dr. George R. Goethals and Dr. Douglas L. Winiarski This research focuses on a sect of Christian thinkers who originated in mid-16th century Poland called Socinians. They had radical Christian views built upon ideas from humanism and the Protestant Reformation, including Anti-Trinitarianism and rejecting the divinity of Christ. -
David's Heir: the Five Prophecies of the Davidic Covenant; Three Words in the Covenant Establishing Perpetuity of Davidic King
David’s Heir: The Five Prophecies of the Davidic Covenant; Three Words in the Covenant Establishing Perpetuity of Davidic Kings: “House, Kingdom, Throne,” 2 Sam 7:16; Matthew’s Messianic Genealogy of Jesus: the Chart Pedigree, Matt 1:1; Uses of the Title “Messiah”: the Anointed One, Ps 18:50; 89:20, 28–29, 34–36; 132:11 16. The Lord now reveals to Nathan the eternal significance of this covenant to David: 2 Samuel 7:16 - “Your [ David’s ] house [ the Davidic bloodline ] and your kingdom [ Israel ] shall endure before Me forever [ the kingdom is permanent ]; your throne shall be established forever [ rulership of the Davidic line through Christ is eternal ]. v. 17 - In accordance with all these words and all these visions, so did Nathan communicate the Davidic Covenant to David. 17. There are five prophecies contained in the Davidic Covenant: (1) David will have a son that will succeed him on the throne of Israel and who will establish his kingdom. (2) That son will be Solomon; it is he that will build the temple. (3) The Davidic dynasty on the throne of Israel is established for eternity. (4) Even though Solomon will fail, enter reversionism, and become involved in idolatry, the covenant will not be broken but remain in force. (5) The house of David, his throne, and his kingdom are established forever. 18. The Lord uses three words in the covenant that expresses the immutability of David’s right to the throne of Israel. 19. The word “house” is ty]B^ (bayith) and it refers to the dynasty of a monarch, in this case the house of David. -
The Authority of Scripture: the Puzzle of the Genealogies of Jesus Mako A
The Authority of Scripture: The Puzzle of the Genealogies of Jesus Mako A. Nagasawa, June 2005 Four Main Differences in the Genealogies Provided by Matthew and Luke 1. Is Jesus descended through the line of Solomon (Mt) or the line of Nathan (Lk)? Or both? 2. Are there 27 people from David to Jesus (Mt) or 42 (Lk)? 3. Who was Joseph’s father? Jacob (Mt) or Heli (Lk)? 4. What is the lineage of Shealtiel and Zerubbabel? a. Are they the same father-son pair in Mt as in Lk? (Apparently popular father-son names were repeated across families – as with Jacob and Joseph in Matthew’s genealogy) If not, then no problem. I will, for purposes of this discussion, assume that they are not the same father-son pair. b. If so, then there is another problem: i. Who was Shealtiel’s father? Jeconiah (Mt) or Neri (Lk)? ii. Who was Zerubbabel’s son? Abihud (Mt) or Rhesa (Lk)? And where are these two in the list of 1 Chronicles 3:19-20 ( 19b the sons of Zerubbabel were Meshullam and Hananiah, and Shelomith was their sister; 20 and Hashubah, Ohel, Berechiah, Hasadiah and Jushab-hesed, five)? Cultural Factors 1. Simple remarriage. It is likely that in most marriages, men were older and women were younger (e.g. Joseph and Mary). So it is also likely that when husbands died, many women remarried. This was true in ancient times: Boaz married the widow Ruth, David married the widow Bathsheba after Uriah was killed. It also seems likely to have been true in classical, 1 st century times: Paul (in Rom.7:1-3) suggests that this is at least somewhat common in the Jewish community (‘I speak to those under the Law’ he says) in the 1 st century. -
Athaliah, a Treacherous Queen: a Careful Analysis of Her Story in 2 Kings 11 and 2 Chronicles 22:10-23:21
Athaliah, a treacherous queen: A careful analysis of her story in 2 Kings 11 and 2 Chronicles 22:10-23:21 Robin Gallaher Branch School of Biblical Sciences & Bible Languages Potchefstroom Campus North-West University POTCHEFSTROOM E-mail: [email protected] [email protected] Abstract Athaliah, a treacherous queen: A careful analysis of her story in 2 Kings 11 and 2 Chronicles 22:10-23:21 This article presents a critical look at the story of the reign of Athaliah, the only ruling queen of Israel or Judah in the biblical text. Double reference in 2 Kings and 2 Chronicles shows her story’s importance and significance to the biblical writers. The largely parallel accounts read like a contemporary soap opera, for they contain murder, intrigue, harem politics, religious upheaval, and coup and counter-coup. Her story provides insights on the turbulent political climate of the ninth century BC. However, the purpose of the biblical writers is not to show Athaliah as the epitome of evil or that all women in power are evil. Opsomming Atalia, ’n verraderlike koningin: ’n noukeurige analise van haar verhaal in 2 Konings 11 en 2 Kronieke 22:10-23:21 In hierdie artikel word die verhaal van Atalia krities nagegaan. Atalia was naamlik die enigste koninging van Israel of Juda wie se regeringstyd in die Bybelteks verhaal word. Die dubbele verwysings na hierdie tyd in 2 Konings en 2 Kronieke dui op die belangrikheid en betekenis van haar verhaal vir die Bybel- skrywers. Die twee weergawes wat grotendeels parallelle weer- gawes is, lees byna soos ’n hedendaagse sepie, want hierdie verhale sluit elemente in soos moord, intrige, harempolitiek, godsdiensopstand, staatsgreep en kontrastaatsgreep. -
Group Discussion Part 1: the Historical and Biblical Jesus Watch
Group Discussion Part 1: The Historical and Biblical Jesus CONNECT The Da Vinci Code is a fictitious mystery novel written by Dan Brown. What are some other mysteries you have read? What makes this one so different? Watch Part 1 GROW 1) Why do you believe society gives credence to some of Jesus’ words (“Judge not” – Matt. 7:1) while ignoring or doubting others (“No one comes to the Father except through me.” – John 14:6)? 2) One of the fundamental false assertions of The Da Vinci Code is that the church did not speak of Jesus as God until 325 A.D. What other such assertions have you come across that hinder the true nature of Jesus? RESPOND 1) What can be done as an individual, group or church to dispel some of the erroneous assumptions many have about Jesus and God the Father? 2) Why is the question of whether Jesus is God important to you? 3) Find and read the following passages about Messianic prophesies and their fulfillment: PROPHECY FULFILLMENT Micah 5:2 Luke 2:4-7 Isaiah 40:3 Luke 3:3-6 Zechariah 9:9 John 12:12-15 Psalm 41:9 Matthew 26:48-50 Zechariah 11:12 Matthew 26:14-16 Zechariah 11:13 Matthew 27:1-5 Isaiah 53:7 Mark 15:3-5 Psalm 22:16 John 19:16-18 FOR FURTHER STUDY AND PERSONAL REFLECTION Look at a study Bible or perhaps an internet site and research scriptures regarding Messianic prophecies and their fulfillment. Group Discussion Part 2: Ancient and Modern Gnosticism CONNECT What is a subject on which you consider yourself an expert or well informed? How did you gain your knowledge in this area? Watch Part 2 GROW 1) The presentation identified two distinct beliefs identified with all forms of Gnosticism. -
A Comparative Study of the Apocalyptic Kingdom of God in Second Temple Jewish Literature and the Teachings of Jesus in Matthew
LIBERTY BAPTIST THEOLOGICAL SEMINARY A COMPARATIVE STUDY OF THE APOCALYPTIC KINGDOM OF GOD IN SECOND TEMPLE JEWISH LITERATURE AND THE TEACHINGS OF JESUS IN MATTHEW A THESIS SUBMITTED TO DR. C. FRED SMITH IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE COURSE THESIS DEFENSE THEO 690 BY JEREMIAH STALLMAN MAY 8, 2013 ii THESIS APPROVAL SHEET _____________ GRADE ____________________________________________ THESIS CHAIR- DR. C. FRED SMITH ____________________________________________ READER- DR. GAYLEN LEVERETT iii ABSTRACT A COMPARATIVE STUDY OF THE APOCALYPTIC KINGDOM OF GOD IN SECOND TEMPLE JEWISH LITERATURE AND THE TEACHINGS OF JESUS IN MATTHEW Jeremiah Stallman Liberty Baptist Theological Seminary, 2013 Chair: C. Fred Smith The apocalyptic kingdom of God is a common theme in Second Temple Jewish literature. This kingdom is often presented differently in the various literary works of this era. This first chapter of this thesis considers the various aspects of the kingdom in relation to God’s coming judgment and the coming messiah who is often seen as the one bringing judgment and setting up the kingdom of God. The second chapter elaborates upon Jesus’ teachings about the apocalyptic kingdom of God and compares and contrasts them with the teachings of the kingdom in His day as understood through the Second Temple Jewish literature. Abstract Length: 102 iv TABLE OF CONTENTS INTRODUCTION .......................................................................................................................... 1 CHAPTER ONE: THE KINGDOM OF -
Placing and Displacing the Dead in the Book of Kings
Placing and Displacing the Dead in the Book of Kings Francesca Stavrakopoulou University of Exeter Society of Biblical Literature San Diego, November 2007 Graves function as much for the living as they do for the dead. For the dead, graves might be understood as an unchanging, perpetual and specialised place of dwelling, or a transformative space in which one might enter into a new form of existence. 1 For the living, graves serve not only to hold the remains of the deceased, or to memorialise the existence of an individual but—significantly—a grave or collection of graves might also serve to mark the boundary of a given place or to signal possession or ownership of a territory.2 The interrelation of graves and boundaries is closely tied to the veneration of ancestors. Within ancient Near Eastern ancestor cults, perceptions of the continued existence of the dead were bound up with the family household; simply put, death did not break these domestic relationships, it merely altered the nature of family members’ interaction with one another. The ancestors played an important dual role within the lives of their descendants: they bore some responsibility for the fertility and perpetuation of the family line, and they acted as guardians and guarantors of hereditary property and places, including the land upon which most Near Eastern families lived, worked, died and were buried. 3 Ancestral tombs thus functioned as physical markers of the continued existence and permanent presence of the dead. 1 For anthropological discussions of death and burial, see, for example, P. Metcalf and R. -
PLACE and TIME a Divided Kingdom
joshua Hartwigsen, Wednesday adult class #6, Fall quarter, 2019.10.20, fellowship hall PLACE AND TIME A divided kingdom Summary of the story Israel, under the leadership of David and Solomon, reached it heights of power, influence and wealth (cf. 1 Kings 10:1-25), seemingly realizing its place as God’s “treasured possession” whom He promised to “set high above all nations which He has made, for praise, fame, and honor” (Deuteronomy 26:18-19). But God’s promises to bless the nation inseparably connected to its obedience (Deuteronomy 7:7- 10; 26:16-19), which the Bible’s record of Israel in 1 Samuel through 2 Chronicles measures through the behavior of its kings. The condition God placed on the blessings He gave to Israel prepares us for the nation’s sudden reversal of fortunes that followed Solomon’s apostasy - because of his sins, God divided the nation into two smaller nations (1 Kings 11:1-13), leaving only one tribe to the davidic line of kings (1 Kings 11:13) while promising the remaining tribes to Jeroboam (1 Kings 11:26-38). Selfish interests in power, wealth and influence combined with concerns over who would be the inheritor of God’s promises to create deep tensions between the newly formed northern joshua Hartwigsen, Wednesday adult class #6, Fall quarter, 2019.10.20, fellowship hall kingdom of Israel and the southern kingdom of Judah (cf. 1 Kings 12:25-28; 14:30; 15:6; 2 Chronicles 11:1-12). The two nations, for example, battled over the border between their lands for about twenty years. -
Reinterpretations of the Historical Jesus
Scholars Crossing LBTS Faculty Publications and Presentations 1996 Reinterpretations of the Historical Jesus Gary R. Habermas Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/lts_fac_pubs Recommended Citation Habermas, Gary R., "Reinterpretations of the Historical Jesus" (1996). LBTS Faculty Publications and Presentations. 38. https://digitalcommons.liberty.edu/lts_fac_pubs/38 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in LBTS Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. From The Historical Jesus: Ancient Evidence for the Life of Christ, College Press Publishing, 1996. Chapter IV Reinterpretations of the Historical Jesus In addition to the major historical approaches presented in the last chapter, many have attempted to write more-or-less popular lives of Jesus. These authors often advocate unorthodox interpretations: Jesus never died on the cross; he was connected with the Qumran community; someone else changed his message to fit their own desires; he traveled to various parts of the word during the so called "silent years" or even after the crucifixion. While such works are given virtually no attention by careful scholars, these attempts are sometimes very popular with those who are unfamiliar with the data behind such questions. Many are bothered by nonfactual or illogical presentations, but are not quite able to locate the problems involved. This is the major reason that these approaches are included in this book. We will investigate several of the most popular recent attempts to present unorthodox pictures of Jesus' life. -
A Look at Jesus' Family Tree
Dr. Terry E. Zebulske, Pastor Grace Community Church December 7, 2008 A LOOK AT JESUS’ FAMILY TREE (Matthew 1:1-17 & Luke 3:23-37) Most of us don’t know very much about our ancestors, nor do we give it much thought. There is a good chance that many of our forefathers were less than sterling. The truth is, we probably don’t want to know our… However, it is far different if you claim to be king . Especially if you are the “King of kings.” Your family tree is extremely important. You must be able to trace your lineage and demonstrate that you are the legitimate One. We celebrate Christmas as the time when Jesus, the promised King , was born in Bethlehem. His family tree is of up most importance, for God had foretold the details of it years earlier. Notice the two lineages given to us THREE GREAT ENCOURAGEMENTS AS WE EXAMINE JESUS’ LINEAGE Matthew gives Joseph’s family showing His royalty, where as Luke provides Mary’s showing the Davidic bloodline . I. Our God Is A God Of Details …See His Hand In The Smallest Of Things. The closer you look at what God does the more amazed you will be!!! In creation, Scripture, in life … A. Two genealogies are necessary for Jesus to claim His rightful place to the throne . 1. Matthew, who is writing to the Jews showing that Jesus is the promised Messiah of the Old Testament, begins with His genealogy, being of chief importance to Jews. a. Matthew connects Abraham, who is the father of the Jews, and David who was promised a “Son” who would reign forever, with this Jesus.