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The Semiotics of Spiritual Space in the Choral Music of Georgy Sviridov

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The Semiotics of Spiritual Space in the Choral Music of Georgy Sviridov The Semiotics of Spiritual Space in the Choral Music of Georgy Sviridov PhD OKSANA ALEKSANDROVA Associate professor at Kharkiv Humanitarian Pedagogical Academy Throughout the history of human thought, the concept of ìspiritî and its derivatives (ìspiritualî, ìspiritualityî) were accompanied by an attempt of understanding their transcendental nature by the experience of naming the levels of existence, which, being the highest for a human, does not belong to him and is beyond human life abilities. The spiritual symbolics is not invented by someone, it does not arise through conditioning, it is opened by a spirit in the depths of our being. Sviridovís music is a bottomless art world, where the composerís creative thought searches, selects, and asserts itself on the way of realization of deep foundations of existence. Keywords: semiotics, spirit symbols, art, methodology of analysis, choral works. The thought of composer achieves of giving names to that rival of being which, by ìtransfiguringî strength in the idea being the highest for the human, does not belong of everlasting growth, in ascension, to him and is beyond human possibilities of per- in spiral (as a symbol), but not in circle ception. On the one hand, the spiritual is determined (Асафьев 1970: 118). as a life-giving source, a godlike attribute, The Spirit; on the other hand, is an attribute of God- like in human individuality, consciousness (pro- perty of human consciousness which is different INTRODUCTION from affection). Topicality of the research theme is dictated Every national culture is a spiritual space that by hot-button necessity of further goal-seeking develops under its own laws and that could be developments in musicology according to the estimated only by its inner criteria. National con- problems of spiritual content analysis taking into sciousness and spiritual experience of a nation, account the experience in musical semiotics. The ideals and its whole culture reference points are comprehension of Sviridovís art senses in the aspect formed to the extent of this space. of spiritual symbolics and choral music connection Musical sound is a unique message-code is the most important task of musicology of the whereby God talks with human and vice versa. beginning of the 21st century. Music is a unique bridge between the earthen and Degree of knowledge. The priorities of spiritual the divine. Music is the highest form of the immediate categories of Divine Liturgy and Vespers vigil in perception of Truth. The phenomena of spiritual modern time-space are defended by Nina Gerasi- harmony are more delicately transferred by musical mova-Persidskaya (Герасимова-Персидская methods which from the second part of the 20th 2012); Natalja Gulyanitskaya (Гуляницкая 2002) century are perceived as scientific synergy of the reconstructs the panorama of genres nova musica human and God. The value of spiritual experience sacra. Ljudmila Shapovalova (Шаповалова 2010) of music is in discovery and mastering of human- confirms liturgy as archetype of homo credens creatorís unity. art. Ljudmila Romenskaya (Zaitseva) develops Throughout the course of history of human the discourse of Christian anthropology (Ромен- thought and music, the notion spirit and its deriv- ская 2010). The synergy conception of musical atives (spiritual, spirituality) escorted the under- work in view of the accordance of world scientific standing of their transcendental nature by experience aspect to composerís art and outlined synthesis 76 O. ALEKSANDROVA. THE SEMIOTICS OF SPIRITUAL SPACE IN THE CHORAL MUSIC OF GEORGY SVIRIDOV of exact sciences and humanities of the 2ndñ3rd and melody is typical) in new sociocultural and millennium frontier is stated in Nadezhda Varav- genre-stylistic conditions. The prayerfulness of kina-Tarasovaís dissertation. However, the methods choral singing restores, in its turn, the spirit of of spiritual investigation are not taking up the unity which is a keynote of Slavic culture spiritual priority position in research; they are not apprec- life. Unity as a world outlook principle, which is iated as generally evidentiary and thus, have not realized at the level of musical genotype (which entered universally the academic activity of musical includes Sviridovís music), is a special method of establishments. The comprehension of Sviridovís spiritual communication that is based, on the one music in the aspect of the connection of spiritual hand, on interpersonal communication (choir ñ symbolics in vocal-instrumental works with listeners) and spiritual vertical of communion with Christian tradition is the aim of the present article. God on the other hand. Within the boundaries Semiotics is a cross-disciplinary science that of the only creative method, Sviridov managed gives an opportunity to analyse absolutely dissimilar to accomplish modulation from the secular objects. Semiotics analyses cognitive structures culture sphere (the poetry of Alexander Pushkin, that are operated by human. Spiritual symbolics Sergey Yesenin, Alexander Blok) into the temple- is not thought out by whomever, does not appear religious sphere of art where spirituality is under- at random, it is opened as a spirit in the depths stood as life in God and deisis in front of Him. of human consciousness. The basis of symbolics The artistic entirety of Sviridovís compos- is a secret nature of the human creature: the itions is determined by straight or mediated language of symbols is behind the creative person, submission of all the ways of musical compos- it is an integral part of his nature a priori. The ition. The synthesis of word and music (structural universalism of symbol as art category has religious and semantic simulation of the world ñ spiritual basis; therefore it should be explained in prorated reality) is life and artistic credo for the composer. context. In every religious tradition (incidentally This is determined by the composerís worldview in Orthodox), a symbol is not only semiotic but position which he posed in such a way: I am also an ontologistic category, the sense of which favoured to word as the beginning of beginnings, Флоренский (as stated by Pavel Florensky: 2010) a secret essence of life and world (Свиридов is that every existence is space and symbol. As far 2002: 47). The cycle Chants and Prayers, which as existence manifests itself as a symbol, in so far belongs to the late period, is a key to understanding as the symbol is a method of Existence perception: the whole conception of Sviridovís art. The words a human as spiritualized and sensual creature has of Saint John Chrysostom reveal the composerís to do with only one reality which is A Symbol attitude to Christianity: Holy Bible is spiritual (Ефимова 2008: 159). In the same way that easy food which beautifies mind and makes soul strong, words acquire symbolsí meaning, in such a way determined and wise (cit. by Гилярова 1994: easy sounds should convey the symbolical (Сви- 112). The cycle Chants and Prayers by Sviridov ридов 2002: 162). is the evidence of the spiritual understanding of Body of the paper. At the beginning of the the world: music of the last work of the great 1990s, Sviridov proposed the following classific- ation in his diary notes: Music is: a) ecclesiastic Russian musician-visionist besides sensually (is destined for execution in Church and is a part tangible intonation imagery discloses something of canonical, traditional, strictly institutive cerem- greater which is spiritualized reality. ony); b) secular (is performed in a concert or The difficult dialectics of spiritual and secular theatre); c) spiritual (a combination of both. Music is observed in the history of European music which is marked by influence of the Holy Spirit, tradition. On the one hand, the contrast in the spiritual art in secular forms. A very solemn spirit worldview paradigms between them is obvious, of Orthodox divine worship prevails in it (Сви- on the other hand, their one-wayness in the move ридов 2002: 205). Many of the composerís works to spiritual vertical is found. Analytical argumen- refer exactly to the third category. tation in the sphere of secular tradition is based The spirituality of Sviridovís music is based on the search for music sense at primary, certain on religious feeling which is impressed in his level in the sphere of semantics. All the additives choral music stylistics. For example, the demons- of musical language ñ melody, harmony, rhyth- tration of spiritual connections with the Ortho- mics, composition, syntax ñ line up autonomous dox culture is felt in the synergism of Old Russian laws of movement and the logics of cooperation cantus (for which inseparable unity of Logos-Word towards seeable, deep-felt intonation. Intonation 77 MUSIC SCIENCE TODAY: THE PERMANENT AND THE CHANGEABLE 1 (9) is able to create portraits and space, events and The prayerfulness of choral singing, in its turn, different types of moves. renews the spirit of unity as the keynote of Slavic Musical sound refers to the world of human culture spiritual life. Realized at the level of geno- culture symbols: musical work is a peculiar mes- type, unity is a special method of spiritual com- sage-code. With the help of music a human com- munication which is based, on the one hand, on municates with the spiritual world. Music is a the interpersonal communication (choir ñ listeners) peculiar bridge between the material and the and the spiritual vertical of communion with God celestial. Spiritual symbolics codified in musical (human ñ God) on the other hand. work most frequently are delivered with the help The opening phase of the musical work sets of the same kind of lyrical modus of statement, the tone to the whole further exposition as a key not in horizontal (interpersonal) communication, initial program of perception. Many cases of but rather in prayerful, cold-water and ascetical writerís or composerís special anxiety about the focus on the Other-in-Oneself (God).
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