Mahindra Indra Dev Mahipal Lord Krishna; a King Mahiraj One Who Rules the World Mahish a King Mahmood; Mahmoud; Mahmud Praised One; Praiseworthy; the Prophet of Islam
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Khir Bhawani Temple
Khir Bhawani Temple PDF created with FinePrint pdfFactory Pro trial version www.pdffactory.com Kashmir: The Places of Worship Page Intentionally Left Blank ii KASHMIR NEWS NETWORK (KNN)). PDF created with FinePrint pdfFactory Pro trial version www.pdffactory.com Kashmir: The Places of Worship KKaasshhmmiirr:: TThhee PPllaacceess ooff WWoorrsshhiipp First Edition, August 2002 KASHMIR NEWS NETWORK (KNN)) iii PDF created with FinePrint pdfFactory Pro trial version www.pdffactory.com PDF created with FinePrint pdfFactory Pro trial version www.pdffactory.com Kashmir: The Places of Worship Contents page Contents......................................................................................................................................v 1 Introduction......................................................................................................................1-2 2 Some Marvels of Kashmir................................................................................................2-3 2.1 The Holy Spring At Tullamulla ( Kheir Bhawani )....................................................2-3 2.2 The Cave At Beerwa................................................................................................2-4 2.3 Shankerun Pal or Boulder of Lord Shiva...................................................................2-5 2.4 Budbrari Or Beda Devi Spring..................................................................................2-5 2.5 The Chinar of Prayag................................................................................................2-6 -
VIVASVAN VIVASVAN I. the Sun. VIVASVAN II. an Asura. Mention Is
VIVIMSATI VIVASVAN 879 There is another story that these two persons VIVASVAN I. The Sun. Sariijna. were the Asvinidevas. Vivasvan and Sariijna came home. 1 has a number ) General information. Surya (Sun ) large a retribution for the he had done, Yama of But is given to two of them, As wrong synonyms. prominence and earned the name Martanda and Vivasvan in the Puranas. Twelve devas ruled over his subjects justly 21 Aditi. As Purana, Chapter ; Bhavisya were born to Prajapati Kasyapa by his wife Dharmaraja. (Vamana Mahabharata, Adi Parva, Chapter these twelve were the sons of Aditi they were called Purana, Chapter 47; are The Dvadasadityas (the twelve Adityas ) Adityas. Vivasvan. In Mahabharata, Dhata, Tvasta, Pusa Vivasvan, 4) Some details about (i) Visnu, Sakra, Aryaman, names of Vivasvan These twelve Vana Parva, 3, the 108 Savita, Mitra, Varuna, Amsu and Bhaga. Chapter Manvantara of 3TC SflVCIl. Adityas were, in the previous (Age lived in this world and defeated all his of Manu Caksusa, twelve Devas called the (ii) Vivasvan Manu) Vana 315, Stanza 19) . Tusitas. When the Caksusa Manvantara came to an enemies. (M.B. Parva, Chapter Vivasvan sacrifice in strict accordance end and the Vaivasvata Manvantara was about to (iii) performed in the Vedas and as the twelve Tusitas met and after a con- with the instructions given gave begin, together the sons of Aditi. In this Daksina to the priest, Prajapati Kasyapa, sultation, they took birth as the (gift) southern From that day onwards the south birth they were known by the name DvadaSadityas. quarter. the name Daksiiiadisa. -
Sun Worship in Himalaya Region: with Special Reference to Katarmal and Martand
Artistic Narration: A Peer Reviewed Journal of Visual & Performing Art ISSN (P): 0976-7444 Vol. IV., 2013 Sun Worship in Himalaya Region: with Special Reference to Katarmal and Martand Dr. Virendra Bangroo Assistant Professor IGNCA, New Delhi. & Dr. Richan Kamboj Assistant Professor & HOD, Department of Drawing & Painting M.K.P.(P.G.) College Dehra Dun. The Sun, the source of light and solar energy, is the sources of all life and finds mention in all the sacred texts like the Rig Veda, the Vishnu Purana, the Mahabharta, the Bhavisya Purana, the Chandogya Upanishad, the Markandaya Purana, the Taittiriya Upansihad, the Nilarudra Upanishad and the Varaha purana. The Sun or Surya is also known by other names, each name highlights the grandeur, brilliance, quality and power of the Sun,viz:- 1. Aditya- Son of the primordial vastness ss 2. Aja-ekapad – one legged goat 3. Pavaka – Purifier 4. Jivana- the source of life 5. Jayanta-Victorious 6. Ravi - Divider 7. Martanda- born from life less egg 8. Savitr -Nourisher 9. Aharpati-Lord of the day 10. Jagat chaksu-Eye of the world 11 - Karma Sanskasin -Witness of deeds 12. Graha Rajan-King of Planets 13. Sahasra-Kirana-Having Thousand beams 14. Saptashwa-Having seven horses 15. Dyumani-Gem of the sky 1 Artistic Narration: A Peer Reviewed Journal of Visual & Performing Art ISSN (P): 0976-7444 Vol. IV., 2013 16. Graha pati-Lord of the Planets 17. Heli-Pervader 18. Khaga-Wanderer of space 19. Padma-bandhu-Friend of the lotus 20. Padma Pani-Lotus in hand 21. Himarati- Enemy of snow 22. -
Rigveda–A Study on Forty Hymns
Rig Veda A study of the forty hymns yasmaa%xarmatItao|hmaxaradip caao<ama: | Atao|isma laaokovaodo ca p`iqat: puruYaao<ama: || Since I am beyond mutable Knowledge and even the Immutable Wisdom, Therefore, I am the known as the Supreme One. - declares Sri Krishna Truth is a pathless land To communicate with one another, even if we know each other well, is extremely difficult. I may use words that may have to you significance different from mine. Understanding comes when we, you and I, meet on the same level at the same time. That happens only when there is real affection between people . That is real communion. Instantaneous understanding comes when we meet on the same level as the same time. - J. Krishnamurti First Edition 2006 Published by Nagesh D. Sonde 318, Raheja Crest, - 3, Link Road, Andheri West, Mumbai 400 053 Tele Nos . 2635 2743 - 44 Printed at New Age Printing Press Sayani Road, Mumbai – 400 025 Rupees Five Hundred Only. To My Sons Ashish and Devdatt With thanks for having fulfilled my expectations I had for them in leading their lives. * ‘Aqa ~yaao vaava laaoka:, manauYyalaaok: ip~ulaaokao dovalaaok: [it | saao|yaM manauYya laaok: pu~oNaOva jayya:, naanyaona kma-Naa: kma-Naa iptRlaaok: | dovalaaokao vaO laaokanaaM EaoYz:, tsmaaiWVaM p`SaMsaint ||’ Brihad Aranyaka Up. There are three worlds: The world of men, the world of ancestors and the world of divinities. The world of men is to be achieved through continuation of the line of offspring, not by performance of actions. The world of fathers is to be achieved through performance of actions in one’s life. -
From Rig-Veda to Upanishads
McMASTER UNIVERSITY LIBRARY THE AMERICAN LECTURES ON THE HISTORY OF RELIGIONS. I. Buddhism.—The History and Literature of Bud dhism. By T. W. Rhys-Davids, LL.D., Ph.D. II. Primitive Religions.—The Religions of Primitive Peoples. By D. G. Brinton, A.M., M.D., LL.D., Sc.D. III. Israel.—Jewish Religions. Life after the Exile. By Rev. T. K. Cheyne, M.A., D.D. IV. Israel.—Religion of Israel to the Exile. By Karl Budde, D.D. V. Ancient Egyptians.—The Religion of the Ancient Egyptians. By G. Steindorff, Ph.D. VI. Religion in Japan.—The Development of Re ligion in Japan. By George W. Knox, D.D. VII. The Veda.—The Religion of the Veda. By Maurice Bloomfdjld, Ph.D., LL.D. In activepreparation : VIII. Islam.—The Religion of Islam. By Iguaz Goldziher, Ph.D., Litt.D. G. P. PUTNAM'S SONS NEW YORK AND LONDON AMERICAN LECTURES ON THE HISTORY OF RELIGIONS SERIES— SEVENTH 1906-1907 THE RELIGION OFTHE VEDA THE ANCIENT RELIGION OF INDIA (From Rig-Veda to Upanishads) BY MAURICE BLOOMFIELD, Ph.D., LL.D. Professor of Sanskrit and Comparative Philology in Johns Hopkins University, Baltimore G. P. PUTNAM'S SONS NEW YORK AND LONDON Zbe "ftntcfcerbocher press 1908 Copyright, 1008 BY G. P. PUTNAM'S SONS TEbe lttUcfterbocfter ©re»g, new Jtort PREFACE. THIS volume reproduces with some little ampli fication six lectures on the Religion of the Veda given before various learned institutions of America during the fall and winter of 1906-07. The period of time and the amount of literature embraced in the term Vedic are large ; moreover any discussion of this religion that deserves the name must also include a glance at the prehistoric periods which preceded the religion of the Veda. -
Siddha Siddhanta Paddhati (Practicals of Dharma)
Siddha Siddhanta Paddhati (Practicals of Dharma) By Paramahamsa Dr.Rupnathji There is nothing greater than guru, nothing greater than guru, nothing greater than guru, nothing greater than guru. Shiva is the instructor. Shiva is the instructor. Shiva is the instructor. Shiva is the instructor." - Siddha Siddhanta Paddhati, V, 63. This Sanskrit text, attributed to Siddha Gorakhnath, is divided into six chapters called Upadeshas. The Sanskrit edition used for this abstract is the Siddha Siddhanta Paddhati & Other Works of the Nath Yogis, Dr.Rupnathji, 1993. It is also very much worth consulting the English introduction, by Dr.Rupnathji, to the Siddha Siddhanta Sangraha of Balabhadra, Government Sanskrit College, Benares 1995. This introduction is out of copyright and we have also placed it on this site. The sections in this work are 1) origin of Pinda, 2) discussion of Pinda, 3) knowledge relating to Pinda, 4) foundation of Pinda. 5) unity of Pinda with the Supreme Reality (Parampada), and 6) the nature of the Avadhoot. The Parampada is also known as Anama, or the nameless. The Pinda itself is Shakti. Pinda means, literally, a ball or an egg. This egg is the cosmic egg or Macrocosm. and also the microcosmic egg, or the human being. It has six forms, called in this text Para (Supreme). Anadi (Without Origin), Adi (Origin), Mahasakara (Great Body), Prakrita (Natural Body) and Garbha (Womb-born Body), Each of these six aspects of Pinda has itself five factors, these being subdivided into five other divisions. So each of the six aspects of Pinda has 25 qualities. The five divisions partake of the nature of Space, Air, Water, Fire and Earth -- the five elements or Bhutas. -
Hinduism: a Supplemental Resource for Grade 12 World of Religions: A
Change and Evolution Diversity of Hinduism Modern Hinduism can in part be traced to indigenous Indian practices several thousands of years old. What we now call Hinduism was once known as—and in many places is still preferred to be known as—Sanatan Dharma. Sanatan means eternal. Dharma may be translated as religion, law, order, duty, or ethics. Sanatan Dharma may be thought of as meaning the eternal path or way of life. Sanatan Dharma was impacted upon by the arrival of Proto Indo-European speaking tribes from the Middle East and north, approximately four thousand years ago. Due in part to its long life, the historical record surrounding Hinduism is not only complex and multi-faceted, but also fragmented and a matter of continuing debate. Many Hindus focus less on attempting to work out accurate historical reconstructions than on the challenges and opportunities posed by the interaction of their Figure 13: Shiva Bhagavad Gita beliefs and faith in the world today. God and Gender in Hinduism In Hinduism, god is conceptualized in different ways with respect to gender. For many, their focus is upon an impersonal Absolute (Brahman) which is genderless. Some Hindu traditions see god as being androgynous, having both female and male aspects. Alternatively a supreme god may be seen to be either male or female while embracing gender henotheism; that is without denying the existence of other gods in either gender. The Shakti tradition conceives of god as a female. Other Bhakti traditions of Hinduism have both male and female gods. In ancient and medieval Indian mythology, each masculine Deva (god) of the Hindu pantheon was partnered with a feminine Devi (god). -
Smithsonian Miscellaneous Collections
SMITHSONIAN MISCELLANEOUS COLLECTIONS VOLUME 94. NUMBER 1 THE DARKER SIDE OF DAWN BY ANANDA K. COOMARASWAMY for Research in Indian. Persian and Muhammadan Art Museum of Fine Arts, Boston (Publication 3304) CITY OF WASHINGTON PUBLISHED BY THE SMITHSONIAN INSTITUTION APRIL 17, 1935 C6e Botb (^afftmore (press BALTIMORE, MD., 0. 8. A. THE DARKER SIDE OF DAWN By anan da K. COOMARASWAMY INTRODUCTION Students of theology and mythology are well aware that the concept of deity presents itself to us under a clouble aspect ; on the one hand as gracious, on the other as awful. He evokes both love and fear. He is both a light and a darkness, a revelation and a mystery. In the latter and awful aspect, clouds and darkness are round about him. The Light is Life, the Darkness Death. The one corresponds to our concept of Good, the other to our concept of Evil, within the recognized defini- tions of good as " that which all creatures desire ", and of evil as " that which all creatures would avoid." A majority of religions in their exoteric formulation treat these contrasted aspects in outward operation as distinct and opposed forces, divine and satanic, celestial and chthonic. Satan is commonly thought of as a Serpent or Dragon and is often so represented, upon the stage or in art. Yet the Solar hero and the Dragon, at war on the open stage, are blood brothers in the green room. From the Christian point of view, the fallen Angels " " are fallen in grace, but not in nature ; and from the Islamic, Iblis is restored at the end of time ; in other words Satan becomes again Lucifer. -
The Celestial Trinity of Indo-Iranian Mythology
International Journal of Scientific and Research Publications, Volume 2, Issue 5, May 2012 1 ISSN 2250-3153 The Celestial Trinity of Indo-Iranian Mythology Abbas Saeedipour Comparative Study on Indo-Iranian Mythology, Department of Persian Jamia Millia Islam, New Delhi – 110025 The texts of mythic expositions Indo-Iranians are one set of the most metaphoric and complex literatures of the ancient world the I. PROLOGUE world has created. Although the imagery is very concrete and nderstandably, one of the best ways to get a better grasp of sensual, the meanings are eventually abstract and metaphysical. U the subject matter of the topic: 'Comparative Study of Indo- As an example look at the hymn five of mandala lV, Rig Veda, Iranian Mythologies' is to comprehend the grand, weighty, we read: “Indra is bounteous like a tree with ripens fruits… we praise multidimensional, and acute points and sites of their similitude 1 and co-relational originalities. In T.S.Eliot's terms, his 'objective Indra in the same manner as a lusty man praises a fair maiden. ” correlative' is good for broader analysis of the Ariyans' feelings The roles of Indra are in a great deal numerous and great. He can and thoughts that may be signaled through the texts and be compared with that of so called sin forgiving role of Christ. He is wise, mighty and grantor of wealth who “destroys all the archaeological records and evidences, amongst other things. 2 Indo-Iranian myths and their concerned ancient texts of sins of the hosts” who chant in Yagya the holy ritual. -
Lal峹fo}Rifjpkf;Dk
laLÑrfo}Rifjpkf;dk Inventory of Sanskrit Scholars laLÑrfo}Rifjpkf;dk INVENTORY OF SANSKRIT SCHOLARS General Editor Radha Vallabh Tripathi RASHTRIYA SANSKRIT SANSTHAN Deemed University New Delhi Board of Advisors Prof. R. Devanathan Prof. Azad Mishra Prof. K. B. Subbarayudu Dr. Sukla Mukherjee Editorial Board Dharmendra Kumar Singhdeo Kailas Chandra Dash Ashok Thapliyal Sangita Gundecha Editorial Assistants Sanjay Dwivedi Sushma Sharma Mangilal Chauhan Surendra Tiwari Nirupama Singhdeo Avani Sharma Vishnu Prasad Meena Data Entry Lala Ram Gohar Sonraj Patidar Amit Kumar Publisher : Registrar RASHTRIYA SANSKRIT SANSTHAN Deemed University 56-57, Institutional Area, Janakpuri, New Delhi – 110 058 First Edition 2012 © Publisher Price 450.00 ISBN -978-93-86111-85-2 Printed at : New Bharatiya Book Corporation, New Delhi PREFACE It is immensely gratifying that the Rashtriya Sanskrit Sansthan, New Delhi is publishing the ‘Inventory of Sanskrit Scholars’ (laaLÑrfo}Rifjpkf;dk) on the occasion of Fifteenth World Sanskrit Conference. The Sansthan under its various schemes also intends to collect the Bio-data of Sanskrit Scholars and to make them available on its website. The preparation of the Software for this purpose is in its final stage. The website will give an access to know the Sanskrit scholars of the entire world and the works done by them. The present Inventory includes the details of about 5000 Sanskrit scholars. Initially, the preparation of Inventory was taken up at the Bhopal Campus of the Sansthan. Since 2009 the Bhopal Campus has been doing this work in collaboration with its Main Campus, The Rashtriya Sanskrit Sansthan, New Delhi. This Inventory on the basis of details made available by scholars in response to the Sansthan’s format presents briefly the data as under - the name of scholars, qualification, date of birth, place of birth, positions, teachers and disciples (Guru- Shishya-Parampara), numbers and titles of published books and research papers, addresses, awards and honors, foreign visits etc. -
Indian Archaeology 1975-76 a Review
INDIAN ARCHAEOLOGY 1975-76 —A REVIEW EDITED BY B. K. THAPAR Director General Archaeological Survey of India ARCHAEOLOGICAL SURVEY OF INDIA GOVERNMENT OF INDIA NEW DELHI 1979 Cover; The shrine of Khwaja Abu Nasar Parsa, Balkh, Afghanistan 1979 ARCHAEOLOGICAL SURVEY OF INDIA GOVERNMENT OF INDIA Price : Rs. 60-00 PRINTED AT NABA MUDRAN PRIVATE LTD., CALCUTTA, 700004 PREFACE The present issue of the Review, in its content, follows the pattern of its predecessors, viz. incorporating material submitted by the various agencies engaged in archaeological work in the country, to whom I am beholden for their cooperation. This is the third issue to be brought out during the year 1979, and if everything goes well, the issue for 1976-77, which is already in the press, may come out within a couple of months. I heartily thank my colleagues in the Survey who have helped me in editing and seeing the volume through the press, as also Messers Naba Mudran Private Ltd., Calcutta, for bringing out these issues within such a short period. Readers would recall that as a result of the recommendations of a Committee, set up by one of the Sections of the Conference on Asian Archaeology, held in New Delhi in December 1961, to consider the problem of terminology in Indian prehistory, especially relating to the various hunting and food gathering stages, the terms Early, Middle and Late Stone Ages were accepted to be used in the subsequent issues of the Review (commencing from 1961-62). Since then considerable field-work in prehistoric and Quaternary studies has been done in India, and the position has appreciably changed: a blade-and-burin industry, recalling the Upper Palaeolithic of Europe has been identified in various regions of India, in stratigraphical horizons underlying the deposits belonging to the so-called Late Stone Age; and some similarities between the post Acheulian flake industries of the so-called Indian Middle Stone Age and those of the Middle Palaeolithic of Europe have been recognized. -
Essence of Pratyaksha Bhaskara ( P 223-235)
ESSENCE OF PRATYAKSHA BHASKAR (References- Part I: Puranas; Part II: Upanishads; Part III: from Vedas; Part IV: other Sources) Edited and translated by V.D.N.Rao, Retd. General Manager of India Trade Promotion Organisation of Ministry of Commerce of Govt. of India, New Delhi presently at Chennai 1 Other Scripts by the same Author: Essence of Puranas:-Maha Bhagavata, Vishnu Purana, Matsya Purana, Varaha Purana, Kurma Purana, Vamana Purana, Narada Purana, Padma Purana; Shiva Purana, Linga Purana, Skanda Purana, Markandeya Purana, Devi Bhagavata;Brahma Purana, Brahma Vaivarta Purana, Agni Purana, Bhavishya Purana, Nilamata Purana; Shri Kamakshi Vilasa Dwadasha Divya Sahasranaama: a) Devi Chaturvidha Sahasra naama: Lakshmi, Lalitha, Saraswati, Gayatri; b) Chaturvidha Shiva Sahasra naama-Linga-Shiva-Brahma Puranas and Maha Bhagavata; c) Trividha Vishnu and Yugala Radha-Krishna Sahasra naama-Padma-Skanda-Maha Bharata and Narada Purana. Stotra Kavacha- A Shield of Prayers Purana Saaraamsha; Select Stories from Puranas Essence of Dharma Sindhu Essence of Shiva Sahasra Lingarchana Essence of Paraashara Smtiti Essence of Pradhana Tirtha Mahima Dharma Bindu Essence of Upanishads : Brihadaranyaka , Katha, Tittiriya, Isha, Svetashwara of Yajur Veda- Chhandogya and Kena of Saama Veda-Atreya and Kausheetaki of Rig Veda-Mundaka, Mandukya and Prashna of Atharva Veda ; Also ‘Upanishad Saaraamsa’ (Quintessence of Upanishads) Essence of Virat Parva of Maha Bharata Essence of Bharat Yatra Smriti Essence of Brahma Sutras Essence of Sankhya Parijnaana- Also Essence of Knowledge of Numbers Essence of Narada Charitra; Essence Neeti Chandrika Essence of Hindu Festivals and Austerities Essence of Manu Smriti*------------------- Quintessence of Manu Smriti* Essence of Paramartha Saara* Note: All the above Scriptures already released on www.