American Physicians' Earliest Writings About Homosexuals, 1880—1900
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Situation of LGBT Persons Version 2.0
COUNTRY REPORT SEPTEMBER 2019 COUNTRY OF ORIGIN INFORMATION (COI) Morocco Situation of LGBT persons version 2.0 © 2019 The Danish Immigration Service The Danish Immigration Service Ryesgade 53 2100 Copenhagen Denmark Phone: +45 35 36 66 00 newtodenmark.dk September 2019 All rights reserved to the Danish Immigration Service. The publication can be downloaded for free at newtodenmark.dk The Danish Immigration Service’s publications can be quoted with clear source reference. Front page photo: https://www.yabiladi.com/articles/details/63789/vers‐vague‐ migrants‐lgbt‐marocains.html MOROCCO - SITUATION OF LGBT PERSONS 2.0 List of Content Disclaimer ...........................................................................................................................................3 Abbreviations ..................................................................................................................................... 4 Executive summary ............................................................................................................................. 5 Methodology ...................................................................................................................................... 6 1. Background: changes over time in norms and values ....................................................................... 8 2. Situation of LGBT persons in Morocco ............................................................................................. 9 2.1 The legislative framework relating to sexuality ...................................................................................... -
My Installation Is About Female Hysteria, the Historical Prejudice
My installation is about female hysteria, the historical prejudice against uncontrollable, overly emotional, or just plain annoying women that originated from it, and the promotion of male dominance in medical fields that came as a result of it. Combined with the video, my project aims to look at how hysteria is represented in the media as well as how the increased availability of news, especially through social media, can create a culture of misinformation and a general lack of knowledge, thus leading to the creation of mass hysteria. I wrote the entire story of The Yellow Wallpaper on yellow wallpaper. I had read it many times before, but transcribing it on the wallpaper forced me to look at the story more closely. As the story progresses, the narrator seems to be swallowed up by the yellow wallpaper, and constantly moving the paper up more and more almost gave me a sense of vertigo. For the sculptural part, I wanted to show the more modern definition of hysteria which is one that forgoes the word’s medical origins and smooths it over as just another word that means overly emotional or excited, and I, therefore, decided to represent hysteria’s historical meaning as a dark mass, lurking somewhere below a swath of bright colors that obstruct the original intent of the word’s meaning. I have always questioned gender roles and wondered why women are expected to do things that men are not and vice versa. This project made me wonder why women are expected to be less active than men and clean up messes rather than make messes themselves, and it also made me wonder why men, especially in medicine, are authoritative figures that give themselves the power to belittle or dismiss women’s thoughts, feelings, and concerns. -
"Lesbian-Like" and the Social History of Les Bianisms
"Lesbian-Like" and the Social History of Les bianisms JUDITH M. BENNETT University of North Carolina at Chapel Hill INQ u E E R s T u D I E S, social history is "queer." Gay and lesbian histories abound with insightful analyses of texts produced by the powerful and privi- leged, but they are relatively poor in scholarship about the ordinary lives of average people.' I offer here a proposal that might adjust this balance a bit. The rich insights brought by intellectual, cultural, and literary studies of same-sex love are invaluable, but I seek to complement these with more complete understandings of the same-sex relations ofpeople who were more real than imagined and more ordlnary than e~traordlnary.~For example, I have been delighted to read in recent years about how medeval theologians I urould like to thank Sandy Bardsle): Karen Booth, Anna Clark, David Halperin, Paul Halsall, Cynthia Herrup, Bruce Holsinger, Mark Jordan, Ruth Mazo Karras, Jo Ann McNarnara, Joan Nestle, Martha Vicinus, Ulrike Wiethaus, and those who responded to presentations of this paper at the Feminist Women in History Group, the 1998 meeting of the International Federation for Research in Women's Histor!: the University of Western Australia, and the CUNY conference on Queer Middle Ages for disagreeing with me--and sometimes agree- ing-in frank and honest ways. I am also grateful to Edith Benkov, Kathleen Kelly, Katherine Millersdaughter, Helmut Puff, and Ulrike Wiethaus for sharing their unpublished work with me, and to students in a seminar on lesbian history at UNC-CH, particularly Kelly Jo Garner, Christopher Gobert, Boyd Harris, Emily McLain, and Lisa Robinson Bailey. -
HYSTERIA at the EDINBURGH INFIRMARY: the CONSTRUCTION and TREATMENT of a DISEASE, 1770-1800 by GUENTER B
Medical History, 1988, 32: 1-22. HYSTERIA AT THE EDINBURGH INFIRMARY: THE CONSTRUCTION AND TREATMENT OF A DISEASE, 1770-1800 by GUENTER B. RISSE* I In the introduction to his History of sexuality, Michel Foucault pointed to the eighteenth century as the period in which sexuality became a medical concern and women were, in his words, subjected to "hysterization".' By this term, Foucault probably meant that medicine began to pay greater attention to female bodily functions, trying to explain anew women's behaviour and physical complaints within the prevailing theoretical frameworks of the time. Thus, Foucault's seemingly novel "medicine of hysteria" replaced traditional and popular views based on humours, vapours, and the effects of a wandering womb. In his view, this was just one aspect of the medicalization imposed on eighteenth-century life with its inherent shifts in power relationships which constitutes one of the central motifs in his writings.2 The present investigation started out as an effort to organize a rich source ofprimary clinical material: lecture notes and patient case histories from the Royal Infirmary of Edinburgh during the late-eighteenth century.3 The analysis focused on hospitalized patients labelled as suffering from "hysteria", trying to document and perhaps clarify Foucault's ideas on the subject. Using such historical evidence, this study made some rather unexpected discoveries. It not only exposed the ambiguities inherent in the construction of disease entities, but also refuted Foucault's account of the sexualization ofworking-class women, at least for late-eighteenth-century Edinburgh. Before presenting the archival data, however, it will be useful briefly to consider the views regarding women's health and especially hysteria prevalent in the medical literature during the latter part of the eighteenth century. -
Reading Queerly and Constructing the Homosexual Before the Closet (1810-1830) Gary C
Macalester College DigitalCommons@Macalester College Women's, Gender, and Sexuality Studies Honors Women's, Gender and Sexuality Studies Projects Spring 5-6-2013 Nos ancêtres, les pervers: Reading Queerly and Constructing the Homosexual Before the Closet (1810-1830) Gary C. Kilian Mr. [email protected] Follow this and additional works at: http://digitalcommons.macalester.edu/wgst_honors Part of the French and Francophone Literature Commons, Lesbian, Gay, Bisexual, and Transgender Studies Commons, Other Feminist, Gender, and Sexuality Studies Commons, Other French and Francophone Language and Literature Commons, and the Women's Studies Commons Recommended Citation Kilian, Gary C. Mr., "Nos ancêtres, les pervers: Reading Queerly and Constructing the Homosexual Before the Closet (1810-1830)" (2013). Women's, Gender, and Sexuality Studies Honors Projects. Paper 2. http://digitalcommons.macalester.edu/wgst_honors/2 This Honors Project is brought to you for free and open access by the Women's, Gender and Sexuality Studies at DigitalCommons@Macalester College. It has been accepted for inclusion in Women's, Gender, and Sexuality Studies Honors Projects by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. Nos ancêtres, les pervers: Reading Queerly and Constructing the Homosexual Before the Closet (1810-1830) Gary Charles Kilian Professor Ryan Murphy, Women’s, Gender, and Sexuality Studies and Professor Juliette M Rogers, French and Francophone Studies May 6, -
THE POLITICS of HYSTERIA in DAVID CRONENBERG's “THE BROOD” Kate Leigh Averett a Thesis Submitted to the Faculty of The
THE POLITICS OF HYSTERIA IN DAVID CRONENBERG’S “THE BROOD” Kate Leigh Averett A thesis submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Master in Art History in the School of Arts and Sciences Chapel Hill 2017 Approved by: Carol Magee Cary Levine JJ Bauer © 2017 Kate Leigh Averett ALL RIGHTS RESERVED ii ABSTRACT Kate Leigh Averett: The Politics of Hysteria in David Cronenberg’s “The Brood” (Under the direction of Carol Magee) This thesis situates David Cronenberg’s 1979 film The Brood within the politics of family during the late 1970s by examining the role of monstrous birth as a form of hysteria. Specifically, I analyze Cronenberg’s monstrous Mother, Nola Carveth, within the role of the family in the 1970s, when the patriarchal, nuclear family is under question in American society. In his essay The American Nightmare: Horror in the 70s critic Robin Wood began a debate surrounding Cronenberg’s early films, namely accusing the director of reactionary misogyny and calling for a political critique of his and other horror director’s work. The debate which followed has sidestepped The Brood, disregarding it as a complication to his oeuvre due to its autobiographical basis. This film, however, offers an opportunity to apply Wood’s call for political criticism to portrayals of hysteria in contemporary visual culture; this thesis takes up this call and fills an important interpretive gap in the scholarship surrounding gender in Cronenberg’s early films. iii This thesis is dedicated to my family for believing in me, supporting me and not traumatizing me too much along the way. -
Female Hysteria: the Social Epidemic Samantha Franco
Female Hysteria: The Social Epidemic Samantha Franco A note on the author: Samantha Franco is a fourth-year student at the University of Guelph, currently working towards her undergraduate degree in Honours History. Her passion for women’s history is a driving force behind her research, and she hopes to complete her Masters at Western University in her hometown of London, Ontario. Science has continuously been an unforgiving field for women. Ignored through most of its existence, women have had little to no identity in psychiatry. When they finally were considered worthy of analysis, they were demonized under the foundation of emotional irrationality. The Victorian era of the nineteenth century is an excellent case study in the understanding of the medical oppression of women. During a time of intense and fragile male-female relationships, this period brought with it one of the most influential diseases of female institutionalization: hysteria. In this regard, hysteria served a purpose outside of a scientific context. In the community, hysteria acted as a platform for maintaining male dominance within a drastic power imbalance. It suppressed women, satisfied male insecurities about the female body, and inadvertently vied for the conforming of Victorian gender norms. Jean-Martin Charcot himself manipulated his findings to fit into the social understanding of male and female roles, popularizing his theories and his reputation alongside a dramatically shifting Western society. Hysteria became the scapegoat of unexplainable or uncontrollable female behaviour. The male community was supported at this time by the male-dominant field of science in isolating women for their radical misbehaviour. -
Representations of Mental Illness in Women in Post-Classical Hollywood
FRAMING FEMININITY AS INSANITY: REPRESENTATIONS OF MENTAL ILLNESS IN WOMEN IN POST-CLASSICAL HOLLYWOOD Kelly Kretschmar, B.A. Thesis Prepared for the Degree of MASTER OF ARTS UNIVERSITY OF NORTH TEXAS May 2007 APPROVED: Harry M. Benshoff, Major Professor Sandra Larke-Walsh, Committee Member Debra Mollen, Committee Member Ben Levin, Program Coordinator Alan B. Albarran, Chair of the Department of Radio, Television and Film Sandra L. Terrell, Dean of the Robert B. Toulouse School of Graduate Studies Kretschmar, Kelly, Framing Femininity as Insanity: Representations of Mental Illness in Women in Post-Classical Hollywood. Master of Arts (Radio, Television, and Film), May 2007, 94 pp., references, 69 titles. From the socially conservative 1950s to the permissive 1970s, this project explores the ways in which insanity in women has been linked to their femininity and the expression or repression of their sexuality. An analysis of films from Hollywood’s post-classical period (The Three Faces of Eve (1957), Lizzie (1957), Lilith (1964), Repulsion (1965), Images (1972) and 3 Women (1977)) demonstrates the societal tendency to label a woman’s behavior as mad when it does not fit within the patriarchal mold of how a woman should behave. In addition to discussing the social changes and diagnostic trends in the mental health profession that define “appropriate” female behavior, each chapter also traces how the decline of the studio system and rise of the individual filmmaker impacted the films’ ideologies with regard to mental illness and femininity. Copyright 2007 by Kelly Kretschmar ii TABLE OF CONTENTS Page Chapter 1. INTRODUCTION ......................................................................................... 1 Historical Perspective ........................................................................ 5 Women and Mental Illness in Classical Hollywood ............................... -
Reiterations of Misogyny Embedded in Lesbian and Feminist Communities' Framing of Lesbian Femme Identities
Uncompromising Positions: Reiterations of Misogyny Embedded in Lesbian and Feminist Communities' Framing of Lesbian Femme Identities Anika Stafford is a PhD student with the Introduction Centre for Women's and Gender Studies at There is a popular conception that the University of British Columbia. Her work misogyny, a hatred of women, is solely has been published in anthologies such as perpetuated by "men" as a group against Queers in American Popular Culture and "women" as a group. This notion has Who's Your Daddy? And Other Writings on contributed to the idea that lesbians and/or Queer Parenting. She is currently conducting feminists would not be capable of institutional ethnographic research on perpetuating misogyny. However, misogynist transgender people and elementary school conceptualizations of female bodies have experience. created insidious cultural norms wherein associations with traits deemed feminine Abstract come to be seen in a derogatory light. As Queer femmes in 1950s bar cultures were everyone, regardless of gender or gender often not viewed as "real lesbians;" radical expression, is indoctrinated into dominant feminism condemned femmes as trying to cultural misogynist systems of power, please patriarchy. This paper investigates everyone is implicated in reproducing or ways such views regarding femmes reiterate challenging such norms. misogynist notions of female bodies. It places Within feminist/queer theory, much femme narratives challenging such debate has taken place regarding lesbian conceptualizations as contesting butch-femme bar cultures of the 1950s and counter-cultural reiterations of misogyny. 1960s. Despite myriad debates regarding Résumé revolutionary potentials of such gendered Les femmes queer dans la culture des bars identities, an examination of how views of des années 50 souvent n’étaient pas vues femininity within feminist/queer discourses comme de “vraies lesbiennes”, le féminisme can reiterate misogynist views of female radical condamnait les femmes queer disant bodies has remained under-theorized. -
Panorama De La Société 2019 : Les Indicateurs Sociaux De L'ocde
Panorama de la société 2019 : les indicateurs sociaux de l’OCDE Chapitre 1. Le défi LGBT : comment améliorer l’intégration des minorités sexuelles et de genre ? 1. LE DÉFI LGBT : COMMENT AMÉLIORER L’INTÉGRATION DES MINORITÉS SEXUELLES ET DE GENRE ? │ 3 Chapitre 1. Le défi LGBT : comment améliorer l’intégration des minorités sexuelles et de genre ? LE PANORAMA DE LA SOCIÉTÉ 2019 : LES INDICATEURS SOCIAUX DE L’OCDE © OCDE 2019 4 │ 1. LE DÉFI LGBT : COMMENT AMÉLIORER L’INTÉGRATION DES MINORITÉS SEXUELLES ET DE GENRE ? Introduction Il reste encore beaucoup de chemin à parcourir avant que les personnes lesbiennes, gays, bisexuelles et transgenres – communément appelées « personnes LGBT » (Encadré 1.1) – soient pleinement reconnues sur le plan juridique. Les rapports sexuels entre personnes du même sexe ont été légalisés dans l’ensemble des pays de l’OCDE où ils étaient auparavant sanctionnés pénalement, à l’instar des traitements hormonaux ou de la chirurgie de réassignation sexuelle pour les personnes transgenres. Néanmoins, seule la moitié des pays de l’OCDE ont légalisé le mariage homosexuel sur l’ensemble de leur territoire national, et moins d’un tiers autorisent les personnes transgenres à modifier leur état civil afin de le mettre en conformité avec leur identité de genre sans les obliger à subir une stérilisation, une chirurgie de réassignation sexuelle, des traitements hormonaux ou des examens psychiatriques. Un recul des droits a également été observé. Certains pays de l’OCDE ont en effet inscrit l’interdiction du mariage homosexuel dans leur constitution, et d’autres remettent en question la possibilité même de reconnaître légalement une personne comme transgenre1. -
Female Hysteria and the Sex Toys Used to Treat It | Mother Jones
6/2/12 Timeline: Female Hysteria and the Sex Toys Used to Treat It | Mother Jones Must Reads: North Carolina Wishes Away Climate Change | Walker Aide Wanted Union Foe to Counter Protests | Boxing Beauties | Ron Paul's Velvet Revolution CULTURE (/MEDIA) → Film (/category/primarytags/film) , Health (/category/primarytags/health) , Reproductive Rights (/category/primarytags/reproductiverights) , Sex and Gender (/category/primarytags/sexandgender) , Top Stories (/category/primarytags/topstories) Timeline: Female Hysteria and the Sex Toys Used to Treat It Vibrators, douches, and pelvic massage: Curing crazy ladies for centuries—one "hysterical paroxysm" at a time. —By Maya Dusenbery (/authors/mayadusenbery) | Fri Jun. 1, 2012 3:00 AM PDT 4 Like 389 (#disqus_thread) The new film Hysteria (http://www.motherjones.com/media/2012/05/filmreview hysteriamaggiegyllenhaalhughdancy) tells a fictionalized account of the invention of the vibrator in Victorianera England. But just how historically accurate is it? Surprisingly close. As historian Rachel P. Maines points out in her book "The Technology of Orgasm (http://www.powells.com/biblio/108018664645) ," the symptoms of "hysteria"—a catchall diagnosis for French pelvic douche of about 1860 from Fleury, reproduced from Siegfried Giedion, Mechanization a slew of vexing lady problems that dates back a Takes Command (New York: Oxford University Press, couple millennia—included fainting, anxiety, 1948) sleeplessness, irritability, nervousness and "a tendency to cause trouble for others." (Two other symptoms suspiciously associated with hysteria? Erotic fantasy and excessive vaginal lubrication.) And since at least the second century, a good orgasm, or rather "hysterial paroxysm," was considered a suitable treatment—at least when practiced by a medical professional. -
Glosario De Términos LGBT Para Equipos De Atención a La Salud
Glosario de términos LGBT para equipos de atención a la salud Como proveedor de un centro de salud u otra organización de atención a la salud, el familiarizarse con los términos utilizados por las comunidades lesbiana, gay, bisexual y transgénero (LGBT) puede ayudarle a proporcionar a estos pacientes una atención de máxima calidad. En este glosario encontrará algunos de los términos más relevantes para el cuidado de la salud de la gente LGBT. Algunas cosas que hay que tener en consideración al leer este glosario son las siguientes: 1) Las definiciones varían entre una y otra comunidad; no todos sus pacientes LGBT estarán de acuerdo con todas estas definiciones, así que solo use los términos que sus pacientes utilicen para describirse a sí mismos; 2) Hay muchos términos que no están incluidos en la presente lista. Hemos intentado, en la medida de lo posible, de que sea concisa y relevante para los proveedores de atención a la salud. 3) Los términos y definiciones cambian frecuentemente, por lo que trataremos de actualizar esta lista para estar al día con el lenguaje cambiante. Si usted tiene una sugerencia, por favor escríbanos al correo electrónico [email protected]. Aliado (Ally) (sust.) – Persona que apoya y defiende los derechos de las personas LGBT. Amante del mismo género (Same gender loving, SGL) (adj.) – Un término para usarse como alternativa en lugar de “gay” o “lesbiana”. SGL se usa con más frecuencia (aunque no en su exclusividad) por miembros de la comunidad negra afroamericana. Arromántico (Aromantic) (adj.) – Una orientación que describe a una persona que experimenta poca o ninguna atracción romántica hacia otros o falta de interés en formar relaciones románticas.